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Page 1
T h e J e w a s C r i m i n
a l
by J. Keller and Hanns Andersen
a translation by R. Belser of
D e r J u d e a l s V e r b
r e c h e r
von J. Keller und Hanns Andersen
Nibelungen-Verlag, Berlin und Leipzig, 1937
Table of Contents
"Kochemer-Loschen," the language of crooks -- The Jew in Criminality -- The Jew in
Politics
Jurisprudence and Administration of Justice in the Power of the Jews -- Caro vs.
Petschek -- The "Trotskyist Trial" in Moscow
The Criminal Quarter and Red District -- A Leipzig 'Furrier' -- Michael Sto�Ÿenspieler, a
Jew from Poland -- The Night Specter in the Imperial Court -- Violinists and
Pickpockets -- Fencing in the Grand Style
Ignaz Stra�Ÿnoff -- Trebitsch-Lincoln -- Finkelstein-Litvinov -- Dimitri Navaschin --

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Page 2
Sobelsohn-Klauer
Ghetto Jews and Opportunistic Jews -- The Linder-Rosenfeld Affair -- "Borenstein
threatened with sentence of Death" -- Healthy business failures -- "Immediate cash" --
Einspongeschäfte [con games] -- The Story of Colonel Salaban -- Leo Veit, the
Ethiopian campaigner
Three-card Monte -- The club of the "harmless" in the Central Hotel -- Scandal in
Hannover -- Aron Simanovitch and the "Holy Devil" Rasputin
The career of the Jewish prostitute Anna Meyner -- The Riehl-Pollack House -- Scandal
in Hannover -- Pimps -- Silberreich and Wallerstein -- Wholesale and Retail -- The Trial
of the 112 -- Zvi Migdol, or the Great Power
The "Paradise" of the Jews -- Some Pornography -- A "friend of children" -- Albert
Hirschland, the race-defiler if Magdeburg
Jewish "Humor" -- The Crime of Fritz Saffran -- Monk Eastman, King of the Gangsters --
The Murder of McKinley -- The Attack on Otto von Bismarck -- The Murder of Count
Stürkgh -- The Attempted Assassination of Stefan Tisza -- The Beylis Case -- Mordko
Bogrov, Murderer of Minister President Peter Stolypin -- The Master Provocateur Asev -
- Jakob Blumkin shoots at Mirbach -- The End of a Kaiser -- Murder of Hostages -- The
Ship of Death -- The Worker-Murder of Astrakhan -- The Executioner of Tiflis --
Ssadowaya 5 -- Comrade Rosa -- Samuel Schwartzbart -- A Jew has shot. . .
Afterword ...[211]
Still to come. . .
List of Photographs
I. The "Patriarchs" of Bolshevism -- II. The "Patriarchs" of the Soviet Union of today --
III. The Propagandists of Bolshevism in Europe -- IV. Jews in Court -- V. Defending
Counsel of Crime -- VI. Imposters -- VII. Intellectual Jews -- VIII Corruption-Jews --
IX. Swindlers and Forgers -- X. The Patron of Protection -- XI. He cheated -- XII.
Coffeehouse Jews XIII. Sex-Jews -- XIV. Sexual Offenders -- XV. Murderers

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Page 3
A Note from the Translator. . .
Since the original text is extensively footnoted and some of the notes
refer to other pages in the book, I have indicated the page numbers
from the original text with small red page numbers, so that you can
quickly locate other sections of the text to which the author refers. All
footnote numerals are hyper-linked to a footnote section and each note
has a link back to the page where reference is made to it. Clarifications
or comments of the translator will always be placed between square -- [
and ] -- brackets.
In the original text, the author highlights the names of the important
characters and emphasizes important features of the the case and/or
documents by using a German form of emphasis : the insertion of
spaces between the letters of a word. I've chosen to bolden these names
for ease in reading, and so that a quick scan of the text while scrolling
through it should be sufficient for you to find any references you may
be seeking.
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is prohibited. All rights
reserved.

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Page 4
T h e J e w a s C r i m i n a l
An Introductory Word from Julius
Streicher
---------------------------------------------------
---------------
(p. 9)
Whoever wants to make a man healthy must remove the cause which
led to his sickness. Entire peoples, too, can become ill and die if help
should fail to come. That the peoples of the Ancient World perished
from the Jewish poison is confirmed by the course of their history. And
thus, that the peoples of the present will remain alive only if the Jewish
bacillus feeding upon them is removed, can only be denied by those
people who do not wish to see the truth.
Whoever carries the truth of Jewish behavior in World history to the
people, helps to solve the highest, greatest and most difficult problem
which has been dealt to humanity by fate. The book of Mssrs. J. Keller
and Hanns Andersen is such an aid. It is filled with valuable truths and
is replete with great thoughts. This book deserves the consideration of
all seekers.
Nuremberg,
The city of the Reichsparteitage [Reich Party Days]
Pfingsten [Whitsunday] 1937
Go to:

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Page 5
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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Page 6
T h e J e w a s C r i m i n a l
The Findings in Preview
---------------------------------------------------
---------------
(p. 10)
Without the solution of the Jewish Question, there is no salvation for
the peoples of the world.
This realization has blazed a trail in Germany; in increasing measure, it
is becoming the common property of all nations of culture.
Despite the fierce and fiery reaction of its blind or bought allies, the
disastrous role of the Jew, this parasite upon the body of every people
is being drawn more and more into the light of day. Everywhere where
morality, law, and order succumb to disintegration, where racketeering
and corruption devour the economy, where materialistic dialectics
undermine the foundations of faith, where Marxist propaganda
transforms politics into a criminal reality, where the healthy race of the
people is made sick and desecrated -- there one meets everywhere the
tracks of the Jew.
That is the historical experience of every century and of all peoples.
The new and peculiar, which the Present adds to this ancient human
experience, is the appearance of Bolshevism; in its shape World Jewry
rises to the decisive attack upon the peoples of culture.
The frequent criminality of the Jew is as well known a fact as its
peculiar inclination and aptitude for fraud, dirty enterprises, cheating in
gambling, usury, sexual offenses of all kinds, pickpocketing, high
treason, etc. These things shall find their confirmation here. Beyond
this, however, evidence is introduced that the role of Jewry in
criminality does not limit itself to a more or less large participation, but
rather is much more significant. In actually, the final threads of the
criminal world come together in the hand of the Jew. The Jew is not

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Page 7
only beneficiary of crime, he is also the leader and wire-puller of the
criminal Underworld.
Yet at the same time the Jew is irrefutable spokesman and director of
Bolshevism. How could it be otherwise, where Bolshevism [11]
represents nothing other than a politically camouflaged, organized
criminal sphere on a world scale? Thus, just as the spirochetes which
are the bearers of syphilis, so the Jews are the carriers of criminality in
its political and non-political form.
The Jew is fundamentally and basically criminal. Crime is, for him, the
form of existence inherent in him. He is continuously and inescapably
on the attack against the natural laws of order of the Volksgemeinschaft
[= ethnic community] and the communal life of the various peoples. It
is by no means money per se for which he strives. This view is a
dangerous prejudice, which is apt to divert the gaze of the investigator
and the politician from the essence. Money is for the Jew only a means
to an end, the end goal is, for him, always the conquest of power, the
usurpation of unlimited power over people. The entire content of the so-
called 'religion' of Judaism and its Chosen status is a mere monstrosity
of its morbid greed for power. Thus its 'religion' is directed against
God, its Law against Right, its morals against morality. Its nature is
contrary to Nature, its ethnic consciousness is anti-ethnic, its
nationalism is internationalist and its politics is crime. Therefore, the
Jew is the true Anti-Man, the ruined member of a sub-racial mixture.
He is the born leader of the Untermenschtum [sub-humanity].
The common Jewish substance and the common direction of the
common criminality on the one hand, and of the Bolshevism on the
other hand, explain the correspondence and homogeneity of both
phenomena. Criminal in its theory and criminal in its execution,
Bolshevism is nothing other than a revolt of the Underworld under
Jewish leadership, for the subjugation of the various peoples.
The criminal argot, permeated with Hebrew, is the Esperanto of the
criminal world, a product of the ghetto; exactly the same is true of the
'jargon' of the Comintern.
Thus, every variety of usual crime has its corresponding facet of
Bolshevism. The counterfeiting of Maier and Kohn are merely "child's
play" in comparison to the counterfeiting missions of the Soviet Jews;
the forgery of a Salaban has its greatest prototype in the organized
forgery of the Bolshevist rulers. The Jewish swindler Trebitsch-Lincoln

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Page 8
is left far behind by the Bolshevist swindler Finkelstein-Litvinoff. And
are not the directors of the 'nationalized' trade in Moscow considerably
more dangerous than the small fences of the East End in London? Do
not the white slavers Silberreich and Wallerstein [12] show fealty to
the same commercial and human 'morality' as the legislators and
executives of the forced labor of women in the Soviet Union? The Red
card sharps in politics are just such Jews as the professional card sharps
in New York and Paris. The Jewish director of a capitalistic ready-
made clothing firm looks with envy upon his colleague of the State
clothing trust in the Soviet Union. Saffran killed a travelling
journeyman and was active as an arsonist on a small scale; does he not
make an insignificant impression next to the mass murderers and world-
class arsonists of the stature of a Bela Kun, Bärmann and consorts? As
frightful as are the murders done by Jews out of greed, lust and ritual
fanaticism, they yet pale before the mass murders of the Jewish Cheka
in the world at large.
Bolshevism is the form of Jewish criminality 'adapted' to and
rationalized for modern conditions. The Communist Internationale is
its propaganda tool, and the Soviet Union its tool of power politics.
Impotent to achieve and build, Judeo-Bolshevism works at
exterminating and destroying when and where it appears. It is the Front
of the vulgar and the less-worthy, the reservoir for the expectoration of
humanity.
With the toxin of crime and the weapon of Bolshevism, the Jew
conducts his war of extermination against all that is wholesome, true,
good and noble in the world. He is the embodiment of evil, which
rebels against God and Nature. Wherein his pestilential breath strikes,
the effect is lethal. Who fights with the Jew, fights with the Devil, just
as the Führer in his book Mein Kampf already said more than a decade
ago: "Inasmuch as I struggle to protect against the Jew, I am fighting
for the work of the Lord."

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Page 9
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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Page 10
T h e J e w a s C r i m i n a l
Chapter I : What Linguistics and
Statistics Show
---------------------------------------------------
---------------
(p. 13)
"The Kochem scheften Gasche. Some holchen on Gschok and
dschornen the Sore from the Sochtern or filch the Kis from the Rande
of the Gasche. Some holchen with Fehling on the Mertine and kaspern
the Gasche. They like to achlen and schwächen tob and nicklen
grandig in the Baiser."
What sort of gibberish is this? What kind of evil-sounding tongue, in
which the sibilants and gutturals predominate? It is the "Kochemer-
Loschen," the language of criminals and swindlers.
This language is not interpretable without knowledge of Hebrew and
Yiddish, as one can easily convince oneself:
"Kochem" comes from the Hebrew "chakam" (Yiddish, "chochem")
and means "clever one." "Laschon" in Hebrew means "language." Thus
"Kochemer Loschen" is the language of the clever, the cunning and
smart -- the Gauner [German, "swindlers"]. "Ganove" too is a Hebrew
word ("Ganaw," i.e. "deceiver," "thief"). But Gauner? Isn't that a
purely German word? No -- for formerly it was pronounced "Jauner"
and is a transformation of the Hebrew "janah" (cheat, swindle) -- the
German language has not created its own word for this concept
essentially foreign to it.
The expressions contained in the cited text (1) have the following
meaning:

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Page 11
Gaunerwort
[Word in the Criminal
Argot]
Meaning
Derivation
schaften
German sind [are]
Hebrew schebet (to be)
schofel
German schlecht [bad]
Hebrew schofel (base,
low)
Gasche
German Menschen
[people, humans]
Gypsy language
holchen
German gehen [go,
walk]
Hebrew halach
dschornen
German stehlen [steal]
Gypsy language
Sochter
German Krämer
[shopkeeper]
Hebrew socher (dealer,
trader, etc.)
Sore
German Ware [product,
article]
Hebrew sechora
(trading)
Kis
German Geld [money]
Hebrew Kis (purse)
[14] Rand
German Tasche [bag,
pocket]
German word
[der Rand = edge, rim,
border]
Fehling
German Arznei
[medicine, drug]
German word
Mertine
German Land [land,
country]
Hebrew medina
(province)

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Page 12
kaspern
German betrügen
[cheat, deceive, trick]
Hebrew kazab (lie to
someone)
achlen
German essen [eat]
Hebrew akal (eat)
schwächen
German zechen
[carouse, booze]
Hebrew schakar
(carouse)
tob
German gut [good]
Hebrew tob (good)
nicklen
German tanzen [dance]
Hebrew niggen (make
music)
grandig
German viel [much]
Italian "grande"
Bais
German Kneipe [tavern,
pub]
Hebrew Bet, Bait
(house)
From these 25 expressions of the criminal argot, 2 are German, 2 of
Gypsy origin, 1 Italian and 18 -- Hebrew or Jewish!
Already, in the Liber vagatorum (appeared in 1510) one finds an
enormous number of Jewish words, even as in various still older
documents. These incontestable facts demonstrate in the clearest
fashion that the Gaunersprache [criminal argot] arose under the
decisive influence of Jewry.
Dr. Martin Luther already determined this, and in his opening remarks
to Bericht von der falschen Betler-Büberei [Report on the false Beggar-
Knavery], printed in the year 1567, wrote the following(1): "Such a
thieves' language indeed comes from the Jews, for there are many
Hebrew words in it. . ."
Thus it remained also in the next centuries. For example, in 1823 the
Criminal Councilor F. A. Wennmohs writes the following in his book
�œber Gauner und über das zweckmä�Ÿigste, vielleicht einzige Mittel zur
Vertilgung dieses �œbels [Concerning Swindlers and the most expedient
single means for exterminating this evil](1): "Robbery is called perkoch

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Page 13
(more correct: bekauch) handeln [i.e., to steal bekauch] by the
swindlers; it is also called Chasnegehen [= going chasne]; theft by
night by breaking-in, climbing into apartments and other buildings,
closets, etc., is called betuch handeln [to steal beruch] and zierlich
handeln [to steal with finesse]. Handeln [The actual meaning of this
German word is: to do, act, deal with, etc.] is by far the most usual
expression for stealing. The word bekauch signifies the Latin vi [by
violence], the word betuch -- the Latin clam [secretly, surreptitiously].
So the Gentile thief uses the latter word, but the Jew actually does not
make use of it because he, as a Hebrew, knows better, that betuch
actually does not mean secretly, but rather surely and certainly, and
would still better suit robbery, and he pronounces betuch and bekauch
[as] betuach and bekauach"
Highly noteworthy is the claim of Wennmohs that in the Jewish
Gaunersprache, in the Rotwelsch [German word meaning criminal
lingo], "handeln" can be accepted as the customary expression for
stealing. The inclination of the Jews for [15] dealing [i.e., Handel --
trading, dealing] thereby finds a novel interpretation. For them, there is
no essential distinction between a "Geschäft" [=business] and a crime.
When they "handeln" [= deal], then they are stealing, and when they
are stealing, then they "handeln" [= deal]. Business is thievery and
thievery is business.
Still more striking is the fact, likewise communicated by Wennmohs,
that the large crowbar, the most important tool for breaking and
entering, bears the terrific name "Rebbmosche," i.e., Rabbi Moses.
With the Rebbmosche in hand, breaking and entering is committed.
The leader of the burglary likewise -- as is not otherwise to be expected
-- bears a Hebrew name; he is the "Baal Massematte."
Yet the corrupting influence of the language of the Jews is still more
far-reaching than one might believe. Without its being noticed,
numerous Jewish words and expressions have flowed into the German
language -- or, better said, have been smuggled into it. Many a word
that is thoroughly familiar to us originates in the "Kochemer Loschen."
Some examples may suffice. "Baldowern" [crook, rogue] comes from
"Baal" (lord, master) and "dabar" (thing), "Kassiber" [secret note] is
the rabbinic "Kathiba" (piece of writing, document), "Pleite"
[bankruptcy] is the Hebrew "peleta" (flight, escape), "verschütt gehen"
[to be run in, taken in] conceals in itself the Hebrew "schuth" (fix, set),
while "Knast" [jail] is nothing other than the Hebrew "knass"
(punishment). Also Jewish are "Schlamassel" [dilemma, mess]

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Page 14
("massel" = luck), Dalles [poverty], etc.
Many a word is so well camouflaged that one can no longer see its
Jewish origin.
"Dufte" [crafty] has nothing to do with "Duft" [scent, aroma], but
comes from "tob," "Kluft" [the primary and original German meaning
is "abyss," "chasm'" etc.; its secondary meaning is slang for "clothes,"
"duds"] is a transmutation of the rabbinic "Killuph" (peel, skin, shell),
"Moos" [primary Germany meaning is "moss," secondary and slang
meaning is "lettuce," "cash"] in the sense of "money" is likewise a
rabbinic word (maoth = coins). When we hear anyone claim that he
"schmuse" [from schmusen: to flatter, to cuddle, fawn upon], is
speaking "Kohl" [primary meaning is "cabbage," slang is twaddle,
nonsense], or is a "Kaffer" [blockhead], so we are using purely Hebrew
words "schemua" (speak), "kol" (speech) and "Kafar" (German Dorf,
village) -- for the Jews, the village dweller, the peasant, is always
despised as the fool, the dumb guy, but is valued as a source of gain.
"Schmiere stehen" [slang meaning "to stand watch"] has nothing in
common with "schmierig" [oily, greasy], but is a derivation of the
Hebrew "schemira" (watch, guard), and an "ausgekochter" fellow is
not someone who has been cooked [German kochen = to cook;
auskochen = boil], but rather a "Kochem," [sly fellow -- see p. 13], a
'Chochem," one who is totally cunning. "Abhauen" (actually,
"abbauen") comes from the Hebrew "bo" (to come), and when we want
to "verkohlen" [primary German word meaning is "to carbonize" which
originates in the German word, die Kohle, coal -- but the slang
meaning -- originating from the Hebrew "kol," is: to hoax, bamboozle]
someone, so we are using, without knowing it, the Jewish "kol" (foolish
speech). Even such a traditional-sounding expression as "Wo Bartels
den Most holt" [apparently literally: "Where Bartholemew gets [his]
cider" -- i.e., to know one's way around, know the ropes, etc.] contains
two Hebrew words: "barzel" (crowbar) and "Moos" (money, coins) and
originally meant [16] "Where one can get money for himself by means
of breaking in." And when someone "Schwein hat" [literally, "has a
hog/swine"], that actually means that he holds the trumps in his hand,
for in the Gaunersprache, a trump is designated by the Jewish word
"Chasir" (swine, luck). Also of Jewish origin are: "kess" [pert, saucy]
(from kassas = to rub, grind), "türmen" [the primary German meaning
is: to pile up, to tower up -- from der Turm = tower; but the slang, non-
German-derived meaning is: to run off, make tracks, etc.] (from tharam
= to leave), "Pinke" [money, cash] (from Pinka, money bowl). And
should we be surprised that "mogeln" [to cheat] is Jewish?

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Page 15
The number of linguistic examples could be extended at will -- they
prove that substantially, the leading class of the criminal element has
always consisted of Jews.
In his lecture concerning the criminality of Jewry, constructed from
rich source material from the 18th and 19th centuries, Dr. v. Leers(1)
gives a wealth of convincing examples regarding Jewish robbery bands
and gangs receiving stolen goods, which made the German lands
unsafe to a degree unimaginable today. It was often entire Jewish
criminal clans and criminal towns which served as centers of complex
criminal organizations. The switch of Jewry from violent gangs for
larceny, robbery and murder to less violent methods ensued gradually
at first, in natural adjustment to the given modern conditions. From the
Jewish hold-up man, the Jewish swindler developed, from the Baal
Massematte, the leader of a "financial consortium."
In 1831, a band consisting of eleven Jews was arrested, which worked
under the leadership of a certain Joseph Adolf Rosenthal. This Jew was
simultaneously a trusted agent and vigilant of the police -- a worthy
precursor, perhaps a model of the notorious Jewish Ochrana informer
Asev. Rosenthal confessed to more than two hundred thefts and
burglaries, among them thirty-six robberies of public treasuries, in
which over five hundred persons participated and indeed, they were
predominantly Jews. The threads led back to the small town of
Betsche, in the district of Posen. Here and in the surrounding area
eighty-one Jews were ultimately caught. Following this, the
Magdeburg area was cleaned up, which resulted in a total of one
hundred eighty-seven religious Jews and three baptized Jews falling
into the hands of the police(2).
The Jews have ever been the leaders of the Underworld. What do
modern statistics say?
The answer is as unambiguous as possible. The number of
investigations concerning the Jewish element in the criminal world is
sufficiently large, and they all lead to the same result.
[17] In such a manner did W. Giese(1) thoroughly study the German
criminal statistics from the years 1882-89 and was able to reach
significant conclusions.
He took the number of Jews convicted per 100,000 and divided this

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Page 16
number by that of the number of non-Jews convicted per 100,000. He
obtained the following ratios:
procuring (pimping) 1.22
treason, national and state levels 1.25
pornographic trade and dissemination of pornographic literature
1.31
breach of trust 1.39
slander/libel 1.48
forgery of documents 1.79
embezzlement of documents 2.06
false accusations 2.10
violation of measures for the prevention of infectious disease in cattle
2.17
fraud 2.29
violation of military obligations 2.39
violation of social legislation 2.39
extortion 2.50
gambling 2.75
bribery 2.83
violation of the currency 2.99
violation of foreign secrecy 3.59
production and sale of unwholesome food 3.99

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Page 17
receiving stolen goods ['fencing'] 5.07
violation of working hours regulations and Sunday laws 8.86
violation of intellectual property [i.e. copyright violations] 9.50
falsification of bankruptcy 11.1
usury 18.9
simple bankruptcy 20.9
An extremely interesting table -- and numbers which speak for
themselves! Crimes in which Jewry has a predominant share are:
pimping and other crimes against morality, document forgery, slander
and the lodging of false charges, extortion and fraud, bribery, breach of
trust, national- and state- level treason, crimes against the currency and
against military duty, etc. The table also shows, by the way, that the
Jews dealing with cattle take scant trouble over sanitary and veterinary
prescriptions, and that unwholesome food and luxury items are
trafficked in four times more by Jews than non-Jews.
[18]To be addressed as specifically Jewish are: exploitation of workers
and employees; offenses against intellectual property (plagiarism and
duplication [of works without permission and for profit]) are an almost
exclusively Jewish domain; fraud of all kinds; usury and bankruptcy or
"Pleite" [business "failures"].
This picture which is reflected in the statistics is not very gratifying for
Jewry, and it is understandable that Jewry has attempted in numerous
publications to falsify the issue of Jewish criminality in its favor. It will
be sufficient to limit ourselves to a single example.
In the year 1907, in the Statistischen und Nationalökonomischen
Abhandlungen [ Statistics and National Economic Treatises] of the
University of Munich, a work of the Jewish Authority for Criminal
Statistics, Dr. R. Wassermann(1), appeared. With every chicanery of
statistics, with mathematical formulae, with diagrams, with countless

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Page 18
tables and a strange multiplicity of footnotes, Dr. R. Wassermann
attempted to prove that "the criminality of the Jews is not determined
by race and is not rooted in their particularity, but is a product of social
conditions."
Despite the most zealous processing of the statistics and disregarding
the "most benevolent" consideration of the special social structure of
Judaism, of its unique distribution into various occupations and its
specific classification by age groups, Wassermann finally arrives at the
following table (page 88) of the proportionate criminality of the Jews:
slander/libel.........................1.4
perjury...............................1.8
fraud.................................2.0
receiving stolen goods................4.7
violation against Sunday laws and delayed store closings........6.8
fraudulent bankruptcy.................9.4
simple bankruptcy.....................17.7
As one sees, Wassermann's artifices have been of little help: even in his
statistics, the Jews appear as deceivers, exploiters of workers, receivers
of stolen goods and bankrupts.
The marked inclination to crime of Jewry can therefore not be in doubt,
all the more so because all existing statistics require a significant
correction because the picture they provide is unilaterally favorable
to Jewry.
[19]All statistics we have at our disposal are according to religious
denomination, not according to race. This means that the crimes of a
baptized Jew, or of a dissident, or of a person of Jewish ancestry are
entered in the statistics to the account of "non-Jews," although, in
reality, they fall to the charge of Jewry. The criminality of the racial
Jew therefore appears much too small: some researchers are of the
opinion that nearly one third of the crimes for which Jewry is
responsible have vanished from the statistics in this manner, while the
portion of the non-Jews is given as correspondingly too large.
The not very useful data from the old criminal statistics, which ignored
the factor of race and thereby the core issue of Jewry in criminality,
have recently received a commendable supplementation through the
Sonderbericht des Preu�Ÿischen Landes-Kriminalamtes über die
Beteiligung der Juden in der Krinimalität [Special Report of the
Prussian State Criminal Office Concerning the Involvement of the Jews

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in Criminality]. We take from the relevant issues of the report pages of
the Prussian State Criminal Office in Berlin a series of records,
unusually descriptive and until now not available in this exactitude.
A preferred main field of activity of the Jew is the narcotic drug trade.
From the files and indices of the Central Authority for Drug Crimes,
the following picture emerges:
Up to the year 1929, of 348 international drug dealers, 98 were Jews,
i.e., 28%. For the first six months of 1935, the figure is 112 dealers, of
which 14 -- 13% -- are Jews; a remarkable decrease after the National
Socialists came to power. Of physicians addicted to drugs, up to 1929
we have 32 in the records, 9 of them Jews, which is 28%. The figures
for the first six months of 1935 are: 23 physicians, 7 of them -- 30% --
Jews. The corresponding numbers for pharmacists are, up to 1929, a
total of 138, 26 of whom -- 19% -- were Jews, and the corresponding
figure for the first half of 1935 is 9, of whom 3, or 33%, are Jews. All
of this is in a population whose Jewish portion is 0.9%.
For the little Jew, the characteristic crime is pickpocketing. Here the
Jewish element is decisive; it is his 'profession' before he has 'arrived.'
[The English idiom for this would be 'made it.'] The following numbers
bear this out:
In Berlin in 1931, 136 international pickpockets were arrested. Of
these, not fewer than 106 were Jews -- that is, 78%. In 1932, the
number of arrested climbed to 163, of whom 134, or 82%, were Jews.
And even in the first half of 1935, when the number of pickpockets
traveling into Germany, of the Jewish race in particular, [20]
precipitously fell, yet of a total of 20, 13, or 65%, were Jews.
From 01 February 1931 until 01 July 1935, a total of 2958 pickpockets
were arrested in the rest of Germany and abroad. Of these, not fewer
than 1568 -- 53% -- were Jews!
From the files and documents of the Center for Combatting Gambling
and Gambling Fraud, it can be determined with certainty that gambling
and cheating in games of chance and cards, etc., are a further preferred
area of activity of Jewish criminals. Thus, for example, of a total of 88
international cardsharps arrested in Berlin in 1933, 55 -- or 62% --
were Jews. In 1935, this number, too, fell to a total of 23, but 14 of
them were still Jews. Understandably, this proportion is even more
striking outside of the German Reich. In 1935, of a total of 35 gamblers

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and cardsharps documented abroad, 28 were Jews -- which is 80% --
and in the first half of 1935 the percent of Jews of the gamblers and
cardsharps abroad was exactly two-thirds.
Nothing in regard to these facts has changed to this very day. As ever,
the Jews have the leading share in the areas named, and furthermore
also in the 'specialties' of abortion, tax evasion, marriage swindles,
exchange and foreign currency swindles, receiving stolen goods,
insurance fraud, credit and loan swindles, usury and the use of phoney
'shell' companies.(1)
The characteristic and essential peculiarity of the Jewish criminal is
that he commits his crime in such a manner that most of his crimes
remain undiscovered. If they are uncovered, he then attempts to evade
his conviction and sentencing through countless machinations. It is in
this that he sees his 'honor' and his 'art.'
Many Jewish crimes are of the type that make the victim shy away
from drawing public attention to himself and confessing his own
weakness or stupidity (blackmail, fraud, gambling, and the like). On
the other hand, the accomplices of the law-breaking Jew often stand in
an on-going material dependency to him (e.g., the fence and the thieves
working for him). Many such crimes, at any rate, remain unknown.
The Jewish criminal lives and moves almost exclusively within the
circle of his racial comrades, and he can unconditionally count upon
their sympathy or at least their silence -- it does not often happen that
one Jew denounces another.
[21]From the circumstance of Jewish solidarity with his criminal racial
comrades, it should not be inferred that the Jew possesses no 'moral
code.' On the contrary -- the Jew has a very firm moral code in his
terms -- the moral code of a nomadic tribe with no native soil
anywhere, for whom anyone standing outside of his tribe is an enemy;
everyone belonging to the tribe, however, must always and everywhere
be protected, for without this unconditional solidarity the tribe would
split up and go under (Talmud!).
For each of us, the concept 'right' is a portentous and thoroughly vital
one. Our laws are -- taken as a whole -- the expression of that which we
feel as 'the right.' Even the law-breaker, insofar as he is not a
professional criminal and thus an enemy of the people, feels it and
knows that he has injured justice.

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The Jew, on the other had, has neither understanding nor feeling for
what we call right. In our laws, he sees only an alien, formal,
incomprehensible force, which breaks what the Jew feels as his 'right,'
which must be combatted and outwitted. What we call 'crime' is for the
Jew only the attempt to evade the grasp of an alien power. He is
delighted and feels conceit when he succeeds in getting around,
bending, or breaking the law. He is only not allowed to get caught --
that would be a stupidity unworthy of a Jew.
In our world Jewry feels itself to be a differently formed, alien
minority, avid for power and money and seeks allies there. It finds
them in those who likewise do not recognize our moral code, who do
not want to submit themselves to the demands of the whole upon the
individual, who are enemies of the Volksgemeinschaft [= ethnic
community, national community identity, etc.]. He thus finds his allies
in professional criminals, he finds them in the Underworld. This is a
transparent fact which conceals in itself a host of novel realizations.
We arrive at these discoveries effortlessly, if we examine more closely,
besides the merely criminal, the political side of this connection as
well.
The alliance between Jewry and the Underworld is certainly the most
important fact of criminology. It is simultaneously the most important
fact of politics. While the bond of the individual Jew with individual
members of the Underworld leads to criminality, the organized alliance
of Jewry in toto with the Underworld as a whole leads to the most
dangerous and encompassing phenomenon of the political present,
Bolshevism. Bolshevism is not a Weltanschauung [world view], not a
philosophy, not an idea, not a social movement. Bolshevism is nothing
which is at all [22] mystical, mysterious, or complex. Bolshevism is the
revolt of the Underworld under the leadership of Jewry, it is the
organized struggle of Jewry for world mastery with the assistance of
the unleashed Underworld. Jewry makes use of the Underworld to
establish the naked dictatorship of exploitation over all peoples, with
the annihilation of any race of higher standing, of all hierarchies and
values of the various peoples, of the soul and the spirit. That is the core
of Marxism and contemporary Bolshevism. Jews are the wire-pullers
of crime, Jews are the wire-pullers of Bolshevism. Bolshevism is
political criminality and criminality is non-political Bolshevism.
The intentional and challenging idealization and promotion of the
Underworld, of pimps, of prostitutes, of perversions of all kinds, of

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theft, of robbery, of murder, of the downright criminal by means of
Bolshevism, its press and literature, is an indubitable fact, proven by
basic research(1).
In the 'classic' manner the Communist arsonist and mass murderer Max
Hölz expresses this in his "dedication' to his memoirs, where he
writes(2):
"The second part of my memoirs of the 'life' behind prison walls I
dedicate not only to all political prisoners, but also to the criminals, the
thieves, the perjurers, the sexual offenders, the pimps, murderers and
swindlers, to all who lived buried for years or for decades. The
selfishness and dishonesty, the envy, the malice and brutality of those
exiled from civil society, are true and genuine. They at least wear no
masks."
It can not be surprising under these circumstances, that Jewry has an
entirely overwhelming portion of the leading positions in Marxism and
Bolshevism(3). But in this we do not want to forget that the
significance of Jewry in criminality just as in Bolshevism is more an
issue of 'quality' than of quantity, still more a question of recognition of
the essence than of the statistics. The influence and the portion of Jews
increases corresponding to [23] the significance and importance of the
posts which it counts as conquered or held.
Jews have invented Marxism-Bolshevism: Karl Mordechai (Karl
Marx), Ferdinand Loslauer-Wolfssohn (Ferdinand Lasalle), the
Jewess Rosalie Lübeck (Rosa Luxemburg), and the half-Jew Ulyanov
(Lenin; his mother was the Jewess Blank).
A central chief directorate of 10 persons commanded the Communist
Revolution in Russia and put through Bolshevism. Among these 10
persons were 1 Georgian (Stalin-Dyugashvili), 1 Pole (Dzeryinski), a
single Russian (Bubnov) and not fewer than 6 Jews and 1 half-Jew:
Bronstein - Trotsky
Brilliant - Sokolnikov
Apfelbaum - Sinovyev
Rosenfeld - Kamenev
Jacob Moses Sverdlov
Moses Uritzky
Ulyanov - Lenin

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From the beginning down to the present, the Soviet Union, which
covers a sixth of the earth's surface area, has been ruled by Jews.
According to the situation of February 1937, for example, the
following were sitting as ministers and deputies: Litvinov-Finkelstein
(Minister of the Exterior) -- Yankel Gamarnik (War) -- Moses
Ruchimovich, M. Mosessohn Kaganovitch (Armament Industry) --
M. Davidsohn Bärman, Jacob Saulovitch Agranov, Leo Belsky
(Interior, GPU) -- Rosenholz (Foreign Trade) -- Israel Weizer, Sacher
Salomonsohn Bolotin, Michael Abrahamsohn Levinsohn (Domestic
Trade) -- Lazarus Mosessohn Kaganovitch (Transportation) -- A. J.
Gurevitch (Heavy Industry) -- Isidor Lyubimov (Light Industry) --
Mark Natansohn Belenky, Levitin (Foodstuffs Industry) -- Benjamin
Gantmann, Lazarus Kogan (Wood Industry) -- Herschel Yagoda
(Postal) -- Rosental (Shipping) -- Aron Israelsohn Geister
(Economy) -- Moses Kalmanovitch, Grigory Lazarussohn
Ostrovsky (State Goods) -- Levin, Kagan (Finance) -- Issai Solz
(Justice) -- M. G. Gurevitch (Public Health).
In addition:
In the directorship of the State Bank: Salomon Lazarussohn
Kruglikov; in the leadership positions of the Commission for Soviet
Control: Sachar Mosessohn Belenky and Roisemann; in the
leadership positions of the commission for Artistic Affairs: Jakob
Josefsohn Boyarsky and Baruch Schumyatzky; the Chief Justice of
Labor: Philipp [24] Issaisohn Golotshokin and his Deputy Michael
Josefsohn Lifschitz -- etc., etc.
The GPU is completely Judafied. Event he political leadership of the
Red Army finds itself in the hands of Jews, likewise the theoretical
education of the Red Army. Even a portion of the officer corps, to say
nothing of the medical staff and directorship, etc., is Judafied.
What is true of Russia is also true of other nations. Hugo Hasse,
Liebknecht, Luxemburg, Levi and Cohn were the November Jews in
Germany; Kurt Eisner, Levin, Leviné-Nissen, Axelrod, Toller, Erich
Mühsam were the Red Jews in Munich. Over the 'Socialization
Commission,' presided the Jews Rudolf Hilferding, Emil Lederer, and
Theodor Vogelstein. Not fewer than 5 Jews belonged to the first
'republican' government of 13 February 1919, and so forth.
The Soviet government in Hungary was a Jewish clique around Aaron
Kohn -- Bela Kun. Jews were the allies of the Bolshevists at their

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invasion of Poland; up to the present day, the portion of Jews in the
Communist functionaries in Poland amounts to about 95%. But the
same picture also obtains in the United States in North America.
There, among the functionaries of the Communist Party and their
related organizations are teeming with Benjamin, Brodsky, Gold,
Goldmannn, Löwenthal, Goldstein, Levinsohn, Lifschitz, Gerson,
Weinberg, Zuckermann, etc.
Among the chief parties responsible in the Communist revolt in Brasil
in November 1935 were, besides the two Soviet Jews Minkin and
Evert, the following Jews: Baruch Zell, Ruben Goldberg, Abraham
Rosenberg, Moises Lipes, Karl Karfunkel, Jaime Steinberg, Jakob Gris,
José Wei�Ÿ, Joseph Fridemann, Moises Kava. Exactly the same in
Argentina: Jacob Cossin is the General Secretary of the Communist
Youth Association there; Leo Libenson is the Director of Propaganda
of the Communist Party of Argentina, Jeremias Milchberg leads the
illegal machinery, and in the Committee for Agitation and Propaganda
of the Central Committee of the Communist Party of Argentina three of
the five members are Jews; in the Women's Committee, of five
members, five are Jewesses, and so it goes.
Independent of time and place, the standard apparatus of Bolshevism is
composed always and everywhere of Jews.
End of Chapter 1
Go to (next) Chapter II
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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T h e J e w a s C r i m i n a l
Chapter II : The Jew in Court
---------------------------------------------------
---------------
(p. 25)
As wire-pullers and mouthpieces of the criminal and political
Underworld, Jewry leads a concentrated attack upon the law and order
of the people. The Jewish fence helpfully stands by the Jewish thief,
the Jewish psychologist and expert stands by the Jewish sexual
offender, and the Jewish attorney stands by both; the judgement is not
in doubt if a Jew is also sitting on the judge's bench, as was so
frequently the case in the German System(1). As if this were not
enough, Jewry got ahold to the furthest extent even of the science,
interpretation and execution of criminal law. It moulded and
undermined the law in order to render it an impotent tool against
Jewish criminality. To whatever extent these methods fell short, the
goal was accomplished through the corruption of the procedures of
criminal law and through Communist propaganda. The President of the
Senate, Professor Dr. K. Klee, justly emphasized in his lecture
concerning Judentum im Strafrecht [Jewry in the Criminal Law]: (2)
"Everywhere they (the Jews) were fighting in the front most ranks
when it was a matter of blunting the sword of punishment in the
struggle against crime." Professor Klee mentions a small selection of
Jewish 'penal law theorists,' such as Moritz Liebmann, James
Goldschmidt, State Counselor of Law Löwenstein, the Prussian Justice
Minister Kurt Rosenfeld, Kantorowicz, Gumbel, Freymuth, and others.
Among these corruptors of criminal law, the known Communist
Werthauer assumes a remarkable place. He denies that the State has
any right at all to punish(3). Naturally [26] he demands the
decriminalization of all offenses against morality, of abortion and
homosexuality and finally escalates his shamelessness so far as to
demand the decriminalization of fraud(1).

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The working hand-in-hand of the Jewish criminal world, the Jewish
'criminal jurisprudence' and 'administration of justice,' and the Marxist
propaganda jumps immediately to the eye. The Jewish theorists
demand freedom from punishment primarily in the areas which are the
domain of Jewry: sexual offenses, fraud, and treason, high and regional-
level.
If, as defenders of common criminals, the 'celebrated' Jewish advocates
of republican Berlin stepped to the bar, it was the same 'attorneys-at-
law' who, in the 'sensational' trials of the Weimar system, defended the
Communist functionaries and terrorists (2). Especially notorious were
the 'attorneys' Löwenstein, Löwenfeld, Rosenthal and Rosenfeld, the
Werthauer who is already known to us, and Felix Halle, the specialist
for sexual offenses, and also Litten and Appel. Concerning the role of
Litten in the notorious Felseneck trial in the summer of 1932, which
had as its center the murder of several National Socialists during a
Communist attack in the north of Berlin, Professor Siegert reports in
his lecture about Judentum im Strafverfahrensrecht [Jewry in Criminal
Law Proceedings](3) in the following manner:
"In the Felsen trial. . .by means of influencing witnesses and co-
defendants, a defense counsel, the Jewish attorney Litten, was guilty of
preferential treatment of his followers. The Court expelled him for this
from the Office of the Defense Counsel. Instead of now joining the
Court in the interests of justice, the Jewish state's counsel Siegfried
Löwenstein addressed the legal [profession] public in the Deutsche
Juristenzeitung [German Legal News] published by the Jew Otto
Liebmann with an essay, Verteidigernot [Defense Counsel's Dilemma],
and requested opinions in favor of his racial comrade Litten, the man
who gave preferential treatment to the Communist accused. One
hundred seventy-eight (178) members of the Berlin bar proposed in his
favor an extraordinary meeting in chambers. The chamber -- occupied
for the most part by Jews -- under the leadership of the Jew Ernst
Wolff -- thereupon unanimously decided in favor of [27] the allegedly
endangered independence and liberty of the defense and thereby aided
and abetted the Jewish Communist Litten. Now, the Jew Max
Hachenburg, as author of the Juristische Wochenschau [Legal
Newsreel], appears as the last in line in the German legal newspaper.
He praises the "calm objectivity" of his racial comrade Ernst Wolff and
supports the safeguarding of the independent attorney class. As if not
the Jewish Communist Litten, but on the contrary, the impartial Court
had imperilled the legal profession in the present case. Thus the racial
comrades from the apparently most disparate political camps met in

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common struggle against good administration of justice."
When a Jew appears before any court whatsoever, he is secure in the
sympathy of Jewry and of the Jewish 'public opinion.'
Until the take over of power by National Socialism, the German press
stood under decisive Jewish influence(1).
Naturally this press was gentle in its judgement of Jewish criminals.
Had any sort of poor devil stolen a bicycle, perhaps out of need, his full
name was printed in the paper: "a certain Fritz Schulze"; when,
however, some Kohn committed a fraud and injured other people
without scruple, it read shyly "a merchant, K." -- why should his name
be trumpeted about?
That was the sympathetic atmosphere in which the accused Jew
appeared before the Court; judges, state's attorneys, jurors, witnesses --
all were more or less -- often unconsciously -- influenced by the Jewish
'public opinion.'
The fact is significant that, of the Jewish judges -- their names read:
Ruben, Glücksohn, Hirsch, Jacobi, Katzmann, Manasse, Schlome,
Schmoschewer, Peltasohn, Kohn, Seligsohn, Mensch, Nothmann,
Rosauer, Loewy, Moses, Noah, Bukofzer, [28] Citron, Schuftan, etc. --
three quarters of them had as their fathers Jewish businessmen and
dealers. Already, in their parental house, they breathed in the
atmosphere of doing business and of the Jewish 'notion of right';
understanding and solidarity with the Jewish law-breaker was already
in their blood.
And then the witnesses: witnesses from whom the truth often was in no
way to be gotten, witnesses who could speak for hours at a time
without saying anything, witnesses who commit any perjury with iron
brow and sell their testimony to the highest bidder -- Jewish witnesses.
Then the Jewish 'experts.' At all universities, at all academies, in every
focus of economic and cultural life, Jews had encysted themselves,
always they monopolized discourse and occupied the best places: 42%
of Berlin physicians were Jews, they had gotten control of 68% of the
positions in school and welfare institutions. Naturally the experts cited
by Jewish defendants were themselves Jews, who boldly sprang to the
aid of the threatened racial comrade.
Their own publications throw a glaring light upon the mind-set and the

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activity of these Jewish 'experts,' as for example the 'monographs' from
the Institute for Sexual Science in Berlin, Sexus, published by the
notorious Magnus Hirschfeld, the evilest sexual Bolshevist of the
Weimar epoch. Volume 4 of these 'monographs' is filled with "critical
contributions" for the "reform" of the law concerning sexual offenses.
With the exception of a Herr v. Treskow, who reports on the topic of
blackmail on sexual grounds, the contributions originate from the pens
of the following Jews: Werthauer, Kronfeld, Juliusburger, Alsberg,
Kurt Hiller and Hirschfeld, the very notables of the Weimar epoch. It
fits the whole picture that Herr Hirschfeld was lodging the Communist
Reichstag Deputy and major businessman Willy Münzenberg in the
building of the Sexual Institute at number 10 In den Zelten, Berlin. The
'State Counselor' Dr. Werthauer, incidentally a friend of the Jewish
black marketeer Kutisker and known as defender of Communists, was
later sentenced to a year's imprisonment and a fine of 80,000 RM on
account of tax evasion. This character had the brazenness to give his
opinion for the benefit of the 'reform' of German marriage law, while
Herr Hirschfeld, in his accustomed manner, offered his dirty hands for
the protection of every perversity. The Jew Hirschfeld, who was
allowed to bear the title of "Counselor for Public Health," and whose
'Institute' was financed by the Prussian state, was for years the
recognized "scientific expert" for the German courts. The
inconceivable nerve of this Jew seduced him into appending, in his
contribution to the already mentioned [29] monographs, the following
sentence: "The thing that matters (particularly in the disposition of
sexual crimes) is the proof furnished, after the most careful study of the
offender, of his previous life, his antecedents, his motives, his entire
metaphysical personality, that the accused has no guilt." In this,
therefore, the Jew Hirschfeld saw his "mission" before the Court: to
furnish the proof that the criminal is no criminal.
His colleague and co-director of the Sexual Institute, Doctor of
Medicine and of Philosophy Kronfeld, expressed himself in great detail
in the same monograph, concerning the "job of medical expert before
the Court." He sees the single mission of the "medical expert" in Court
to be the obtaining of freedom for every criminal by means of the
corresponding application of "psychology," "medical science," and
"knowledge and conscience" and thwarting any use of the penal law.
To what a sublime art of pseudo-scientific abetting of crime the Jewish
"experts," "scientists," and "psychologists" have gradually brought the
criminal law, the infamous "psychoanalytic method" of a Sigmund
Freud is sufficient proof and example.

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The results of the court proceedings? 'Public opinion,' attorneys,
witnesses, experts, and defendants supported one another in the effort
to confuse the whole affair and to construct an inextricable tangle out
of distortion and lies. That the non-Jewish state's attorneys and judges
seldom succeeded in proving the guilt of the accused under such
circumstances, is clear. This means that it was incomparably more
difficult to convict a Jew than a non-Jew: the number of acquitted
Jews was always disproportionately great. In other words: the Jew
could break the law without being convicted.
Since the Jews, by means of selection and type of crime, by their own
slyness and the cunning of their attorneys, knew how to diminish the
points of suspicion and the circumstantial evidence before the Court so
much that these were often no longer sufficient for a conviction, the
actual criminality of the Jews is considerably higher than emerges from
the statistics.
In summation, one can say that, although 1. the Jews not of the Mosaic
confession [i.e., Jews not espousing Judaism as their religion] were not
covered in the criminal statistics [as Jews], 2. a portion of the Jewish
criminals were not included at all, 3. a significant portion of the
accused Jews knew how to hinder a conviction -- the statistics of the
crimes [30] yield a clear picture: fraud, usury, bankruptcy, receiving
stolen goods are typically Jewish crimes. The percentage of Jews is
disproportionately high in perjury, adulteration of foodstuffs,
offences against decency, high and regular treason.
In conclusion, as an example of the behavior of Jews in Court, the Caro-
Petschek trial might be mentioned.
Nikodem Caro, a Jew born in Lodz, was a chemist by profession. At 50
years of age, he was Privy Councilor, President of the Bavarian
nitrogen works, honorary citizen of seventeen Bavarian cities and
towns, several times over honorary doctor and honorary senator, consul
of a Balkan state, professor, 23 times member of boards of trustees -- in
short, a typical example for the brilliant ascent of a poor but miserly,
clever, and unscrupulous Jew. Caro was naturally a passionate
"German patriot" and all his inventions he placed at the disposal of the
Reich. Such nobility of sentiment did not go unrewarded, and in the
three years of the war, the idealist Caro earned 1.5 million Marks. Half
was lying in the bank (whether and how much he had designated as
war loans is unknown), but 700,000 Marks he held in cash at home --
safe and secure.

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Caro's opponent, Ignaz Petschek, was a Czech Jew who had known
how to bring the Central German brown coal industry under his
"supervision." His son, Dr. Ernst Petschek, loved his Austrian
fatherland no less fervently than Caro did the Weimar Republic. He
was active during the war -- that is, in Karlsbad. There, he got to know
and love a young lady with the poetic name of Vera, Caro's daughter.
"I never gave any thought to a dowry" -- he claimed in Court, to which
the opposing counsel called upon all the rabbis of the world as
witnesses that a Jewish marriage at which the dowry was not
addressed, was an absurdity. . .
The two married, begat children, argued, separated, the poor Frau Vera
had to content herself from then on with a paltry 70,000 Marks a month
-- an everyday sort of tale. This story took a peculiar turn on the day on
which the question of the dowry of 400,000 Marks was brought into
play. Caro swore by the God of his fathers that he had paid the dowry
in cash -- from his house safe. The Petscheks, however, sneeringly
asked where the receipt was, then, for this -- after all -- not
inconsiderable sum.
But the receipt wasn't there. At first Caro claimed that he had
accidentally destroyed it in 1924, when he was clearing out his desk
and burned a great deal of trash.
[31] The Petscheks flatly refused to believe this story. Then the story
suddenly changed to: the receipt probably existed, but it was in
Warsaw (!) with a racial comrade, the lawyer Löwenstein. Thereupon --
so Caro claimed -- the Petscheks promptly sent a man to Warsaw, who
struck up an acquaintance with Löwenstein's secretary in a café, and
wanted to get her to steal the receipt -- it was all as if from a crime
novel.
Meanwhile, the receipt presumably was located not in Warsaw, but in
Caro's safe: the Petscheks had obtained a temporary decree, by whose
provisions the receipt was supposed to be delivered to the district court.
When the bailiff appeared at Caro's, the Privy Councilor explained
triumphantly: "I have just torn up the receipt and thrown the pieces into
the toilet. It is now on its way to the sewage fields!"
At the later question of the Court, why Caro had torn up a document
which represented a value of 400,000 Marks to him, Caro replied in a
most convoluted manner -- he had acted in excitement, and anyway the
whole matter had been a trap for Petschek, to lure him into perjury (!).

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The baffled President of the Court could only answer in the following
way: "I am making an effort to comprehend your motives, but I must
say that such a thing is unimaginable to me."
To shelter himself from new visits of the bailiff, Caro found simple
means. First of all, he moved his consulate to his villa in Dahlem
(where the Privy Councilor otherwise could have lived) and thereby
became 'extra-territorial.'
On the other hand, he 'leased' his villa to the Bavarian nitrogen works.
But when a summons from the Court arrived, Caro had himself
certified by the district physician as terminally unfit -- and then drove
to Gastein or to Rie�Ÿersee for a few months. . .
The Petscheks continually harassed Caro, and in the year 1931 it
became clear that they would not be shaken loose at any price. Caro
now resorted to a new weapon and used his "connections." In the
Weimar government at that time, the notorious Dr. Wei�Ÿmann, a Jew,
was still sitting as Secretary of State, and he began to visit authoritative
gentlemen of the Ministry of Justice(1). He spoke about the weather
and the theater, but also about the fact that the approaching trial against
Caro was embarrassing, since Caro was designated by the government
for [32] an important mission abroad, and the impression would be
extremely regrettable, in case. . .
Twice the state attorney's office quashed the proceedings against Caro.
The Petscheks, however, were just as much Jews as Caro. They had no
less cunning than the Privy Councilor, but moreover, more money and
still better "connections."
Tricks no longer availed: on 06 June 1932, Caro had to appear before
the Court to answer for forgery of the receipt and perjury. Three
attorneys accompanied him: Alsberg, Dix, Heine. His opponent was
represented by the attorneys Davidsohn, Roth, and Drucker -- a rather
racially pure Jewish company.
The course of the court proceedings defies any description. Day by
day, a German court had to occupy itself with the dirty laundry of two
Jewish families. The most impossible matters were brought before the
Court, proof for which would never succeed. Caro raged and insulted,
pounded the table with his fist and cried. The Plaintiff, the defendant,
witnesses, lawyers insulted one another in the most vulgar manner --
the Jews behaved just as they are accustomed to do at such business

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haggling. Emile Zola described it in his novel L'argent: "There stood
an unclean party of Jews together in a noisy group, with faces
glistening with grease or the emaciated profiles of raptors -- an unusual
assembly of conspicuous noses, as if pressed densely against one
another over their prey, and becoming excited among loud shouts and
close to the point of devouring one another." A few examples of the
graceless and vulgar manner of speech of these Jews may be sufficient:
Caro screams: "What you're saying, there, is a lot of blather." Drucker
replies: "Your account [of things] is organized like the Polish
economy." When the subject of Caro's "fist-sized" kidney stone arises,
he says to the opposing counsel: "I don't care if you get my kidney
stones!" To which the other answers "with never-failing quick-
wittedness": "Even in this area I refuse to do business with you."
Once the word daffke occurred. The state's attorney, who did not know
it, asked about its meaning. Those present smiled pityingly -- "the
dumb goy doesn't know what daffke means!"
That was the external form of the proceedings. In the case itself, no
progress was being made. Caro admitted that the contents of one of his
statements made under oath did not correspond to the truth.
Nonetheless, that was not his fault -- he had signed a "blank statement"
[33] and knew nothing about what the steno typist had written above
his signature. . .
Yet when the Court wanted to deal more closely with the facts of the
case, Caro served up some sort of hair-raising tale, which was
supposed to distract the attention of the Court. Over and over again, he
resorted to effects from a crime novel: he told that he was being
watched day and night by hostile spies, the letter carrier had been
suborned exactly as the bailiff of the Court, and handed over his
correspondence to his opponents, burglars who were in the pay of
Petschek had searched his apartment. His telephone conversations were
tapped, they wanted to kidnap his grandson, "a good looking
sportsman" had been set loose to "seduce" his daughter, his life was in
constant danger from rogues who were in the employ of Petschek --
perhaps they were even Nazis! A wave of excitement swept through
the courtroom. The poor, innocent Privy Councilor! They had even set
the Nazis on him -- the peak of depravity! The persecuted innocent,
however, sobbed into his snow-white handkerchief and secretly winked
at his lawyer.

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This disgusting show lasted weeks and months long. How was the
Court supposed to discover the truth in this tangle of calculated
hysteria, triteness and vulgarity, tales of oriental fantasy, perjuries,
talmudic nitpicking by the attorneys, threats, slanders and dark hints,
half truth and half lie, bought testimony of witnesses and unverifiable
claims?
It was a genuine Jewish trial.
It ended on 23 December 1932 with the acquittal of the accused, Privy
Councilor Caro. The costs of the proceedings and those of the
defendant were imposed upon the co-plaintiff, Dr. Ernst Petschek.
The Caro-Petschek trial has only one worthy counterpart, the so-called
"Trotskyite trial" against Sinovyev-Apfelbaum and Kamenev-
Rosenfeld in Moscow in August 1936. It likewise was a matter of a
well-known Jewish 'family quarrel,' the struggle for power between
two Jewish cliques in the Bolshevist apparatus, a power-struggle which
lasted nearly two decades and only came to an end with the 'liquidation'
of the Sinovyev group. In the dock sat the Westernized coffeehouse-
and asphalt-Jews, who in Europe are to be found at the head of the
Marxist and liberal parties, to which Trotsky-Bronstein also belonged
intellectually, and from which strong threads of sympathy and perhaps
also political [34] connections ran to the so-called Trotskyite-
Sinovyevists in the Soviet Union. The judgement was passed and
executed by the more brutal, filthier, but also more powerful ghetto-
Jews, like the then head of the GPU, Yagoda (whose correct name was
Yehuda), Bärmann, and the great number of hangers-on, the GPU-Jews
and the Jewish clique around Stalin, which grouped itself about the
person of Lazar Mosessohn Kaganovitch. The trial likewise offered a
disgusting and nausea-producing picture of Jewish intrigue and Jewish
cowardice and dishonesty, as the execution of the punishment unveiled
all the features of an unchecked Jewish cruelty. A few samples of this:
Sinovyev, an ill-reputed, flabby Jew, cowardly and intellectual,
belonged, like the Jew Rosenfeld -- alias Kamenev -- to the old Lenin
Group, which in 1917 came from out of Switzerland to Russia, together
with this half-breed. Sinovyev was close to the Jews who were later the
murderers of the Czar, Sverdlov and Golostchekin, Bronstein-Trotsky,
the later Soviet envoy Kollontai, the founder of the Petersburg Checka,
Uritzky, the later People's Commissar Brilliant-Sokolnikov and Joffe,
who became ambassador in Berlin after the Bolshevist Revolution, and
who was already in August 1917 member of the Central Committee of

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the Party. At the historic session of the Central Committee of the Party
of 23 October 1917, where the armed revolt of the Bolshevists was
decided upon, Sinovyev and Kamenev voted out of fear against the
overthrow. Sinovyev and Kamenev then became members of the first
Polit bureau of the Party and belonged to the ten most responsible
members of the Supreme Central of Revolutionaries.
Sinovyev later became the first General Secretary of the Communist
Internationale. Kamenev filled the highest Soviet positions. The
struggle of Stalin and the ghetto-Jews against the Bronstein-Apfelbaum-
Rosenfeld Group lasted from 1917 until 1936. Step by step, Stalin
deprived his rivals of power, neutralized, and finally executed them.
Sinovyev as well as Kamenev were already sentenced to long terms of
imprisonment on 16 January 1935, in the affair of the so-called
Moscow Central of Sinovyev's adherents. The war staff of Supreme
Court of the Soviet Union sentenced Sinovyev and Kamenev to death
by shooting in the sensational trial from 19 to 24 August 1936.
The wire-pullers and directors of the trial were likewise Jews.
With justice, the entire German public stressed what a disgusting and
repulsive impression the self-accusatory behavior and humiliation of
the accused Jews made before the Court, and how they outdid
themselves in self-abasement, contrition, and raging attacks upon
"fascism," in order to save their pathetic lives. In [35] his summation in
the session of 23 August 1936, Rosenfeld-alias-Kamennev said the
following, among other things:
"Together with Sinovyev and Trotsky, I was the organizer and leader
of the terrorist conspiracy which planned and prepared a series of
attempted terrorist assassinations against the leaders of the government
and the Party of our nation, and which carried out the murder of Kirov.
Therefore we were serving Fascism (so Rosenfeld-Kamenev
concludes) and we organized the counter-revolution against Socialism,
and thus prepared the way for foreign intervention. This was our path
and such seems the pit of our treason and of every sort of base dirty
trick, to which we sunk."
Even Apfelbaum-Sinovyev, the Jew once celebrated as "leader of the
World Proletariat," as "Liberator of the Working Class" of all nations
and General Secretary of the Communist Internationale, could offer
nothing better.

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"My defective Bolshevism was transformed into anti-Bolshevism and
beyond Trotsyism into Fascism. Trotskyism is only another kind of
Fascism and Sinovyevism only a kind of Trotskyism." Through the
maze of this Jewish dialectic a non-Jew can certainly not find his way.
Sinovyev had been caught in the coils of his own noose.
As nauseating as the trial, just as disgusting and repulsive was the way
the shooting was carried out. We take the description from the Berne
Tagwacht of 22 October 1936, which is based upon the report of a
foreigner, which was first published in the Paris Journal and in the
London Daily Mail:
"Most terrible of all was the end of Sinovyev. He sat in a single cell in
the first floor of the OGPU prison. After he, as the first, signed the
application for mercy, he tried to fall asleep on the plank bed. Although
it was rather warm, he kept tossing violently and he was freezing.
About one in the morning, he was awakened. The nighttime
appearance of a detachment of OGPU officials shook him. He jumped
up, frightened, and looked around with uncomprehending eyes. The
leader of the detachment said to him:
"Prepare yourself, Sinovyev. We have been ordered to bring you to
another location.'
With bloodless face, Sinovyev sank back on the plank bed.
'Get dressed, Sinovyev!"
Sinovyev made inarticulate sounds and began pull at the hair at his
temples. One got the impression that he had lost his mind
[36] Then one of the OGPU soldiers walked out of the cell and brought
water. A handful of this water was sprinkled on Sinovyev's face. Now
he got ahold of himself and stood up. 'Take your belongings along!' he
was ordered. He did so. A half minute later he was led from the cell.
Along the route, a detachment of eight men was waiting. By their look,
Sinovyev understood at last what was supposed to happen. He sobbed,
he resisted, he screamed.
At the end of the walk he had a downright attack of hysteria. He held
onto the hands of the accompanying soldiers and squealed like a
woman. The leader of the execution squad, Lieutenant Yevangulov,
commanded: 'Open the closest cell!' This was done. Sinovyev was
pushed into the closest empty cell. Here the Lieutenant took hold of his
hair with his left hand, bent his head downward, and put a bullet in the
back of his head with his right hand."

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Thus ended this Jewish trial before a Jewish court -- disgusting and
bloody, completely different from the 'famous' Jewish trials before
Aryan courts, where the accused Jewish 'martyrs' either were totally
acquitted or punished only too leniently.
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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Page 37
T h e J e w a s C r i m i n a l
Chapter III : Fences and Thieves
---------------------------------------------------
---------------
(p. 37)
At one time people called Poland the "Paradise of the Jews" -- Polonia
paradisum iudaeorum -- and not without reason. By nature, the Pole is
a farmer or soldier, and it isn't in him to be a trader. And thereby the
Jews could bring all of commerce into their own hands in that
nation(1). Not only the city merchant was a Jew, also the middle-man
of every kind, the town grocer and -- almost without exception -- the
saloon keeper and innkeeper. In Polish, a bar is kartschma, and when
the immigration of Eastern Jews started, they brought this word along
with them. These Jews met their natural allies in the hiding places of
the Underworld -- and thus the word Kaschemme ['German' word of
Polish derivation meaning "gin mill," etc.] developed from kartschma,
the designation for a crook's pub or bar.
Kaschemmen are not only to be found in crime novels or in the fantasy
of journalists. They are a thoroughly real phenomenon. A professional
expert on the world of crooks, Criminal Commissar Engelbrecht(2)
describes the Kaschemmen of Berlin in the following somewhat
abridged account.
"Taverns, which predominantly the criminal world makes it a habit to
frequent, are called Kaschemmen. There are such Kaschemmen in all
areas of the city of Berlin. In particular, West Berlin is definitely not
free of them, and one can visit Kaschemmen in Kurfürstenstra�Ÿe,
Ansbacher Stra�Ÿe, Pestalozzi-, Goethe-, Rückertstra�Ÿe [note: die
Stra�Ÿe = street], at the Stuttgarter Platz, and Savignyplatz, and in many
other streets of Charlottenburg and all of the western suburbs. But it
must definitely be admitted that the milieu of these Kaschemmen
varies, too, in the different parts of the city. The types one sees in the

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Scheunen Quarter are rarely to be encountered in the Kaschemmen of
the West. Nevertheless, in the former as well as the latter, the
patronage of these pubs is composed of prostitutes with their male
companions, professional criminals of all kinds and 'Halbseidene'
[literally, half-silk, an idiomatic expression equivalent to the old British
"not quite a gentleman/lady"], work-shy lads [38] and girls, the
augmentation of the criminal world. Among these, sometimes, is also a
'Stubben' or 'Grünling' [= greenhorn], who either out of curiosity or out
of ignorance falls into this society, and often has to pay the price in
health and wealth.
The Kaschemme itself is sometimes a licensed pub, other times a cellar
prepared expressly as a hiding place for the criminal world. Such
cellars are to be found chiefly in the Scheunen Quarter, in the Münz-,
August-, and Steinstra�Ÿe, etc. The proprietor of the Kaschemme, called
a 'Boost' (1), must be worthy of the trust of the criminal world. The
dimensions of the place must allow for the possibility of disappearing
at an unexpected visit from the criminal police, either by means of a
trap-door and cellar into an neighboring yard, or through cellar
passages across to stairs into an apartment located in the house, or,
lastly, as has been found many times, by stairs up to the attic and from
here out to the roofs into another house. These Kaschemmen have,
almost without exception, business at night, which is strongly secured
for the most part by several 'Spanner' [bouncers]. The more violent the
young men who frequent the pub are, the stronger also, the security
generally is. If the criminal police do not succeed in entering by
surprise, the place is opened only if the criminals being sought are well
hidden or out of danger. At recent raids, such fellows were fetched out
of the most impossible hiding places by the criminal officials. Even out
of tiled ovens, in a dumb-waiter, and in the middle section of a
sideboard. Preferred hiding places are also large baskets and crates into
which the wanted man climbs and has himself covered with dirty
laundry.
The main business in these kinds of taverns always begins late in the
evening. Night owls of all sorts, all those who shun the light of day and
transact their unwholesome business at night, have their meetings here.
Here, a new 'Ding' [literally, 'thing,' the equivalent of the English-
speaking criminal's 'job'] is discussed, and here they meet in order to
mutually 'ein Ding absto�Ÿen'[= "divide the take"]. Each man gets his
due. The piano-player plays dance music, and the prostitute invites her
johns [to meet] the black marketeer. Whoever wants to play can try his
luck at 'Meine, Deine' ['Mine, Yours'] or 'Schlesischer Lottery' [Silesian

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Lottery], for, judging by experience, most criminals indulge in a
passion for gambling. The playing tables, therefore, are especially
crowded, since every guest has an interest in the play, all the more so if
an 'Otto' is present, a fool who, according to all rules of the craft is
quickly "cleaned out."
[39] Most of these pubs have a special back room, whose entrance is
completely unnoticeable and is opened only to favored customers who
are trusted. In this often windowless 'club room,' the more important
pieces of business are concluded. Here the booty of theft, the "Sohre,"
is divided and deposited with the "Schärfer" ["Sharpers"], i.e., the
fences. Here, also, the "Ganoven" [crooks] stay who are going
'treife,'(1) i.e., who is being sought by the police.
The premises of a Kaschemme are for the most part primitively
furnished, even though there are also Kaschemme in which every
possible sort of junk is supposed to simulate a shabby elegance. A
bar counter, 'Theke,' some tables and benches as well as chairs and, if
in any way possible, a piano or gramophone mostly comprise the
furnishings; anything else is a luxury, and the guests make no special
demands. But all the greater, often, are the demands relative to food
and drink. Im this the 'Boost' must be efficient, and also must be
supplied with wine and champagne. Bouillon, beer and Schnaps,
Soruff(2) are consumed in large quantity, and that bodily well-being is
otherwise well looked after is given away by the rows of sausages and
the bowls of grilled herring, with cold pig's feet and the like, which are
always very popular.
The visiting of such Kaschemmen is not without danger for strangers, a
'dicke Marie' ['fat Marie'], i.e., a full wallet, awakens envy which
frequently leads to a robbery assault. Not long ago, a Berlin journalist
fared badly in one of the Kaschemmen of ill repute. He was left
completely robbed and beaten unconscious. When the police come, the
robbers are long gone and the police almost never learn anything from
the 'Boost.' Matters frequently escalate into a 'Aussprache' ['discussion,'
'heart-to-heart talk'] among the guests, as every brawl is termed."
In Berlin the situation was particularly bad in the vicinity of the
Silesian railroad station, in the Koppen- and Madaistra�Ÿe, where there
was oneKaschemme after another along these streets, where whores,
pimps, and every sort of riff-raff hung about, where one was not
entirely safe even in the daytime. The Silesian railroad station, the
large and eastern most station in Berlin, was the goal and end point of

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the Eastern Jews immigrating to Germany. From there, they had not far
to go to reach "Alex," [i.e. the Alexanderplatz, city center for
governmental offices, etc.] where their racial comrade, the Police
President Dr. Wei�Ÿ, resided and took pains to see that the naturalization
process went smoothly for them. Therefore the streets of this district
offered the spectacle of a tender mixture of "hard youths," "easy girls,"
and [40] greasy Jews. The Scheunen Quarter also offered a similar
picture, which teemed with Jewish dealers, black marketeers and
criminals, where stolen goods were sold openly on the streets, where,
in the movie houses which were open all day, ear-splitting music
roared and enticed a dubious public. The best known Kaschemmen of
this district were "Münzglocke [literally "coin-bell" -- the ringing of
change], "Martins Hackepeter" [Hackepeter is a dish of minced meat],
"Der gute Happen" ["The good/choice morsel"], "Café Dalles" [der
Dalles = poverty], in which forks and spoons are fastened by means of
long chains to the walls in order to prevent their being pilfered. In
earlier decades, the criminal quarter extended deep into
Dorotheenstra�Ÿe and to Jerusaleme Stra�Ÿe(1). It seems symbolic, since
as time passed, Jewish department stores and the palaces of Jewish
newspapers grew up there, where earlier the Kaschemmen stood.
These criminal districts of the large cities were simultaneously the
incubation nests of Communism. Among the pimps, whores, fences
and thieves, the agents of Moscow felt at home. Here the "operations"
of the illegal Communist organizations were hatched out, here
criminals were recruited and paid for what they had carried out. The
Underworld furnishes the recruits of Communism. The Kaschemme is
the nursery of criminal Bolshevism, just as the café is of salon-
Bolshevism. In the Kaschemme of the East End [of London] or of the
Scheunen Quarter, the same Jews sit as in the elegant cafés of the West
End and of the Kurfürstendamm [famously fashionable street in Berlin,
corresponding to New York City's Fifth Avenue]. The kaftan and the
earlocks are not an essential feature of the Jews, any more than the
kerchief and the crowbar essentially belong to the character of the
criminal.
The unified front of Communism with the criminal world is
systematically cultivated and built upon. The "legal" and illegal
Communist press of the whole world openly incites theft and robbery
attacks. For example, the Rote Fahne [Red Flag], the official organ of
the Communist Party of Germany, wrote in 1931(2):
"Yesterday afternoon at about 2 o'clock, several unemployed

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appeared
in the branch of the grocery store 'Nordstern' [=North Star]. in
Glasgow
Stra�Ÿe. They took about 35 pounds of sausage meats from the
window
displays [41]and left. The police were able to arrest none of the
culprits."
or:
"In the butter and grocery store of Göbel in Knobelsdorfer Str.
56,
ten young lads appeared this afternoon about 12 o'clock and
pilfered
sausage and bacon meats from the sale table. They succeeded in
escaping with their booty without being recognized."
and further:
"Yesterday evening a troop of unemployed went into the grocery
of
Hoffmann in Gräfestra�Ÿe and took for themselves sausages and
bacon
among other things from the counter, with the words: 'Welfare
pays for
for that.' The troop was pursued by two police officers in plain
clothes
and is also supposed to have been shot at. Excited groups of
passersby
formed on the street, who were talking about the fact that in the
crowded
streets, they were shooting at the unemployed."
There is a widely distributed, illegal Communist underworld press,
adapted expressly for the criminal element, and which is naturally
written and managed by Jews. One example from the Berlin of pre-
National Socialist times may suffice. The illegal newspaper of the
street cells of the Virchow Quarter in North Berlin, Der Rote Weg [The
Red Path], wrote, for example, the following during the winter months
of 1931(1):
"Join together in hundreds, just as the unemployed did in Köln.
Four

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hundred unemployed took to the fields of the estate owner and
got for
themselves the potatoes which had been refused them. In the
Ruhrgebiet
[Ruhr area, known for its coal deposits and heavy industry],
hundreds got
coal for themselves from the piles of the Coal Kings, which
were full to the
breaking point.
This is a mass struggle. If the unemployed do not wish to be
abandoned
to hunger and freezing, then they organize 'Red Self-Help' and
get what
they need for themselves."
This "Rote Selbsthilfe" ["Red Self-Help"] of the "unemployed" was, of
course, nothing other than organized Bolshevist criminality. It is at the
same level of criminality as the infamous "expropriations" of the Judeo-
Bolshevists in Russia before 1917 and the murder and robbery of the
gangsters in America.
[42] The criminal unions or "rings," which seek to conceal their true
criminal core under the most ridiculous names, like "Eintracht" [=
harmony, unity], "Libelle" [= dragonfly], "Immertreu" [= ever-faithful],
"Sparverein" [= savings club] and so forth, represent the transition
from the individual Jewish criminal world to the organized criminality
of Judeo-Bolshevism.
The members of the "Ringvereine" [ring clubs] were in Berlin and are
today in all large cities identical to the members of the Communist
terror groups, of the Rotfrontkämpferbund [Red Front Fighters'
Association], of the Antifa [Anti-fascists -- a group which has been
resurrected in the puppet-Germany of the NWO] etc. The cowardly and
underhanded murder of Horst Wessel, carried out by the member of the
Underworld, Communist and pimp "Ali" Höhler on 14 January 1930,
instigated and planned by Sali Eppstein and Else Cohn, has furnished
for all time the irrefutable proof of the identity of Bolshevism, Jewry
and crime. The murder of the two police captains on 09 August 1931,
in origin and guidance carried out by the Red underworld at the behest
of the Jewish Communist leaders Heinz Neumann and Hans
Kippenberger, yet again confirmed this connection.
And lastly, as a final example, the murder of the member of the

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NSDAP Friedrich Schulz, who was shot on 03 August 1932, in front
of the house at Triftstra�Ÿe 67 in Berlin by the members of a "ring club"
who "coincidentally" also belonged to the RFB [the
Rotfrontkämpferbund mentioned above]!(1) The Jew is the born
denizen of the Underworld, he forms its bourgeoisie and feels at home
in its hiding places, Kaschemmen and cellars, in the ghetto.
Although the Jew generally does not commit theft or burglary by his
own hand since he usually shrinks from the physical danger and only
reluctantly reaches for the Klamonis (2), he is quite active in fencing
out of preference. Theft and burglary are not lucrative enough for him,
but their "appraisal" definitely is.
An Austrian criminologist (Herz(3)) has taken the trouble to research
for the Court District of Brünn the average loss which occurred due to
various crimes. These average numbers are:
theft 62 Kronen
embezzlement 376 Kronen
fraud 397 Kronen
At the same time, the minimum compensation [per year] in the area
was equal to 642 Kronen. In order to scrape out the meagerest of
livings, a criminal would therefore have to [43] commit ten thefts in an
average year, but only two swindle type crimes.
These numbers prove that stealing is actually a "trade" of little profit,
especially measured against its risk. It is easy to understand that the
criminal Jew prefers either to resort to fraud or to get others to steal for
him.
The Jew carries on crime as a business -- and business, at least in
principle, as crime. Both are, for him, merely different forms of his
struggle for power and existence against the "others," the goyim. All
wholesome transactions of the merchant take on, in the hands of the
Jew, a distorted and criminal shape: credit is transformed into usury,
fair purchasing into receiving stolen goods, exploitation of favorable
opportunities into fraud, etc.
So it is easy to understand that the Jew also conducts theft and burglary
"on a business basis." Exactly as the "respectable" Jewish merchant
employs and exploits workers and employees, the Jewish gang leader
or fence has crooks and burglars "working" for him. The lion's share
remains with the fence, while the burglar, who bears the risk and puts

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his freedom on the line, is put off with pennies.
How far the exploitation of the thief by the fence goes, one can see
from a typical example related by Dr. H. Wei�Ÿ(1) in his monograph
about fencing.
In November 1926, the thirty-one-year-old Jewish "fur dealer" B. met,
while on the street in Leipzig, a seventeen-year-old apprentice
unknown to him until then, S., who was carrying a parcel under his
arm. A fence must have at his disposal knowledge of people and a
sharp eye, and it immediately struck B. that something was not right
with the young man -- his behavior was pointedly casual, but fear
lurked in his eyes. He inquired of him whether he had furs to sell. Both
then went into a hallway and B. inspected the furs stolen by S. from the
loft of a fur goods firm. Without inquiring about the origin of the furs,
he selected one fox fur for himself, for which S. was asking 8 RM. B.
explained that he himself didn't want to buy the fox but only wanted to
"mediate" the sale -- a well-known trick for securing a double profit for
himself. S. declared himself in agreement with this proposal and B.
went to a furrier, Cohn, to offer him the fox. As a matter of form, Cohn
[44] inquired whether the fur wasn't stolen, to which B. assured him
that it was a completely straightforward matter, that the fox belonged
to a small furrier who had an urgent need of money for a bill. Cohn
acquiesced in this explanation, since, for him, it was only a matter of
having an excuse ready in case he would be called to account, and he
paid B. 20 RM. But B. told S. that he [B.] had only gotten 8 RM, and
he subtracted 2 RM from that for himself as his "commission." When
S. wanted to make objections, B. threatened him with giving
information to the police, and S. was forced to give in by force of
necessity. A short time later, B. met an older couple from the country
on the street, who were looking for a fox fur and he brought them to
Cohn, where the fox was sold for 45 RM, from which B. received 5
RM as commission. Thus, the thief got 6 RM, the fence 19 RM, and
the dealer (who was not much more than a fence) 20 RM -- a typical
case.
"A fence is worse than a thief" -- so goes a well-known saying, and in
the estimation of Sauer(1), the fence is one of the most reprehensible
of criminals. The true keystone of the Underworld is, second to the
pimp, the fence. What would a burglar do with his booty if there were
no fences? The fence is as indispensible for the thief as the customer is
for the merchant. Without fences, no thieves; without Jews, no fences --
a quick calculation!

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The Jewish fence has introduced the forms of Capitalism into the
Underworld -- organization, money- and sales-market. The Jew is the
employer in the Underworld. Without participating himself, he garners
the profits of the middle-man and the expeditor. But the fence is not
tied to the individual criminal -- if the latter becomes rebellious or
demands a larger share of the booty, the fence slams the door in the
face of the thief. In the Underworld there are more than enough
criminals, and the fence can choose for himself the most pliant of them.
The far-reaching similarity between the economic structure of the
Underworld and the forms of liberal Capitalism is no coincidence, but
rather a work of the Jews. Jews comprise the leading class of Finance
Capitalism, and, we can also add, of Marxism and Bolshevism; Jews
also comprise the class of the "Upper Ten Thousand" of the
Underworld.
In outward appearances, the professional fence is a more or less
"honest businessman" -- a so-called respectable Jew -- a second-hand
dealer, a shop-keeper, a dealer, sometimes even owner of a small
department store -- for then he can, without hindrance, [45] buy and
sell anything without suspicion. Fences have a more or less close
relationship to criminals, they advise them, give them tasks, "tips," or
even lead bands of thieves, while some, on the other had, are more
cautious and only come into contact with the thief when buying the
"Sohre [goods, the "take", etc.]." The most dangerous because the
hardest to catch, are the fences who work only with other fences and
move the stolen goods onward: for the most part, the booty changes its
owners several times in rapid succession and then resurfaces
somewhere at the other end of the country.
Let the career of a Jewish fence be described by the following, taken
from the book by Dr. M. Wei�Ÿ:
"A powerfully-built, broad-shouldered man with a well cared-for
appearance and good clothes, from whose Jewish face cunning and
business sense emanates, that's the thirty-two-year-old dealer Michael
Strossenspieler. Related by marriage to the co-defendant 'King of
Burglars' Kubusch, he is the prince of Polish-Jewish burglars, who
have methodically been committing residential burglaries using lead
strips for many years on their theft-journeys into various German cities,
but especially in Leipzig. In the main trial, Strossenspieler contested all
charges, preserved a calm demeanor, and sought to create the

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impression of an honorable businessman.
Many years ago, Stossenspieler, nick-named Machull (from the
Hebrew mechullah), is supposed to have come from poverty in Poland
to Berlin and earned much money on the streets of the Berlin Scheunen
Quarter from trade in well-made raincoats and stolen goods (watches,
diamonds, diamond rings, jewelry, silverware, furs, various garments,
pawn tickets, and so forth), but to have securely hidden this away
before his arrest. In the evening, he is supposed to have waited on the
street for the burglars, to buy stolen goods. He would proceed in this
way with stolen goods: from jewelry, the stones were plucked out, the
gold and silver melted down. With valuable watches, he changed the
numbers and changed the linings of garments. The burglars are
supposed to have met in Stossenspieler's living quarters, weighed
precious metals and tested gemstones.
A Polish Jew is supposed to have acquired, as a purchase of
opportunity, a stolen gold watch from Stossenspieler on
Grenadierstra�Ÿe in Berlin. In the ledger of purchases of a dealer in
precious metals, the police discovered Stossenspieler's name several
times as the seller of precious metals, though [the signature] was
somewhat garbled. Although he was again recognized, Stossenspieler
denied ever having been in this shop. In another case, [46] two store
proprietors identified Stossenspieler as the seller of a diamond ring and
as the orderer of watch repair work. Stossenspieler replied that the
diamond ring and the watches had been his legitimately acquired
property.
In the entire trial, seven burglars denied the charges, just as did the
fence Stossenspieler, and no one incriminated any of the others. In
front of the courtroom, Stossenspieler's wife, wedded only according to
the Jewish rite, threatened to scratch the eyes out of a wife of a co-
defendant burglar, who had been summoned as a witness, and to bite
her throat out, if she should make incriminating statements. She is also
supposed to have arranged for another female witness to leave for
Poland. In the main trial, however, she cried continuously and claimed
'to know nothing.' The accused [Stossenspieler] received two years and
six months in the penitentiary. Will this sentence deter him or even
'make him better'?
Strossenspieler's "milieu" was the ill-reputed Scheunen Quarter in
Berlin, the meeting place of the Underworld and cesspool of the
Eastern European Jews entering the country.

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Criminal Commissioner Liebermann von Sonnenberg(1) passes the
following judgement on this Quarter:
"In this residential quarter of foreign Jews, the amount of pilfered
goods which disappear can be fathomed only by him who has been
working in this area for years, and even his imagination will hardly
fully grasp the reality."
Wulffen(2) tells of a Jewish locksmith, Polaczek, who produced the
burglary tools for the notorious burglar Kirsch in his work place.
Kirsch was extraordinarily difficult to catch, since no one knew his
residence and he appeared in Kaschemmen only intermittently to give
his orders and then immediately vanished again. When Kirsch was
finally arrested, Polaczek took his place as leader of the band, which
consisted of two locksmiths, a silver polisher, and a mechanic.
The same author reports on another band which was comprised of Jews
and which after the Revolution of 1905 had fled Russia. There were
also several children with this band, whose members stayed in various
inns and often changed living quarters. The band lived from
pickpocketing and purse-snatching, at which the children usually took
on the chief role and frequently demonstrated an outstanding dexterity.
[47] Jews were often active as store, cellar, garret, overcoat, bicycle,
car, parcel, marketplace, tenant and railroad station thieves, and as
thieves who robbed the dead, etc. "Inventor" of the black leotard suit
for hotel thieves was the hotel thief Hirsch Isaaksohn(1). This
"Merchant of the Second Guild" was born in Belaya Zerkov, Russia.
He was barely 20 years old when he was imprisoned for the first time
in Tula. Two years later, he was arrested in Petersburg after a major
theft. Hardly having been released from prison, he decided to leave the
"anti-Semitic" Russia. He had excellent language skills, was educated,
presented himself very articulately and with good manners -- and
during his second term of imprisonment he had learned all the tricks of
a crook.
He was so clever that he succeeded in living for nearly five years from
his thieving before being caught. After serving a sentence of 18
months, he began to travel throughout Europe: Rome, Bologna,
Florence, Milan, Genoa, Monte Carlo, Nice, Paris, Vienna, Cracow,
Trieste, Leipzig, Mannheim, Cologne, Berlin -- these are the cities in
which it is definitely known that he committed his thefts. His tactics

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were always the same: in socks and a tightly fitting pair of black
leotards, he left his room in the late hours of the night to steal. Should
he meet up with anyone, he always said as an excuse that he was
searching for the bathroom. His dexterity was incomparable and it gave
him not the least difficulty to open a locked door and to steal gold
purses which were lying under the pillows of the sleeping resident. He
frequently came under suspicion of being a thief, but nothing could
ever be proved against him. He was overtaken by his fate in Berlin. He
first went into the Grand Hotel on the Alexanderplatz and stole from
two travelers in the same night. The porter of the hotel recognized the
thief from his extraordinarily bent and crooked nose, because he had
earlier worked in Milan at a hotel where inexplicable thefts had
occurred. The thief noticed the suspicion and immediately vanished, to
resurface in the Kaiserhof. Here, too, he stole from a traveler, but made
himself suspicious thereby, and the director of the hotel had all the
corridors of the hotel filled with his employees on the following night.
About four in the morning, the thief appeared; his gaunt form was
scarcely visible in the dark leotards. When he was stopped, he acted
very indignant and again tried the story of looking for the bathroom,
but this time without success. In his luggage was found [48] 150 RM in
gold, 200 Lire in paper, 50 Franks in gold, 6 black leotard suits, a large
supply of wax candles, skeleton keys, cards from all over Europe and a
horse racing program of the Hoppegarten. On his visiting cards was
written: "Georgi O. Chambellan de Se Majesté le roi de Baviere". . .
The German court proved to be hard-hearted. Despite all the efforts of
the defense counsel Friedmann, who defended his racial comrade, the
hotel thief received a term of imprisonment of five years.
As we have already determined, a typical Jewish specialty is
pickpocketing. A physiological peculiarity often observed in Jews may
contribute to this feature of theirs: clever hands with sensitive long
fingers, which so frequently make many Jews competent pianists,
violinists, watchmakers and goldsmiths. When the middle and index
fingers are almost of the same length, the man possesses nimbleness, a
talent for dissembling, knowledge of people and ability to quickly
orient himself, and thus we have before us the born pickpocket, the
"Torfdrucker(1)."
The number of tricks employed by pickpockets to divert the attention
of the victim or of those surrounding him is extraordinarily large, and
Jewish cunning takes care to constantly improve them. A practiced
pickpocket has very powerful fingers, and he is able to hold completely

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securely even a heavy purse or pocket watch, even when he has them
grasped only by the fingernails.
The hands of the pickpocket are his main concern. No violinist
maintains them with more care; they are preserved from any coarse
labor, washed with soda in order to refine the sensitivity of the
fingertips, kept supple with Vasoline and glycerin and properly
massaged. Constant practice is also necessary in order to keep the grip,
once learned, at its peak. Pickpocketting has to be learned; it takes
months until the aspiring pickpocket succeeds in "working" with a
certain skill.
In every nation there are schools for pickpockets and, as the English
police, for example, have been able to discover, their leaders were
almost without exception "foreigners." This reticent little word, of
course, conceals Jews from Eastern Europe. In these schools, models,
which are hung with little bells, so that any careless movement by the
apprentice [49] is immediately audible, are used for practice. In a more
advanced stage of "instruction" the task is assigned of stealing from the
teacher so that he feels nothing when his eyes are closed. As a final
test, the "teacher" leads his pupils out on the street, where they carry
out thefts under his supervision.
The business of the small Jewish pickpocket is "wearisome" and
dangerous; the Jewish fence has things easier and more profitable -- but
it is most effortless and most profitable when it takes on "legal" form
after the victory of Bolshevism and is now conducted "on behalf of the
State."
In point of fact, is the "trading activity" of the Soviet government
anything other than theft and fencing in the grandest style? Whether it
is a matter of the cashing in of the old Czarist jewels, which may come
from the robbery-murder of the Imperial family, or of the auctioning
off of objects of art from the formerly private possessions of Aryan
families, or of the sale of paintings from the Hermitage -- all this is
actually and properly fencing on a grand scale. The same is true of the
splendid "business" of the Torgsin (literally: trade with foreigners), that
Soviet-Jewish institution, which shows sales of many hundreds of
millions of gold Rubles and which consists in the selling of food in
State stores to the starving population in exchange for items of value --
gold and family jewelry, gold teeth, bridges and crowns. This vulgar
extortion and exploitation of the distress of the people is again, of
course, conducted exclusively by Jews, who make the most terrific

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"Reibach" with it, which a Jewish enterprise always effects. This
"business" bloomed and thrived until the last thing of value was
extracted from the unfortunate Russian people. What the Jewish
Commissar robs and appropriates from the nobility and the citizenry,
what it extorts and coerces from the worker, the employee, and the
peasant, the Soviet Jew then sells at cut-rate prices to his racial
comrades in the world market and the stock exchanges of Paris and
New York. That is fencing in its most evil sense, worsened by robbery
and extortion with the application of force and abuse of state power.
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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T h e J e w a s C r i m i n a l
Chapter IV : Imposters
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(page 50)
The father of Ibnz Stra�Ÿnoff was an employee in Matészalka, a small
Hungarian city. The family was viewed as thoroughly respectable, one
of the sons had become an actor in Budapest and Ignaz was supposed
to have enjoyed as good an upbringing as possible. But after four
classes he was already bored with the gymnasium. The easy life and
glittering Budapest enticed him -- he became a salesman in the capital.
His salary was more than modest, and from home he could expect no
help, for his father was dead. But he felt cigarette-smoking to be chic
and a necessity. As a beginner, he was caught stealing in a tobacco
shop. Two weeks' loss of liberty -- that was the first entry in a criminal
record which was to become infinitely long: Stra�Ÿnoff had begun his
extravagant career of crime (1).
Now he commits further thefts: gold watches, purses, rings, or, if
nothing else is around, even billiard balls. His brother is an actor,
consequently he has connections to the theatrical world. He uses them
in order to procure free tickets and then sells them -- in such a theater-
happy city as Budapest, a profitable enterprise. For this he gets two
months.
When Stra�Ÿnoff receives his third sentence -- three-and-a-half years in
prison -- he is just 20 years old. Just having been released, he gets
himself employed as -- of all things -- a cashier at a newspaper. In ten
days, he commits thirteen instances of cheating and forgery and hurts
the paper severely. Those are ten mad days. Stra�Ÿnoff's pockets are full
of money, and he can finally realize his dreams. His duties are hardly
done before he puts on black tie and becomes a noble cavalier. He rents
a cab for himself for a month -- the driver will later mourn the loss of

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his earnings -- and among the [51] prostitutes he seeks the most
beautiful, buys them elegant toiletries and spends nights with them in
the best hotels. Hungarian wine is drunk there, the Gypsy violinist
softly plays his favorite songs in his ear. Stra�Ÿnoff closes his eyes, his
face becomes melancholy, he seems lost in the music. Then he sticks a
hundred-Kronen bill on the damp brow of the Gypsy and orders a mad
csárdás. Stra�Ÿnoff's eyes flash challengingly, his shoulders twitch in
time with the music. A just-released Jewish jailbird? No, a genuine
Hungarian Count, who is enjoying life!
Only ten days does he play this role. Then the police appear, Stra�Ÿnoff
is arrested, in his pockets they find only a few Heller -- all of it is
blown. He must go back to prison for three years. But these three years
become four.
Many a thief has the ambition of burglarizing the police -- Stra�Ÿnoff
occupies himself in prison as an embezzler.
He's intelligent, has fine penmanship and is put to work in the office.
There, he falsifies the cash books. He swindles 20 Kronen and receives
an additional sentence of a year.
With this fourth sentence, a change comes to Stra�Ÿnoff's life -- he
finally transforms himself into an imposter and thereby finds his actual
"profession."
Barely released from the penitentiary, he procures for himself by fraud
the uniform of a Hussar officer and orders -- with the help of forged
credentials -- 1200 halters for horses -- and demands 70 Kronen from
the manufacturer as "commission." The manufacturer is non-plussed --
he is yet to have seen officers who get commissions. But business is
business, and he doesn't want to let this nice contract slip away from
him. . .On the same day, the "Hussar Oberleutnant László Inezédy"
borrows a considerable sum from a waiter. A year and nine months in
prison are the consequences. . .
Stra�Ÿnoff tries on a clerical role: as an "Evangelical pastor," he
swindles a series of antique dealers. Two years in prison.
Hungary is becoming too confining for Stra�Ÿnoff, he makes trips
abroad, swindles hotels, plays cards in the train station (and "wins"
every time), then becomes active as a marriage swindler, leaving debts
behind everywhere and decamps.

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His face is haggard and shows many deep wrinkles, his black hair is
smoothly parted, his nose is sharp and prominent, his lips narrow and
bloodless; under bushy eyebrows sit a pair of dark brown, cunning
eyes. His hands are well-cared for and fine -- the hands of a cardsharp
and pickpocket -- [52] his bearing is pleasantly relaxed, he wears in his
button hole the blue ribbon of the Prussian Kronenorden, and he
prefers to be called "Imperial Councilor Ludwig Bényei de
Erdöbenye." He achieves his craziest scam as "Russian Military
Attaché" at the royal maneuvers in Köszeg, where he awards various
contracts for the Russian army -- naturally for commissions -- to a host
of blindly trusting suppliers. When the affair becomes known, all of
Europe laughs. Are these people blind, then, that they don't see the gray
overalls of the prison inmate under the black tie or the uniform of the
swindler?
Now -- it is not the fault of those who surround him, it is Stra�Ÿnoff's
"dues": he is an outstanding actor. In every role that he plays --
clergyman, officer, bon vivant, official -- he lives that role. Every
word, each of his gestures, his clothing, all of this is "genuine." And of
the penitentiary, in which he has spent nearly one-and-a-half decades,
one senses nothing at all. His conduct is irreproachable, his knowledge
of languages and his general knowledge are astonishing. Even in prison
Stra�Ÿnoff was always playing a role, that of the contrite sinner. Since
he is, in addition, intelligent and clever, always ready to perform any
service with a smile, he understood how to avoid hard work and has
read a lot and continued his education. No -- one truly sees nothing of
the prison in Straénoff.
He shows up in Hamburg as a book dealer, later he passes himself off
as a friend of the American Consul. With a forged letter from the
Consul, he makes the rounds of all the Consulates in Hamburg, and
borrows 200 Marks a piece at each. . .
Stra�Ÿnoff tarries for seven months in America as a "photographer" and
five months in England. With his new knowledge and experience, he
returns to Hungary, where he wishes to realize an entirely major coup.
This time, the princes of the Hungarian Church will have contributions
levied upon them. He takes the address book of Budapest and selects a
suitable, fine-sounding name for himself.
There now appears on the scene "Ministerial Councilor Géza
Bértessy," a high official in his mid-thirties, clever, gracious, well-
bred, well-versed in Church affairs, much traveled, an educated man

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and man of the world.
The Herr Ministerial Councilor first visits the Bishop of Nyitra. There
it turns out that the real Géza Bértessy is a nephew of the Bishop.
Stra�Ÿnoff loses his composure for only an instant. For the Bishop is
deaf, he's 76 years old and his eyesight is not the best. He clasps the
"nephew" to his heart and disgorges 2000 Kronen to him without
hesitation -- Stra�Ÿnoff may look back with pride upon the long road
from cigarettes stolen in a dilettantish way, [53] to loans from a bishop.
He next relieves a friend of the Bishop of about 800 Kronen.
The next victim is supposed to be the Bishop of Steinamanger. Here,
too, the "Ministerial Councilor" is received most heartily and is
permitted to move in the best society, to be the center of attention in
the salons of the provincial nobility -- which is pleasant but not very
profitable. Following methods tried and tested many times, Stra�Ÿnoff
goes to work on the Bishop -- at first, however, without success. The
Bishop is a man of captivating courtliness but will not part with any
cash. Yet even with him Stra�Ÿnoff has success at last. He contrives a
convoluted story, according to which a well-known aristocrat has
contracted considerable debts but is now unable to pay them. A scandal
by which even the highest official of the district, the Obergespan,
would be affected, must, however, be prevented by any means, and the
Minister himself had entrusted him, the Ministerial Councilor Bértessy,
with the task of enlisting the participation of the Bishop in this discreet
campaign. A faked telegram from the Minister to the "Ministerial
Councilor" gives the impetus, and the Bishop is made lighter by about
6000 Kronen.
A short time afterward, Stra�Ÿnoff was arrested in Vienna, but only 270
Kronen were found on him -- his passions were as posh and expensive
as ever.
He sat in prison for years, awaiting freedom with patience -- in order to
dedicate himself once again to the profession of imposture. He travels
through Italy, visits Venice, Abbrazia, returning to Budapest in
between. The small swindles which he commits there do not satisfy
him, he would like to again risk a great coup: in Agram, the
"Ministerial Councilor Berger von Waldeneck" appears at the
Archbishop's and gets received as representative of the government.
By chance he is unmasked and must spend three years in the prison of
Lepoglda -- "Schönblick" ["beautiful view"] -- an ironic-sounding

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name. He remains there eight years, for he then again perpetrates a
fraud -- some sort of black-marketing with furniture, which brings him
an additional five years. When he emerges, he is an aging man, the
World War is over, people have become mistrustful and smarter.
Stra�Ÿnoff establishes himself as a photographer -- since then, no one
has heard anything more from him, nothing except for his "memoirs,"
in which he describes his life in the way he would have liked it to have
been. . .
Ignaz Stra�Ÿnoff has been one of the most successful imposters of our
time, and at the same time one of the most typical. In him are displayed
with the greatest clarity the outstanding traits of the imposter [54] -- the
firm will not to work, coupled with theatrical talent.
E. Wulffen(1) numbers among the most noteworthy peculiarities of the
imposter: vanity, pleasure-seeking, capacity for auto-suggestion, vivid
fantasy, presence of mind which rescues him even in dangerous
situations, and boundless dishonesty. He describes the imposter in the
following words:
"For it is the deceiving, obliging demeanor, the open, honest eyes, the
charming kindliness, the fine-sounding manner of speech, the nimble
movements, the entire appearance with its enchanting and fascinating
sense of certainty, the tasteful attire, at times even a costume in the
shape of a uniform, the formal dress of a diplomat or the garments of a
priest."
It is now easy to understand why so many Jews are to be found among
imposters: their intellectual versatility, adaptability, their inborn
aptitude for the art of pretence, their talent for imitation and copying
(note the many Jewish actors and performers), not least of all their
unscrupulousness, dishonesty, and the lack of a sense of right -- all
these are characteristics which they have in common with imposters.
When the Jew appears today as a "Russian," tomorrow as a "Pole,"
then as a "Swede," as a "Spaniard," and as a "German" -- this is
political imposture which all of Jewry has developed over centuries
into a high art of public deception. The Jew plays roles and deceives on
principle, professionally, as a rule, not as an exception. That is the
most important weapon of his existence and in his struggle for power.
The diverse arts of imposture are extraordinarily manifold -- starting
with the little Jewish traveling salesman who makes himself out to be a
bank director in order to commit a paltry fraud on a hotel, or the

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cunning marriage swindler whose target is the savings book of his
bride, up to the international swindler who elicits money from
credulous women and even takes in smart people in the business world.
As businessman, estate owner, clergyman, soldier, rich private
individual, traveling explorer, scholar, sportsman, honorable craftsman,
honest farmer, artist, insurance agent, industrialist or engineer, the
Jewish imposter appears equally adept, and of course just as he appears
in the political arena as now a Democrat, then as a Socialist, then again
as a Conservative and as a Liberal.
The social sphere in which the imposter "works" is determined by his
special capacities and inclinations: [55] Stra�Ÿnoff played the role of
aristocrat, but Ignaz Trebitsch, whose dynamic life shall be related
here, was missionary, politician, adventurer and spy.
Paks is a small Hungarian backwater, where the Danube rolls muddily
and wearily through the broad Hungarian plains. There lived Nathan
Trebitsch, a pious Jew -- pious and rich. He bought up the grain
harvested through the labor of Hungarian peasants, and shipped it on
his own vessels. He had two daughters who should some day make
wealthy marriages, and two sons -- the one was supposed to become a
banker but then succumbed to insanity; for the other son awaited the
career of a teacher, a social democrat and -- somewhere in America --
the fate of an emigrant presumed dead.
In 1879 a third son, Isaak (or "Ignaz"), was born to the old Trebitsch.
Like the father, little Ignaz was also pious -- three times a day he was
in the synagogue, twice a week he fasted and he pursued the study of
the Talmud with utmost zeal. His capacities are astounding -- with the
help of a tutor he learns in one year everything needed to be able to
enter the fifth class of the gymnasium. At 16 years of age he declares
absolutely that he wants to become an actor. An actor? Certainly. For
Isaak Trebitsch is of the same blood and mentality as Stra�Ÿnoff, as
Salaban, as Finkelstein, as many other Jews who began on the stage,
only to later try out their talents on their fellow men.
The trade in grain is a thoroughly profitable business, and the old
Trebitsch does not lack for money to send his son to Vienna, Dresden,
Fiume, Paris, London -- perhaps there he will forget about his plans for
the theater. He does not forget them, and he gets his way. In Budapest
he becomes an actor, though to be sure not for any length of time. His
father must pay again, and Ignatz travels to North and South America.

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He describes what he has seen there in the newspapers, in the
genuinely Budapest manner -- wittily, with a light touch, like a
journalist and erotically tinged; he becomes a well-known journalist
and tries to involve himself in politics. For the most part, a Jewish
youth in Hungary has the prospect of two careers: actor or journalist.
Trebitsch has now entered them both simultaneously and becomes a
"politician."
Yet he is not satisfied. He has gotten to know the world, Hungary is too
small for him. The Jewish blood in his veins impels him toward
cosmopolitanism, and just for this reason he wishes to put aside the
formal chains of his membership in the Mosaic religion. They could
trouble him in a world which is still not entirely free of prejudice. It
does not bother him that on this account he should break with his
father; a sense of family is not numbered among his weaknesses.
[56] In Hamburg he meets with Protestant missionaries who work
among the Jews. There, he is baptized by his former racial comrade, a
Dr. Frank. Religion Nr. 2. . .
More than this, Trebitsch becomes a priest of the Irish Reformed
Church and goes to Canada as a missionary, where he has to convert
Jews who are immigrants there. His successes are sensational, for he
has the whole Talmud in his head, he can turn every argument around
exactly as well as his opponents, can prove anything and also refute
anything. He sits with his Jews for hours at a time, speech and counter-
speech resound, they all take delight in the most impossible subtleties
and hair-splitting. As they are accustomed to do at the cheder(1), they
begin to rock their upper bodies and their voices become sing-song.
The best at dialectics, the cleverest Jew is Trebitsch, and the converted
Jews become more and more numerous.
Then comes the great schism: Trebitsch demands free room and board
and 85 Dollars salary, but the church committee wants to approve only
65 Dollars for him, and besides, his activity is supposed to be under
their control. Trebitsch is outraged, he flings the door shut -- and goes
over to the rival. In the shortest time, he converts to Anglican high-
church, which has placed the desired dollars under his supervision.
Trebitsch is now 35 years old and already has his third religion; he
believes neither in life after death, nor is he far from denying that
there's a God at all, this priest Trebitsch.
One year later, he's already in England, knows how to court the favor

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of the Archbishop of Canterbury and becomes the pastor in Appledore,
in the county of Kent. For Trebitsch and his wife there now follow
months of peaceful and quiet living: church services, baptisms, burials,
pastoral visits, and now and then an invitation from a neighboring
squire. That's all. No change, no "intellectual interests." No possibility
of playing a great role, of creating a sensation, of earning a lot of
money -- in short, it's no life for Trebitsch. The "pastor" can hardly
endure this peaceful existence, he thinks with longing of the "world,"
recalls his glittering journalistic period, again studies politics and
economics. For three years already he has occupied himself as a
clergyman -- it is not to be borne, this role is too heavy a burden for
him.
Then a great piece of luck comes along -- a legacy, a sufficiently large
inheritance. Not one moment does Trebitsch hesitate. He hangs his
clerical skirts on a nail, goes to London [57] and establishes himself.
The 24-year-old Hungarian Jew is ambitious -- he wants to become a
member of the most venerable of all parliaments, the English one. And
why not? He is clever, nimble, adaptable and has money. Only one
impediment stands in his way, the Jewish name. He's done with that in
no time. Isaak Trebitsch, whose grandfather was still called
Schlesinger, transforms himself into a genuinely English "Timothy
Lincoln-Trebitsch." He finds a suitable start with members of the
Temperance movement, at whose disposal he puts his oratorical
abilities. Then he gets on close terms with a philanthropist and figure
of heavy industry. On his behalf, he makes extended trips and pursues
legislative studies. A travel office is organized, prominent scholars
labor under Trebitsch's charge -- a comprehensive work concerning
legislation is prepared.
All of this brings Trebitsch into contact with numerous politicians, and
in 1910 he manages to offer himself as the Liberal candidate at the
elections. His fiery temperament, his sparkling wit, his biting sarcasm
make an impression on the voters -- he becomes a Member of
Parliament.
A fabulous ascent! Trebitsch is 31 years old, tall, has clever black eyes,
full lips, the regular face of the Sephardic Western Jew. He is an
irreproachable gentleman, British to his fingertips, clever, well-read, of
the best manners, an efficient organizer, a very good speaker and a
feared opponent. He has reached the zenith of his life, which up until
now has been, to be sure, unusual and erratic, but not criminal.

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Could he but tame his inner restlessness, had he more perseverance, he
would be justified in hoping for a further, still more glorious rise. But
he does not want to and he cannot: he has neither ideals nor higher
goals in life, he knows no boundaries, only one thing urges him on -- to
constantly appear in new, glittering roles and to procure for himself
money and power.
One critical turning point is noticeable in his life. Parliament no longer
interests him. He is still the English gentleman, but he shifts his
activity to Galicia. There, a homelike breeze blows, there a man can
speculate on oil, earn a lot of money but make still more in profits.
When were the times when Trebitsch would become upset over 25
Dollars? Now it's a matter of hundreds of thousands, indeed, even
millions. He dedicates all of his free time to the Galician oil fields, a
band of middle-men, brokerage house salesmen and men on
commission, of brokers, lawyers; racketeers, half [58] criminals and
entirely swindlers, accompany him -- people called Rosenthal and
Rosenblum, Pinsker and Jontefsohn. Trebitsch thaws in their society.
Finally, he has "people" around him with whom he can speak without
having to mince words, among whom he can be himself -- a Jew who
wants to do business. Almost forgotten is the mask of "Timothy" -- the
ugly face of Isaak now grins brazenly.
Money quickly accumulates in Trebitsch's hands, but the war tears
apart all threads.
Trebitsch, of course, is a "Briton," he wants to have nothing in
common either with Germans or with Hungarians, he places himself at
the disposal of his election district, to fight the "Huns." That shouldn't
mean that he would be prepared to risk his life on the battlefield -- no,
being a soldier is not a Jewish calling. But he pledges to censor letters
written in the German or Hungarian languages.
Nevertheless, Trebitsch comes under suspicion. People say that he's a
spy, sideways glances follow him in his club, there are whispers behind
his back. Trebitsch flees to America. And now something unexpected
occurs, he emerges in one fell swoop as a passionate hater of the
English. Having hardly landed in New York, he writes a series of
articles in which he ascribes to England the sole guilt for the World
War, and besmirches his "second home" with deadly hatred. He
himself says the following of these articles: "I let loose, I invented the
craziest fairy tales, so that cold chills of horror ran down the spines of
the readers. No word of it was true."

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This sudden hatred for England, where he had made the climb to
become a respected and rich man, would be hard to understand for any
non-Jew. For the Jew Trebitsch, however, the hate was natural --
whether against England or Germany is immaterial. As a Jew, he surely
hated both equally.
He lived fifteen years among gentlemen and was compelled for the
sake of his career to share their way of life, to imitate their view of
things, which stood in the strongest contradiction to the instincts of a
Jewish vagabond and imposter. For fifteen years he had to suppress his
real self -- his blind "rage against England" (his own words) was the
reaction to the suppression of his true nature, the repression of his
instincts. For too long the imposter had to mimic the respectable, the
Jew the Britons. . .
Trebitsch was arrested at the instigation of England and charged with
espionage and forgeries. In 1915 he arrives [59] in jail for the first
time, an American jail. Soon he is a good friend with the professional
criminals who have been arrested and is able to learn much from them.
In his memoirs, he recalls this time not without comfort -- these were
lads with whom one could be of one heart and soul. He offers to
decipher encrypted telegrams for the authorities. This brings him
various sorts of easing [in his conditions] and he is permitted to visit
the city and he uses the opportunity for champagne drinking bouts with
prostitutes in bars and Kaschemmen. Eleven years ago he was a pastor,
five years ago a Member of Parliament, hardly a year ago a rich oil
field owner. All is forgotten; he sits between safe-crackers and pimps, a
heavily made up woman of the streets upon his knee, with corks
popping. Long live a life of fun!
In 1916 he is handed over to England. For the forging of some bills he
receives a sentence of three years imprisonment. Prison -- that sounds
terrible! In reality, Trebitsch becomes "sick," enters the hospital where
he lives for nearly the entire time in a spacious, bright room with steam
heat. Trebitsch has never lacked for cleverness and the art of
dissimulation. . .
In 1919 he gains his freedom and is expelled from England. He reaches
Berlin. There, he writes articles and takes an interest in politics. To
whom should he attach himself now? To the Left? No, there are
already so may Jews there, and besides, Trebitsch does not believe in
the stability of a parliamentary regime in Germany. He decides to try

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his luck with the Right. He gets to know Colonel Bauer, makes trips to
Doorn and Wieringen, but is received neither by the Kaiser nor the
Crown Prince, he offers his services everywhere, makes plans and
hopes to arrange an alliance of the German monarchists with Soviet
Russia on the one hand, and the Russian monarchists on the other hand,
becomes interested in financial issues, appears everywhere without
being invited, and his self- assurance is so great that one doesn't know
what to do with this Hungarian Jew who bears the English name
Lincoln.
The Kapp-Putsch takes place. Trebitsch forces his way into the
Reichskanzlei [Chancellery of the Reich], finds an empty room,
establishes himself there with the greatest coolness and names himself
Press Chief of the new government. Unfortunately, the next day it is
suggested to him in unmistakable terms that he should disappear.
Trebitsch follows the advice, disappears and surfaces again -- in
Munich. He tells of his "decisive role" in the Kapp-Putsch, invents a
thousand tales, forges new plans, makes himself the center of attention,
although nobody wants to take him seriously. [60] His newest plan is
"to kindle a counter-revolutionary movement," whose center is
supposed to be located in Budapest. Conspiracies of great moment
require much money. From where to get it? Trebitsch is not at a loss
for a way out -- he gets everything ready to print false Soviet bank
notes: paper, colored inks, presses. In prison he has learned many a
useful thing about counterfeiting.
However, something goes wrong with the execution of Trebitsch's
plan. There are petty jealousies and bickering, Trebitsch is not granted
the role which he claims for himself. One day it comes to an open
break, and Trebitsch makes straightaway for the director of the French
intelligence service, Muzet. Trebitsch has already changed religions
and nationalities so many times that a change in his political
"orientation" does not strike him as the least bit difficult. Trebitsch
reports on his conversation with Herr Muzet in the following classic
words:
"Muzet offered me 25,000 Czech Kronen.
I turned him down.
He raised the offer to 50,000. This I took.
What else should I have done?"
What other recourse is a Jew supposed to have?
The collaboration with the French, however, doesn't thrive; they even

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threaten him with prison. Thereupon Trebitsch goes to the Czechs and
offers them documents for a half-million Kronen. Under a "safe
conduct" he travels to Prague, composes a memorandum there of 58
pages and receives 200,000 Kronen payment. The Czechs make
difficulties over the promised balance of 300,000 Kronen, and
Trebitsch has the gall to sue the Czech government! The Czechs
respond with a charge of fraud -- Trebitsch's documents are supposed
to be forged. He is arrested but his opponents do not succeed in
bringing forward valid proof of forgery, and the proceedings are
stopped.
Trebitsch now decides to abandon ungrateful Europe to realize a long-
cherished plan and goes to China, to work there "as reorganizer, for I
had selected this profession for myself." His goal is the province of
Szechuan, on the border of Tibet. After a few days, he teams up with a
Chinese General and begins with the conquest of a province. Then he
becomes an advisor to General Wu Pei Fu and promises him to obtain a
loan in Europe. Trebitsch travels to Italy with great pomp, now
promoted to "ambassador." Trebitsch is in his element, he can conduct
business, [61] tell fabulous stories, boast of his successes, spy and
collect intelligence. He has a few Chinese along, he's dressed them in
uniforms dripping with gold braidings, and he passes them off as high-
ranking Chinese officials. Yet now Trebitsch makes a fool of himself
in the most pathetic fashion. A small furniture manufacturer from
Vienna introduces himself as representative of a "consortium of banks"
and negotiates with Trebitsch over a loan of 25 million Dollars -- for
which Trebitsch promises every possible and impossible concession.
Nothing comes of the whole thing, for the Viennese gentleman
possesses not one red cent. The master of all imposters has come across
a still greater swindler. Trebitsch must return to China without having
achieved anything, but beforehand he is arrested in Zürich on account
of a passport offense.
Trebitsch is tired; he is also discredited due to his failure -- he enters a
Buddhist monastery. There a heavy blow of fate meets him. His son
John, who was living in London, is hanged as a murderer (it is
supposed to have been a case of the fatal blow being struck under
conditions of drunkenness).
Trebitsch restlessly wanders through China for several years, from time
to time he visits Europe, he writes well-paid articles and memoirs
which are sensational beyond all measure, is arrested now and then and
pushed over the border. He finally finds peace again in a Buddhist

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monastery. He adopts a new, the fourth (or is it the fifth?) religion and
becomes abbot of the Monastery of the Sublime Inspiration. Yet it is
claimed(1) that this peace is only an apparent one.
That is the astonishing life of Isaak Trebitsch. In which transformations
is it yet to appear?
The personality of Trebitsch is extraordinarily interesting. Certainly he
is lacking in perseverance and inner equanimity, but just this imbalance
in his being allows the typical characteristics of the Jew to stand out in
him with especial boldness. He possesses brilliant capabilities.
Instantly he can grasp a strange concept or work out a plan. His
adaptability to his environment permits him, as needed, to appear now
as a Hungarian, then as an Englishman, as a German, even as a zealot
of the Chinese revolution, without seeming inauthentic in this. He
knows no mother-tongue, no fatherland, no religion, he is a chameleon,
ever changing, ever adapting himself; with equal success he can play
the role of the industrialist, of the missionary, of the politician, of the
conspirator -- he has no nature of his own, no faith of his own, no
personality of his own, for it might be that kind of personality [62]
which is displayed among Galician speculators or in the Kaschemmen
of New York. Trebitsch is no dangerous criminal, like Stra�Ÿnoff, with
whom he has in common theatrical talent, but his unscrupulousness in
the selection of means is unlimited, it gives him no trouble to appear as
a forger, spy or counterfeiter and to cross over into the realm of the
criminal. His temperament is restless and fierce, ha allows himself to
be carried away into acts of impulse -- in his memoirs (1) the
expression "Ich war wütend" ["I was enraged"] occurs again and again.
He is incapable of a creative thought, but inimitable on the other hand
in the utilization of foreign concepts. At all times and everywhere, his
own ego is an end in itself and the single absolute measure of all
things. Uncreative but clever, rootless, deceitful and versatile -- that is
Trebitsch, the Jew.
And so is another Jew -- the third in the series of the great imposters of
the present -- Finkelstein, born in Bialystok. A master in the art of
dissimulation and of the Lie, without scruples, greedy for power and
worldly-wise, fundamentally at heart a coward and cruel -- this wanted-
poster type of summation is true not only of Ignaz Stra�Ÿnoff and
Trebitsch-Lincoln, but also of Finkelstein, presently Foreign Minister
of the Soviet Union.
Environment and circumstances allowed Stra�Ÿnoff become an

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adventurer of business, Trebitsch an adventurer of religion, and
Finkelstein an adventurer of politics. There is no great distinction
whether Stra�Ÿnoff appears as "Ministerial Councilor Géza Bérthesy" or
Finkelstein as "His Excellency Litvinov." Only the results are different,
perhaps also the extent of the harm caused, in which the political
imposter Finkelstein surpasses all Jewish swindlers up to this point.
There is no essential difference between these Jewish crooks, merely a
difference in the manner and fashion and in the extent of the deception.
An exact investigation of all sources accessible up to now yields the
following picture of that "Red Diplomat"(2):
Meier Wallach's origin, like the majority of the Bolshevists, is that of
an Eastern Jew. His parents presumably lived in the ghetto of
Bialytok. Of his siblings, five, who all bear different family names,
have become known.
[63] His eldest brother Leo has been living since 1905, the year of the
first revolution, in San Francisco and practices the honest profession of
a presser of gentlemen's clothing there in 4th Avenue, Number 628. He
explains that 'our actual family name was Polyansky, but my brother
Maxim, who was regarded from his earliest youth as a personality cut
out for politics, settled arbitrarily on the name of Meier Wallach for
this reason. But when he fled to Germany after that, he had suddenly
become Gustav Graff, while he was still then called Litvinov. In any
case, as far as I know, he never has borne the name Finkelstein(1).'
However, his sister calls herself Esther Finkelstein. Things are going
quite badly for her, since a year ago her landlord in Warsaw put her out
on the street because she was not able to pay a hundred Marks arrears.
She complained then very much about the fact that her great brother
did not want to give her any help at all(2).
Before the war, still a second sister was living in Ireland. This was
Rebekka. She always took Wallach in when things became too hot for
him in England. What she is doing today is unfortunately not known.
On the other hand, the name of a further brother has appeared in all the
newspapers. This is Saveley (Salomon), of whom we will be speaking
more closely.
The third brother answers to the name of a Rabbi Yankel Wallach and
lives in Bialystok, Lodz and Warsaw in succession. But brother

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Yankel, an older, dirty rabbi with earlocks, claims to know the exact
name of his brother. In reality, he is called Meier Moises Wallach --
where Meier is supposed to mean 'light.' Yankel, to whom the sad
earthly lot has fallen, as a poor rabbi, of caring for the welfare of the
soul of his worldly brother, one day runs to the train station in order to
cadge from his brother, the Comrade People's Commissar, on his
passage through [town]. 'Meier, Meier!' he calls across the blocked-off
station, and he actually is allowed to walk with him for a few minutes
across the platform. Too bad, too bad, he speaks so much about money,
which the powerful Meier Wallach has got to have, that the latter
finally presents him with a cigar and then gets on with his departure in
a blazing hurry. Concealed by a cohort of select bodyguards, Meier
Wallach leaves for Geneva as Litvinov(3).
But he will be speaking there on disarmament issues, about the Soviet
'definition of the aggressor,' while in the Soviet Union [64] the Red
Army of the Revolution grows and grows, in order to be able to stand
by to assist at an overthrow in other countries at the suitable moment.
But of course that will not be 'war,' there will be no aggressor whom
one could define, rather the 'army of peasants and workers' would be
only undertaking a military stroll. Then Yankel must once again
complain about the greed of his brother Meier, for he once turned to
him for some support when he was sick. After a long wait he finally
received the answer from the Secretary of Litvinov, that Comrade
Minister Litvinov was not in a position to take money across the
border. Also, the son of Rabbi Yankel, Axriel Wallach, who even went
to Moscow personally, was rebuffed in no uncertain terms by 'Tanya,'
the daughter of Meier.
This is the milieu from which Meier Walach came. It has come in very
handy to him, for just the most dangerous of the Bolshevists,
Menscheviki and the 'Social'-Revolutionaries, come from the ghettos of
the Lithuanian, Polish, and South Russian cities. They understand one
another. In the secret gatherings of conspirators, in which the most
cowardly assassination attempts were prepared, a society met which
also completely belonged together organically and as whose general
prototype Wallach is to be regarded. He was one of the most active of
the conspirators. He was already traveling around Europe then, with
the money which the poor peasants of the Caucuses had collected. Karl
Woltz, one of the detectives of the Ochrana, tells how in 1902/03 he
often stood in front of a small hotel in the Neustädtische Kirchstra�Ÿe in
Berlin, in order to day and night watch over a 'seriously rich Russian'
of the name of Wallach. 'Yes, Wallach, who later adopted the name

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Litvinov, was then a leader of the Russian terrorists who supplied
funds to his people in Berlin. It wasn't my mission to make as many
arrests as possible, but rather to follow the secret threads which led
from one European capital to another in the Russian nihilist
organizations(1).'
Brother Yankel can tell how Wallach, after performance of his military
duty in a regiment of the Caucasus (which now is called the Litvinov-
Regiment) began working in a string factory. There he was already
'drawing the threads' of the revolt from one center of the conspirators to
another, until he was finally arrested. During his two-year stay in
prison, he got to know two other Jews, Rosenfeld (Kamenev) and
Apfelbaum (Sinovyev) and became familiar with the 'conceptual world'
of Bolshevism. He [65] escaped in the course of a prison revolt. He
traveled home, just as today, under a false name. Meier was pardoned
under a general amnesty and then worked in a sugar factory of the
wealthy Baron Ginsburg (one of the 'friends' of Rasputin!), who soon
named his racial comrade Director with a salary of 20,000 Marks.
There Socialism stopped even for Meier. That he was continuing to
support his former friends with money, however, was finally
discovered and Meier went to prison for a second time. He remained
there thirteen months and then began his great travels to Germany, into
Switzerland and to Paris, where he finally became a member of the
conspiracy against the world, with Bronstein (Trotsky), and Ulyanov
(Lenin). Wallach-Litvinov was later active as treasurer of the terrorist
organization and shifted his residency to England for a long time(1).
Wallach spent the entire time after his arrest in the activities typical of
the Bolshevist: organization of conspiracy, illegal purchase and
transport of weapons, preparation of attempted assassinations for
whose performance he himself had not the courage. The Bolshevist
Jewess S. M. Posner has collected several things in her book, Die erste
Kampforganisation der Bolschewiki [The First Fighting Organization
of the Bolshevists] which can serve as documentary proof of the
Bolshevist conspiracy. Litvinov-Wallach himself draws up a picture in
it of his activity, which throws a defining light upon his character and
simultaneously proves that his 'politics' of today are only the
continuation of the old, with different means. Litvinov-Wallach is
speaking here:
'. . .In the summer of 1905, Burenin came to me at Riga and imparted
to me that Gapon, along with the social-revolutionaries, was loading
weapons on a steamer (John Grafton) in a Scottish harbor, without

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having taken the trouble to arrange for their reception.'
To this, Posner remarks that, in the correspondence of Lenin and
Krupskaya with the revolutionary organizations, the following letter
from Riga appears from 'Felix' (Litvinov) in the year 1905, concerning
the question of the delivery of the weapons (Archives of the Lenin
Institute, Letter Nr. 691):
'26 September. Dear Friends! The thought haunts me about the delivery
of the weapons. I could keep the previous roads completely open for
the weapons, but where is one supposed to get the money? I am ready
to sell my soul to the devil for the cursed metal. . .However, rifles,
especially collapsible Mauser rifles, are necessary. Pyroxilin and
explosives [66] we're able to get through our artillery soldiers. The
company of [military] miners in the fortress is for us and thirsts for
battle. . .'
Litvinov continues:
'The social-revolutionaries applied to the Central Committee of our
Party for help, and Burenin has now brought me the order from the
Central Committee to take the matter in hand.
After a study of the map of the Baltic, I have decided to go around the
open harbor and make for the island of Nargo in the vicinity of Reval. I
immediately went to the island, walked around it, and determined the
numerical strength of the border post there as well as the conditions of
the watch. . .We assigned to ourselves a reliable group of students and
workers out of Petersburg and Reval and proceeded to get to work. .
.At night, armed with spades, we made for the shore, dug out a pit,
covered it with brushwood and over that with earth. Everyone worked
as colleagues. . .We did not have long to work. After one week the
information reached us that the John Grafton had smashed up in the
Finnish shoals.'
A certain J. Luter, who in Posner's book supplies a contribution to the
same affair, makes a still more interesting remark about how the
German Marxists stand on the issue of the weapons smuggling and the
arrested comrades. 'In August 1906, when a certain failure ensued in
Hamburg, three men, with Sute at their head, were arrested. . .Since the
bills of lading on which the weapons had been dispatched had not been
intercepted and the police had merely documentary evidence
concerning the sale of the weapons, those arrested were able to be set

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free with the help of Karl Liebknecht and were brought to Denmark.'
They were all hand-in-glove. But all the top people, for example
Ulyanov (Vladimir Illyitch Lenin) had directly participated as well. In
a footnote of the same book we read: 'According to the recollections of
N. Burenin, this was the situation: When L. Krassin learned that the
Social-Revolutionaries were proposing to take over the reception of the
weapons from the steamer John Grafton, and that Gapon, who at the
time was living abroad, was playing a large role in this affair, he sent
N. Burenin to Vladimir Illyitch in Geneva. After he had received his
instructions from Vladimir Illyitch, Burenin journeyed to London
where he met with Gapon.'
It is also proven that Litvinov-Wallach had met with the Jewish
conspirator, criminal and [67] provocateur, notorious throughout the
whole world, Asev, who will also still claim our attention. Posner
determines that 'the persons involved were, on the Finnish side, Konni
Zilliaukus (activist), and on the Russian side, the social-
Revolutionaries Asev and Rutenberg.'In this entire affair, the
provocateur Asev was the predominant participant on the side of the
Social- Revolutionaries.(1)' Konni Zilliaukus remarks in addition:
'Naturally Asev took part in all these consultations, he was not only
privy to all the details of the plans which had been worked out, but he
also knew the assignment of every single participant.'
The name Asev is typical for the whole milieu of conspirators,
criminals, traitors, Jews and informers in which Wallach moved and
was active. What purpose, then, did this trafficking in weapons serve?
This, too, Posner's book tells us. The general plan was this: Weapons
and equipment were supposed to be brought by a freighter to a
previously agreed upon point of the Finnish Gulf, the freight unloaded
there onto two other ships and sent to Petersburg. In all, 12,000 men
were supposed to be provided with arms. In order to divert the police,
cottages were supposed to be set afire and Czarist castles in the vicinity
of Petersburg were supposed to be blown up as the signal for the
revolt. In this undertaking, a total of 15,000 rifles, 3000 revolvers and
several tons of dynamite were transported. When everything had gone
wrong, 'Felix' (Litvinov(2)) writes:
'If we had had the money (100,000 Rubles) which the Finns and Social-
Revolutionaries have handed out for their unlucky ship, we would have
been able to make our reception of the weapons more secure. . .I

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traveled to one little island and arranged there unloading places for at
least a schooner, but the ship never came at the agreed upon time and
turned up one month later somewhere in Finnish waters. The end [of all
this] is naturally known to you from the newspapers. The devil knows
how much this hurts!'
Litvinov-Wallach tells in the aforesaid book of yet another weapons
transport in the year 1906. It was completed in the same fashion as the
one described. We therefore cite it using just a few words. After the
crushing of the first Bolshevist revolt in Moscow, Wallach lived [68]
on the passport of a Ludwig Wilhelmovitch Nitz and managed the
Bolshevist 'Novaya Shizny.' When this was forbidden, he fled abroad.
Krassin ('Nikititsch') proposed to him, as an assignment from the
Central Committee, that he either organize lectures for Maxim Gorky
in the U.S.A. or take in hand the further building up of the weapons
smuggling for the Trans-Caucasus. It's characteristic that Wallach
chose the latter. Based in Paris, he looked to buy some thousand rifles,
Mauser and Mannlicher, some dozen machine guns and handguns as
well as ammunition. In Hamburg, under the mask of an officer of the
Republic of Ecuador, he made a connection with a Danish officer and
bought machine guns. In this he was supported by B. S. Stomonyakov,
then studying in Lüttich, by Camille Huysmans, who was at that time
Secretary of the Second Internationale, and by De Bruker and Luter.
The last named, who was then living in Germany under the name
Eugene Pierre, reports in another place of the same book concerning
the purchase of weapons. Litvinov asked him at that time to provide
accommodations for himself, 'Budu,' 'Kamo,' and a 'bald-headed
Menshevist' in Berlin. Luter lodged the last two in an inn of dubious
quality in Elsässe Stra�Ÿe, the others in the Hotel 'Zum roten Adler' ['at
the red eagle'] in Friedrichstra�Ÿe. There were then in Hamburg 500
Mauser pistols, 9 machine guns, 1000 kg of dynamite and 3 million
carbine cartridges bought. Luter further says:
'Even in this purchase, Maxim Litvinov participated as an officer of the
Republic of Ecuador and as a member of the commission. As a
souvenir he shot up his handkerchief with a machine gun. Did Maxim
Maximovitch keep this memento?'
We believe that Litvinov-Wallach has in the meantime bought a new
handkerchief, to wipe the sweat from his brow when he reads this
report.
Litvinov-Wallach further reports that he got the permission of the

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Bulgarian government, via the Macedonian revolutionaries and one of
their leaders, Naum Tufektschieff, to send the weapons across Varna to
Armenia, ostensibly in support of the Armenians against the Turks. A
well-known Berlin transport office was successful in shipping the
weapons out of Belgium and Germany across Austria-Hungary.
Litvinov visited nearly all the harbors of Holland, Belgium, France,
Italy and Austria-Hungary and finally bought in Fiume a yacht for
30,000 Francs. By an almost unbelievable 'mishap,' this ship also
smashed up on the Romanian coast.
[69] Other undertakings were more successful for the Bolshevists. It's
known that in July 1907, Stalin himself executed a raid on a bank
transport in Tiflis, at which 32 men were killed and 250,000 Rubels
were looted. Litvinov-Wallach, who was careful to keep himself far
from such dangerous enterprises, was arrested on 18 January 1908
together with his companion, Fanny Yanpolska, at the North train
station in Paris, while attempting to secure and exchange the bank
notes from the robbery. He was then calling himself by the 'French'
name of Wallach-Meer(1).
We remember well, how the Foreign Commissar Litvinov spoke before
the Committee of the People's Alliance in December 1934 on the
subject of 'basic arguments concerning terrorism.' He 'rejected' this
'political means' as 'senseless and harmful' and as a member of the
Soviet government, he stood opposed to it 'with outrage and disgust.'
What grotesqueness there is in the fact that serious politicians of the
world allow a Jew to say this to them, who not only has practiced
terrorism to the full himself, but also represents a 'state' to whose
imperialistic doctrine for spreading itself, the use of the political means
of terrorism in every country in the world still belongs today and today
especially.
During the war, Wallach remained in England, married the well-to-do
Ivy Low there and got himself naturalized under the name Litvinov,
after had been calling himself Finkelstein in recent years. After the
collapse of the Czarist regime, he became the main agent of the
unrelenting efforts of the Soviets to insert themselves into official
politics and to so influence the government, that it would tolerate the
Communist effort at overthrowing [it] with as little resistance as
possible. At first, the obstacles to the intervention of Wallach in major
political affairs appeared to be insurmountable. When he finally
exchanged his activities as book printer and travelling salesman in
London for those of a Soviet diplomat, Litvinov went to Denmark in

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1919. But the small state then refused the Soviet envoy hotel lodgings.
England as well had not recognized his appointment to the
ambassadorship in 1918. Then Litvinov spoke more publicly. In a letter
of recommendation for the known English agent Lockhart, he wrote to
Trotsky:(2)
[70] 'I finally have the possibility of making the acquaintance of
representatives of the workers' movement. I have been publishing in all
the Socialist papers an appeal to the English workers.'
It is also typical that Lockhart, in order to meet with Litvinov, went
above Rex Leeper, to Rotstein (both Jews), who was then a translator
in the English War Ministry and who later became Soviet envoy in
Tehran. Here the lines of espionage and of Bolshevist agency -- with
and without diplomatic status -- come into contact.
How the 'acquaintanceship' of Wallach with the English workers was
seen, emerges from a little scene which was played off between the
Prince of Wales and Litvinov. After the Prince had attended a football
match, a delegation of war veterans pushed their way through to him,
led by a somewhat un-English-looking man. The latter immediately
began a typical agitator's speech against the Capitalists in such a rude
manner that they wanted to throw him out. The Prince of Wales at last
inquired as to what regiment he had served with. Without answering,
he continued his speech. Again the Prince asked the question, so that
finally the veterans themselves intervened and forced Litvinov -- for it
was he -- to answer. This amounted to the naturalized Eastern Jew
vanishing with all possible haste(1).
Nevertheless, Litvinov kept pushing propaganda tirelessly. For
example, in 1919, he published a brochure via the publishing house of
the British Socialist Party: The Bolshevist Revolution, its Development
and Significance, in which he reduced the hundreds of thousands
murdered in the Soviet Union to 500 and at the same time gave such a
detailed presentation of the overthrow, that any English worker could
use it as instructions for treason against his country.
In 1919 Litvinov was arrested. After he was released, he went as Soviet
envoy to Estonia and afterwards became Deputy Foreign Commissar
of the Soviet Union under Tchitscherin. He wanted to return to
England several times but received no travel permit. Even when he was
supposed to be officially named ambassador in London in 1924, he
again received a refusal. Only much later did the English government

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change its attitude, when Wallach became Foreign Commissar in 1930.
The same Litvinov, who earlier had to be arrested, was then permitted,
as is known, to receive Eden [71] in Moscow and to propose a cheer
for the English King. The same Bolshevists who had bestially
murdered the cousin of the King, the Russian Czar, and his family, and
who at the same time are making every effort to bring revolution to the
British colonial empire and separate it from its motherland, struck up
God Save the King. Afterward, it was also not taken to be offensive
that Wallach walked behind the casket of the King, while his comrade
of the Humanité published base comments about the solemnities.(1)
The English writer Karmell tells how, after a visit with His Excellency
Litvinov at his splendid villa near Moscow, she had met him there, to
play cards with his children Mischa and Tanya. The play consisted in
that person being the winner who was best able to cheat without being
caught. Papa had been the best at it up till now, and at the end of each
play one heard the children yell enthusiastically 'Papa Swindler, Papa
Swindler!'
But Maxim Litvinov is certainly more than "only" a swindler.
The mysterious murder of Dimitri Navashin in Paris on 28 January
1937 has again directed the attention of the entire world upon the
international criminal organization of the Bolshevist Checka. Navashin
was in no sense a "Russian" or even an anti-Bolshevist White emigrant,
as the press claimed, but rather in all probability a full-blooded Jew
with the past typical of such a person. Navashin began his filthy career,
as have so many Jews, during the war with the central management of
the Red Cross in Petersburg, by which he achieved, above all else,
freedom from military service. Presumably in collaboration with the
infamous Rasputin-pimp Simanovitch, he was active as a war profiteer
and contributed much money toward keeping his racial comrades from
the dangers of the trenches, in that he obtained for them exemption
certificates of various kinds. Shortly before the Revolution, we meet
Navashin in Stockholm, as a member of the commission which dealt
with the exchange of prisoners of war -- in complete safety and in
possession of a great deal of currency.
[72] After the triumph of the Bolshevists, this Jewish citizen of the
demi-monde is named director of the Soviet bank in Paris and manages
the "Banc du Pays du Nord." At that time he in all probability was
already a Freemason. In his three- fold capacity as Jew, Freemason,
and bank "director" he becomes the typical "Métèque," who soon has a

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"brotherly" relationship with the French deputies and ministers and
becomes an initiate of the ruling Paris clique.
With good reason, with the reporting of the Navashin case, the
attention of the public was drawn to the remarkable coincidence of the
murder of Navashin with the kidnapping of the White General
Kutiepov seven years ago. But what is more strange, one fundamental
fact did escape it, which shows the whole affair in its proper light. The
kidnapping of the General Kutiepov occurred on 28 January 1930 on
the day when the sensational trial of Saveliy Litvinov-Wallach, the
brother of the Foreign Commissar of the Soviet Union, ended with the
acquittal of Litvinov. And yet a third event falls, even more strangely,
on the same day: the judgement against Radek-Sobelsohn, Sokolnikov-
Brilliant, Arnold and consorts in Moscow, in the familiar second
"Trotsyite trial." All of these four events fall upon the same day. Even
with this, the presumed connections between all of these things, as
disgusting as they are frightening, are still not exhausted. Navashin was
a Freemason and was murdered in a classically Masonic manner, with
a stiletto. And Radek-Sobelsohn was a Freemason and maintained his
connection to the "Grand Orient" [well-known Masonic lodge], to
which Navashin also belonged. The accused, who gave the
incriminating testimony in Moscow, the adventurer Arnold, was
according to his own statement likewise a Freemason. The third
defendant in the Moscow trial, Sokolnikov-Brilliant, was Soviet
ambassador in Paris at just the time of the Litvinov Affair. Remarkable,
that exactly these three, Radek, Arnold, and Sokolnikov, were not
sentenced to death but went into exile. And now the most important
thing of all: Navashin was the one who "uncovered" the alleged
counterfeiting of Saveliy Litvinov and thus got the trial going seven
years ago. As is known, it then dealt with the matter of the round sum
of 200,000 English Pounds (= 25,000,000 Franks), a considerable
amount, which was supposed to be applied to Communist propaganda
abroad. As the French court found, the notes were issued by Saveliy
Wallach-Litvinov on orders of the Soviets themselves in Moscow,
when he was still an employee of the Soviets.
[73] For example, the witness Aaronsohn said so: "Before my
departure from Moscow in the year 1926, I went to Litvinov, who was
living on the Kusnetsky bridge. Litvinov issued the bills directly. Two
notes were lying on the table, very near me. The one was made out for
5000 Pounds, the other in the amount of 10,000 Pounds. I asked: 'What
are these large notes intended for?' Litvinov answered: 'This is for
overseas.' The notes were on plain paper made out by hand."

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The French court saw through the crooked ploy the Bolshevist Jews
had intended. They wanted to date the bills in Paris, issued with their
knowledge and by their order in Moscow, and then expose them as
counterfeit and refuse to redeem them, so that the French savers would
have financed the Communist propaganda in France. They presumably
counted on a very lenient sentence for Litvinov and his accomplices,
the Jews Joffe and Liborius, so that all the perpetrators would emerge
from the affair unscathed at best, and the money was lying on the table
of the house. For this is nearly what happened, thanks to the zealous
defense, conducted with a foaming-at-the-mouth "anti-Bolshevism"
which -- take note -- was in the hands of the London Jewish attorney
Moro-Giafferi, all too well-known from the Reichstag fire sham-trial.
It is actually the same Moro-Giafferi, who in his speech for the defense
before the Paris court on 28 January 1930, made the following
statement, which he surely would not want to have regarded as true
today: "Lies, murder, and robbery, those are the basic commandments
of Bolshevism."
Even the other defense counsel were not sparing with apt
characterizations of the Soviet government. For example, the defense
attorney Campinchi, who today likewise stands in a unified front with
Bolshevism, said: "Before me are the representatives of the
dishonorable Soviet government. The government of thieves and
bandits, which they here represent, has no right to count upon our
assistance. Gentlemen of the jury, the verdict that you will pronounce
this evening, must resound like a ringing slap in the face which will be
your reply to the Soviet government."(1)
Finally, the Soviet Trade Representation had to answer for the notes,
but of course just in installments on the date of maturity.
[74] Only Jews appeared as defendants, witnesses, and defense counsel
in this trial, and by their statements they involuntarily produced a
downright shocking impression of an inextricable tangle of Jewish-
Bolshevist crimes whose threads run on to the present day and
continually require new human victims. When Navashin at last became
ensnarled himself in these coils and paid for it with his life, so, also,
before the beginning of the trial, a certain Turov, under whose orders
the notes had been produced and who likewise after the completion of
this assignment, as the French court discovered, was murdered in
Moscow. A short time later, the "bandits" who had killed Turov were

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themselves shot. Thus the avalanche began to roll which today has
taken on such monstrous dimensions and swept up perpetrators,
accomplices, the guilty and the innocent into the abyss with it.
What role the "great brother" of the Jewish swindler Saveliy Wallach,
the Soviet Foreign Commissar Litvinov-Wallach-Finkelstein, played in
that dirty and bloody affair is still unfortunately unclear, as is his role
in the contemporaneous judicial murders in Moscow. According to his
entire past and profession, Finkelstein-Wallach-Litvinov belongs to the
most intimate membership of the Judeo-Bolshevist band of gangsters
whose most prominent members, Apfelbaum-Sinovyev and Rosenfeld-
Kamenev, the old "friends" of Wallach-Finkelstein, were shot in
Moscow shortly before Navashin's murder. If "Litvinov" did not
participate in any of these murders, did Finkelstein, or Wallach?
His own brother described the process of the change of name of the
Jew Wallach to the French court as follows:
"In my youth I wasn't called Litvinov. My correct name is Wallach. As
is my brother, the Moscow Commissar. But after the Tiflis 'Ex'
(expropriation -- i.e., armed robbery), when the present dictator Stalin
robbed the post of a half-million Rubels, my brother, Maxim
Maximovitch Litvinov was arrested at the Gar du Nord (on 18 January
1908). In his luggage was found a portion of the Tiflis money. Right
then my brother decided to change his name Wallach for the name
Litvinov. He also asked me to do the same, and I agreed."
One "minor matter" yet came out at the proceedings before the Paris
court in January 1930: One of the witnesses, the Warsaw Jew Dischur,
Secretary of the "Society for the Support of Jewish Emigrants,"
testified that Saveliy Litvinov stole 10,000 Dollars from the till of this
society in the year 1923. [75] Litvinov's justification to the court
sounded very lame. "Some fellow Wallach stole in Warsaw, and not
Litvinov, and I didn't return the 10,000 Dollars later on. . ." Half did it,
half didn't do it -- maybe it was a third brother from the noble tribe of
Wallach-Litvinov?
As fence, weapons broker and swindler, Finkelstein began his career,
which after the victory of Bolshevism bore him up to the "dizzying"
[There is a play on words here; "schwindeln means both "to make
dizzy" and "to swindle."] heights of a political imposture of the greatest
style. Today he plays the roles of a Foreign Minister and member of
the Geneva Council with the same virtuosity as he earlier played the

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roles of an officer of Ecuador, of a "leader of the workers," and of a
"Socialist." Genuine in him is only his Jewishness, which drives him
from deceit to crime and from crime back again to deceit. The base and
cunning role which he has really played will perhaps sometime later
come into the full light of day -- or is "Maxim" supposed to not know
what "Maier" does? The dead will one day rise up and testify against
Finkelstein.
This Jewish imposter in the realm of politics by no means stands alone.
His companions are of the same breed. They all began by making
themselves out to be something other than they really were in order to
acquire respect, power, and money. His rival in the realm of foreign
affairs, the man who wanted to try another tack with Bolshevist
"business," namely over the notorious politics of Rapallo, is the Jew
Sobelsohn. He was born in Vilna and was "active" in Germany during
the Revolution period of 1918/19, sat here in jail, then went to Moscow
and was finally "taken care of" by Kagan and Finkelstein in the well-
known trial in February 1937.
His alias is Karl Radek or, for short, K. Radek = Kradek, in German
"der Klauer" [from the noun die Klaue, claw], which means "the thief."
Sobelsohn obviously treated himself to this Yiddish "K-lauer" after he
had been pulled in after stealing a coat in Leipzig. A typically Jewish
reaction to typically Jewish behavior. The already mentioned Sinovyev-
Apfelbaum and Kamenev-Rosenfeld offer another example.
The same is true of the "great revolutionary" Bronstein-Trotsky, who
was even able to play the role of a bold War Commissar of the Red
Army for a time, and indeed so aptly that even today many
unsuspecting Europeans are convinced that he understands something
of courage and the art of war. Bronstein as field marshal -- truly a
zenith of Jewish misrepresentation and imposture, which not even
Stra�Ÿnoff was able to achieve.
[76] The examples of such Jewish name changes are numberless:
Goldstein, with the assumed name Volodsky; Goldendach alias
Ryasanov; Nachamkes alias Sbeklov; Salkind with the alias
Semlyatshka; Jehuda alias Yagoda, Brilliant alias Sokolnikov;
Gubelmann alias Yaroslavsky; Mandelstamm alias Lyadov; Chaimov
alias Lunatsharsky; Epstein alias Yakovlev; Löwenstein alias
Lapinsky, etc., etc. The same is of course true outside of Russia:
Mardochai = Karl Marx; Wolfsohn = Lassalle; Helphand = Parvus;
Aaron Kohn = Bela Kun; Salomon Cesmanievski = Kurt Eisner, etc.,

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etc.
The Jew has no being of his own, no name, no language. Therefore he
does not "cheat" when he cheats, for deception is his natural and
normal behavior. He is the embodiment of the Lie and the Unnatural.
The most relevant characteristic of the Jew is inadvertently stated by
the Communist central organ itself, the "Rundschau" [Review], when it
allows a certain H. Walecki to make the following evaluation about
Radek-Sobelsohn: Radek, the "type of the born traitor," is reminiscent
in his behavior of "that beast in the work of Baudelaire that, like a
feverishly glowing and lecherous woman sweating out a poison,
languorously and cynically opens its womb filled with exudations. . ."
This unappetizing description not only fits Sobelsohn-Radek, it fits
Jewry in general.
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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T h e J e w a s C r i m i n a l
Chapter V: Swindlers and Racketeers
---------------------------------------------------
---------------
(page 77)
"Let yourself step out of the lead, let yourself be thrown out of your
rooms, let yourself be sued in court, let yourself sit in a doghouse, let
yourself be whipped, let yourself be tortured half to death -- but you
must become rich!(1) -- those are the words of an Eastern Jew, whose
son is off for the wide world. To suffer any torment, to take any pain
upon oneself, to shy away from no effort, in order to get rich, for "my
honor is my money.'"
As tightly packed as ants in their hill are the Eastern European Jews in
their ghettos. There are only a few craftsmen among them, nearly all
are dealers. The most improbable professions are seen there -- such as
the Jew who roves around the marketplace with a corkscrew, to uncork
the vodka bottles for the peasants with it.
So numerous are the Eastern Jews, that they get in one another's way.
To do business among themselves means little profit, for each one
knows every wrinkle in the tricks of the other and is just as crafty. But
if a non-Jew appears from whom money can be made, those striving
after profit fall upon him like a swarm of blowflies. With elbows
pushing into one another and bickering fiercely over every penny, they
vegetate in the ghetto but in their hearts burns a violent greed for
money, which makes them capable of every act and any outrage.
Now, when one of these Eastern Jews, adorned in the filthy kaftan and
with forelocks, once leaves his ghetto, when he arrives in a country
where fidelity and faith are not empty words, when one man does not
sniff at another like a swindler, where the people are free and enjoy
equal rights -- then the Eastern Jew becomes a dangerous predator. For

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him, who is without the sense of right and wrong, who shrinks from no
trespassing of the law, for whom the entire world appears to be only a
means for the unfolding of his own ego, every path now stands open.
[78] But when he does find a locked door, he gets it open -- if possible,
with cunning, but with force if need be. Our law is not his law, our
morality is not his morality, deception and crime do not seem to him
dishonorable. With time, the immigrant Jew also learns that one doesn't
have to absolutely violate the law. It is enough to circumvent it or to
slip through its meshes. The criminality of the foreigners -- for a
significant segment of the "foreigners" continually residing in Germany
in reality consists of immigrating Jews -- is very revealing. Let us
examine the statistics of the crimes and offenses committed by
foreigners(1). From this we discover that of 100 convicted foreigners,
70% -- therefore more than two-thirds -- are "Poles" and "Czechs," or,
in other words, Polish or Czech and Galician Jews. If one takes the
number of foreigners in general residing in Germany, one sees that, of
1000 residing foreigners, the number of convicted are:
Lithuanians........................29.8
Rumanians..........................25.4
Poles..............................21.8
Czechs.............................17.7
Those are the nations which send us their Jews. On the other hand,
however:
Sweden.............................7.3
Denmark............................5.0
Switzerland........................4.6
Netherlands........................3.3
Those are the nations from which we do not get any Jews. . .These
numbers speak for themselves.
As an example of the "career" of an Eastern Jew, let us here relate the
history of the racketeer U., whom the author personally knew. It isn't
the story of one of the major Jewish racketeers, who claim the attention
of the newspapers, the courts and the public, but rather the tale of a
completely average and typical Eastern Jew, one of the parasites who
immigrated after 1918 and were naturalized by the "German Republic"
during that period.
In the Spring of 1923, U., a middling tall, typically Jewish-looking man
with reddish-blonde hair and colorless blue eyes, arrived in Germany.
How he slipped over the border is his secret, but in any event he
arrived without a visa. What he brought along with him [79] was not
only his spotted and dirty suit, his torn shoes with their uneven heels --

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but also his untamed desire for material success, his lack of scruples,
and his "knowledge of languages." He could yammer away in a
Yiddish accent in Polish and German -- almost like the red-bearded
Social Democrat Charles Rappaport, who was famous not just for his
aversion to any sort of bathing, but also for the fact that he could speak
ten languages with a strikingly Jewish accent. What occupation a Jew
takes up is purely incidental, for it is never matter of what he should
do, but rather a matter of how much money he can make. One will
become a politician, another a dentist or inn-keeper, but most remain
dealers. U., also, was faithful to the tradition of his forebears, and he
conducted his numerous obscure and, at first, his still not very
profitable businesses in the Scheunen Quarter of Berlin, that first
station for all newly-arriving Eastern Jews. Yet he had higher
aspirations, "society" attracted him, the society of the currency
exchange vultures, who at that time were gathering in inflationary
Germany in thick swarms.
The world city lay open before U., here he wanted to create his good
fortune. His good fortune -- what did that mean to him?
To visit fine clubs, where waiters in black tie toadied to a clientele of
racketeers, where the noise of a nigger band, cigar smoke, a din of
voices, perfume and the smell of sweat provided the proper background
for the throng of cramped dancing couples. To sit at the gaming table,
to attend the races, to wear elegant clothes and to have an expensive
barber give his Eastern Jewish head as European look as possible. No
longer to be known as "the crook," but rather to be called "the rich
merchant Alexander U." [To indulge his small] illnesses by frequently
treating himself to the best physicians. To drive to winter sports or the
lake and to marvel at the goyim who actually panted up the mountains
or entered the cold water. To have much money, and still more money,
to do profitable business and to watch how his rivals burst with envy.
In later years, to go to Marienbad for the cure, to be chosen for the
board of directors of the synagogue, to possess a villa in Dahlem. But
each and every time -- women! Obliging, rayon-and-peroxided
beauties, who tolerate everything with a smile and who are ready for
anything, with whom one can show off, who do not show their disgust,
whom one can use at will, and to whom one owes no responsibility --
women whom one can own and pay for.
These were the ideals which U. wanted to realize. More and more often
he let himself be seen in the cafés and nightclubs of Western Berlin,
whose sham glamour, whose atmosphere of greasy dealings [80] and of

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lechery irresistibly attracted him. In such a club, one of the better
Kaschemmen, his fate was decided -- he got to know Grete S. She was
a secretary and bookkeeper at some firm or other. She performed her
work after a fashion, she gave no particular cause for complaint -- a
thoroughly average Jewish office girl. She lived with her mother in
Charlottenburg, in a small three-room flat, in the morning she packed
up her sandwich, like thousands of other women in Berlin, but on
Sunday evening she went into the café.
There the two found each other. From the acquaintanceship there soon
developed an intimate friendship, for they complemented one another
in the best way: Grete had money at her disposal, but U. knew how one
can most profitably use money.
This was the time when the Mark sank into the abyss, when more and
more zeros appeared on the bank notes and all those who were cautious
racked their brains over what would come after the millions and
billions. The exchange rate of the Dollar, the single valid standard of
all material and spiritual value, varied from hour to hour, the Mark
could lose from five to ten, even twenty per cent of its value in the
period from one afternoon to the next morning. Whoever knew how to
cleverly make use of this, could double his money within a week, and
during a month could multiply it twenty times over. One needed only
to know what, when and where to buy or to sell. In this art of the
business of illusion, of the swindle, of speculation and deceit, U. was a
master. He was able to prove this when S. placed money at his
disposal: she enjoyed the full trust of her boss, she always kept the key
to the cashbox and she was the last to leave the office. U. was already
waiting for her at the door, he took the cash -- all of it, to the last
million-Mark bill. By eight in the morning the money had to be back in
the cashbox, else S. would be unmasked as a thief. But there were
fifteen hours until eight o'clock, U. knew how to exploit them for the
greatest profit for himself and for his financial backer, accomplice and
lover.
This game lasted for weeks and then months. During the day, S. was
the dutiful employee, but evenings and nights the couple spent in the
clubs and dives which grew like toadstools on the manure of inflation.
There was not only drinking and dancing there, no, the essential thing
was the "business" -- cars loaded down with all sorts of goods, import
and export licenses, commission [money] for procuring an apartment,
hush-money for accessories. An apartment building for a hundred
Dollars, girls, stocks, enterprises, false passports [81] and genuine

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residency permits, any articles of real value, cocaine -- and above all
currency -- was bought, sold, and resold. This was the murky water in
which U. sported and fished. And did so with great success. Larger and
larger became the pile of Dollar notes put aside as future capital. The
couple did not have the remotest intention of speculating further with
the money "earned" in this fashion -- for already foreign money from
the foreign cashbox had to be paid for.
The Dollar notes put aside increased in a downright delightful fashion.
And yet S. cried many a night: since her companion had gotten money
in his hands, he had become the perfect gentleman, whom only his
Jewish accent distinguished from his racial comrades who populated
the Kurfürstendamm.
He had learned the art of bathing himself, strictly followed every "law
of fashion" -- and too often for Grete's taste, let himself be persuaded to
gamble. Meanwhile, his luck at cards stayed good -- or perhaps he
knew how to help it along? But one thing more than anything else: U.
was seeing women on the side. Grete's fat hips and her greasy hair
were not very tempting, and there were so many appetizing women,
who could be bought for good Dollar bills. . .
Thus U. was making progress along the route he had set for himself.
The experts of the law may look for legal definitions for what this fine
couple were doing -- at its most basic level, it was embezzlement and
fraud.
It is characteristic of Jewish methods -- and that is what this narrative is
about -- that in the event S. would have been caught, she would have
had to expect only a slight punishment, for her boss had suffered no
material harm. As concerns U., under the circumstances he was able to
get off with no punishment at all, for by his craftiness and cunning he
would have found means to prove that he had suspected nothing at all
of the unlawful dealings of his "bride." The Jew is a master at finding
sufficiently wide loopholes in the law, and with his money he can
furnish himself with the best lawyers. . .
The further history of the pair is quickly told. When the inflation
suddenly came to an end, that was also the end of the currency luck,
and most of the newly rich and profiteers disappeared together with the
many zeros on the bank notes. But not in the case of U. He had been
clever enough to collect only Dollars, and he proved to be the
possessor of "an amount of capital which, while not large, was

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sufficient" for becoming a solid "merchant," [82] to marry his bride, to
procure an apartment on the Kaiserdamm and to become a member of
"society."
Years went by, during which there was nothing in particular heard of
U. When National Socialism triumphed in Germany, U. left this now
inhospitable country and moved to the strongly democratic country of
Switzerland. In December 1935, he was arrested under charges of
offering for sale counterfeit bills to the Paris Soviet Trade delegation.
Why shouldn't that which was fair for the brother of His Excellency
Litvinov, also be proper for U.?
That is the tale of a small Jewish racketeer and swindler, not that of a
Barmat, Kutisker, Michael or Goldschmidt, rather that of an average
Jew, who led the life of a parasite and swindler using dubious means,
but always unclean and dishonorable.
The device of the Jew reads: Exploit the economic situation! Be it
business or politics, or best of all both at once. The Jewish racketeer
Rosenfeld furnishes a brief but excellent example of this, which we
take verbatim from the large French newspaper Le Matin(1):
"The Linder-Rosenfeld affair is gradually becoming clearer. Both of
he main figures are emerging more and more plainly.
Michael Rosenfeld, born on 9 May 1903 in Smolensk, Russia, was the
son of a physician in Moscow, who was forced by the Revolution to
emigrate. The young Rosenfeld was smart, venturesome, educated and
very ambitious and seemed to have but one goal before him: to make a
profit! This desire misled him into not always employing the necessary
care in the choice of his means. Some difficulties and an incident
involving post-dated checks on 21 January 1936 earned him expulsion
from the country. He went to Zürich for a time without, however,
breaking off his profitable enterprises. Everything was going quite well
enough for him, and we find him at numerous transactions in which he
personally regularly secured for himself a good share. Although his
family had to suffer under the Bolshevists, he had no reservations at all
about stepping in for the Soviets in more than one supply transaction.
Apparently the weapons trade was a preferred area of work, without,
however, his having to absolutely transgress the law in his dealings.
[83] Without a doubt, Rosenfeld again returned to France using illegal
means, and found opportunity through the events in Spain for a very

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profitable involvement. As middleman between the Iberian customers
and those supplying weapons, he devised numerous combinations to
get around the difficulties in exporting [them]. One of the simplest is to
arrange for fictitious orders into other states. In this manner, the crates
of weapons sail toward Mexico, in order to go no farther than Spain.
Rosenfeld was involved in international dealings and thought of further
extending them and eliminating his competitors. Thus he was very
interested in documents which passed through individual
administrative offices of the Quai d'Orsay. His secretary, Mlle. Linder,
was the tool at hand for obtaining information.
Incidentally, the dossier which existed on him at the Quai d'Orsay was
somewhat unpleasant for him, first of all because from [reading] it he
was afraid of disruption of his business, and second of all because he
had the intention, it was asserted, of requesting naturalization.
If the desire of making money explains the entire life history of
Michael Rosenfeld, so this appears to also be true of the leitmotif for
the dealings of Suzanne Linder.
Accustomed to luxury for years and unable to forswear it, as merely a
modest employee she could not refuse her boss anything. She procured
information, she falsified the dossier but seems not to have dealt in real
espionage. In any case, one cannot designate the pilferage and the
damage, though serious, done to the secret service in the interests of
financial transactions of an individual, as espionage.
For more than a year, those in the office of the Quai d'Orsay had taken
note of the behavior of Linder, whose poorly concealed curiosity
justified every suspicion.
A few weeks before, the Security Police had been consulted. By means
of a piece of carbon paper, they got on the trail of a forgery; it was a
matter of laudatory information about Rosenfeld which was created out
of thin air and signed with the forged signature of a high official who
had since died.
At the same time, probably a few documents disadvantageous to
Rosenfeld vanished from the dossier.
The interrogation which M. Fougerit, the director of Department II of
the Security Police, conducted on Sunday evening with Fräulein
Linder, stretched [84] throughout the entire day. At first she denied

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having committed a forgery. Strangely, she was brought to confess
more easily that she had betrayed to her friend Rosenfeld confidential
communications, which she had picked up here and there in the
administrative offices.
Finally, at the pressing questioning by the police, she confessed
everything.
M. de Moissac, the examining magistrate, brought two bills of
indictment: 1. Examination of Mlle. Linder and comrades for forgery;
2. Charges due to offenses against an order of expulsion and the use of
a false passport by Rosenfeld (only that! -- The author.).
Both accused were brought before the examining magistrate in charge,
and after that, on the past Wednesday, arrested.
M. de Moissac begins the first hearing this afternoon. In the presence
of the accused, the sealed documents which had been confiscated at the
house searches are opened.
Yesterday afternoon, in the office of Herr Emile Joly, 4 Avenue
Carnot, we were able to meet one of Rosenfeld's colleagues, Herr
Cabarocas, who had participated in the Spanish enterprise:
'I am a Spaniard,' declared the latter right at the start,'but I am neither
directly nor indirectly an agent of the Frente Popular in France. At any
rate, since five or six years ago already, I've had connections with
several political journalists of my country. . . I was even on the
managing board of a paper there -- then I still had money to lose!
But since my resettlement in France, two-and-a-half years ago, I've
given up any political activity. I am married to a Frenchwoman and
have been a colleague of Rosenfeld's for seven or eight months: that
proves that our relationship began before the Franco revolt.'"
Swindling is the typical Jewish crime. As cautious a scholar and a man
as reserved in his judgements as Sauer(1) expresses himself in the
following way on this question: "Many swindling specialties are
excellently suited for the Jewish race. . .In addition, there are their own
abilities and capacities, which likewise favor deceit: [85] a sense of
acquisitiveness, the drive toward being active, delight in participating
in lively dealings, speaking talents, boastfulness, the power of
suggestion, the ability to misrepresent oneself and to lead others astray,
slight affection for the truth, the capacity for adaptation, for empathy,

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and for transforming themselves, quick-wittedness, adroitness in
exploiting the moment, especially in terms of the weaknesses of others,
disinclination toward open, dangerous acts of their own. Thus we find
all types of fraud realized in the Jews."
The kinds and the forms of fraud are thus numerous and manifold, the
Jew understands so well how to use every appearance, every event,
every fact for his own purposes, that an exhaustive description of
"fraud" is hardly possible. Let only the most important types of crime
be indicated here:
Fraud in contracts dealing with trade, work, services, labor, renting,
leasing, and loans. Swindling with precious gems, the sale of worthless
goods, the Einspongeschäft [The closest English slang equivalent to
this is the term 'con game.'].
Fraud at businesses with securities, stocks, dividends, currency, checks,
savings account books, mortgage bonds, pawn tickets; fraud with bail,
foundations, balance sheets and insurance fraud. Bookmaking
swindles. Fraud in employment, apartment rental, marriage, titles and
military decorations agencies. Fraud in the use of public transport, as
well as at the attending of theatrical events and at celebrations. Hotel
fraud, skipping out on restaurant bills, swindles in lodgings. Con
games. Fraud in rarities and antiques. Phony officials, commercial or
industrial employees. Nonsense cures of all kinds, hypnosis, alleged
medicines. Fortune-telling, magic, card-reading. Marriage swindles,
marriages obtained by trickery, bigamy, adoption swindles and
marriage-for-name.
Those are some -- by no means all -- of the types of fraud which enjoy
special favor with the Jews.
Fraud is often tied together with another crime -- document forgery,
counterfeiting, card sharping, embezzlement, theft, extortion, abortion,
arson, bankruptcy dellict, perjury, slander, etc.
If theft was formerly the most widespread crime, in recent years it has
become otherwise, and in first place now stands fraud(1). Fraud is the
most universal Jewish crime, it is the form of Jewish existence in
general, whether it is a "business" or is "politics," it is all the same.
[86] Let's take a look at the practice of the Jews in the Soviet Union. It
is an easy matter to demonstrate that the entire "political economy" of
the Soviet Union represents nothing other than the systematic looting

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of a people whose population is 200 million strong. There, the Jew is in
possession of a total monopoly. He is the sole employer, for everything
is "nationalized" and he owns the state. For the working man in the
Soviet Union, there is no deliverance from the Jew. He is in possession
of the entire capital, movable and immovable. The credit system and
the banking apparatus is in his hands, including the issuing of currency.
The Jew dictates the wages of the worker and also decides the price of
all of the necessities of life, of food, clothing and shelter. All economic
and police instruments are at his disposal, in order to complete the
enslavement of the people. Wages at a level for bare survival on the
one hand, and fantastically high prices for goods on the other hand,
methods of incitement, standards of coercion, etc., give the Jew the
possibility of turning usury and defrauding into the "legal" standards of
the state. That toward which the Jewish criminal strives using fraud
and forgery, "political" Jewry has perfectly achieved in the Soviet
Union. There is no essential difference between the Jewish usurer in
New York and the Jewish President of the State Bank in Leningrad,
between the Jewish garment manufacturer in London and the Red
director in Moscow. What the Jewish crooks do on a small scale, the
Jewish "politicians" in Moscow do on a grand scale: credit swindles,
imposture, counterfeiting, looting, theft and robbery. What is the Soviet
"loan-politics," other than a large but downright fraud? The workers
and peasants are forced to subscribe to the loans, which are completely
devalued within the next year. The Soviet-Jewish issuing bank kept
printing new paper millions and forced the population to part with
things of value and to perform services and paid them with it. The
money melts away and loses value in the hands of the exploited. Small
wonder that this clever Soviet- Jewish system finally leads to the death
by famine of many millions of people.
If they can afford it, countries outside Russia will also be drawn into
these kinds of fraudulent manipulations. The history of the so-called
foreign concessions in the USSR, which ended together with the
collapse and "take-over" of the foreign capital by the Soviet Jews, is
one proof of this, as is the continued counterfeiting by the Soviet trade
delegations outside the USSR. That here the maneuvers of the fraud
adopt a "state" form, merely corresponds to the large scale of these
Jewish enterprises. A state which just represents a cloak for [87]
Jewish criminality in the economic sphere and politics, should hardly
be permitted to still have any entitlement to be recognized as a state(1).
It is established that: fraud in this or that form is the specific manner of
conduct of the Jew. This is demonstrable not only generally, but also in

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an infinite portion of individual cases. Some examples may suffice.
First of all, an example from the Soviet Union itself, where the little
Jews as well as the big Jews want to "live," taken verbatim from the
Yiddish paper Hajnt, on 15 February 1937, Warsaw:
"An antiquarian has swindled the Soviet antiquarian warehouse.
In Moscow a trial is underway against the antiquarian Borenstein there,
who is charged with swindling Soviet Socialist property.
Borenstein was accustomed to buy various articles in the state
antiquarian warehouse; sometimes he was seen crawling about in the
papers which the administrators and warehouses threw out as waste
paper of no use.
The increased expenditures by Borenstein aroused suspicion. He was
arrested and an audit was made at a search of his apartment. It has
turned out that Borenstein picked out important historical documents
among the papers thrown out; in his apartment, for example, were
found original letters from Catherine II, Nicolas I, etc. Moreover, he
was accustomed to buy things in the state antiquarian warehouse on
which the sellers had put too low a price, far lower than their practical
value, due to their inexperience and scant education. Borenstein has
managed to assemble a valuable collection from all these things.
According to the Izvestia, the collection numbers more than 1200
pieces. Just the plates of old Sèvres porcelain.
Borenstein is facing a death sentence."
Poor Borenstein, he "faces a death sentence"; he didn't have as much
luck as Finkelstein.
One of the most favored fraudulent maneuvers of the Jewish merchants
is bankruptcy. Only rarely is the fraudulent intent proven, but almost
always it is there: the Jew is such a cunning businessman, the circle of
relatives and acquaintances [88] from which he can count on assistance
is nearly so large that in most cases he can obstruct the opening of a
rival concern, if it is really important to him.
For a non-Jew, bankruptcy is a catastrophe, a difficult trial from which
many a man cannot recover for the rest of his life. On the other hand,
the "business failure" for a Jew is an everyday and insignificant event --
more than that, bankruptcy is used by preference in order to "sich

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gesund zu machen" ["restore one's health"] as the vulgar expression has
it. Pyrrhus was ruined by his victory, but for the Jew as many defeats
as possible, in the form of bankruptcies, are the surest road to
affluence.
Levy says to Cohen: "Cohen, you're messhuge [crazy]! You're selling
your goods for less than the purchase price and you'll be ruined!" To
which Cohen calmly replies: "No problem, the sales will fix it!"
That's not just a joke, but it's also a hint at the "technique" of the
bankruptcy. To give a rough outline, a "rehabilitating" bankruptcy is
begun as follows:
Cohen establishes a business selling men's coats, his "capital" is
scarcely able to cover the first month's rent for the store. Since he
(naturally) has at his disposal acquaintances, recommendations and
references, he's able to buy, let's say, 1000 coats for 50 RM a piece on
credit. He sells them for 40 RM each, therefore at a bargain-basement
price which must result in his losing 10 RM on each piece. His
business flourishes, for such cheap prices are unheard of, but he does
not pay his creditors one penny, so that in a short time he goes
bankrupt. He's sold 500 coats, therefore taken in 20,000 RM, but this
money vanishes without a trace. His honorable wife helps him with
that, or earlier liabilities punctually surface which are unconditional
and must be paid immediately, or he claims that he's been swindled by
a villainous person -- or something along those lines -- and there's
nothing left of the 20,000 RM. The only things of tangible value are the
500 still unsold coats. They're publicly auctioned off and Cohen
secretly buys up the remnant through a middleman, a relative or good
friend from the Underworld, for perhaps half the price, for 12,000 RM.
This money goes to the creditors, who thereby are losing 75% of what
is owed them. But Cohen is rubbing his hands together. For his actual
final balance looks like this: he has put out in cash only 12,500 RM. In
Cohen's pocket, therefore, 7500 RM in cash remains, and besides this
he's the owner of 500 coats, which with no trouble [89] he can sell for
at least 20,000 RM. That's what is called a healthy bankruptcy! Under
the circumstances, it can "pay" to even accept a punishment, if the
fraud can be proven, since the dishonestly acquired money is so well
shifted [currently, we would say "laundered"], that it remains protected
from seizure by the authorities or by those injured.
The most difficult thing for the swindler is the procurement of the
necessary credit which makes possible for him the purchase of larger

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lots of goods. When an entire gang is operating, dummy firms, so-
called "Sto�Ÿfirmen," are established in different parts of the city or
outside it, which naturally have the best references, which pacify the
most suspicious suppliers and infuse them with trust. How this is done
is illustrated by the example of the Jew Moses Kamermann, convicted
in Berlin on 15 February 1936. He had teamed up with a Romanian
Jew living in Bucharest, M. Lupu, who had established a firm there,
"M. Lupu & Co." This swindle-enterprize now ordered all sorts of
goods from various industrial and export companies in Germany. For
every order, Kamermann was always given as a reference. If any of the
firms inquired of him, he always hurried to furnish the best testimonial
of all for his Bucharest accomplice: "The firm Lupu & Co. has a line of
credit of 40,000 RM." Not a few German firms fell victim to the
swindlers.
If the swindler is thrown back on his own resources, and if he has some
money at his disposal, he at first puts in small orders with the supply
firms and pays them immediately in cash. When he sees that they are
ready to trust him, he then puts in a large order which shall serve as his
coup. As "security," forged certificates of deposit for securities, bills,
mortgage bonds, etc., can be used.
A counterpart to this "credit swindle" are the frauds dealing with the
giving of credit. In every newspaper, especially in the Sunday issues,
one finds notices in which money is offered. A Berliner who has tried
to get money in this manner reports the following concerning his
experiences with this.
"I had been sick for a long time and got into financial difficulty. I
urgently needed 500 RM, but didn't want to ask my acquaintances for a
loan, but rather decided to try my luck with one of the 'financiers' who
advertise in the papers. A few weeks before, I had [90] furnished a
three-room apartment for myself and had paid over 3000 RM for the
furniture then. Now I wanted to raise money on the furniture.
Of the three addresses which I had picked out of the newspaper for
myself, the first was the most promising: there was wording about
financing within three days, accommodating, low fees and so on. When
I showed up, a flaxen-haired young man received me. At first I was
delighted not to have to deal with a Jew, but soon I had to notice that I
was dealing with a straw man, who knew nothing and whose only job
was: to get a fee of 15 RM 'for investigation' from those seeking credit.
It was an obvious swindle, and I wished the young man good day and a

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more respectable line of work.
My second choice likewise led me to a young man, this time a brunette,
badly shaved and who spoke with a definite Jewish accent. He
apparently lived there as a sub-tenant, since the bed of the alleged
financier was also in the small, disorderly room. Here, too, 15 RM was
demanded of me at the start, whereupon I took my leave.
In both of these cases it was clear that the goal was simply the 'fee for
investigation.' The third one I visited, however, was entirely more
cunning, and I quickly fell for it. Although he had a hooked nose and a
Jewish name, he seemed otherwise trustworthy enough: good manners,
of a mature age, impeccable German, a well-arranged office, two
telephones on the desk. He, too, asked for a registration fee, but only of
6 RM. As I had resolved firmly in advance to refuse to pay, even if
only a penny, he explained to me in a long speech for what pressing
reasons he had to ask the 6 RM from me, and proved to me that it
would be an unforgivable foolishness on my part not to give him the 6
RM. I let myself be persuaded. . . After this what happened was. .
.nothing. When I became impatient and called at the 'financier's' several
times, he promised me to expedite the matter, at which point it turned
out that the actual lender was another person.
After some days, a neat but somewhat arrogant young man appeared at
my place -- this was the 'investigator.' He comfortably smoked my
cigars, stuck the list of my furniture in his pocket without showing any
particular interest, grumbled about the weather and the hard times, and
presented me with a receipt for 3 RM 'for investigation.' Before I was
able to properly understand the whole thing, [91] my 3 RM had
actually made their way into his pocket.
Again, weeks passed; I wrote, telephoned, and then received a
questionnaire with -- if I'm not mistaken -- 47 different questions, to
each of which an exhaustive answer was expected. Then, again
nothing. Two months had gone by and not the least thing had
happened. I was happy when I was able to find another way out to
getting my affairs in order."
The matter came off still not too seriously for the man who tells this,
since apparently not too much was able to be gotten from him. Under
certain circumstances, however, rather large amounts are pried out
from others, since repeatedly "new difficulties have arisen" from which
one can escape only with the aid of advances. . .

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One may ask why the "financiers" are content with coaxing out
advances and down payments, instead of really lending money out and
getting interest. The answer is simple: only in the rarest cases do these
"lenders" have actual money -- even if they wanted to, they would not
be able to give a loan. Certainly there are such cases, in which one can
get a loan. But they are unusual, three-fold and always tangible security
is demanded, and usurious interest must be paid. But in general, the
entire "credit"-giving is a swindle, which is based upon the exploitation
of small amounts.
Popular and profitable are the Einspongeschäfte[The slang noun, die
Einspongeschäft probably comes from the verb einspinnen = to lock in,
to reel in], businesses in which the victim, called, in the
Gaunersprache [crooks' jargon], the "Freier" [literally, "free man" or
"citizen"; an American equivalent might be "mark," which will be used
here, although in the U.S., those operating outside the law often refer to
the naive non-criminal with some contempt as a "citizen" and the
police often refer to him, with equal contempt, as a "civilian"] or
"Molle (1), is first lulled into a sense of security and infused with trust.
He is first "reeled in" and then the coup follows. Criminal
Commissioner Possehl(2) tells the following typical story:
A certain B. had acted as broker for a "mark" in various completely
legitimate businesses, which were not unprofitable, so that the "mark"
firmly trusted the "broker." One day the "broker" appeared again and
told him this: "I have bought a lot of circular saws for export for 40,000
Marks. The goods are at the shipping agent's, but I myself have only
6000 Marks that I can tie up in this business. I've already found a buyer
in London who'll pay me 44,000 Marks for it. If you want to participate
in this [by coming up] with the missing 34,000 Marks, I'm ready to
share the profits with you."
[92] The prospect of making 2000 Marks without any effort does not
fail to make an impression upon the "mark." But, as a cautious man, he
demands that the buyer in London furnish him with a document in
which he states that he has seen the goods and is satisfied with their
condition. Moreover, a letter of credit is supposed to be deposited at a
major bank. Everything is arranged to the satisfaction of the "mark,"
and the buyer in London only makes one condition, that the goods be
shipped at the latest at a date given by himself. The time period is
sufficiently long and the "mark" hasn't the slightest reservations [about
the deal].

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At the shipping agent's, he deposits the 34,000 Marks, the goods are
loaded and transported to the harbor in time. After some time, the
unsuspecting "mark" drives to the harbor city in order to receive the
purchase price, but dreadful news awaits him there: the gentleman from
London writes that he is reneging on the contract, since the goods have
not been shipped by the agreed-upon date. The "mark" is dumbstruck --
how is this possible? But the "broker" seems to be the most aggrieved,
he is bereft of his profits. Meanwhile, it turns out that the Englishman
is actually in the right, because the goods arrived in the harbor city late
for some reason or other. . .
Meanwhile, a new letter arrives from England, and the "buyer" informs
them that perhaps, in time, he might be in a position to buy the goods.
The "broker" then persuades the "mark" to send the goods to England
on the basis of cash-on-delivery.
With that, the fraud is complete. The 34,000 Marks are split between
the "broker" and the "buyer," the goods are naturally not redeemed and
several weeks later are put up for auction by customs. The proceeds
amount to a few hundred Marks, for the goods have proven to be
totally worthless.
The essence of this kind of fraud consists in making the "mark" so
trusting by means of earlier common and successful deals, that this
time he neglects to verify whether the goods whose purchase he is
financing really possess the value which the "broker" has said they do.
The "mark" has lost his money. To recover it by legal action is
completely hopeless. The "Englishman," in actuality one of the
swindlers, can not legally be sued since the contract has not been
adhered to. As a last possibility there remains suing the "broker." He,
however, is long gone. Finding him proves impossible. The address of
his "firm" turns out to be a boarding house, he has not left his new
address, and his personal data appear to have been forged.
[93] And thus the "mark" is the richer by one life experience, but both
swindlers by a very nice sum. Do we still need to attest that there are
no greater masters of the Einspongeschäft than the Jews?
The work of a counterfeiter isn't easy, since a good copy of coins and
modern bank notes is extraordinarily difficult, time-consuming and
expensive, the risk with it is very great, the punishment is high and the
criminalists know of hardly one case of counterfeiting which has not
been discovered. And yet men are repeatedly found who take on the

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work as well as the risk, so much are they possessed by the passion for
money. For a Jew, for whom money, money as a means to power and
as an end in itself, appears to be the thing most worth acquiring on
earth, the thought of creating money with his own hands has something
irresistibly seductive about it. One meets many Jews among
counterfeiters. As an example, let the story of Colonel Salaban be
related:
Salaban was an extraordinarily multi-facetted, able and clever man,
born in Czernowitz. His criminal instincts already showed themselves
in early youth and he was sentenced to a term of imprisonment for
burglary. It is an old tradition of the Eastern Jew to leave home and
head for Vienna or Berlin when things get too hot for him at home.
Salaban, too, followed this tradition after serving his sentence. He
surfaced in Germany as -- an actor. His acting wasn't bad but it earned
him too little, for he already had all kinds of expensive habits at that
time.
He left the stage and became a businessman. At first, he struggled as a
bookkeeper, but proved to be so capable that he was promoted to an
authorized signatory. Then he ventured to make the great jump: he
became independent. But still more than that -- on his own authority he
gave himself an academic degree. As Doctor of Jurisprudence C.
Salaban, he ran a sales business for chemical articles. Burglar, actor,
businessman -- Salban could do still more. He dedicated his free time
to amateur craftsmanship, in which he showed outstanding dexterity,
and to legal studies. He conducted them with the greatest zeal, he
listened to scientific lectures and also acquired a fair amount of
knowledge, so that he was even able to become a member of the
International Law Association and the publisher of a handbook on
international law.
[94] Salaban had every reason to be satisfied with life; he was to some
extent well-known and respected, he lived in a villa in Lichterfeld, and
he led the peaceful life of the private scholar. In actuality, he was
running a counterfeiting operation. What drove him to become a
counterfeiter? In court, he claimed that his income had become so
small and he'd been on the verge of ruin. Now, such an inventive and
able mind, a man with so many different areas of knowledge and
relationships, would have been able to find means other than criminal
ones to rescue himself. No, it was the irresistible greed for money, the
triumphant feeling: "I myself am the source of the money, I myself am
the creator of the most powerful [men] in the world," which drove him

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to crime.
In 1919 the fifty-year-old began to produce counterfeit two-Mark
pieces. The execution was very good, the false pieces contained exactly
as much silver as the genuine ones and were not differentiable by their
ringing sound. In order to get possession of the corresponding alloy,
Salaban used the relationships which he had made in his time as a
businessman: at a chemical manufacturer's, he ordered thin silver
sheets which contained fifty percent silver, exactly like the genuine
coins. In accordance with this, Salaban had it established in court that
he had neither injured nor deceived those persons who came into
possession of his coins. He bought 29,000 Marks worth of these silver
plates in the course of the year!
He produced the coins in the cellar of his villa. The servants only
stayed in the house during the daytime, so that Salaban could not be
disturbed by them at night. In the cellar, there was a large shelf with
books, behind which was, however -- as in a crime novel -- a secret
door, which led to an extremely well-equipped workroom. As was
fitting for the owner of a villa, Salaban owned his own automobile. In
the hours before noon he drove, usually accompanied by his wife, into
the neighborhood of one of the numerous weekly markets. Shabbily
dressed, the two walked along the stalls with shopping bags and bought
various small items, mostly soup greens for five Pfennige and paid
each time with a two-Mark piece. In the course of three years, Salaban
had put over 40,000 counterfeit coins into circulation, more than
40,000 times did injury to the sellers. As cautiously as Salaban went to
work, he nonetheless made himself suspicious: he was arrested on 13
January 1932 on the Rudolf-Wilde-Platz in Schöneberg, in front of the
Rathaus [city hall], when he was about to get into his car with a bag
full of vegetables.
[95] It is claimed of professional criminals, that they never change their
specialty and always commit the same type of crime: the safecracker
will not practice pickpocketing, the cat burglar will not become a
package thief, and the bell- ringer [for 'charity'] will not try his hand at
cardsharping. However, one cannot say this of the Jewish criminal. On
the contrary, they amaze one by their versatility. The forty-six- year-
old Jew Leo Veit, who was convicted in Berlin on 12 February 1936,
might serve as an example of this.
Veit is a trickster, a marriage swindler and imposter. At "work" he
always appears adorned with a band of military decorations, on which

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a good dozen different medals hang -- his bravery and his merit have
supposedly yielded these honors. In reality, during the war Veit had
made successful efforts to stay as far as possible from the shooting, and
all of his "medals" were commemorative or memorial coins which he
bought. Nevertheless, these decorations do not fail to have an effect,
especially upon women, who are impressed by his sure and self-
confident bearing. The array of tricks used by Veit to deceive his
victims is astonishing. At one time it was sure-fire racing tips, which
promised to bring in a small fortune, another time he lured the watches
[from his victims] "in order to give them settings of gemstones." He
also successfully tried his hand at marriage swindles and knew how to
remove rings, furs or less significant amounts of cash from his
unsuspecting "brides." Sometimes he assumed the mask of an honest
businessman, and took jewelry and objects of value in order to show
them to "high paying interested persons," at the sale of which he
promised to take for himself only a modest commission (naturally,
every time he disappeared, never to be seen again). In all, Veit was
convicted fifteen times. In March 1935 he had served his last sentence,
and hardly having been released, he found a new, gullible victim, again
a woman. Tricked out in his military decorations, he introduced
himself as a "writer and representative of the press." In apparent
contradiction to this profession were his hands, which in prison had
become rough and coarse. Veit was not at a loss for an explanation: he
had just returned from the theater of war in Ethiopia, where he had had
to do hard labor. His bad luck that times had changed in a fundamental
way; he will probably hardly find opportunity again to spin the story of
his "heroic deeds" to gullible and unsuspecting women.
To (previous) Chapter IV: Imposters

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Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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T h e J e w a s C r i m i n a l
Chapter VI: Gambling Cheats
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(page 96)
A few years ago, one could observe the following scene everywhere
where many people were passing by. A man appears, sits down on a
bench or even in the grass, takes cards out of his pocket and proposes a
game to the passersby. Soon one of them stays there, that's the
assistant, the Schlepper [= the tower, dragger; i.e., the one who pulls in
the "marks"] -- and wins, wins so persistently that people gather
around. So there is now a whole group, most of them are onlookers, but
there is always one who is the stupidest, the "Freier" ["mark"]. He
wants to play too, his money makes its way into the pocket of the
"Zocker" (the word comes from the Hebrew "tsochek" = cards). The
game is "Kümmelblättchen" -- this term has nothing to do with Kümmel
[i.e., caraway seeds], it again comes from the Hebrew, from "cimmel,"
which means "three"; it therefore means "Dreiblättchen" [i.e., "three
little leaves/pages/cards"]. The Zocker and his Schlepper sit down
somewhere in the open, preferably on a beautiful Sunday, when
strollers are plentiful. Or the "mark" is lured into a pub, where he
comes upon the players, etc. The different ways of enticing the victim
are manifold, but their goal is always to bring the unsuspecting one to
the Zocker. The game itself is described by H. v. Manteuffel, a
prominent expert who directed the Gambling Section of the Berlin
Police Praesidium for twenty years, in the following words (1). [The
game, as described below, appears to be identical to a popular card
scam called "three-card Monte." It is also quite similar in principle to
the "shell game," in which a pea is placed under one of three nut pecan
or walnut shells and the shells are interchanged several times by
moving them around on a table top.]
"Three cards, the so-called 'Besen' ['brooms' or 'whisks' or 'beaters'], are

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shown to the mark. Only one of these three has a picture on its other
side. The con-man picks up the three cards so that he holds one card
with the thumb, middle, and index fingers of his left hand, and holds
the two other cards on top of each other with the same fingers of his
right hand, all of the cards with the back side face upward. The picture,
i.e., the winning card, as he declares to the mark, he holds in his right
hand on the bottom, and he shows the mark exactly where he has
placed the cards. Now, using flamboyant motions, right before the
mark's eyes, the con-man throws down on the table one after the other,
first the picture, then the single card held by the left [97] hand, and
finally the card still remaining in the right hand with its back side face
upward. At this point, the con-man asks the mark to pay attention to
where the winning card stays and changes the position of the cards on
the table by picking up the cards one by one. The point of this behavior
is to instill the error in the mark that winning only depends upon
watching the first card thrown down and following its motions exactly.
. ."If the mark is made to feel absolutely sure, and places higher bets at
the encouragement of his comrades, then the con-man no longer makes
a show, as he did in the beginning, of throwing down the picture card
first and then the other cards, but instead first throws down the upper
card from the right hand, then the card from the left hand, and at the
end throws down the picture card from the right hand. The mark, who
neither suspects nor can see anything of this trick, camouflaged by the
flamboyant hand motions at the placing of the cards, in his error that
the picture card would again be thrown down first, follows closely with
his eyes the first card thrown down and now has to lose and guess the
wrong card."
The Kümmelblättchen is thus no game but a flat-out deception on
which much money can be made. If the crook has found a suitable little
place and if he has at his disposal clever Schlepper, the day's
"earnings" can amount to 100 RM or even more.
From what classes of the Underworld are gambling cheats recruited?
For the most part, from the ranks of the pimps and other work-shy
rabble. A pimp, even if he is "running several girls," has enough free
time -- for his profession is not one which requires hard labor. What
does he do in his idle hours? Now, he sits somewhere in a Kaschemme,
crime gossip is exchanged, plans are contrived, information and
experiences exchanged, and in between there is a bit of gambling.
Sometimes this is played on the basis of "gut Massel" (from the
Hebrew "massel" = luck), i.e, the game is honest, but often experienced
Zocker demonstrate their tricks and boast of their successes. New

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talents are discovered there, and aspiring cheats earn their first spurs.
Many cardsharps come from the ranks of the imposters, since the art of
guiding the luck of the cards along suitable channels can be of the
greatest use to the soldier of fortune who is traveling around. Under the
circumstances, it is simpler, quicker and cheaper, to pluck a successful
commercial traveller -- a "star salesman" -- on a train -- or to clean out
a rich tradesman [98] in a crooked game at a health resort, than to make
do with minor swindles or to get tied up in protracted marriage
swindles.
Finally, a certain connection exists between cardsharps and
pickpockets, since both have to have at their command dexterous
hands, cold-bloodedness, ability to dissimulate and a facile ability to
empathize with the mind of a stranger.
Cheating at cards is not a simple matter, for success depends not only
upon the manual skills of a Zocker, but also upon proper organization.
If the players to be gulled are sober and watchful, it is extraordinarily
difficult, even when the cardsharp is adroit enough to completely
conceal his illicit hand movements. It is necessary to have assistants
who distract attention from the Zocker, create the necessary mood by
means of joking and quarreling, encourage drinking, and who -- this is
of great importance -- enjoy an exorbitant amount of luck -- arranged
beforehand -- in the game, and thereby awaken a desire in the marks of
likewise winning. These helpers -- they bear the descriptive name of
"Judas" -- are indispensible and get up to one-fourth of the "winnings."
Further necessary collaborators are the "Spanner," whose task it is to
keep a look out for police officers and give warning about them. The
role of the "Schlepper" is also of importance, for it's incumbent upon
him to find suitable persons who are easily talked into going to the card
table and to bring them to the Zocker. If a Schlepper comes across a
suitable and wealthy "mark," he doesn't let him out of his sight, he
studies his habits, discovers his associations and determines how
contact can best be made with him. If a mark is travelling on business,
the Zocker goes hot on his trail, for experience shows that even
mistrustful people are more accessible when on a trip.
This large retinue of "assistants," the journeys, the appearance
"appropriate to his class" of the Zocker -- all of this requires not just
good organization, but also much money. Each of the more important
gangs has its "Lageman [= lay-out man]," i.e., organizer and financier.

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The Lageman plays the exactly same role as the fence, since he holds
in his hands the actual secret directorship, only he is even harder to
catch than the fence. In general, the relationship of the Lageman with
his helpers is a very good one, and only rarely is he "auf Tivoli
geschoben [pushed onto Tivoli]," i.e., betrayed. The role of the
Lageman is excellently suited for Jews, and their [99] collaboration in
this "trade" is actually particularly great. Since they themselves do not
directly participate, it is as good as impossible to catch and convict
them.
The passion for gambling has spread to all levels of society and its
effect is devastating everywhere. The worker who carries home his
modest paycheck is lured into a bar and at one of the numerous games --
Meine Tante, deine Tante [My Aunt, your Aunt], Häufeln [Pile-up],
Mauscheln ["mauscheln" = to talk like a Jew] (!), Kartenlottum, [card
lottery], Gottes Segen bei Cohn [God's Blessing for Cohen] (!) and
whatever they might be called -- his small amount of earnings are taken
from him. The employee, the civil servant who has fallen into the
company of cardsharps, gambles away his belongings; he is misled into
a swindle and cheat. For still wealthier circles, the more or less
"exclusive" gaming clubs exist, which supposedly are open only to
members, but they are really only better gambling hells. For they are
all gambling hells, whether club or dive, whether an "exclusive" public
(one thinks of the notorious "Isidor" Wei�Ÿ, the former Vice President
of Police in Berlin, who indulged his passion for gambling in various
clubs, and his brother, who took care of licenses for the gamblers) or
poor fellow-countrymen lose their money there. Even in the case where
the professional gambler is not a cardsharp, he remains a public danger.
What, then, is the role of the Jew in gambling fraud? It is decisive.
The Jewish fence himself does not steal, the Jewish bordello madam
does not sell herself, and the Jewish director of a gaming club does not
need to personally appear as a cardsharp. But over and over again,
human vices and weaknesses serve for the enrichment of these
conscienceless parasites, who, in accord with their nature, strive to
enlarge the circle of their victims whenever possible.
The trial of the "Harmlosen," (1) ["harmless" or "innocent"] as a
gambling club in the Central Hotel was called, once caused an
enormous sensation. The wealthiest people in Berlin socialized there. It
was a paradise for those possessed by gambling. On the outside,
gentlemen with feudal names and with expensive habits but uncertain
incomes, represented the club. One of them had a fixed income of only

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110 Marks a month -- which did not stop him from having a
demanding songstress as mistress, and a luxurious two-horse team with
a valet. Another of these seedy courtiers was always stuck in debt, even
to waiters, although his mother had already once paid 70,000 Marks for
him. These people possessed [100] from their earliest days the best
connections in society, which extended up to Court circles, and served
as "Schlepper" and, simultaneously, as ornamental figures in the
landscape for the true wire-pullers -- the Jewish cardsharps Ernst
Levin and Hermann Wolff.
Of the two Wolff was the more dangerous. Originally from Austria, he
was work-shy from his youth and grew up among nine siblings in poor
circumstances. When barely seventeen years of age, he had to serve
two years in prison, where he got to know all the secrets of the
Underworld. He soon became an outstanding cardsharp and travelled
throughout Europe. His greatest coup was his game with the
industrialist Prinz-Reichenheim, from whom he took not less than
800,000 Marks, half of it in one night. A term of imprisonment was the
result.
For long years he wandered through America, North Africa, and the
East Indies, always living in luxury, throwing money around and
searching for new victims. Of large physique, with black hair,
somewhat corpulent, he dressed with utmost elegance and was seldom
seen without patent leather shoes, top hat and expensive cuff links. His
manners were impeccable, his extraordinary politeness overweening --
an astute observer said of him: "He is too polite to be honest" -- and his
French was genuinely Parisian. On the other hand, he mastered the
German language only imperfectly. It is the old picture of the Jewish
imposter as we've already come to recognize it.
After a thoroughly rewarding stay in Aachen, Homburg and
Wiesbaden, he arrived in Berlin in the summer of 1897. Gradually, a
circle of dubious types now formed around him, and he leisurely
selected for himself suitable persons to serve as props. The club was
able to be opened with great pomp on 14 October 1898. . .There was
everything that a "man of the world" of the time could wish for:
lobster, caviar, and rivers of genuine champagne. After the Galadiner
[formal reception or feast], Wolff took over an "honorary game table"
and donated half of the profit of the club treasury to it -- a noble
gesture whose value was impaired, however, by the fact that Wolff, as
always, had profited through cheating. . .

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For two months the guests were plucked by every technique of the art,
and the "earnings" of the cardsharps can't even be approximately
gauged. Not only the masterful cardsharps of Wolf and Levin were
guilty of this, but also all of the parasites who gathered about the club
and used it as the base of their operations: artistes of the Varieté, music
hall songstresses, women of thedemi-monde and also "ambitious"
prostitutes who wanted to climb higher, the swarm of pimps associated
with them, but also racing horse owners and [101] trainers, suppliers of
wine, of delicacies, jewelry and women's toiletries, blackmailers,
feudal valets who looked like genuine dukes and had at their disposal
the best connections of the Underworld -- each wanted his part of the
prosperity. The lion's share, however, stayed with Wolff. Thus, for
example, he won 120,000 marks from Herr v. Gally during a game
which went on without interruption from Sunday evening until
Monday. Whoever arrived in Berlin from the provinces -- industrialists,
squires, general directors [of companies] -- and who brought a wallet
sufficiently stuffed, wanted to try his luck in the gaming club and
pocket a fat profit. For winning wasn't rare, it belonged to the tactics of
the sharpster. If anyone won a larger sum, then the news spread like
wildfire, and those greedy for loot streamed in from all directions.
The bomb exploded when (more strikingly!) a sensational article by a
Dr. Kornblum appeared in the Jewish Berliner Tageblatt [Berlin
Daily]. The topic was gambling fraud; names were not named, but
sufficiently transparent hints were given and mention was made of
"Schlepper from the nobility" (but not of the Jewish principals!).
The scandal was stupendous, for the best society frequented the gaming
club. An investigation was begun. Wolff was warned in time (or he
was in bed with Kornblum?). He, Levin, and the card dealer who
managed the "prepared" card games, vanished unscathed abroad and
were able to take along all of their loot. Some persons were arrested.
But the trial led to no clear result since the main defendants had fled,
and on the other hand those arrested had influential patrons and
protectors.
The main goal of this genuinely Jewish "coup" was completely
attained: systematic plundering, corruption, and afterward "finger-
pointing" at the non-Jewish "good Society" and a part of the Prussian
nobility by Jewish provocateurs and journalists!
Still more revealing is the trial in Hanover in the year 1893. What
follows is taken from a book of the Jew H. Friedlander(1).

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Friedlander was a well-known Jewish court reporter who undertook the
publishing of a collection of reports about contemporary sensational
trials. In the ten-volume work [102] the number of Jewish criminals
listed is extraordinarily small -- he was just an "objective" reporter,
who painted the sins of the anti-Semites in the most glaring colors.
There can be no doubt that Friedlander has glossed over the crimes of
the Jewish gangs in Hanover. But even what he does tell is vast
enough.
As witnesses over one hundred officers of every rank were called, but
at the defense table sat the following persons, mostly Jews: the "man of
independent means" Jakob Fährle, a large, bald-headed man with a
gray beard who looked like a commercial counsellor from the comics
pages. Although born in Offenbach, he wasn't able to speak German
properly. In his youth he'd been a newspaper seller, then a thief and
swindler. He fled abroad and was active as an imposter and cardsharp.
He passed himself off as a foreigner, was restless and nervous and so
undisciplined that his attorney, a racial comrade, had to constantly
warn him to be still.
The two bankers, Julius and Max Rosenberg. They looked like honest
businessmen, as did the banker Ludwig Sü�Ÿmann. In reality, they
were merciless usurers.
A special ornament of this company was the man of independent
means, Samuel Seemann, called the "old honest Seemann," he was a
plain man as it says in the book, with a full gray beard, quiet, reliable-
looking, a man to whose honesty anyone would swear without a
thought. This Seemann was well-known for his roulette, with which he
travelled through all the cities of Europe. His popularity in gaming
circles was very great, and, as one of the witnesses said: "why should
one go to Monte Carlo, when one can go to Seemann's?" The roulette
was fitted with a device which made it possible for Seemann to always
win.
The banker Louis Abter, a quiet, rather young man, with black hair, a
beautiful full beard and gold-framed glasses. In addition were charged:
the banker Albert He�Ÿ, the travelling salesman Ludwig Stamer and
the captain of cavalry, Baron a. d. von Meyerinck. The latter kept
himself off to the side, exchanged not a word with his fellow-
defendants, and maintained the greatest calm. The good-looking, well-
groomed man with dark blonde, slightly grayed and styled hair and the

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arrogant face was the center of general interest.
The numerous defense attorneys were likewise mostly Jews. The most
prominent among them was Fritz Friedemann, himself a passionate
gambler. He claimed that he played with his clients and had often
gambled away to them his attorney fees in advance.
[103] Of what was this mixed company, which consisted of bankers,
salesmen and former officers, accused? Of usury and gambling fraud.
Max Rosenberg, Abter, He�Ÿ and a certain Lichtner, a Jewish criminal
from Vienna who had fled in time, conducted in Hanover a "banking
business," more accurately a usury business, which targeted officers. If
an officer was in need of money, he could always get it from these
"bankers," but on terms which one could never believe, had they not
been established in court. The officer had to sign a note and pay six
percent interest as well as two per cent commission, which were also
immediately deducted from the amount paid to him. In themselves,
these conditions weren't bad, if there hadn't been the detail that the
amount named in the note was never paid to the officer in cash. Only
the smaller portion did he actually receive that way, but the rest in
lottery tickets and in fact not even in the original tickets, but in "quit-
claim" certificates. In other words, the debtor had claim only on
possible winnings under 2000 Marks. Should larger winnings accrue to
a ticket, the debtor had to sign it over to the "banker." At any extension
of the note, new lottery tickets had to be bought, for which interest also
had to be paid.
Thanks to this system, the indebtedness soon grew immeasurably. So,
for example, if an officer borrowed 2500 Marks from Abter. For this,
he had to buy during the course of a few months lottery tickets of the
kind described, for 8500 Marks, so that the usurer had in his hands
notes from the officer for 11,000 Marks, therefore more than four times
the actual amount loaned.
The consequences of this system were devastating. The debtor was
either impoverished or ruined, or driven to suicide. There were also
some cases in which the officer resorted to embezzlement in order to
satisfy the greedy gang. Still others became the will-less tools of the
criminals. This system of usury and the shameless exploitation of the
situation of the officers who had fallen into difficulties, were bad
enough already. But the band went one step further -- it artificially
created a situation such that officers had to get into trouble. The means

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was gambling. That was still not enough -- the essential goal and
actual result of this criminal activity was the "scandal," the corruption
and defamation of the Prussian officer, and of good society. It was such
"affairs" and "scandals" which [104] made the old state and the old
army into a victim of Jewish "reporting," of Jewish humor and of the
Jewish caricature. Behind the more or less "chic" affairs was
concealed, in the last analysis, the planned, persistent and cunning
attack of Jewry upon the existing order, the Jewish struggle for prestige
and money.
The band in Hanover consisted of two gangs. One -- the Zockers -- had
as its task bringing officers to ruin through gambling fraud, thereby
driving the victims into the arms of the usurers, who took from them
their last resources. On the other hand, the gang of usurers played the
role of "Lagemänner [lay-out men]," i..e., they fronted the money to
the cardsharps which they needed for their machinations.
The affair had grown to a large scale, and a great host of accomplices
and cardsharps, who were brought to the spas or race tracks under the
camouflage of being wealthy estate owners, merchants, etc., had to
come in on the fraud. According to the proven recipe, at first the
cardsharp "lost" but then won more and more, until the officer had lost
everything and saw no other recourse but the usurious "banker."
The most important role among these "Schlepper" was played by the
Baron von Meyerinck, a man with an extraordinarily eventful past, a
passionate gambler and wastrel. Once he had owned two estates for
which he had made a down payment of 200,000 Taler, without ever
considering payment of the rest of the amount. By 1880, he was
already forced to sell both estates, for which he received 1,200,000
Marks, which he nonetheless squandered within a short time. Earlier,
he had to take an oath of manifestation in Stra�Ÿburg. A "small" income
of 22,000 Taler a year remained to him and for some years he
wandered through Germany, settling in Hanover in 1885. He lived in
great style (meat alone cost his household 6000 Marks yearly), gave
parties, his house was always full of guests, and gambling flourished.
At last the decadent aristocrat came into contact with the Hanover
gangs and entered their service.
Von Meyerinck particularly focused his efforts upon the officers of the
Hanover garrison, or those who were seconded to the famous riding
academy. He invited them to his magnificent villa or supped with them
in the best hotels of the city. After the meal, it was a matter of: "Now

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we'll go to play Jeu [a game of chance popular at the time]." Then the
unsuspecting victim was cleaned out and the winnings divided.
One of von Meyerinck's closest friends was the Jew Lichtner, an
international imposter and cardsharp. He had originally been a
salesman in a Vienna fashion business, but then he was [105]
sentenced to a long prison term for embezzlement, gambling and usury.
He succeeded in escaping from the prison hospital. He then operated as
a gambler in Hungary and in Germany.
One of the witnesses, an officer, told the Court how the cardsharps
worked. In the gaming room of the "Hotel de Russie" in Hanover, he
met Meyerinck by chance. While he was chatting with him and with
another gentleman, a good-looking man entered the gaming room (it
was Lichtner). When Meyerinck spotted him, he said: "I know him
from Helgoland. He's very rich and is called von Lindner -- we can
win some money at Jeu from him, he always carries at least 50,000
Marks with him." They were introduced and soon were sitting at the
card table. They played Ecarté for perhaps a quarter-hour, at which the
supposed "von Lindner" continually lost. But then they changed to
Makao, and soon the officer had lost 3000 Marks. And he was not the
only one. Many hundreds of people had fallen into the net of the blood-
suckers, and most of them preferred to remain silent.
The sentence was unspeakably lenient, the usurers, who were merely
punished for the "lottery offense," naturally came out of it best. All of
those sentenced accepted their punishment calmly, only Meyerinck
voluntarily made an end to his misspent life.
Rarely has a trial allowed such a deep insight into the devastating
activities of Jewish gambling swindlers, whose goal was not only the
exploitation of their victims, but also the ruin and the disintegration of
the social order in general.
In spite of their disastrous effects, both examples which have been
given pale when we think of the role of another Jewish loan shark and
owner of gambling hells, Aaron Simanovitch. The field of his activity
was pre-revolutionary St. Petersburg, and later the base of the White
armies in South Russia. Simanovitch falsely described himself as a
"secretary" of the famous Rasputin, to whom he dedicated a book
which appeared in 1928, published by Hensel & Co. Verlag in
Berlin(1).

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To understand the role of Simanovitch, one must understand to begin
with that Jewry was subject to far-reaching limitations in Old Russia
and was permitted to live only in the so-called Pale of Settlement in the
western part of the realm. Jewry [106] formed the leadership of all
revolutionary movements and parties in Old Russia, as much the
bourgeois-liberal as the "moderate"-Marxist, as well as the Bolshevist.
Hermann Fehst, already cited by us once, reports concerning this(1):
"Jewish revolutionaries were in all of the Russian democratic and
socialist parties, from the Cadets to the Bolshevists. And, according to
number and influence, they were always strongest in the leadership.
Their share in the leadership was on average five to ten times greater
than it was in the party masses.
There were important Jewish leaders of the Cadets: Vinaver,
Grusenberg, Yollos, Hessen, Herzenstein, etc.
In the Menshevists: Martov (Zederbaum), Trotsky (Bronstein), Dan
(Gurvitch), Martynov, Liber (Goldmann), Abramovitch (Rein), Gorev
(Goldmann), etc.
In the Internationalists: Steklov (Nachamkes), Suchanov (Himmer),
etc.
In the Social Revolutionaries: Gotz, Bernstein, Bunakov
(Fundaminski), Ruthenberg, etc.
In the Left Social Revolutionaries: Kapelinski, Ehrlich, Linde,
Steinberg, Proshyan, Schlichter, Schreider, etc.
In the Bolshevists: Borodin (Grusenberg), Frumkin, Goloshchekin,
Hanecki (Fürstenberg), Yaroslavsky (Gubelmann), Kamenev
(Rosenfeld), Lashevitch, Litvinov (Wallach), Lyadov (Mandelstamm),
Radek (Sobelsohn), Sinovyev (Radomyslsky), Sokolnikov (Brilliant),
Sverlov, etc. In 1911, at the Bolshevist academy in Longuejumeaux
near Paris, of twelve instructors, six were Jews: Steklov (Nachamkes),
Ryasanov (Goldendach), Davidson, Rappoport, Sinovyev and
Kamenev."
The whole of Jewry in Russia had but one single goal: the fall of Jewry-
hostile Czarism, Emancipation and finally, the seizure of power. To
attain this goal the Jews played at different roles in the various classes
of society, in the different parties, in the Press, in public opinion, in the
economy, etc., in all of which these Jewish columns and divisions

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naturally mutually supported one another and so proceeded together
according to one strategic plan. The Jews everywhere and at all times,
by the way, are accustomed to act following this recipe. By its very
nature, the task of penetrating the highest level of the Russian
aristocracy, the Czarist Court itself, was especially difficult. One Jew
succeeded in doing this -- Aaron Simanovitch, who by means of
bribery, by establishing gaming clubs and as jeweler [107] found entré
into the Court circles and there unfolded his pernicious activities. This
one Jew achieved more for the destruction of the Romanov monarchy
and for the preparation of the Bolshevist Revolution than many of the
prominent Party Jews.
The instrument of his work of destruction was Rasputin. An enormous
literature, which sometimes makes him out to be a kind of saint,
sometimes a devil in the flesh, yet again a libertine, here as a miracle-
worker, there as a plain man of the people, again as an opportunist, has
come about in the entire world about this person. In any case, he is
imbued with the aura of mystery, he's romanticized with a mystical
power and he is considered to be one of the most interesting
personalities of pre-Revolutionary Russia. This view of Rasputin must
today be fundamentally revised and overturned.
Rasputin was actually little more than a corrupt and depraved subject,
who allied himself with Jewry -- to be more exact, who sold himself to
the Jews -- out of material motives, from the greed for power and
hatred against the nobility. Simanovitch himself describes the
"significance" of Rasputin in this way(1):
"Rasputin was one of the many clairvoyants and soothsayers with
whom the Czarist court teemed. These sort of people were sought for
all over Russia, and the relatives of the Czar took an active part in the
hunt for miracle-workers." (p.293-294)
Rasputin was apparently brought to Court by Simanovitch, who had
gotten to know him in Kiev (p. 33), and brought to the Princess
Orbeliani and the Lady-in-waiting to the Czarina, Anna Vyrubova, who
smoothed the way to the Czarina for Rasputin and who remained his
slave to the end. Simanovitch writes about this:
"And indeed, she was the first who intervened with her whole person
and with the expenditure of her every power and all of her influence at
Court for Rasputin. Every desire of Rasputin was law for Vyrubova.
She downright idolized him, and to her, the loyal intercessor between

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him and the Imperial couple, Rasputin owed, to a great extent, his
unique position. He said of her, that she would follow him to the end of
the world, and she was actually his most devoted and compliant
agent(2)."
Whether Vyrubova believed that she was "merely acting in the interest
of the Imperial couple and of the dynasty," as Simanovitch claims, or
whether she did not, rather, also take a very material [108] interest in
Rasputin and in Simanovitch over and above this, is not entirely clearly
establishable. In any case, Simanovitch reports (p. 211) that Vyrubova
frequently accepted "donations," indeed, that she also personally
received "valuable presents." Simanovitch writes verbatim: "Thus, Frau
Rubinstein gave her, for example, 50,000 Rubles, Frau Beinensohn
25,000 Rubels, the Banker Manus 200,000 Rubels, Nachimov 30,000
Rubels, Popov 10,000 Rubels. From me myself, Vyrubova received
various valuable diamonds, emeralds and precious silver flower vases."
That sounds rather incriminating. Protopopov, who, after making the
promise "to do something for the Jews," (p. 209) obtained from
Simanovitch, Rasputin and Vyrubova the post of Minister of the
Interior, likewise "donated" 100,000 Rubels for the military hospital
founded by Vyrubova -- one of the usual bribery maneuvers during the
war period in Russia. Before his appointment, by the way, Simanovitch
redeemed the note of Protopopov at a profit of 150,000 Rubels. But not
without "Protopopov's promise to repay me this amount out of the
secret fund of the Ministry of the Interior after his appointment." (p.
211.)
From these examples, to which are added still numerous others from
the memoirs of Simanovitch, it is obviously clear that Vyrubova at the
least liked to "take along with her" such things. In her own memoirs(1)
Vyrubova naturally treats Rasputin positively and declares that all
rumors about him and his impure relations with the Czarist house are
slanders. She pronounces him, as usual, to be a simple "itinerant
preacher," a subordinate advisor of the Imperial couple, whose scant
influence was based upon the well-known fact that he was able to
dispel the hemophilia of the heir to the throne though his power of
suggestion (p. 140, etc.). That this was not the case emerges right from
the fact that attacks in great number were committed against Rasputin,
and that he finally was murdered by their own hands by a Grand Duke
(Dmitri Pavlovitch), a Prince (Yussupov), and one of the most well-
known Duma Deputies (Purishkevitch). These three persons would
obviously never have needed to murder a man of no importance and
without influence.

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Most of the legends about Rasputin stress the "strange magical
suggestive power" of this man of wonders and describe the more or
less brutal and boundless sexuality of Rasputin as the source of his
influence, particularly upon his countless female supporters among the
highest levels of [109] Petersburg society. It is frequently even claimed
that his influence on the Czarina was not without such a basis and that
even the Czar's daughters were sexual slaves to him. As a typical
example of this we might list a notorious article of the likewise
notorious Jewish agent, journalist and companion of Simanovitch,
Manassevitch-Manuilov, which he even presented before the
Extraordinary Investigatory Commission of the Provisional
Government, on 8 April 1917(1):
"I published an interview with him at that time, which raised a lot of
dust and which was also translated into French and English; it appeared
in the Novoye Vremye (The New Times). His famous story of the bath
room. . .What it was about, was that he (Rasputin) described to me the
following: 'When I was living in Siberia, I had many female admirers
and among these female admirers there were (I may say this, because
it's already been printed) ladies who were very close to the Court. So
they came to me there (that is, to Siberia) and then they desired to get
closer to God. . .One can come closer to God only through self-
abasement. And now I led all of these women of the great world, in
diamonds and expensive clothes, into the bath room (there were seven
women). I undressed them all and forced them to wash me.'"
This famous account is typical of the legend of Rasputin. It's just as
typical that it [the story] comes from a Jew. The Jews made use of
Rasputin for two goals simultaneously: at once to carry corruption into
the Czar's Court and to attain through him substantial influence on the
formation of the government and the direction of politics, but at the
same time to use the same Rasputin as the figure of propaganda
against the Czar and the conditions at Court which had been created by
and desired by themselves, at which [conditions] they of course
speculated in true Jewish fashion on the avarice and meanness of
people, and in this speculation they were correct. By means of the
agitation of the Jewish press, Rasputin became the symbol of Czarist
degeneration. He was so closely identified with Czardom, that the
revolver shots of Yussupov at Rasputin became at the same time fatal
shots at the Czarist rulership in general. Thus, the case of Rasputin in
actuality is a political campaign of Jewry, planned out and executed
with downright devilish genius, a campaign which had its conclusion

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just in the night of 18 July 1918 in Ekaterineburg, where the Czar
himself, the Czarina [110] and all their children were bestially
murdered by Jews. Of this final act of the tragedy introduced by the
"Court Jeweler" Simnaovitch we shall still have to speak.
The same Manasse-Manuilov naturally(1) maintains that Vyrubova
was the sexual slave of Rasputin and that the same was also true of the
Czarina. In noteworthy contrast to this is the statement before the
investigative committee of Vyrubova herself, which very soberly
pointed out(2):
"But above all, you yourselves know, that no woman would have been
prepared to make love with him, why, he was an old man; well, how
old was he? Fifty years, I believe."
From the memoirs of Simanovitch as well as from the evidence of the
investigative committee, and after the elimination of the romantic and
improbable, the following simple fact emerges: Rasputin found himself
in the hands of a clique of Jews and executed their orders in return for
generous rewards.
Simanovitch was in no way his "secretary," but rather his employer.
Besides Simanovitch, who himself emphasizes this several times in his
memoirs, the already mentioned Manassevitch- Manuilov belonged to
it [i.e., the clique of Jews] as a "political agent." Manassavitch was an
agent of the political police and was one of the best-known journalists
of Petersburg. He became secretary to the liberal Minister President
Count Witte, who was known to be married to a Jewess and later also
had connections with Rasputin. During the war, Manassevitch became
"confidential secretary," in reality probably a substantial advisor to the
Minister President Stürmer. Extremely typical is the fact that Stürmer
himself, Minister President of the Empire during the World War, was
of Jewish descent and was appointed Minister President at the
instigation of Rasputin, i.e., at the instigation of the clique of Jews,
Simanovitch & Co.
If Manassevitch represented the left hand of Stürmer, then his right
hand was another Jew, Gurland, who after his "conversion" to
Christianity supposedly became one of the most important leaders of
anti-Semitism. In other words, Gurland played the role of a Jewish
provocateur within the Jewry-hostile circles and in public opinion. To
the same clique of Jews around Rasputin at that time belonged the
banker [111] Rubinstein, who later became Court Banker to the

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Czarina on the recommendation of Rasputin, and further, the Jewish
attorney Sliosberg, the banker Ginzburg, and several others. A typical
scene is depicted in this passage(1):
"Many outstanding representatives of Jewry were assembled, among
them the Baron Ginzburg, well-known on account of his charitable
donations, attorney-at-law Sliosberg, Leo Brodsky, Gerassim Schalit,
Samuel Gurevitch, Bank Director Mandel, Varshavsky, Poliakov and
several others. By intent, no lawyers besides Sliosberg were summoned
to the conference since Rasputin declared that he wanted to deal with
neither lawyers nor socialists. An exception was made for Sliosberg
because Rasputin had nothing to say against him. He took him to be a
good Jew, whose activities as an attorney didn't matter.
Those present prepared an reception of honor for Rasputin at his arrival
in Ginzburg's salon. Many among them wept. Rasputin was very
moved by these signs of sorrow. He listened attentively to our
complaints about the persecutions of the Jews and promised to set
about doing everything to see that the Jewish Question would yet be
brought to a resolution during his lifetime. He added: 'You must all
help Simanovitch so that he has the possibility of bribing the people on
whom this depends. Do as your fathers did, who even did financial
business with the Czar himself. What has become of you! You no
longer act as the Jews used to do in former times. The Jewish
Question must be solved by bribery or cunning. As concerns myself,
you can be entirely at ease. I will grant you every assistance.'"
Rasputin kept his promise. From this point on, the ministers were
appointed and discharged by the clique of Jews around Rasputin.
Simanovitch and his friends found their greatest and most dangerous
opponent in the Grand Duke Nikolai Nikolayevitch, the Supreme
Commander of the Russian Army, an extraordinarily energetic man
who correctly saw through the Jewish Question and who proceeded
against Jewry ruthlessly at the front and in the rear lines. The clique of
Jews decided upon his overthrow. And now there was played out an
unexampled struggle for power between the oldest and most powerful
of the Grand Dukes and Supreme Commander of the Russian Army on
the one side, and Simanovitch, Rasputin and the clique of Jews on the
other side. It ended with the triumph of the Jews(2).
[112] "After I had informed Moses Ginzburg about the result of my
conversation with Rasputin, he proposed arranging a Galadiner in the

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apartment of the attorney Sliosberg, whom Rasputin held to be a
trustworthy, reliable Jewish leader. In fact, Sliosberg had done very
much for the Jews, without the possibility of there having been any sort
of substantial personal motives in it for him.
The Jewish representatives assembled on the appointed day at
Sliosberg's, among them Baron Ginzburg, Moses Ginzburg,
Blankenstein, Mandel, Rabbi Maso and many others whose names
escape me after so many years. After everyone had arrived, I was asked
by telephone to show up with Rasputin. We drove there. When
Rasputin entered the living room of Sliosberg, he was received with
ceremony and with great respect. The Jewish delegates, older
gentlemen with long, full beards, told Rasputin during the course of the
evening of the persecutions of the Jews by Nikolai Nikolayevitch and
other anti-Semitic men in power. Their descriptions made a deep
impression upon Rasputin, he was actually shaken. In his attempt to
reassure the delegates he was able to hold back his own tears only with
effort. When the general excitement had somewhat abated, Rasputin
declared that he was ready to gladly help the Jews, but that it appeared
to him impossible to put through radical measures in a short time, since
the anti- Semitism in Russian government circles was too deeply
rooted. 'The government and the nobility,' he said, 'are vicious like
dogs. One must steel oneself for a hard and long struggle. It's a pity,
but how can one change it? I will try everything that I can. Only tell me
what I ought to do for you. ' 'Help us, Father Grigory!' replied the
Jewish delegates, who were very much heartened by Rasputin's words.
'You're fools,' declared Rasputin, 'to be sure, you are rich and clever,
but you don't know how to court the favor of the persons who could be
useful to you. You must bribe all the people upon whom this depends,
you must do everything, whatever you're able, to associate your
interests with the interests of the influential men of power.'
The delegates told Rasputin that the Jewish leaders Vinaver,
Grusenberg, Kalmanovitch, Rabbi Eisenstadt and Friedmann, had
pronounced themselves opposed to these kind of tactics, since
according to their view, more than anything else the equal rights of the
entire Jewish people must be strived for. For the implementation of that
sort of reform, however, time would be necessary.
[113] 'I really don't understand you,' repeated Rasputin. 'In earlier times
various Jews, for example Polyakov, had great influence, and now
Simanovitch has access to the Czar. Why will you not fight your way

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through to him?'
The delegates continued their complaints over the Grand Duke Nikolai
Nikolayevitch and asked Rasputin to protect the Jews from his
persecutions. He had obviously not expected that he would have so
much to listen to. We gave him one report after another about the
persecution of the Jews and the hatred the Supreme Commander of the
Russian Army had for the Jews, and we could not suppress our tears
when we told of the countless executions of Jews by the military
authorities.
Rasputin stood up and crossed himself. That signified that he had
vowed to himself to help us. With profound emotion he declared he
would remove Nikolai Nikolayevitch from his post as Supreme
Commander of the Russian Army within ten days, as long as nothing
happened to him himself.
'Then the Czar himself will take over command and we can perhaps do
something for the Jews,' he said.
Everyone present was shocked by this promise of Rasputin. I proposed
to grant him a donation of a hundred thousand Rubles for his family (!),
and my proposal was unanimously accepted. Rasputin said that he
would tell the Czar of this.
On the next day, M. Ginzburg deposited fifty thousand Rubels at a
bank for each of the two daughters of Rasputin.
We saw with astonishment how Rasputin kept his word. Even before
the end of the ten-day period, Nikolai Nikolayevitch was removed from
his post and named Commander of the troops in the Caucasus."
The "Court Jeweler" and proprietor of gaming clubs, Aaron
Simanovitch had inflicted a grave defeat upon the Grand Duke Nikolai
Nikolayevitch. This victory cost Jewry only 100,000 Rubels.
Simanovitch reports that Rasputin's way of life consumed enormous
sums. He received each month from the Ministry of the Interior, by
order of the Czar, 5000 Rubels, which nonetheless did not go far. A
single drinking bout in the notorious "Villa Rode," where Rasputin was
accustomed to spend his nights, cost 15,000 Rubels in one instance(1).
[114] The largest sums for Rasputin came from the Jews, about which
Simanovitch writes the following(1):

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"Therefore I procured money for Rasputin from special sources which I
never shall betray, in order not to harm co-religionists."
Rasputin never refused Simanovitch his support.
"He became a friend and patron of the Jews and supported me without
reservation in my efforts to relieve their situation(2)."
That he did, even when it meant desertion and treason in the war. An
example of this(3):
"The Jews in general showed little inclination for military service,
which was understandable considering their outcast position and heavy
oppression. In order to ease the way to their release from the duty of
military service, I made further connections with the recruiting
commission in the city of Luga not far from Petersburg. All members
of the commission were appointed at the instigation of Rasputin, and
when I sent anyone there whose papers displayed an agreed-upon
mark, he inevitably came away free from military service."
Simanovitch was a tireless founder of gaming clubs. At first, he
established a gaming club under the screen of a chess club. The
Imperial Maître d'Hôtel Poincet as well as both brothers, the Princes
Wittgenstein, who served in the personal body guard of the Czar, had
an interest in this establishment(4).
Another time, he established a gaming club on the Fontanka wharf, in
house nr. 14. A Count Tolstoy acted as founder, and Baron Roop was
elected President of the club. The board of directors was comprised of
the Cossak officer Bermond, Count Musvitz-Schadurki and the former
attorney Rosen. It is extremely interesting that Rosen was legal advisor
in the very influential reactionary and anti-Semitic Association of the
Archangel Michael(5). The leader of this Association was the famous
hater of Jews, Purishkevitch, one of the later murderers of Rasputin.
What the purpose of the "gaming club" of Herr Simanovitch, with Herr
Rosen as "secretary" was, among other things, emerges from the
following(6):
[115] "All complaints about the Jews which came into the Association
were delivered to him (Rosen) for examination. I managed it so that
Rosen first sent these documents to me. Complaints which could have
had undesirable consequences I burned up in short order, and only sent

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on totally unimportant letters to the leadership of the Association.
Purishkevitch finally drew suspicious conclusions about Rosen. He was
followed and surprised in the vicinity of my apartment with a large
briefcase which was filled with complaints about the Jews. He was
thereupon relieved of his post as secretary in the 'Association of the
Archangel Michael.' Incidentally, that was no great loss for him. For he
was getting two thousand Rubels from me each month and had other
income besides."
The so-called "Scientific-Commercial Alliance," whose "President"
was a Professor Rayev, and which was also founded by Simanovitch,
was also nothing more than a gaming club. When one day the Czar was
in need of a man for the highest political-clerical position of Chief
Procurator of the Holy Synod, Professor Rayev received this position
on the recommendation of Rasputin. Another gaming club
establishment of Simanovitch was the so-called "Fire Brigade Club." It
was located in the house of the famous Countess Ignatiev and naturally
had nothing to do with fire-fighting. The "President" of this fire-
fighting club was the Lord Mayor of Pskov, Tomilin. He was hired
away by a rival establishment, the so-called "Russian National Club"
and also took along with him from the Fire Brigade Club two servants
into the new club. These shifts in personnel occurred with the
knowledge and with the intent of Simanovitch, who thus had eyes and
ears in the rival establishment. It was in the "Russian National Club,"
incidentally, that the secret conferences between Purishkevitch, the
Grand Duke Dmitri Pavlovitch, the Prince Felix Yussupov and other
enemies of Rasputin occurred, by whom Simanovitch was informed in
advance in this way(1).
The plans of his opponents seemed not to have been frustrated only
through the "idiosyncracies" of Rasputin and the careless omissions of
the security organs.
It strikes one as very strange, since all means of power were indeed at
the disposal of Rasputin and the clique of Jews. The assumption seems
more probable that Simanovitch or one of his "co-religionists" was also
proprietor of the "Russian National Club" and [116] intentionally did
not prevent the murder of Rasputin, perhaps even promoted it.
Rasputin had served his purpose. The first act of the corruption and
undermining of the Czarist rulership was finished. Now decisive
measures could be taken. As the Jews well knew, Rasputin's death had
to plunge the Imperial couple into despair, hopelessness and apathy.
Rasputin's death had to become at the same time the signal for

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revolution.
And so it turned out to be. In the night of 17 December 1916, Rasputin
was shot in the apartment of Felix Yussupov by the conspirators. One-
and-a-half months later the Czar abdicated.
Simanovitch nevertheless maintained his influence on the Czar even
after the elimination of Rasputin. He writes(1):
"Directly after Rasputin's death this (my) influence became downright
decisive. The Czar believed I alone was informed about Rasputin's
plans."
Simanovitch exploited this influence against the Czar to the last drop,
by placing a totally unfit person at the head of the government at this
critical hour of the Czarist dynasty(2):
"Our candidate for the post of Minister President was Prince Golitsyn,
an old, frail man, but a good friend of Protopopov (the Interior
Minister) and a very sweet man. The mistresses of Protopopov and of
Prince Golitsyn were on friendly terms with each other, and when
Protopopov became Minister, both ladies decided to procure a high
post for the Prince too, so that one friend would not be leaving the
other behind. To our satisfaction, we discovered in the papers (of
Rasputin) a photograph of Prince Golitsyn with the inscription by
Rasputin in his own hand: 'The Old One' (i.e., the Minister President).
That sufficed perfectly for our goals. . ."
"The result was that Trepov had to leave the post of Minister President,
which he had occupied approximately one week long, as soon as the
next day. Prince Golitsyn, until then entirely unknown, was named as
his successor. He himself was probably the one most surprised by this.
. ."(3)
"Contrary to custom up to this time, this cabinet did not present itself to
the Czar at all. Prince Golitsyn, as well as I can recall, was not received
a single time by the Czar. But [117] every newly named Minister held
it to be his bounden duty to make an initial visit to Vyrubova, for it was
very important then to secure her support.
The Golitsyn cabinet was the last under the government of the last Czar
(1)."

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The work of the Jew Simanovitch was complete. The gaming clubs had
payed for themselves.
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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T h e J e w a s C r i m i n a l
Chapter VII: Pimps and White Slavers
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(page 118)
Typical for the Jew is the exploitation and organization of crime. This
is also true of prostitution and procuring. Here, too, the Jew -- or the
Jewess -- is usually the "entrepreneur," employer and pimp, sometimes,
though, even the performer.
An objective and expert criminologist, who deals only in facts and who
weighs every word(1) has written the following daring sentence, whose
reserved tone underlines its content all the more:
"The widely-held view that Jewesses are not to be found among
prostitutes is absolutely refuted by the facts."
A Jewish prostitute is in no sense an exceptional phenomenon. As an
example, let the story of such a Jewish prostitute be related here(2):
Anna Mayner was born in the year 1892 in Magdeburg. Her father is a
baker, efficient in his business and well-to-do, the mother a former
milliner, a nervous, always excitable woman. She is diabetic, the large
household gives her much to do, she coddles her six children. Anna is a
healthy, robust girl, she only sometimes has trouble -- as do many
Jewish children -- with her tonsils. She attends a Jewish school, doesn't
learn especially well, a couple of times she is not promoted. The reason
is more laziness than lack of intelligence, for by no means is Anna
dumb, she has self-confidence and her lack of book knowledge doesn't
bother her -- if things become difficult, she will find a way out. All in
all, Anna has a happy childhood, she knows neither need nor bad
family circumstances. Gradually, Anna is growing up, her circle of
acquaintances and friends is large, she often goes off in the evening
and stays out for a long time. Her mother quarrels with her, there are

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unpleasant scenes and then a tearful reconciliation: [119] Anna
promises over and over again to attend to her behavior, otherwise the
wealthy marriage which has been placed in prospect for the baker's
daughter will be more difficult to achieve. She doesn't keep her
promise for very long. She's barely seventeen years old when she
makes the acquaintance in the synagogue of a wealthy Jew. Directly
from the synagogue the pair goes to a restaurant serving wine. The
gentleman is generous and does not stint on the wine; the next morning
Anna awakens in the apartment of her new friend. She's not
uncomfortable with this situation, and a strong relationship ensues
which lasts a year. Her friend wants to marry her, for she's a handsome,
typically Jewish blonde, she comes "from a good house," her father is
not without wealth. But Anna isn't thinking in the least of tying herself
down already. With 500 Marks in her pocket, she leaves her parents'
house one day and goes to Cologne, where she has an aunt. Then she
goes to Brussels, to a new lover, a Jewish tenor. The singer is
masochistically inclined, he enjoys it when he is abused, and Anna also
finds fun in it, for she is not free of sadistic tendencies.
After four months she has had enough of the tenor and returns to
Cologne. There she gets to know a charwoman who does the laundry
for a large bordello. Her descriptions of the supposedly carefree, labor-
free life of a prostitute make an impression upon Anna, and she
becomes one of the ornaments of this bordello.
That's the right kind of life for the work-shy, fickle Anna, who is
enamored of fineries! She doesn't need to work, she gets sweets, as
many as she wants, and one evening after another she's allowed to
drink wine. To be sure, it sometimes happens that she does too much of
a good thing. Then she cuts loose, smashes things up and runs naked
out on the streets. The proprietress of the bordello doesn't hold it
against her, though -- she earns more than a little on Anna.
When Anna has had enough of the "residential life," she leaves the
bordello and goes on the street for a while. She's picked up by the vice
police, put under supervision, and several times contracts venereal
disease. When she wants to "rest," she returns to the bordello, only to
again become a street prostitute for a change. She spends five years of
her life in this way. . .
Nevertheless, Anna does not in any way see herself as a "fallen"
woman. She is still always the same lazy but by no means stupid
Jewish girl as she was years before. In 1915, she makes acquaintance

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with a Jewish "wholesale merchant," who doesn't do badly supplying
the army. She is 23 years old, her life experience is great, her mind
sharpened. She believes that she has "amused" herself enough and that
it's time to think of the future.
[120] Just as she once transformed herself from the spoiled little
daughter of the house into a street whore, she now completes the
transition to the "respectable" life. She learns stenography and
bookkeeping, she puts through her release from prostitution police
control, and in 1916 she marries her racketeer and war profiteer. Now
she is suddenly married, has a fine apartment for whose furnishings her
very numerous acquaintances envy her. She dresses with elegance but
not flashily, she is very proud of her beautifully cared for hands, her
husband earns a lot of money. To complete the idyll, the two adopt the
illegitimate child of one of Anna's sisters. Of the former prostitute no
trace whatsoever seems to remain, Anna has, for now, transformed
herself into a "lady."
Anna Meyner could be regarded as a genuine full-blooded Jewess. In
her case we see that typically Jewish slipping back-and-forth between
two spheres which to us seem totally separate but which for the Jews
form a uniform whole with no trouble at all -- the sphere of the middle-
class life and the sphere of the criminal Underworld. Anna Meyner did
not go down to ruin. She did nothing in the eyes of her racial comrades
which would justify expulsion from their "society."
The Jewish prostitute differs psychologically from the others -- she
regards her activities as an occupation like any other, an occupation
which she can always change. The Jewish prostitute is -- by Jewish
standards -- a completely wholesome person, while non-Jewish whores
are degenerate, genetically tainted, or are otherwise racially inferior.
The exception here is the rule there; the inferior is "wholesome" there
and the criminal, "legal." Two worlds. . .
The throng attending the trial of Riehl-Pollack(1) and accomplices was
huge.
Eleven persons sit at the defense table: a plumber's helper who left his
daughter in the public house of Riehl, received a monthly pension from
the proprietress for it and had energetically worked on his daughter in
case she became refractory. Further, there were eight wretched
prostitutes who had been made to commit perjury by threats, requests
and promises by Riehl. Those are the secondary figures in this trial.

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The chief defendants are two women: Riehl and Pollack. Regine Riehl,
a powerfully-built, stocky person, with traces of former beauty in her
face, is assured in her manners, impudent and at the same time fluid in
her gestures, quick-witted in her responses -- the typical bordello
hostess.
[121] Next to her sits "Antoine Pollack, born 1 October 1838 in
Pravonin, of the Mosaic religion, married, a waitress" -- a small,
deformed old woman with a sunken back, black-colored hair, with
burning unsteady eyes under the disorderly tangle of little curls, with
dark shadows on her face, with nervous speech and a hard, guttural
voice: she didn't know a thing [she said], she was a simple waitress, she
was being slandered -- she cried all the time, protested her innocence,
called on God to bear witness.
Of what are Riehl and Pollack accused? False imprisonment, abuse of
the girls, embezzlement, suborning perjury.
The husband of Riehl was a chief clerk. Since he didn't earn enough,
Riehl came up with the bright idea of establishing a bordello, in order
by this means to "save and to prove that she was a good hostess." The
bordello is located in the Grüne Torgasse and on the door it reads
"Riehl Fashion Salon" -- it looks highly respectable. The establishment
had cost 40,000 Kronen, the yearly rent amounted to 10,000 Kronen --
a great deal of money for the poor wife of a clerk. Who had advanced it
to her? Riehl keeps up to 20 girls, and her confidante, assistant, agent
and helper is Pollack. When it is a matter of keeping an eye on the
girls, taking presents away from them which the guests had given them,
the so-called "Strumpfgeld" ["stockings-money" -- i.e., money for
purchasing silk stockings, given to a prostitute as a personal gift above
and beyond the fee for sexual acts, which the "guests" knew went
mostly or entirely into the pockets of the madam...], delivering a girl
who had become ill to the hospital, picking up a convalescent girl,
recruiting new girls, listening in to their conversations, pursuing girls
who had fled, locking in the inmates of the bordello, talking the parents
of the girls into tolerating their trade, leading the authorities astray --
all this Pollack takes care of, to the complete satisfaction of Riehl.
Pollack can handle everything, just not receive the police agent in
charge, who bears the remarkable name Pi�Ÿ; Riehl takes care of that
herself.
Pollack does not live in the bordello, since she has a "secondary
occupation": somewhere in the Jewish Quarter she owns a residence

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and rents the rooms to "bed-goers" -- mostly whores who walk the
streets. Pollack has supplied many of them to Riehl, and she otherwise
zealously advertises the bordello of whose income -- and it is
extraordinarily high, for Riehl earns up to 45,000 Kronen annually --
she is not without a share. She keeps a file of agents who are constantly
searching for such suitable girls: unemployed fellows, criminals,
pimps, sometimes even unscrupulous parents. The usual fee is 4
Kronen for each girl supplied but sometimes considerably more, if the
object is especially beautiful and attractive. With agencies supplying
domestic help, with the inmates of hospitals, in short, with [122] all
places where reckless girls or girls who are in circumstances of need,
can be found, the tireless Pollack maintains connections.
What is the life of the girls like in the Riehl-Pollack House?
The rooms below, where the guests are received, are fitted out with
great comfort, but above is where the girls reside, and it has been
characterized as "barracks." The last guest has scarcely gone off when
the girls are herded upstairs where they must sleep two to a bed in
awful proximity. The windows of the "barracks" are secured by means
of bars, and the door is locked from the outside. The room is so small
that only nine cubic meters of air is allotted for every girl (compared
with twenty cubic meters in the district court prison). Sleep lasts until
the middle of the day, then the girls must go to line up for lunch, only
to be locked in the "barracks" again until evening. For clothing, one
blouse, a slip, stockings, slippers and a large apron or nightgown are
given them -- in such clothing they can neither flee nor show
themselves on the street. At Riehl-Pollack House, everything has been
calculated and figured out ahead of time.
In the evening, they go to the "salon"; there the girls get their
"professional clothes," which they must surrender before going to
sleep. Pollack, unceasingly darting back and forth with soundless steps,
collects the money from the visitors, and nothing escapes her eyes and
ears.
The correspondence of the girls is watched over in the strictest fashion,
they write most of their letters from Riehl's dictation or Pollack's. None
of them are allowed to go outside the house, only sometimes Riehl
permits some favored girl to go into the garden for a short time, so that
most of them, without air or sunlight for months, become pale and
sickly.

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The inmates of the bordello aren't able to save any money.
Theoretically the girls are supposed to be paid one half of what is taken
in from the guests. Theoretically -- for from the other half they have to
pay daily four Kronen for "room and board," pay the doctor, pay for
their clothes. In short, it always turns out that the girls never have a
penny to their names and are not allowed to keep money with them at
all.
Life in the bordello is so agonizing that each girl thinks of escaping.
They can almost never realize it, for a Cerberus, to whom the strictest
orders are given, sits at the door. The remaining single possibility is --
illness and transfer to a hospital. And that is why Riehl-Pollack fear
nothing worse than they fear [123] illnesses. When the doctor comes
on his prescribed visit, the sick girls are hidden in the henhouse, and if
transfer to a hospital really cannot be avoided, Pollack must go into
action again -- she delivers the girl there, she constantly informs herself
concerning the course of the illness, she knows when the discharge is
supposed to occur, she waits in front of the hospital prepared with a
hackney carriage to bring the girl back into the bordello.
Riehl always insists upon "the strictest observance of the laws," i.e.,
she observes the police regulations in her way. So, for example, it is
prohibited to keep girls in the house who have not yet lost their
virginity; if such a girl falls into her hands, Pollack sees to it that what
is necessary is done. If the victim yells too loudly, Pollack stuffs a
pillow in her mouth.
Riehl-Pollack believes in "strict discipline," in which face-slaps,
whippings, pokers, canes, and broomsticks must be used. Requests for
release [from the bordello], laments or complaints, have as their result
only insults, threats of the police or the workhouse and mistreatment.
Pollack is always there; the old hunchbacked sadist is delighted when
she hears a girl scream and groan. Here she feels herself to be in her
element -- exploiting defenseless victims is the classic occupation of
not only the male, but the female Jews as well.
Wheresoever the whirls and eddies of life might drive the Jew, he does
not go under. He slowly rises to the surface again, finds others of the
same attitude and of the same blood, allies himself with them -- and
forms that hardly visible over-layer of the nations, which cut off their
air, a class which has just been torn away from Germany. . .
Jewry constantly strives upward -- toward money and power. That is

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true also of the world of professional sexual offenses, of prostitution.
Among the ordinary prostitutes, the Jewesses comprise perhaps 8-10%,
At the next level -- pimps and procuresses -- we find the Jewish share
to be already 20%(1). And in the highest levels of the criminal demi-
monde, we meet almost exclusively Jews. As everywhere, we find
here, too, the continual Jewish "migration" upward: the Jewish
prostitute is in her later years a procuress, owner of a dubious inn
[analogous to today's 'hot-sheet' motels] or bordello hostess, while the
young Jewish male street person, who has focused on homosexuals,
becomes a pimp and, if he's lucky, also a white slaver.
[124] Within the Underworld, the pimp plays a significant role, for he
is the binding glue between prostitution and criminality, he's the middle-
man of the fence, the loan shark, and, naturally, the white slaver. More
than this, he himself often steps into these roles and does not content
himself with protecting prostitutes and living off their money, he also
goes into business on his own initiative and plays banker to the
Underworld livelihoods, he knows the best sources for cocaine, he
imparts instruction on dexterous card-handling in his local Kaschemme,
he sells "sure things" in the betting office, keeps an eye out for "fresh
goods" for bordellos -- the pimp is the factotum of the criminal world.
With this internal connection, it is small wonder that it was precisely
the pimps who played an especially prominent role in the numerous
criminal organizations, the "ring clubs," which, as we already
discovered, were a particular ornament of the system of the time(1). In
Berlin, there were, among others: the "Ring Gro�Ÿ-Berlin" [Great Berlin
Ring], "Loge Gro�Ÿ-Berlin" [Great Berlin Lodge],
"Interessengemeinschaft" [Community of Interests], etc. The nimble,
somewhat elegant pimp was the natural representative of these rings to
the authorities, from whom they had less to fear than notorious burglars
or fences did. From the outside, the organizations were innocent social,
lottery or sport clubs, but in reality they were loci of support for the
worst criminals, who could find material help, defense counsel or
helpers there on the occasion of an arrest or a similar misfortune.
"There must be a clever lawyer appointed for the criminal, food
packages sent to him while he was in custody awaiting trial, his family
supported and consoled. Prosecution witnesses were intimidated,
defense witnesses persuaded that they had really seen what they were
supposed to have seen, and many a hard-to-produce alibi was cobbled
together by hook or crook."
The fees were very high, the gentlemen members wore gold badges,
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they marched with heavy, gold-embroidered banners. That's how they
lived then -- before the National Socialist power take-over -- in "beauty
and dignity." Under the pressure of "public opinion" and influential
comrades, the authorities had to keep one eye, or even both, shut tight.
They gathered in expensive pubs with the Jewish lawyers, who were as
well-known for being advocates for the Underworld [125] as for the
communists, and the pimp-song was sung with chests swollen with
pride:
"Who should gobble up the whores' money
If it weren't for us bastards!"
An investigation by B. von der Laan(1), which is devoted to the study
of the pimp, shows with great clarity how deeply the pimp is rooted in
the Underworld. The previous life of 134 pimps was studied. Only 12%
of them had never been sentenced before, i.e., they were clever enough
not to have let themselves get caught. For the rest, not less than 1096
previous sentences, an average of almost 10 per subject, were
demonstrated, and in particular:
Offenses against morality . . . . . . 20
fraud . . . . . . . . . . . . . . . . 56
receiving stolen goods (fencing) . . . 59
embezzlement . . . . . . . . . . . . 72
offenses against public order . . . . 107
gambling . . . . . . . . . . . . . . 198
offenses of brutality . . . . . . . . 107
theft . . . . . . . . . . . . . . . . 284
There is no crime from which the genuine pimp would shrink!
From what circles are pimps recruited? From all of them. The
streetwalker has for her pimp the work-shy young man who went rotten
early in life, or the bull-necked thug of the suburb, who follows her
when she goes about her wretched trade in dark doorways, in empty
sheds or in the shrubbery of public parks. The pimp of a "choicer"
prostitute is often the waiter in a bar which provides entertainment, a
musician of shabby elegance, a gigolo, who on the side steps out as a
male prostitute. On the uppermost level is "elegant prostitution," which
is to be met with in spas, race tracks, in gambling halls. In this case, the
pimp also appears as a gentleman of total elegance. Often, he is an
imposter, working with a prostitute who cleans out the victim, but not
infrequently one also sees procurers who have a proper occupation too -

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- traveling salesmen, agents on commission, real estate brokers. It is
typical that one encounters mostly Jews among the procurers even in
this "elevated" category, and no less typical and shocking is the fact
(reported by B. von der Laan) that in the pimp jargon, a poorly earning
[126] prostitute is called a "Goje" [goye], i.e., designated with the same
contemptuous word that the Jew uses for the non-Jew in general.
The female counterpart to the pimp is the procuress, often a former
prostitute who knew how to "work her way up." She, too, has the best
connections to the Underworld, she too is frequently a fence or drug
dealer, and she too has, for the most part, a previous record of being
sentenced for offenses -- up to 20%!(1) In her case as well, only in rare
instances can she be held accountable for her filthy trade. Is it any
wonder that the shape of the fat, old Jewess has become the prototype
of the procuress?!
Silberreich and Wallerstein are two excellent foreigners, they make
themselves out to be Russians. Both have black hair; with Herr
Silberreich one already sees individual strands of silver at the temples,
Herr Wallerstein is bursting with good health and a good mood. With
the tips of their moustaches curled -- this case is from the Berlin of
1910 -- armed with Malacca canes and kid gloves, a monocle perched
at the eye, they appear every evening in the finest pubs of the
Friedrichstra�Ÿe. Both speak a fluent but harsh German; one who
knows can pick out the Yiddish from their words, which rapidly bubble
out. They seem to have money in abundance, they enjoy life to the
fullest.
But one thing is unusual: both of these wealthy and posh gentlemen do
not live in an expensive hotel, but in a sort of dive in the vicinity of the
Alexanderplatz, there, where it's only two steps to the Jewish Quarter,
to Grenadier- and Dragonerstra�Ÿe. They seem to feel an extraordinary
sense of well-being there. They're on excellent terms with the dubious
characters who reside at the "hotel," and they are often seen in earnest
discussions with -- the cook. Not that this cook was particularly young
or attractive -- an aging, vague, unclean Jewess -- also, her cooking is
miserable, but this is a matter of business. Every transaction of such
business brings in 1000 Marks apiece to the two men of honor, and in
the pre-war era a lot could be accomplished with a thousand Marks.
What, then, is their mysterious business? White slavery. The
gentlemen Silberreich and Wallerstein supply the bordellos of Buenos
Aires with fresh goods, the cook is the go-between; she searches for

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girls who are ready to emigrate to South America and receives 50 to
100 Marks "commission" for each. The [127] two Jews take over the
transport till they reach South America and are paid twenty times this.
A good, solid and safe business, which pays well enough to risk a
couple years in prison.
Silberreich and Wallerstein are cunning crooks, their accomplice cut
from the same cloth, and for years all goes as desired and the bank
accounts of the white slavers show ever- increasing numbers.
And then, suddenly, something extraordinarily embarrassing happens.
The cook, the stupid woman, makes a huge mistake: she tries to recruit
a Frau M. as a sub-agent, and charges her with looking for suitable
girls. But Frau M. has connections with the Berlin police . . .
She pretends to accept this offer, but reports the story immediately in
the "Alex" [i.e., police -- whose headquarters were probably located on
the Alexanderplatz]. There, two policewomen are put at her disposal,
who are supposed to play the roles of women eager to emigrate. The
two women are introduced to the white slavers, but do not meet with
their approval: the goods have to be young, really young, if possible
under 20 years old.
Frau M. succeeds in finding two other young women who are prepared
to play the comedy. One is twenty years old, the other 16, and both are
of striking beauty. Silberreich and Wallerstein are delighted. They roll
their eyes and, gesturing expansively, they tell the two girls of the
paradise that awaits them in South America. They are supposed to be
employed as housekeepers in two fashionable homes. Little work,
much free time, a fantastic salary and then -- marriage! For both will
most definitely marry. In Argentina, they are told, there are three times
as many men as women, the men there are rolling in wealth, and there
can be no doubt that after a few months they'll find rich husbands. Only
one thing is demanded of the girls -- complete discretion: the German
authorities, they are told, are bureaucratic and narrow-minded;
whenever there's an opportunity they'll make unnecessary difficulties . .
.
The women pretend to be persuaded. The departure is supposed to
occur in a few days, and meanwhile they are staying under the charge
of Frau M., who is supposed to prevent any attempt to get away. The
three are living in the hotel of the white slavers; Frau M. is supposed to
receive her payment -- 50 Marks for the older and 100 Marks for the

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younger girl -- right after their departure: Silberreich and Wallerstein
pay promptly, but they do not give credit.
The day of departure has now arrived. Wallerstein is supposed to drive
with the two girls, Silberreich will follow them in one week. [128] He
is tired of his lover, a beautiful girl, and wants to sell her as well at
Buenos Aires, but she is not yet ready to travel. Frau M. meanwhile
keeps the police posted on what is transpiring, and everything goes
perfectly -- the gang is arrested at the railroad station.
In Court, the white slavers make a thousand excuses and difficulties.
First of all, they supposedly can't understand German, only Russian.
An interpreter is summoned, the accused pretend not to understand
him, and the Court cannot proceed further until Frau M. appears and
testifies that they both understand and speak German. Then, there are
problems with determining personal facts: Silberreich and Wallerstein
do know, to be sure, when they were born, but where has slipped their
minds. Also, the Jewish defense counsel is no help to the Court, and
seeks to show, using clever stratagems, that Paragraph 48 of the
Emigration Law of 9 June 1897, speaks of "fraudulent concealment by
silence," but that both girls in fact had been perfectly informed of the
true purpose of the trip, so that there was not any intention to mislead
whatsoever.
However, all of this is of no use, the situation is too clear. Not only the
witnesses are able to confirm the guilt of the white slavers, but also the
correspondence found with them. Though it is written in the Yiddish
tongue and with Hebrew characters, it can be deciphered and much
discovered about the past of the pair. Among other things, it is learned
that they often gave the girls false passports and thus made any
investigations impossible. Should any girl show that she was
mistrustful, marriage was easily promised her or was even entered into -
- there were enough rabbis who were ready to do anything for a
corresponding compensation. The evidence was so overwhelming that
the Court sentenced the pair to 2 and 2½ years in prison, respectively.
That's the history of two white slavers who were caught, and whose
victims could be freed at once. But how many are there of whom the
police knew nothing, who were able to transport their "goods" right
under the noses of the emigration authorities?
One indication of this is given by statistics(1).

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In the capital of Argentina, Buenos Aires, during the years 1889-1901
prostitutes were regulated by state authority. The following numbers
were reported:
[129] originally from:
Argentina ................... 1561
Russia ...................... 1211
Italy ........................... 857
Austria ......................... 668
France .......................... 606
Germany .......................... 350
other nations ................ 1141
In other words -- barely ¼ of the registered prostitutes were natives, the
rest were nationals of other countries. In addition, in other South and
Central American countries, the percentage of foreign prostitutes is
very high: Brasil 80%, Mexico 60%, Uruguay 42%, etc. All in all, we
are speaking of thousands of women who had arrived from overseas.
There can be no doubt about the fact that here middle-men, recruiters,
employers, organizers, had their hand in it, for this is not a case of
individual phenomena but of an emigration of young women under
conscious direction. Now, who are the directors and men behind the
scenes?
This is actually a multi-branched organization in which the pimps, as
suppliers of the "goods," bordello madams as customers and, finally,
agents who find still innocent girls, are all connected. Above them the
white slavers proper hold sway, who have the over-all control in their
hands but who almost never come into direct contact with the human
"goods," and who are therefore hardly ever caught.
How well this organization works can be seen from the fact that in
Paris, every two years a list of bordellos appears and that in Buenos
Aires, a "trade paper," called Lupanar, was published. In the German
system as well, there was a special newspaper for prostitutes, Der
Pranger [The Pillory], which was tolerated by the police in exactly the
same way as the papers of homosexual men and women, or like the
notorious "Verein der Vorbestraften" [Ex-Convicts' Association].
Only a little is known to us about the true leaders of white slavery.
Only one thing can we maintain with certainty -- that the great majority
of white slavers are Jews. This fact cannot be contested.

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So, for example, stated Herr G. Tuch of Hamburg, representative of the
Jewish great lodge for Germany of the Order of B'nai Brith: "A large
number of Jews from the East devote themselves to this disgraceful
trade(1)."
[130] Furthermore, the Rabbi Dr. L. Rosenack admitted in a lecture(1)
at an assembly of rabbis held in Frankfurt am Main in 1902: "But at
any rate, it is a sad fact that the Jewish girl victims are a
proportionately large part of the percentage which the Poles and
Russians, Galicians and Romanians, generally put into white slavery,
and not less gloomy is the fact that a good portion of the white slavers
are Jews."
The Freemason O. Henne am Rhyne(2) also claims the same thing: "It
is mostly Jews who are running this large organized branch of the
business."
And the list of the white slavers who operate in Switzerland contains
almost exclusively Jewish names: A. Klinger, Feibisch Singer, Sulisch
Singer, Laib Reisner, Sperling, Josef Handl, Josef Falilmann, Leo
Tabak, Josef Goldstaub, Hersch Hirsch, Jetta Trost, David Sucher,
Chaim Parlett, Enoch Kohn, Josef Wolberg, Berta Fostel -- most of
them come from Lemberg, Czernowitz, Kolomea.
The Jew Dr. B. Schidlof(3) has expressed himself in the same way. The
fact of the Jewish dominant influence in the white slave trade is so
incontestably true, that even the Jews themselves are not able to cast
doubts upon it. The proclivity of the Jews for the white slave trade is
not conditioned solely by the possibility of particularly high
earnings(4), but is also explainable on psychological grounds: the
white slave trade corresponds in especial degree to the psyche of the
Jew and his unique "ethics." Let us listen to what Wulffen -- by no
means an enemy of the Jews -- has to say concerning the psychology of
the white slaver:(5) "The cunning with which he frequently must
proceed at recruitment, the feeling of superiority that he learns to feel
towards the girls ensnared and the authorities and officials he has
deceived, can at times develop a sadistic hardness in his character, a
hardness which, if he has a sensual nature, is even not without regard
for the future sexual life of his victims of the sexual Underground.
Then he allows himself small confidences as signs of his supposed
caring. The lustful white slaver is a psychologically interesting [131]
phenomenon. Sometimes he awkwardly steps out of his role, but the

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infatuated girl senses no looming disaster. Sometimes he shows a
marked great inner coldness of heart, indeed, even evil. If provoked, he
can easily become brutal. He has no respect for the honor of the female
sex. For him, the young woman is only a piece of goods, for whom he
shows merely the same care as a tradesman." All these determinations
climax in this sentence of Wulff: "All of these characteristics are to be
found together in Jews."
The majority of white slavers come from the ghettos of Eastern
Europe. The European centers are located in Warsaw, Budapest,
Lemberg, Jassy, Brussels, and the important "harbors of departure" are
Triest and Marseilles, while Hamburg, in consequence of the
watchfulness of the German police, is only used reluctantly.
In the following, some typical cases of the white slave trade detailed by
Wagener are given, which delineate the methods of this business.
In Warsaw there lived a cigarette [factory] worker with his wife and his
beautiful 16-year-old daughter Pauline. He was forced by unfortunate
circumstances to borrow a sum of 150 Rubels from Herr Israel Loput.
Through this, he fell into the hands of this man and moved with him to
London, while his wife and daughter remained behind in Warsaw.
After a short time the father summoned his family to follow him to
London, and Loput was to bring them the money to travel. Of course
Loput did not travel to London with the women, but to Brasil by way
of Genoa. In Rio de Janiero, he arranged for the wife to go on land,
while the ship continued on to Buenos Aires. There Loput sold the
daughter for 4000 Marks to a whorehouse.
In the same year the Jewish white slaver Hermann Bahr of Galicia was
arrested when he was travelling with a transport of 25 girls to
Constantinople. Bahr, who is a resident there, exported more than a
hundred girls each year to Constantinople, where they were auctioned
off publicly in Galata for 400 to 1500 Marks, according to beauty. At
first, the girls were hired as cashiers or chambermaids at a large salary
and kept in the dark as much as possible about their fate. When they
then discovered the truth, return was impossible. Bahr had numerous
male and female agents and a completely outfitted office. His firm
name read: Bahr, Exports to the Orient.
Into the house of a well-to-do merchant in Zatmar (Hungary), a
respectable-looking gentleman who called himself Oskar Klein, and
passed himself off as a patron of the arts, got himself installed. He

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[132] very soon discovered that one of the daughters of the merchant, a
talented opera singer, was a rising star in the theatrical firmament. He
wanted to smooth the way to glory for the future great singer and,
thanks to his influential connections, arrange for an engagement for her
in Munich. With that, her fortune would be as good as made. The
parents were beside themselves with joy. The father delivered the
daughter to his friend and handed over to him 2000 Gulden besides.
Herr Klein now travelled to Constantinople with the girl and five other
novices of the arts, supposedly to establish a German theater, but in
reality to sell the girls. At the last moment the girls fortunately
succeeded in escaping.
In the Prater in Vienna, the cook Marie H. became acquainted with the
agent Chaim Apter, who on the same evening introduced her to his
brothers Scholem and David Apter. The brothers pretended to the girl
that they wanted to get her a position as a cook in America. She would
get, in addition to free room and board, 60 Dollars a month in salary,
free travel and many presents. Marie H. declared that she was ready to
accept the position, and met with Scholem Apter and another girl one
morning to start the journey to America. Apter instructed the girls how
they had to behave once underway. They were supposed to speak with
no one, not leave the wagon at any station, and most important of all,
act as if they had never before seen him, their leader. Only by a lucky
accident were the girls freed.
One of the best known and most dangerous white slavers, who was
already wanted for about 15 years, but who constantly evaded arrest by
means of false papers, was Israel Meyrowicz. He was caught in
Kattowitz and sentenced to three years in prison and five years of loss
of civil rights. He conducted a white slave trade by entering into fake
marriages with the girls and then getting rid of them abroad. These
phony marriages are, as already described, one of the most customary
means of carrying off girls abroad. These marriages are all the easier to
bring about because the parents themselves advise their daughters to
marry. The agents go into the poorest areas of Galicia and promise the
girls the most shining future, then also present them with contracts
mentioning the same goals, which are naturally false. The parents can
neither read nor write, and gladly give their approval, in the hope of
getting their daughter married to a man without having to give a
trousseau or dowry. The young couple, beaming with happiness,
travels to a harbor, where the man, after he has gotten his wife on
board, disappears on a flimsy pretext. He [133] then sends a message in
the closest harbor, that he will be coming behind in the ship following.

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The young wife is now travelling without anxiety to her true new
home, where she is immediately brought into a bordello.
The white slaver Breier (sometimes also called Dr. Oppermann) knew
how to insinuate himself into a respectable Berlin family and become
engaged to the daughter of the house. Despite the fact that the young
lady was officially informed that Breier was a notorious white slaver
and had already been married for a long time, the daughter went with
him to Budapest. From there Breier wrote also to the younger sister and
invited her to the wedding. Fortunately, the young girl did not accept
this invitation. Probably she would have shared the same fate as her
sister. The parents received only a postcard from the latter, with the sad
words: "Your profoundly unhappy Jenni sends you her greeting." She
was later discovered in Vienna, but refused to return to her parents.
In a manner similar to these individuals, also a great proportion of
impresarios conduct a white slave trade. The musical comedy theater
owner Preu�Ÿer forced the members of his troupe to participate in
suppers in cabinets séparés after the performances. Four of his female
singers, once they had dissolved their employment relationship, filed
charges of procuring against Preu�Ÿer, in which they heavily
incriminated him. But Preu�Ÿer produced the girls of his present troupe
as defense witnesses, who all swore in the most irresponsible way, that
nothing improper had happened. Preu�Ÿer's conviction was thereby
circumvented. This case shows clearly what a corrupting influence
these "entrepreneurs" exercise over their employees, and how difficult
it is made for the Court to convict the dealers, even when they have
gained proof of their activities. All of these people see perjury as a
crime only when they are caught at it.
The white slaver Veith, who was also not unknown in Berlin, was
arrested in Hamburg. He had assembled a troupe of artistes, "die sieben
Libellen" ["The Seven Dragonflies"] with whom he toured through
Russia, Austria, Holland, Italy and Germany. He pressured his artistes
into sexual offenses. A whole series of girls were sold by him to the
whore houses in Buenos Aires. He was arrested by an accident. One of
the girls had gotten a job in Hamburg as a waitress. She saw Veith with
a girl on the street and brought about his arrest. The girl with whom he
was just planning his departure, he had bought from her own parents
for 1000 Marks.
[134] As the internationally known police expert J. Palitzsch (1) was
able to determine, the modern modern white slave trade works in three

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directions. Once, inexperienced and innocent females were led into
sexual indecency by deceit -- that is an instance of direct white slavery
which has now become rare.
Another kind, which is an extremely widespread and profitable
business, is a matter of the professional supplying of women, who
either find themselves in desperate need, or who are driven by
recklessness and love of finery, to houses of ill repute, cafés with
female staff, or to positions as "travelling companions," etc. Even in
this case, the woman is kept in the dark about the actual purpose of the
trip abroad.
The third kind is the direct exchange of prostitutes from bordello to
bordello. This is also a "rewarding business," for in France alone, for
example, there are 1500 bordellos, 12,000 registered prostitutes and
perhaps 70,000 unregistered, of which 4000 are foreigners. In Spain
there are 21,000 prostitutes (1000 foreigners), in Italy 12,000 (900
foreign), etc., so that the "turnover" and correspondingly, the "profit,"
would not be insignificant.
The modern white slave trade, then, is nothing other than an enormous
organized pandering operation in international scope.
At the top of the pyramid of the white slaver hierarchy are the
wholesalers, who own their own villas, have impressive bank accounts
at their disposal, and are members of "society." They earn the most,
they are never caught, and their names seem spotless. Naturally, these
are Jews.
The cases are rare in which the police succeed in catching the agents,
and ever more rarely do they penetrate to his man behind the scenes,
but always Jews are encountered.
The difficulties in battling this are shown by the "Trial of the 112" in
Buenos Aires, of which Dr. J. Ninck, the President of the Swiss
National Union against the White Slave Trade, tells.
Rahel Liebermann is a pretty, fresh girl, far from stupid but somewhat
inclined to adventure. She has the bad luck to meet a white slaver, who
promises her a fabulous post in [135] Argentina. She leaves Poland,
makes the long journey across all of Europe and goes overseas, to land
in a bordello. The girl did not reckon on that, she tries to gain her
freedom again. However, the police officials are bribed, she isn't able
to speak Spanish, and as an inmate of a whorehouse she is met with

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mistrust everywhere; the madam does not shrink from violent measures
to "calm" the girl.
Rahel Liebermann is clever enough to see that she will not get
anywhere this way, that she is completely powerless without money.
Since she has now become a prostitute, she decides to at least get the
greatest use out of this profession. Four years she remains in the
bordello, she is industrious in her "work" like no one else, the guests
like the pretty, always cheerful girl, and she gets many a silver peso as
a present. She is also good at numbers and does not let herself be
cheated by the madam. So well can she quarrel, yell and argue, that she
knows how to prevent an excessive record of "debts" and the madam
does not hold it against her, for she recognizes in Liebermann a nature
which is akin to her own.
After four years things have progressed so far that Rahel Liebermann
has saved enough money, she leaves the bordello and -- without any
transition -- becomes an honest businesswoman. She opens an art shop.
She runs her business with the same zeal and the same devotion as she
earlier showed in the prostitution business. She's successful and soon
has a capital of 90,000 Pesos.
As one sees, the story of Rahel Liebermann is very similar to that of
Anna Meyner. No wonder -- they are the same type, a Jewish prostitute
who does not feel shame or debasement in her her occupation, but
rather sees it as a business, like any other. The similarity goes still
deeper -- Liebermann too is married -- she marries a rich Jew, Herr
Salomon Josef Korn . . .
It soon turns out that the otherwise so clever Rahel has made a big
mistake this time: to wit, Herr Korn is a white slaver. He gets control
of his wife's money but he demands of her that she again go into a
bordello.
For Rahel, it's a matter of money -- and there she knows no
compromise. Like a lioness, she fights for her capital, she goes to the
police, to the state's attorney, to the Court. There she meets a judge,
Ocampo, who has long waited for a chance [136] to bring the white
slaver to justice for his shameful trade. The judge takes on the case
with fiery zeal, and he succeeds in discovering extremely interesting
facts.
In particular, Herr Salomon Korn is a member of the "Warsaw Society
for Mutual Assistance and Lawful Burial." From the outside, one of the

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countless Jewish charitable and burial societies, with numerous
members -- all Jews from Poland -- which even had its own cemetary.
In reality, however, this society served only one purpose, to
camouflage the true activity of its members: they were white slavers.
The truth is known to every insider, but the legal machinery to justify
intervention by the state is lacking. But the scandal is so great that the
Polish envoy gets involved and categorically demands that the word
"Warsaw" should be removed. The society accommodates the envoy
and decides to rename itself "Zwi Migdol" (i.e., The Great Power).
Meanwhile, the business of white slaving continues . . .
Ocampo does not give in. House searches are instituted,
correspondence, always in the Yiddish language, is confiscated, the
evidence for a white slave trade is produced. The circle of the guilty
and the implicated grows ever larger, and 424 arrest warrants are
issued.
The entire campaign runs up against almost insuperable difficulties --
what can even a lone judge accomplish against an organized Jewish
gang!
Police officials are bribed, witnesses intimidated, important documents
and protocols vanish in incomprehensible ways. Many of the accused
have "moved to an unknown address," especially clever ones have
managed to get themselves death certificates; now they can walk the
streets in peace and go about their business -- they're no longer living,
of course, and the dead cannot be arrested.
Finally, only ¼ of the accused -- 112 persons -- appear in Court. The
best advocates, Jews of course, defend them -- and look, they are
plainly "innocent honorable men." All proof and circumstantial
evidence is plucked apart and talked to pieces, it turns out that the
Argentinian laws concerning pimps are full of loopholes, so that there
can be no question of crimes, not even of petty offenses.
The end? 8 (eight) defendants receive light punishment for "offending
against the statutes of the Zwi Migdol Society," the rest are acquitted!
[137] And now the most interesting thing of all: it turns out that the
largest portion of the "Zwi Migdol" Jews(1) were simultaneously
members of the Procor, the Moscow organization for the resettlement
of Jews in the Soviet Union! The Procor was nothing other than a
Communist front organization, which was in close contact with the

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Soviet Trade Delegation in Buenos Aires and later in Montevideo (the
seat of the infamous Minkin!). The Jewish "charitable" society,
therefore, was in actuality running a white slave trade operation as well
as Communist propaganda at the same time. The honorable gentlemen
of Zwi Migdol drew their income, as was judicially established, as
pimps or white slavers(2) and were also in the service of the Soviet
"Trade Delegation" as Bolshevist agents and spies. Even here,
Bolshevism and criminality walked hand-in-hand again once again.
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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T h e J e w a s C r i m i n a l
Chapter VIII: Sexual Offenders
---------------------------------------------------
---------------
(page 138)
In the last chapter we were able to be convinced that the Jews play a
decisive role in the white slave trade, in pimping and procuring. That is
no accident, rather it corresponds to the nature of Judaism.
Three traits are characteristic of the Jews: unscrupulous greed for
power, greed for money and a high degree of sexual greediness,
coupled with a "morality" which is fundamentally alien and hostile to
us. The unavoidable consequence is that every area which is in any
way connected to sexuality, is controlled by or riddled with Jews.
To grasp these facts in their full compass, we must take a closer look at
Jewish "sexual morality." For that purpose, we take the work which for
sixty or seventy generations of Jews has prescribed the type and style
of their life and forms the meetest expression of the Law for Judaism --
the Talmud(1).
When one speaks of the Talmud, the Jews and those friendly to Jews
suggest that the "modern" Jew no longer observes the Talmud, indeed,
does not know its contents at all. Certainly, what European Jew will
belt himself(2) with a handkerchief or fear to touch meat with a
"milky" knife, or search his entire residence before the Passover feast
for the presence of "Chomez"(3)? In this sense, in the sense of the
literal observance of all prescriptions, Western Jews do not adhere to
the Talmud. What remains, however, is the spirit of the Talmud.
If the Talmud were not consubstantial with the spirit of the Jewish
people, it would not have held this people under its spell for millenia,
to determine its entire conduct and its hopes. Therefore, we are totally

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justified [139] in drawing inescapable conclusions concerning the spirit
and the acts of Jewry, even of emancipated Jewry, from the spirit if not
from the literal text of the Talmud.
It is a bizarre, abstract and -- one can say -- abominable world, which is
revealed in the study of the Talmud. There is nothing of what we
understand by the word "religion." No divine mercy, no sacraments, no
absurd hope -- which is not denied even to the sinner -- no faith, no
warmth of heart, neither joy nor sorrow, no ecstasy, no love, no
contrition, no profundity. Nothing of any of those things. Only barren,
cold and hair-splitting dialectics, flat-out Materialism, scatologies, a
fantasy that can revel only in numbers or in sexual debaucheries(1).
Judaism, as it is reflected in the Talmud, is no community of Faith,
rather a society of reciprocity and limited liability: the Jew fulfills all
commandments of Yahweh, for which he is personally promised, and
all the people of Israel are promised, wealth and power -- a proper
double-entry bookkeeping, in which every God-pleasing act is
appraised and entered to the Heller and Pfennig [i.e., to the exact dollar
and cent]. The Talmud recognized 126 commandments of the first
importance, and 243 prohibitions; whoever fulfills them exactly (be it
only formally, as above in the example of the handkerchief), has the
right to claim a corresponding reward from God's side of the ledger.
It is not our task to characterize the Talmud from every angle; we wish
to take a somewhat closer look only at what the Talmud has to say
concerning the sexual life of Jewry. In essence, it is the following:
1. The Jew is sexually undisciplined and uses every opportunity to
satisfy his sexual greed.
The Schulchan aruch prescribes: there shall be no steward in the house,
so that he might not seduce the women. A scholar is not allowed to live
in a house with a widow. A woman is not permitted to keep male
slaves, even if they are children. An unmarried male shall not be a
teacher, because mothers come to pick up their children. The same
holds for unmarried female teachers, since men can also come to pick
up children. It is not advisable for a man to remain alone [140] with
one other man or with a beast (for he might be able to assault them). A
man and a woman are not permitted to remain alone together for any
longer than is needed to finish an egg meal, for otherwise well-founded
suspicion of adultery would exist.
The effects upon woman of the enjoyment of wine are described in the

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following words: "A cup does well by a woman, two are nasty, and
after three she shifts to indecency in speech, with four she buys a
donkey at the market (to satisfy herself with), and it means nothing to
her" (Kethuboth, F. 65 a).
If this image of the Jew, created by Jews -- lechery which is ready for
any satisfaction and for any indecency -- is correct, one can understand
why the Talmud regulates everything which concerns the sexual act so
thoroughly and in such detail. The lustfulness of the Jew is a public
danger.
2. Moral crimes and offenses are only punished by fines.
"The seducer has to pay in three ways and the rapist in four ways(1) .
The seducer has to pay for shaming her, for the decrease in her value
and a fine for atonement. The rapist must pay besides these, money for
her pain" (Kethuboth 39a).
For an unpremeditated rape, compensation, money for the pain, costs
of treatment and payment for her absence must be rendered, but not
money for shaming her, since the act was not planned (Baba kamma
26).
Now for an interesting example, which, because of the time and the
source, can be under no suspicion of being tendentious.
The Jewish constable Friedenthal in the Friedenwalde had seduced a
serving girl and a son was the result of the relationship, who died,
however, two weeks after birth. The girl lodged a complaint against
Friedenthal and in particular on the basis of the Jewish law which
regards deflowering as a "crime expurgable by money." The assessors
of the Jewish court in Berlin rendered the following opinion on 02
March 1801 (2):
"The Jewish laws, based upon purely Mosaic prescriptions, as well as
upon the opinions of the Talmud, composed according to oral tradition
and the later commentaries, whose line ends with Maimonides and the
Schulchan aruch, entitle [141] the father of a seduced girl, if she was
willing and was herself complicit in the act, to demand a compensation
for the corruption of an object completely belonging to him, which
consists of this, that the seducer either marries the girl or pays him (the
father) a fine of 50 Shekels. From the Talmud: Ketunbath and
Yadhachhazan (of Maimonides) Hilchat Narok, the following

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qualifications apply: 1. that the seduced woman really has a father who
demands the compensation; 2. that she never has been promised to a
man and 3. that she has not yet reached the age of adulthood, i.e., six
months after the signs of womanhood have arrived in her, which
usually happens between the twelfth and fifteenth years of age and
make her a woman. But in cases in which these qualifications do not all
occur together, she is master over her own self and must bear the guilt,
if he did not demonstrably promise her an amount as a gift, and if no
stuprum violentum (desecration through the use of force, therefore
rape) had occurred, without being able to demand more from the
seducer than support for the child, which is his property and not hers.
Further, 50 Shekels, as the fixed sum of the bridegroom's gift, amounts
to 53 and 1/3 Lot of fine silver, but that would be about 53 Taler, since
the Taler is worth 16 and 2/3 grams of fine silver, but not the 200 Taler
which was demanded."
The business-like nature of this opinion certainly cannot be outdone!
3. Debaucheries are permissible if they do not show Jewry in a
bad light.
"If someone sees that his evil impulses are getting the better of him, let
him go to a place where no one knows him, let him dress in black and
follow the impulse of his heart, only let him not desecrate the divine
Name publicly" (Chagiga 16a).
4. Sexual intercourse with children is permitted.
The Schulchan aruch determines: Coitus with a girl under three years
and one day old is not punishable. A woman who has sexual relations
with a boy under nine years of age is not punishable. Whoever has
misused a Jewish virgin over three years and one day old, but under
twelve-and-a-half years old, has only to pay a fine.
All the disgusting "prescriptions" of the Talmud have a completely
current significance for Jewry. The Talmudic anti-morality finds its
practical precipitation in Jewish sexual offenses of all kinds; it finds its
"theoretical" fallout in the "politics of law" of Jewry.
It is an established fact that Jewry, by means of the Marxist and
Communist Parties, but also by means of help [142] from Liberalism,
seeks to realize these principles of the Talmud in the practical
legislation of its host nations and actually has realized them there,
where it has been able to take over power -- in the Soviet Union.

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What the Jewish press, revue, film, theater(1) agitate and propagandize
for, that is what the Jewish "jurists," instructors in penal code,
attorneys, judges and professors of civil and public law preach, that is
what the Jewish leaders of the Marxist and Communist Parties propose
in the parliaments, that is what the Jewish People's Commissars decree
in the Bolshevist regime.
In the foreground stands so-called "birth control," i.e., the unleashing
of abortion and the systematic undermining of the potency of the
people. An incalculable amount of literature, written by Jewish authors
of a pseudo-scientific or purely propagandistic type, concerns itself
with this problem. A single example may suffice.
In 1930 the detailed research of the Jew Ernst Kahn, which appeared
in the Jewish Sozietätsverlag [publishing society] of Frankfurt am
Main caused a sensation: "The International Birth-Strike." The content
of this book is exhausted in its title. The advertisement, found in the
same book, of the book, "How one reads the business section of a daily
newspaper," authored by the same Ernst Kahn and his racial comrade
Fritz Naphtali, and appearing from the same publisher, now worked
like a beam of light into the connections of the Jewish activity of
corruption. Naphtali was the economics expert of the Social
Democratic trade unions of Germany. Ernst Kahn, at the same time,
was a co-worker of the highly capitalistic Frankfurter Zeitung and of
the Wirtschaftskurve [Economic Curves] from the same publisher.
Another example. One of the most dynamic Communist organizations
is, as is well-known, the Internationale Rote Hilfe [International Red
Assistance], MOPR in its Russian initials. In Berlin there is naturally a
Mopr publishing house. In 1931, the latter issued a comprehensive
"scientific" work under the title Geschlechtsleben und Strafrecht
[Sexual Life and Criminal Law] of the notorious Communist Party
member, cultural Bolshevist and red "theoretician of the Law," the Jew
Felix Halle. The foreword to this lexicon of Judeo-Bolshevist
corruption of morals [143] and distortion of law was of course supplied
by the inevitable Magnus Hirschfeld. This piece put forth the claim that
a "sexual revolution" was necessary, and particularly in connection
with the armed Communist rebellion. All "liberations" of the sexual
impulses, the immunity from punishment for sexual offenses and
perversities of every kind, would be brought about by the Bolshevist
Revolution, just as actually had been realized in the Soviet Union.

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On the question of abortion, for example, it says(1):
"The legislation of the Soviet Republics was the first to draw
conclusions from this situation. The Soviet legislation determines, in
regard to abortion, that the pregnant woman is no longer subject to
criminal responsibility for her person on account of abortion, or on
account of corresponding acts of commission or omission."
Naturally, the Communist faction of the Reichstag supported the repeal
of the abortion paragraph 218. Exactly in the same way that the Social
Democrat Reichstag Deputy Dr. (of Medicine) Julius Moses did in the
Abend [Evening] of 12 March 1929(2):
"The infamous § 218, the so-called abortion paragraph, one of the most
disastrous remnants of anti-social, reactionary legislation, will shortly
be placed in debate in the law committee.
The Social-Democratic Reichstag faction has already submitted
proposals in earlier years, which demand the repeal of § 218 . . .
How many human beings has § 218 already murdered? And the
operation -- let this again be stressed -- when performed by qualified
people -- is not harmful. Unreasonable and criminal class interests have
joined forces to cover up this truth."
And furthermore, still more clearly(3):
"The Communist Party had demanded in committee, in accordance
with the principles here developed, to repeal the entire criminal status
of incest (see Motion Nr. 314, Numeral 10, Reichstag printing of
Committee 21)."
The ideal, of course, is the Soviet Union(4):
"Repeal of the criminality of incest in the Soviet Union.
[144] The sexual penal law of the Soviet Union no longer prosecutes
incest. The proletariat has a vital interest in the health of the new
generation. But since the research in the field of eugenics has so far
shown that, assuming that the parents are themselves healthy, a healthy
posterity can be descended even from those who are related by blood --
but on the other hand, genetically tainted children can be the issue of
the congress of sick parents who are not related, the Soviet legislator
does not see any possibility of regulating this problem in the

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proletarian sense, by means of penal law."
Presumably, the following is to be explained on the basis of Jewish
special proclivities(1):
"Elimination of the punishment of sodomy in the Soviet Union.
The Soviet sexual criminal law on this issue is based upon the view of
the legislator, that indecency with animals is not an act to which the
state has to respond with the means of penal law. . ."
Consequently:
"Position of the parties on the punishment of sodomy.
The Communist faction of the Reichstag moved for the removal of this
regulation at the first reading."
Naturally, the open practice of homosexuality is also a "demand of the
class-conscious proletariat."(2)
"Based upon the recognition of these connections, the class-conscious
proletariat is fighting against the situation in which, for homosexual
activity during puberty, young male and female proletarians are
remanded as "morally reprehensible" by the youth courts of the
bourgeois state or by the administrative authorities, to reform school
and placed in mental institutions, which, according to their method of
administration and practice, are to be regarded as penitentiaries for
youth."
And here, also(3):
"The Soviet law has eliminated the penal regulations in Czarist law
which referred to homosexual acts."
This brief listing can already suffice. On the other side, the conscious
corruption of marriage and family corresponds to the positive
promotion of sexual crime. The "Ideal" is the dissolution of marriage
and the family, as became fact in the Soviet Union(4).
[145] "It is the common will which establishes marriage, the cessation
of this common will, even by the declaration of one spouse, leads to its
abolition. In the time of transition, for reasons of order, the state merely
notes the fact of a marital union or dissolution, in that it allows

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corresponding entries in a state marriage registry to be made.
But the free union which is not registered, is not regarded by the
Socialist legislator -- in contrast to the bourgeois legislator -- as legally
being of less value."
Marriage as natural order, as moral concept and as an institution of the
law, is obliterated. In Soviet law, the place of marriage is taken by the
"actual sexual relationship." According to Halle, the "sexual
revolution" of Communism paves the way to unlimited sexual pleasure.
In the Soviet state, the Golden Age is dawning of all desires which are
unnatural and dissolute(1):
"Since in the proletarian community the bounds of sexual freedom are
not determined by the interests of a small minority through regard for
possession, but are derived from the interests of the class as a whole, so
the result is that all limitations which require an unnatural sexual life
(as, for example, celibacy; life-long intractable monogamy -- or even a
marriage lasting a long time when an aversion to the spouse has
developed; demanding chastity of youth who are sexually mature, or of
those who are unmarried), are rejected as coercive standards."
There can hardly be a better proof of the inseparable connection
between Jewry, crime and Bolshevism, than this piece of work by
Comrade Halle.
The political pornography of Judeo-Bolshevism takes its worthy place
alongside the sexual pornography of its "liberal" racial comrades.
Behind both leers the ugly face of the Jew.
Modern Jewry, unleashed and come to power, destroys all foundations
of ethnic life. It does this with state-organized propaganda, by law and
by terror, in the country where rulership by Jews has become reality --
the Soviet Union. The same fate would have fallen upon Germany, too,
had not Adolf Hitler rescued it. As much as it was in its power to do so,
Jewry had prepared a "sexual reform" according to the model of the
Soviet Union.
Manifold are the paths exploited by Jewry: writing, art, the press, film,
the stage and, not least of all, science. For science, too, had to serve the
same goal. Sigmund Freud surprised the world with "profoundly
probing" [146] discoveries. He taught that every boy desires his own
mother and wants to kill his father ("Oedipus Complex"), that fathers
have the custom of threatening their sons with cutting off their

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members ("Castration Complex"), that a dream in which a hatbox
appears obviously refers to the female genitals, that every thought,
every feeling, every stirring of the soul at all, is solely and exclusively
sexual. A legion of "psychoanalysts" have put these theories into
practice. Patients afflicted with mental pain are told that they are
suffering from "repression," and "letting themselves go" is
recommended as a remedy -- under the the pretext of medical
assistance, depravity is released, and during the hour of discussion,
patient and doctor strive to give to every wretched triviality as filthy an
interpretation as possible.
One step lower yet are the "sex scientists." What was once sold in
secret as pornography, now lies in the open on the store counter.
"Sexual book dealerships" came into existence, "enlightening" lectures
were held, special "institutes" founded -- all this under the aegis of
"science." And who were the "sex scientists"? Jews -- Hirschfeld,
Bloch, Kronfeld, Abraham, Seelig, Schidlof, Levy-Lenz,
Eulenburg, Cohen, Rabinovitch, Hodann. --
One of the most contemptible was the one last named above. His
subject was masturbation, for whose inhibition he gave three reasons:
religion, reactionism, and the power of the bourgeoisie, from which he
seriously inferred that there could be no better remedy for the
"liberation" of masturbators than the dictatorship of the proletariat!
Masturbators of all nations, unite!
Those were the authors. And their works? Here are some of the titles:
Die Perversen [The Perverts], Die Prostitution [Prostitution], Berlins
drittes Geschlecht [Berlin's Third Sex], Künstliche Verjungung
[Artificial Rejuvenation], Sappho und Socrates [Sappho and Socrates],
Empfängnisverhütung [Contraception], Geschlechtsübergänge
[Transexualities], Liebesmittel [Love Aids]. One publisher issued an
entire series of "moral histories" -- of the secret and forbidden, of the
intimate and most intimate, of fondling and punishment, of vice and
indecency, of scent, of taste, etc., etc. Another publisher put out a
series of books: Das Weib als Sklavin [The Woman as Slave], Das
lüsterne Weib [The Lustful Woman], Das feile Weib [The Woman for
Sale], Das grausame Weibe [The Cruel Woman], Das üppige Weib
[The Luscious Woman] -- naturally always "profusely illustrated."
Worthy of this "science" was also the "literature" manufactured by
Jewish authors. They were the best-known literary men of the system
of the time, who energetically took part in it: Lion Feuchtwanger,

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Alfred Döblin, Alfred Kerr, Ernst Toller, Emil Ludwig, Bert
Brecht, F. Holländer and many others, each did his part [147] to
shake the moral base and foundations of the character of the people.
For example, a dozen years ago, a prominent Jewish writer, Arthur
Landsberger, glorified the courtesan in these words:
"The courtesan is to be spoken of as the most perfect type of woman in
creation. Of course, whoever feels the mother with the mammal at her
breast to be an idyll, and is immune to the odor of wet diapers, to him,
that mother who bears the most children may appear most valuable."
Woman as universally accessible object, as "courtesan," more
accurately expressed, as whore! The same ideal, the same filthy
attitude -- any woman for any man -- we find in many so-called
"literary productions" of the late Jewish greats, like Alfred Kerr, Kurt
Tucholsky, Walter Hasenclever, etc.(1)
Jewry is perhaps at its wildest in the revue, which is under 100%
Jewish monopoly. James Klein could advertize his revue in Berlin
thusly: "Undress! An evening without morality. With the assistance of
60 prize-winning models. The hunt for beautiful women. Adventures
with a 15-year-old. Bathing in natural water. The giant canopy bed.
The woman with a whip. The image of the sun and naked magic."
The titles other revues are typical: "Häuser der Liebe" ["Houses of
Love"], "Tausend nackte Frauen" ["A Thousand Naked Women"],
"Streng verboten" ["Strictly Forbidden"], "Sündig und sü�Ÿ" ["Sinful
and Sweet"]. Unmistakable, like the titles, was the text and stage
setting. Adultery, homosexual love, prostitution -- that was
glamorized.
Only with the deepest disgust can one recall this time, when unleashed
Jewry made itself felt everywhere, perverted all that was natural, pulled
anything sublime down into excrement and transformed it into smutty
triviality.
All of this -- Jewish literature, film, revue -- is hardly anything else
but a reshaping of the old Jewish specialty, which is designated by
jurists as "dissemination of indecent writings." The Jews have always --
the Talmud already furnishes numerous examples -- felt an insuperable
inclination toward intensive preoccupation with sexual matters, with
rooting about in the sexual.
As we have already seen, the Talmud sees no crime in the sexual abuse

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of children, but rather at most, [148] an offense which can have no
consequences other than a fine. Since the Talmud does not confer
recognition of her own personality upon a woman and doesn't know the
notion of "sexual honor," it is not to be wondered at if children are
viewed as objects of lust. This spirit of sexual profanation of children
finds expression in the extremely numerous cases in which Jews
violate children. The public seldom learns of this, since the criminal
Jew is always prepared "to pay a fine," i.e., to pay the victims and
parents money to keep their mouths shut. Since the victims are chosen
with premeditation, it usually turns out not to be difficult to purchase
silence by a sufficiently high payment, all the more so, because the
parents fear the public finding out about the violation of their children.
In what is to follow, the famous Sternberg trial is described, in which
there was a conviction only because a fearless and dutiful penal official
stood firm against all the machinations of the Jews.
The accused was a banker, son of a baptized Jew and of a German
woman. Although the Jewish descent of Sternberg was not subject to
any doubt, he was presented by the Jews as a "racially pure German."
Even the Jewish reporter (S. Friedländer) from whose book,
Interessante Prozesse [Interesting Trials], the following material is
taken, spoke of Sternberg as if he were speaking of a non-Jew --
unpleasant facts are always flatly denied by the Jewish side.
From his father Sternberg had inherited business sense, from his
mother blonde hair and blue eyes. He wears a fashionably trimmed full
beard; he is a handsome man and a wealthy one. His wife is a German,
he seems to be the best husband one could imagine, and his family life
is untroubled. In other ways as well, Sternberg is a fortunate man, his
businesses do brilliantly, he's on the best terms with the "leaders of
society." He began as a modest bank employee, now he has become a
banker, he has a share in various mining and iron works, and he's also
built the Kassel-Wilhelmshöhe railroad. How great is Sternberg's
wealth? In 1893, the Jewish blood in his veins impels him into a
conflict with the tax authorities, and his wealth is estimated by judicial
experts at at least 18 million Marks. At the turn of the century, 18
million Marks was a large, a very large, sum! -- Not in vain did his
friends and admirers compare him with Harriman or Vanderbilt. The
life of August Sternberg, 48 years old, born in Frankfurt am Main, now
a banker in Berlin, seems [149] lucky, successful, and harmonious.
And now, on 26 January 1900, this Sternberg is arrested! He is charged

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with crimes of immorality against an under-age girl. Sternberg has an
irrepressible attraction to small children. Once, when he was still
single, he took for himself a "housekeeper." She was just 17 years old,
a beauty by the standards of the time: snow-white face, large, coal-
black eyes, a well-developed figure. All went well for a time, but soon
Sternberg had had enough of her -- she was too old for him -- already a
woman, not an as yet undeveloped girl. One day Sternberg came out
with a plan -- the housekeeper was supposed to open a boarding school
for little girls, he'd then visit her often. "I would like to have an eight-
year-old, women 16 years old are disgusting to me." In these words he
confessed his heart's desire. When the housekeeper refused, she was
thrown out on the street.
Berlin is large, there are enough obliging people there who are glad to
earn money. One such person is Helene Fischer, the proprietress of a
"massage salon." What kind of "salon" this is, is later discovered before
the Court -- Fischer will have to admit that she also massaged
"obscenely." Small girls are a specialty of the "salon," in the house at
Alexandrinenstra�Ÿe 1 b, there are schoolgirls going in and out. One
tells another that there's money that can be earned, and gradually a
proper stock exchange of vice and child molestation comes into being.
Even in the arcade, the meeting place of the Berlin prostitutes at that
time, Fischer's name is known: frequently a deputy of the masseusse
shows up and in great haste picks up a girl of the streets who is as child-
like-appearing as possible. Fischer also knows another way to help
herself -- in many newspapers ads appear: "Models with juvenile looks
sought by painter."
Sternberg is one of Fischer's clients. One time, he's a painter, and has
models with juvenile shapes, whom he requires for his "art studies,"
brought to him. Another time he plays the role of "uncle doctor" and
"examines" children. He has them take a bath in front of him,
sometimes he "punishes" them and flogs them for supposed offenses,
for the otherwise so lovable banker, a paragon of tenderness and
pampering when at home by himself, is not completely free of sadistic
impulses, and welts on the body of a little girl, from the blows of a
whip, spur on his lust. Painter, doctor or educator -- the goal is always
the same -- sexual abuse of the girls. Later, the Court will certify of
him that the number of his victims during a six month [150] period had
amounted to at least thirty. For how many girls had Sternberg pointed
the way to depravity for the whole rest of their lives?
And now everything has come out, and Sternberg sits in the dock. He

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isn't taking the case overly tragically -- once already, 15 years ago, he
was involved in a similar affair, but his Jewish defense counsel was
able to convince the court that Sternberg was acting in good faith when
he reckoned the girl to be older than 16 years of age . . .
Why should things turn out differently this time? However, his judges
are less lenient and Sternberg is sentenced to two years in prison!
Sternberg was not one of those who simply lays down his weapons in
defeat. First of all, an appeal is filed, the Reichs-court nullifies the
conviction, he is to be tried once again. With this, Sternberg gains
several months' time, and he will make use of this time to effectively
prepare his defense. The means for this -- genuinely Jewish -- are
"connections" and money.
Sternberg is a prominent member of Berlin "society," and he numbers
all sorts of influential personalities among his friends. For example,
there's the Director of the Berlin Police. He socializes on terms of
friendship with Sternberg and is a frequent and welcome guest at his
villa. More than this, Sternberg holds a 15,000 Mark mortgage on his
estate on the island of Rügen, and he owes the banker 2000 Marks in
cash besides. Can the police director show ingratitude, when Sternberg
asks a small service of him -- for instance, to dampen the zeal of his
officers who took part in the preliminary investigation, or transfer them
if need be?
Sternberg puts even more hope in his money. He possesses millions --
whom would he not be able to buy?
Somewhere in Berlin is the detective bureau "Jus"; its Director, Herr
Detective-Director Schulze, is prepared to assist Sternberg gladly -- by
seeing to it that inconvenient witnesses are silent, or change their
testimony. He also collects unfavorable information about prosecution
witnesses in order to portray their testimony as not credible.
Foolish gossip is collected, and money, promises and sinister threats
are used. In the event of an acquittal, the Herr Detective-Director is
supposed to receive not less than fifty thousand Marks (in actuality,
Sternberg will pay only 12,000).
[151] And now the Herr Detective-Director sets his agents loose upon
the witnesses. The most dangerous is the constable Stierstädter; as a
police officer, he is now just as zealous, energetic and conscientious as
he'd been as a soldier. It is Stierstädter who uncovered the goings-on in

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the Alexandrinenstra�Ÿe house, and it was also thanks to him that
several of the molested girls were found. From a level above the
Director, the transfer of Stierstädter to Criminal Commissioner Thiel is
put through. But Thiel has been bribed by the agents of the Banker: for
8000 Marks, he has undertaken to "bring Stierstädter around, to be
reasonable" (he will later be sentenced to three years in prison for this).
Thiel tries to do so four times; one time, he invites Stierstädter to a
birthday celebration; another time, they meet in an expensive
restaurant. Once -- when they are eating partridges and drinking
champagne -- Thiel believes that he has worn Stierstädter down.
Without beating about the bush, he offers him 70,000 Marks straight
out and holds out to him the prospect of a villa on Lake Geneva. "One
must have some human feeling, Sternberg has been sitting there such a
long time already," he says, appealing to his emotions.
He doesn't succeed; Stierstädter has gotten his teeth into the case, and
he is not to be swayed into changing his testimony. Another way is
then tried. The Command of the Police Director takes Stierstädter in
hand. It is suggested to him that he give up any further steps in the
affair, and he is then threatened that, in case he should resign, his
[discharge] certificate will be unfavorable.
Nevertheless, Stierstädter is, and remains, obstinate. He murmurs
something about military service, his oath, and doesn't allow himself to
be forced to change his testimony in any way. And it will be the lowly
police officer Stierstädter who will bring down the powerful banker
Sternberg, for all other witnesses allow themselves to be intimidated or
bribed.
Detective-Director Schulze has mobilized an entire work force -- they
have names like: Frau Stabs, Fritz Wolff, Popp, Suchart, Ebstein,
Frälein Saul, the Friedmann brothers, Kemptner, almost all are Jews.
From feelings of solidarity and for the sake of money they stand by
Sternberg to the utmost of their powers. Witnesses receive payments of
10, 20, even 100 Marks, if they testify favorably or go on trips to
places unknown. Others are intimidated, especially the girls whom
Sternberg once molested. A gentleman in top hat and with curled dark
moustaches whispers to one of the witnesses as he walks by her:
"Watch out, it's your life that's at stake!" Another is invited to have a
glass [152] of beer by an unknown ordinary looking fellow who
rehearses her testimony with her. If she should testify differently --
here the fellow suddenly drops his comfortable manner and looks like a
dangerous predator -- she can expect a "charge of perjury." What that's

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supposed to mean the girl doesn't know, but it sounds perilously like
prison -- what's left for her to do, but give in without resistance? Herr
Wolff promises the important witness Blümke 15,000 Marks to
establish a business, and she is presented with a gold watch and a ring
as an advance. Jewish journalists receive gifts and write favorably
about Sternberg. The dangerous Fischer is deported to America as
quickly as possible, and she is promised 100 Marks quarterly. It cannot
be ascertained from the Court reports whether Fischer was a Jewess,
but to judge by her business acumen, she certainly was: she put down
two written statements one of them in favorable to Sternberg, the other -
- unfavorable. She deposited each with a different attorney and
prepared to earn as much money as possible for herself from the case.
Finally, the trial is at hand. Sternberg is calm -- the witnesses are
prepared, and he has not fewer than six attorneys, the flower of Jewish
advocacy: Counselor Wronker, Counselor Stello, Dr. Werthauer
(already at that time!), Dr. H. Heinemann, Dr. Fuchs I [sic], Dr.
Mendel. They are to prove Sternberg's innocence.
The thesis of the defense is this: Sternberg has enemies, these enemies
have bribed an unscrupulous officer, namely Stierstädter, who for his
part bribed or intimidated witnesses. With a mysterious smile, the
insinuation is made that this is a case of sham charges based upon anti-
Semitism, and therefore an affair which no enlightened and upstanding
person would allow to be supported in any way. That is a tried and
tested Jewish trick: the basis for discussion is shifted to another, more
suitable plane and the facts of the case turned upside down.
The witness Frieda Woyda, one of the most important and also a
victim, appears. Orphaned early in life, she went to her aunt's and then -
- by way of a classified ad -- to Fischer, to help in the business.
The small Frieda is still very much a child. That she is soon to be
twelve years old, one cannot tell at all; she is pretty, her eyes look full
of innocence -- the right kind of prey for Sternberg, who molested her
several times.
When she appears in Court the first time, she answers all questions
candidly, if shyly, she looks the judge in the eye, her voice is clear. In
the months which have elapsed between the two trials, Frieda has been
"worked on." [153] Her eyes are sunken, and one can hardly hear what
she is saying. The child is obviously acting under the influence of a
terrible fear. She recants everything, Sternberg, she says, didn't do

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anything to her, the first time she was lying about everything.
All day long the Court exerts itself over her; neither admonitions of the
judge, nor the thundering voice of the state's attorney yield results.
Frieda is silent or cries -- God knows what Sternberg's friends and
hirelings have used to inspire such fear in her. When she is asked why
she testified differently the first time, she shoves everything off on
Stierstädter -- she said that he had intimidated her, he had threatened,
he had rehearsed her testimony.
Other girls as well testify in the same tone: Stierstädter had "so
frighteningly rolled his eyes," he had bribed them, he had threatened
them with the Vice Police . . .
Everywhere the evil Stierstädter, the pig-headed anti-Semite, who
organized the whole battue against a respectable Jewish banker. And
one day the defense experiences a great triumph. It is discovered that
Stierstädter is a morally depraved subject: once, he broke his marriage
vows! The friends of the child-molester point at the adulterer with
horror, they shout: "Pfui!" This is supposed to be a servant of the state,
one is supposed to believe the word of this man! The policeman stands
there confused and with his neck reddening, he doesn't know what has
hit him. He believed he was doing his duty, but now he himself has
become the accused. Meanwhile, the well-nourished and well-groomed
banker lolls about at the defense table and arrogantly looks at
Stierstädter, who dared to go up against six lawyers, against the Jewish
press, against Sternberg's millions. In the Jewish papers, a storm
breaks, Stierstädter is spoken of only with disgust and contempt,
disciplinary proceedings are opened against the "disloyal" officer on
account of adultery. That should serve as a lesson for others!
Sternberg's defense methods are still not exhausted after that. Politics
as well should be made serviceable to him, and in particular -- how
should it be otherwise with a Jew -- the working class and the Social
Democrats. One of the defense counsel asked the state's attorney: "Is it
true that you had said that Social Democratic oaths are perjuries?"
The question is not allowed by the Court, but the tone of voice and
gestures of the defense counsel leave no room for doubt: this state's
attorney is a cultureless and narrow-minded reactionary -- from whom
one cannot believe one word.
[154] The defense also knows how to make much of the "social
service" of the child-molester. Did he not always see to the welfare of

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his workers? Has he not worked on generous plans for unemployment
insurance? Has he not been a reliable friend of the working man? But
extremely unmistakable pressure is applied to the workers who labor in
Sternberg's firms: either you sign a petition in his favor, or you're out . .
.
The trial lasts 38 days, for 38 days German justice must concern itself
with a totally clear case, for which a few days at most would have been
necessary. Dozens of rehearsed witnesses march up to testify, the most
famous experts have expressed opinions (the Court costs amount to
15,000 Marks), the press is split into two camps, the unfortunate Police
Director commits suicide, a series of witnesses are arrested right from
the witness bench, several police officials go to disciplinary
proceedings, existences are destroyed -- all due to a Jewish sex
criminal.
However, all of this does not help, for Sternberg cannot buy everyone
with his millions. Not the policeman loyal to his duty, and not the
Court, either: Sternberg is convicted.
Jewry has become richer by one "martyr," for what has Sternberg done,
other than fulfill "the Law of the fathers"?!
On 29 April 1935, at about 10 in the evening, a teacher at the
Bruckschen Higher Commercial School, Bachelor of Commercial
Education Albert Hirschland, is arrested in Magdeburg. The founder of
the school as well, Alfred Bruck, was a Jew, and related to Hirschland
by marriage. On 19 June, 1935, Hirschland was convicted by the Jury-
Court in Magdeburg to ten years in prison, ten years' loss of civil
liberties, and supervision for life.
We give here the argument of the foreman of the Jury-Court in this
case of a Jewish sex criminal(1):
"When I got the documents for the first time to study them, the
impression on me then was so shocking and so depressing, as with no
other work during my long time in office. The main trial has not
mitigated this impression. It has sickened us even more and depressed
us even more. The picture that we have gotten of the accused is that of
an unrestrained and low libertine of rare type.
[155] The accused is a full-blooded Jew. To be sure, he had himself
baptized on the 17th of March of this year, but he didn't do this out of
conviction. He himself maintains that he had gotten himself baptized in

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order to better be able to marry Gisela Stein, who is descended from
Jewish parents but who wants to be an Evangelical. However that may
be, this completed act of baptism is evidence of the inner duplicity of
the accused. He betrays the faith of his fathers for reasons of
expediency and today he states that he is an Evangelical Christian, but
he is actually, as ever, a Jew.
Albert Hirschland extensively conducted sexual affairs with non-Jews,
who for the most part were his students. He has described this
intercourse and these debaucheries in detail in diaries. These diaries are
the most base [writings] imaginable. When they were read out this
morning, it was certainly as if at first no one present would have
thought the writing down of such things humanly possible. That is how
piggish, how vulgar and how depressing they were.
The accused has intentionally and by design exploited his position as
teacher and leader of a commercial school. He has seduced his students
and made them accommodate his perverse inclinations. He has seduced
them into unnatural intercourse. He has ruined them in a shameless
manner and frequently had two or three girls at the same time in his
room and had intercourse with them. He managed to keep up these
relations with the girls when he had to get specialized medical
treatment, since he had contracted venereal disease. It is also typical of
the defendant Hirschland, that when he was afflicted with a disgusting
contagious pest (crab lice), he still engaged in intercourse with a non-
Jewish girl in his bedroom.
The Court confined itself to some excerpts from the doings of the
defendant. It has purposely not extended the trial to all facts of the
case. The present instances are sufficient to arrive at a conviction.
The defendant has in no sense confessed to his crimes. At his first
interrogation, he admitted much. In the main trial, however, he has
cravenly lied. He has denied everything, and indeed, so long as up to
the time that the opposite was proved against him. The way in which
he lied about these things was shameless and stupid.
In his seductions, the accused proceeded according to a particular
system. He aroused the girls, showed them indecent pictures and
writings and took nude [156] photographs. Beforehand, he brought
them into wine shops and into liquor shops to make them drunk. The
defendant obviously produced such nude photographs in great
profusion. A large share of these, and still other incriminating evidence

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besides, was cleared out by his fiancee Gisela Stein and by his sister
Elfriede Bruck.
For the assessment of the crimes, the whole picture yielded by the main
trial was taken into consideration. His attitude toward his acts is base
and criminal and exactly corresponds to the kind of person he is. The
defendant knew the laws. The knowledge of the German penal code in
general, is presumed of Jews. The calculations of the accused were
constantly directed toward merely getting around the law. He had no
moral considerations. Likewise, there is no moral law for the
defendant.
The true confession of faith of the defendant, however, was set down in
a letter which he wrote his bride from prison. In this we read: 'I now
have a sad celebrity which is deserving of sympathy. But I feel pure
before my God, before my conscience, and before men.'
The defendant had no inner bonds with his victims, as can be seen in
every instance. In his activity of molesting, he molested German girls
and he managed to also continue this behavior even after his downfall.
He used the German girls merely for the satisfaction of his wild sexual
lust. In 1922, he wrote to one of his victims: 'I cannot marry you, as a
Jew I can only marry a Jewess.' And now he has become engaged to a
full-blooded Jewess. Therefore he has remained a Jew.
Thus we have the portrait of a man who is a typical wastrel and
molester of girls and who cannot and does not want to control this
impulse. The Court has thus arrived at this finding in the assessment of
his behavior as a whole and of his crimes: Hirschland is a dangerous
habitual criminal. As a full-blooded Jew, he has shamefully abused the
rights of a guest which the German people have granted him. He has
unscrupulously and without restraint and in enormous profusion,
violated the honor of German girls. But the honor of the sex of German
girls is one of the most important possessions of law that we have. The
single excuse which the defendant had for his crimes, however, is the
creed of faith which I just read.
From all of this, the Court has arrived at this express punishment. That,
due to his dishonorable conduct, [157] civil rights be denied to the
defendant, with no further argument required. Public safety requires
that he be taken into supervision. The defendant, even if he has served
ten years in the penitentiary, will not change. On the contrary, it is to
be assumed that he will then seek to satisfy his lust in still worse ways.

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Finally, it must be said, in consequence of the cowardly and duplicitous
conduct of the defendant, that taking account of his [time spent in]
custody during the investigation is out of the question."
The Court was adjourned. The Magdeburg Jew-trial was at an end. The
defendant, Albert Hirschland, who had to be called upon to stand up
while the judgement was read, had not changed his attitude. In his face
was not a trace of remorse. Not a trace of regret.
His defense counsel, the Jew Dr. Hirschberg, looked grim and stared
ahead. The judgement had confirmed for him that even the legal
system in Germany was in the throes of awakening. It had confirmed
for him: the Jew no longer played first fiddle in the German justice
system.
Copyright 2002 by R. Belser. Reproduction in whole or in part without
express written permission of the translator is not permitted. All rights
reserved.

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T h e J e w a s C r i m i n a l
Chapter IX: Murderers
---------------------------------------------------
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(page 158)
One of the most important weapons of Jewry in the struggle to obscure
and camouflage its true nature, is the Jewish joke. Jewry officially
denies the existence of psychic racial distinctions and wants to see the
study of race limited to purely exterior, physical traits [these days, of
course, Jewry has reached such dizzy heights in its ascendancy that it
now denies the existence of race per se!]. Unofficially, whispering-
behind-its-hand, so to speak, it is conceded that Jews have their
peculiarities, and it is precisely the Jewish joke which serves as their
revelation.
Many of these jokes are awkward, others tasteless, much has been
borrowed from other peoples and correspondingly re-worked. But they
all have one thing in common: to make the Jew out to be an essentially
harmless, if sometimes ridiculous, person. Individual features of the
Jewish character are derided -- clumsy familiarity, impudence, an
impertinent nature, eccentric dialectics, greed, cowardliness, bodily
uncleanliness, haggling, Talmudic narrow- mindedness -- but the
Jewish joke never penetrates to the kernel of the Jewish essence. For it
is just in this that the significance lies, that the emphasis upon minor
things diverts [the attention] from the essential. This tactic is not
accidental, rather it is employed by Jewry over and over again: the
basis for discussion is fobbed off onto more favorable ground. A
characteristic example is furnished by Soviet "self-criticism": in
newspapers, etc., small grievances are sharply and continually
criticized in order to avoid discussion of the true cause -- Jewish
Bolshevism.
The image of the Jew propagated in the Jewish joke -- a crooked-

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legged, haggling cadger, peddler or businessman -- has become one of
the greatest successes of Jewry: it is hard not to laugh at many Jewish
jokes; but whatever one laughs about, one can neither hate nor fear,
and contempt cripples the will to fight. The goal is therefore attained --
the Jew appears as a ridiculous creature and behind his disdained petty
crookedness disappears that in Jewry which is truly dangerous: the
greed for economic, political and cultural power in the host nation, for
the subordination of the host population [159] under the will and the
interests of Jewry. The Jew is not a ridiculous, but a dangerous
creature.
The image of the hook-nosed, gesticulating, waddling, cheating and
defrauding Jew has done its job also with many of those who are
opponents of Jewry. They do not doubt that the Jew is capable of any
swindle, any fraud, any crookedness, but they deny him the capacity
for physical violence. To the question: "Are there Jewish thugs or even
murderers?" one almost always hears the answer: "No!"
The reality is something entirely different -- the Jew is capable of any
act, if his own interests or those of his race are served thereby.
In Vienna, there is a magazine published by the police: �–ffentliche
Sicherheit [Public Safety], which among other things puts out
"circulars and wanted posters" about internationally sought criminals.
We page through the last few volumes. If we limit ourselves to the
murderers who are without any doubt Jews, we find:
Markus Goldmanovitch, born 1906 in South Russia, auto dealer.
Murdered Marie Bernadotte Prunier in Sens (France). Fugitive.
(�–ffentliche Sicherheit, 1934, Nr. 10.)
Alexander Kaminski, born in Connecticut (USA), parents are Polish
Jews. Twenty-five years old, dangerous criminal and murderer who
ruthlessly resorts to weapons. Fugitive. (�–ffentliche Sicherheit, 1935,
Nr. 3.)
Harry Brown, 53 years old, Polish Jew. Murderer and arsonist.
Fugitive. (�–ffentliche Sicherheit, 1935, Nr. 18.)
Alexander Kölner, Hungarian Jew from Budapest. Killed one of the
prisoners while in jail. Fugitive.(�–ffentliche Sicherheit, 1936, Nr. 3.)
It is not the Jewish way, to kill someone out of jealousy, or out of rage;
the Jews have a different way of killing someone who displeases them.

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The Jewish murderer kills out of calculation and with cold reflection.
As an example, let the story be related here of the murder committed
by Fritz Saffran (1) in connection with arson and insurance fraud,
which created a great sensation a few years ago in East Prussia.
In the East Prussian city of Rastenburg, there is a furniture business
which belongs to a certain Platz. The owner of the business feels that
he's becoming old, he wants to share the burden of running the business
with a younger man, and with this in mind, he marries his daughter to a
Fritz Saffran, the son of a Jewish cattle dealer, of whom [160] it is
claimed that he is a skilful businessman. Saffran is tall and heavy-set,
with a high forehead; behind horn-rimmed glasses are cold gray eyes,
his lips are thin and he is around thirty years old.
At first it seems as though the old furniture dealer had made the right
choice -- Saffran is a clever, intelligent, energetic merchant, and the
business does well. Saffran knows people throughout the city, he's a
reputable citizen though completely modern in his appearance and in
his conduct of business.
A bit too "modern," for Saffran is a liar, a swindler, a deceiver -- soon
things begin to go worse and worse for him. Within a very short time
he has run the business into the ground, debts on top of debts have
piled up, credit debt accumulated, liabilities taken on whose
redemption is impossible for the business to meet. Already, in 1928,
the firm is on the brink of ruin, and only with effort, with the help of
loans gotten here and there, does it succeed in keeping its head above
water. The chief clerk of the firm, a man named Kipnik, knows all
that's going on, but the old man Platz has no inkling of what his son-in-
law has done with his company. Equally blind is Saffron's wife; he has
been unfaithful to her for a long time and is maintaining a love affair
with the office clerk Augustin, a lanky, dynamic person who is
employed by the firm. The three -- Saffran, Kipnik, Augustin -- are
good actors, and no one in the city, in the business or in the family
notices the least thing wrong.
Saffran carries things further and further. He keeps presenting the
same, identical delivery contract to his creditors as security. He raises
money on securities several times, he forges purchase contracts and
their signatures, and he also falsifies the balance sheet. The firm's
liabilities, according to the balance sheet, reach 285,000 Marks -- the
business is finally ruined. Experts are later able to determine that not

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less than three hundred seventy-five contracts and eighteen notes have
been forged by Saffran.
The situation can no longer continue, but Saffran is not at a loss for a
way out. He insures his life with five different companies for 200,000
Marks. The plan of the criminal trio is now set: fire will be set to the
furniture business, and amongst the wreckage a body shall be found
which will be recognized as that of Saffran. Then the insurance
companies will have to pay, and then the three will again have money
in profusion.
Only one thing is missing -- a male body. But Saffran finds no great
hurdle in this -- at night [161] one meets so many solitary men
wandering the streets, that it should not be hard to kill someone.
In the summer of 1930, the situation becomes ever more threatening;
the flood of notes rises higher and higher. Now the three go on a
manhunt together in an automobile or also separately. However, the
matter proves to be rather difficult. Sometimes they drive the whole
night through without meeting anyone. Another time, they succeed in
enticing a man into the car, but the victim defends himself and escapes.
On 12 September, Saffran and Kipnik again go hunting for a man,
while Augustin, who otherwise likes to participate, this time remains at
home. Along their way, they meet a bicyclist, the twenty-six-year-old
milker, Dahl. They stop him, shoot the unsuspecting man with their
pistols, and roll the body into a carpet. The bicycle and the bag of the
murdered man are hidden in the woods. They put the body, still in the
same night, in the storeroom of the furniture business. Saffran's gold
watch and keys are stuck in the pockets of the victim, Saffran's rings
are placed on his fingers, Saffran's gold collar studs are fastened to his
shirt. Now all is ready; on the night of Sunday, the 15th of September,
the fire is supposed to be set, all the business books and the body of the
murdered man are supposed to burn up.
At about one o'clock in the morning Saffran and Kipnik pour benzene
all over the place and set it afire. Saffran immediately hides at
Augustin's, but Kipnik stays in the vicinity.
It doesn't take long before the building is in bright flames. The fire
department rushes there, the police appear, a dense crowd of people
surrounds the fire. In their midst stands Kipnik, wringing his hands.
With a voice interrupted by sobbing, he tells them all that he had seen
Saffran in the building in the glow from the fire, and Saffran had

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plunged into the fire in order to save the business's books -- but he had
not come back out.
The building burns to the walls. Under the wreckage a body is found.
Watch, collar studs, keys, everything proves that it is Saffran, who
risked his life for the sake of the firm and met his death because of it --
a victim of his sense of duty.
Saffran stays hidden with Augustin for two days, then he travels
homeward to Berlin. But he is observed at this and recognized. The
news that Saffran is alive spreads like wildfire. The monstrous fraud
and nefarious crime are discovered.
[162] Saffran hides at a relative's of Augustin and for an entire month
long he doesn't leave the house. He learns Spanish and English, for he
wants to go overseas. He grows a full beard and believes that no one
will recognize him. But fate wills it otherwise. He boards the train at
Spandau, in order to flee abroad, when a conductor who once was in
Rastenburg recognizes him despite his beard. He alerts the police, and
in Wittenberg, as Saffran is about to drink a cup of coffee, the heavy
hand of a police officer falls on his shoulder. . .
The jury-court at Bartenstein condemns Saffran and Kipnik to death on
26 March 1931, while Augustin is sentenced to five years in prison.
In giant cities like New York and Chicago, Jewry finds a rich field of
activity for its criminal talents. Today it may be taken to be an
established fact that the notorious "American gangsters" are
predominantly Jews [Although in the U.S. organized crime has been
and is associated in the public mind with Italian immigrants -- mostly
Sicilians and Neapolitans -- and their descendants, as is characteristic
with so many other Jewish criminal operations, the financial "brains,"
and thus the true power and control, of many crime organization
structures in the U.S. turn out to be Jewish. Since the date of
publication of this book -- 1937 -- the names of many other Jewish
gangsters have become part of the history of organized crime in
America: "Bugsy" Siegel, "Legs" Diamond; Meyer Lansky, etc. etc.
There have also been shadowy figures such as the Bronfmans, Edgar
Sr. and Jr., whose fortunes have supposedly been based on the
"legitimate" liquor business, but who multiplied their wealth by means
of Prohibition and established a power base in both the corporate and
criminal worlds.], who lead an organized fight against the order of law
in the United States. That they make use of various cover-names is, for

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us, already a well-known and customary Jewish trick.
For example, Asbury(1) tells many a typical and interesting fact in his
history of the New York Underworld.
One of the most famous American Underworld figures, a gang leader
and murderer, was the son of a Jewish restaurateur, Eduard
Ostermann, who later called himself Monk Eastman. He had a head
which looked like a cannon ball, strongly veined, heavy jowls, a bull-
like neck with countless scars. His nasal bone had been broken, his hair
was always shaggy and unkempt; on the top of his head perched a little
hat, his clothes were messy, cheap and dirty.
When he was twenty years old, his father bought him a pet shop but the
tendency toward laziness and for crime was too strong -- Eastman
became a bouncer in a disreputable bar. Armed with a club and a
cudgel, he kept "order" in the pub. He was an outstanding boxer, and
when one of the guests became contentious, Eastman "pacified" him
with a couple of skilful punches, with his club, or -- when nothing else
would work, a beer bottle. He boasted that during the first six months
on the job, he had knocked in the skulls of over fifty men -- and the
nearby outpatient clinic, where his victims were taken, received the
nick-name "Eastman Pavilion."
[163] After a short time he gave up his job as a bouncer, for higher
goals were beckoning him. As a pure Jew, he was enormously
dynamic, never lacked for money, and he had his fingers in a thousand
enterprises. He had a share in bordellos and gambling parlors, worked
as a wholesale procurer, had drawn up an entire organization for the
protection of "his" streetwalkers, led theft and burglary gangs, took on
assignments to beat up or even murder unpopular personalities, and
also occupied himself in between times as a fence -- in short, he was a
universal genius of the Underworld. His special interest was "politics."
He enjoyed the best relations with Tammany Hall, the "democratic"
organization which for decades played a decisive role in New York and
its administration, for both parties got their money's worth with this
arrangement: Eastman put his fists and the revolvers of his gang at the
disposal of Tammany Hall, in return for which, however, he could
count on being rescued in case he were arrested.
It was the time when the first automobiles were appearing. Eastman's
criminal astuteness could appreciate the significance of this new
invention and the new technique of the gang assault: several bandits

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show up in stolen cars, there is a hail of bullets, the robbery or murder
is carried out with lightning speed and then the criminals vanish. Later
this procedure was perfected when machine guns came into use.
His criminal activity lasted for years, until his high patron let the too
badly compromised criminal go, and this happened in the following
way. Eastman and one of his accomplices had taken on a murder
assignment. But the man, having been attacked, defended himself, a
policeman rushed to his aid, shooting broke out and Eastman, struck
down with a rubber truncheon, was arrested. He tried to bring his
"connections" into play, he did indeed receive help, and in 1904 he got
(only!) a prison sentence of several years.
After five years Eastman was released -- so exemplary is his conduct
supposed to have been. He wanted to organize his gang again, but he
did not succeed in meeting the challenge of the younger men who had
snatched the leadership away during his "absence." Eastman now sank
to the level of pickpocket, burglar and drug dealer. Several times he
had to serve small sentences and landed in jail. In September 1917 he
was arrested for brawling, and in custody Eastman discovered his
patriotic American heart -- he resolved to fight the "Huns," and
participate in the World War.
[164] His conduct as a soldier was good, and in the year 1919 his civil
rights, of which he had been deprived by the Court, were restored. He
swore never again to commit a crime and the police even procured for
him a small position which made it possible for him to lead a peaceful
life. A touching happy ending for the Jewish criminal.
The harmony of this conclusion to his life, however, was impaired by
the fact that Eastman was murdered on 26 December 1920. For despite
his oath, furthermore, he was selling drugs again and he fell into an
argument with one of his clients, in which he was murdered.
The successor of Eastman in the leadership of his gang was the Jew
William Alberts, called Jack Zelig.
He was a slight young boy with enormous brown, somewhat startlingly
piercing eyes. At fourteen years of age, he was a pickpocket, got
caught several times but was never convicted: his appearance was so
child-like that he succeeded in convincing the judge of his innocence.
Later he employed the following trick with great results: during the
Court proceedings, some woman would turn up, just as delicate, pretty
and full of innocence as he himself, and she would implore the Court to

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spare "the father of my children" and not to send him to prison. . .
This was the man who took over Eastman's gang. His most intimate
assistants at this were three Jews, Harry Horrowitz ("Gyp the
Dashing"), a famous bouncer, sharp-shooter and bomb-thrower; he
boasted that he was able to put any man across his knee and break his
spine that way; Jakob Seidenschnur ("Whitely Louis") was also a
thug who used beatings and the revolver, while Louis Rosenberg
("Lefty Louis") was mainly a thief.
The special interest to which this gang devoted itself was the gambling
'hells,' and their specific method was to foster and protect the richer
ones in return for a certain indemnity, but they held up and robbed the
poorer ones. That was a profitable and dangerous business. The owners
of the little "joints" did not have enough money to secure for
themselves the protection of a gang or to bribe police officials; there,
they actually stood defenseless.
For years Zelig earned huge money in this manner, until death caught
up with him, too. He had a violent feud with Rosenthal, the Jewish
owner of a gambling hell. The enmity went so far that Zelig decided
upon the death of Rosenthal. One day, Rosenthal was in the Hotel
"Metropol" on Broadway and was eating his evening meal. A well-
dressed man stepped up to him and said that someone wanted [165] to
speak to him on the street. Rosenthal's clients were of the sort that
avoids bright lights. Without suspicion, he walked outside. Zelig and
his bandits were waiting for him out on the street. They killed him with
several shots and fled in an automobile. Yet Zelig did not survive this
triumph for very long: a short time afterwards a competitor, the Jew
Phil Davidson, shot him down as he was about to leave a street car.
In the chronicle of criminality of New York, one can find countless
Jewish names. Let us name just the gang leaders: Johnny Spanish,
Johnny Lewinsky, Tanner Snith (Goldschmidt), Jakob Dropper
(Nathan Kaplan), Louis Kuschner (Cohen), Jack Organ (Klein),
Salomon Shapira, Sam Epstein, Izy Presser, Harry Stein (the
murderer of the woman of the demi-monde, Vivian Gordon). It serves
no purpose to examine their misdeeds any more closely. It is always
the same: paid assaults, alcohol and drug smuggling, procuring,
corruption of officials, fencing, robbery and murder.
Here, in the Underworld of New York, free to develop itself, the
"comic" nature of the Jew reveals itself in its true, horrendous shape.

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Not only greed for money, but greed for power is the mainspring of the
Jewish criminal. For him, therefore, the money is but a means to an
end, a means for the obtaining of power over men. The Jew is neither
"comical" nor merely "materialistic." He is, first and foremost,
"political," but in the sense of a boundless drive for power that shrinks
from nothing in order to attain the desired goal.
So it is no wonder that Jews again and again appear as murderers in
political mask. The infamous assassinations of modern times have been
perpetrated by Jews -- a fact that up to the present day has been
overlooked only too willingly.
For example, it is almost completely unknown that the murderer of the
American President MacKinley was the Jew Leo Czolgosz, in
collaboration with the Jewess Emma Goldmann. Let her be recalled to
memory once again(1).
On 6 September 1901, President MacKinley arranged a reception on
the occasion of the Pan-American Exhibition in Buffalo. According to
American custom, the citizens have the right to shake the hand of the
President at such public receptions, at which they walk up to him,
[166] one behind the other. In the line of those waiting, a "young, well-
dressed man in a frock coat and top hat" (as the papers then were able
to report) also approached the President. He held a handkerchief in his
left hand, while with his right hand he gripped MacKinley's hand.
Suddenly, with a revolver hidden under the handkerchief he fired off
two shots at the President at point-blank range, which had frightful
effects. The perpetrator was the Polish Jew Leon Czolgosz, who had
travelled to Buffalo alone in order to convert into action the plan which
had been previously precisely decided upon with his Jewish
accomplice, Emma Goldmann.
On 14 September, MacKinley succumbed to his critical wounds, and
on 24 September the jury found the assassin guilty; two days later the
decision of the Court was announced that condemned Czolgosz to
death in the electric chair.
The Jewish murderer of MacKinley was well-known to the American
police. In the album of criminals of the United States, there was
already a comprehensive description of his personal data; the
newspaper Post of 21 September 1901 discovered very interesting
details from this:

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"Leon Czolgosz, alias Frank Niemann. Father of the criminal is of
Polish (!) nationality. Residence in Cleveland. The assassin grew up in
an area there which is especially strongly infected by Anarchism, found
his life as a simple wire-worker too arduous and therefore found a way
to live differently. He took over a bar in which an Anarchist club was
established. He then knocked about in many cities, but most of all in
Chicago. Here, his involvement with other Anarchists, especially with
Emma Goldmann, was noted. This woman, despite her extremely
unsympathetic character, seems to have made a great impression upon
Czolgosz. He explicitly stated that he was spurred on to his crime by
the speeches and letters of this woman. Since it is known that the
murder of the King of Italy (Humbert) was hatched in Paterson [sic --
perhaps this should be Patterson (NJ)], the murder of the President thus
appears to be only a further link in the chain of such crimes."
These facts indicate that President MacKinley fell victim to the
Anarchist-Jewish clique, led by the Jewess Goldmann and her
accomplice Czolgosz, who liquidated their "sentenced-to-death" target
with as much coldness as calculation.
But who still remembers that the founder of the German Reich, Otto
von Bismarck, but for a narrow margin, would have likewise fallen
victim to a Jewish murderer?
[167] The assassin who attempted Bismarck's life (1) was the Jewish
student Ferdinand Cohen, a step-son of the democratic writer Karl
Blind, who was then living as an emigrant in London, and who had a
leading role participating in the Baden revolt of 1849. The murderous
attack took place shortly before the outbreak of the Prussian-Austrian
war, in which Bismarck was seen as the most hated man in Prussia,
above all as a consequence of the conflict with the Landtag [state
legislature]. When, on the afternoon of 07 May 1866, after a talk with
King Wilhelm I on the central promenade of the "Linden," he returned
to his apartment on the Wilhelmstra�Ÿe, Cohen, who was at the corner
of Shadowstra�Ÿe, shot twice at the unsuspecting man from behind and
at point blank range; only one bullet grazed him on the side -- and, as
Bismarck quickly turned around, he shot a third time. That shot
wounded him lightly in the right shoulder. After Bismarck succeeded
in seizing Cohen by the right wrist, the latter switched the revolver to
his left hand with lightning speed and fired twice more; the first of the
two shots missed Bismarck, but the second bruised his ribs. As if by a
miracle, Bismarck remained almost unscathed. He was now able to

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hand over the assassin to several officers and soldiers who happened to
be marching past, and they delivered him to jail. During the same
night, Cohen took his own life. In one letter, written to his step-father
before the crime, he had declared he wanted to kill Bismarck because
he saw in him the "worst foe of German freedom." Whether he was
acting from his own impulses, or who his controller behind the scenes
might have been, could no longer be discovered due to his suicide.
What would have become of Germany, had the bullets of this Jew
reached their target?! Probably the same thing which became of
Austria-Hungary after the murder of Count Stürkgh, and of Russia after
the murder of the Minister-President Stolypin by the Jews Adler and
Bogrov.
In the middle of the war, on 21 October 1916, the Minister-President of
the Austro-Hungarian monarchy, Count Stürkgh, was shot by the
Jewish Marxist Friedrich Adler, the son of the founder of the Austrian
Social Democracy, Viktor Adler. Scarcely two years later, the Austro-
Hungarian state collapsed.
The murder of Minister-President Count Stürkgh by the Jew Adler was
of decisive significance for the tragic history of Austria-Hungary. The
Jewish-Marxist Revolution followed the Jewish [168] acts of
assassination and the establishment of the Jewish rulership of the so-
called "Austro-Marxism" in Vienna.
The Jew Adler was, beyond all sense, commuted to 18 years of
imprisonment, a sign of the full extirpation of the concept of law and of
political consciousness in Austria. His racial comrades liberated him,
of course, in 1918, and he was unanimously chosen, in triumph, to be
Chairman of the Austrian Social-Democratic party! This unhanged
Jewish murderer thereupon immediately developed an extraordinary
industriousness at the pursuit of the Jewish plans for world power. He
organized the so-called "Two-and-a-half Internationale," which stood
between the 2nd and the 3rd Internationale. He performed handyman
services for his Bolshevist racial comrades Aron Cohn (Bela Kun) and
Szamuely during their bloody rule in Budapest and played a leading
role in the infamous Conference of the Three Internationales in Berlin
in 1922. The union of the 2nd with the Two-and-a-half Internationale
in the so-called "Socialist Workers' Internationale," at whose first
congress in Hamburg this Jewish felon was elected General Secretary,
is ascribed to his personal influence. Friedrich Adler occupied this
position unhampered for years -- a Jew on whose hands clung not only

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the blood of the murdered Minister-President Count Stürkgh, but also
the blood of numberless victims of the Judeo-Bolshevist Terror in the
world.
It is superfluous to mention that Friedrich Adler was already playing a
prominent role in the Social Democracy of Austria before his crime of
murder, namely as Secretary of the Party. In this capacity he was
openly committing treason, whose crowning moment was the murder
of Stürkgh.
It is almost incomprehensible that the murder of Count Stürkgh by a
Jew has been given so little attention right up to the present, all the
more incomprehensible when one considers that a short time thereafter,
the Hungarian Minister-President during the World War, Stefan Tisza,
was also murdered by a Jew.
Various attempts at assassination were made by Jews against the Count
Stefan Tisza (1) (born 22 April 1861), who was Hungarian Minister-
President from October 1903 to June 1905 and then again from June
1913 to May 1917, and who very forcefully opposed democratic
suffrage; for Jewry, which for centuries had understood how to win for
itself [169] all leading positions of intellectual life in Hungary, saw its
chief foe in Tisza. The first assassination attempt occurred on 07 June
1912 in the Budapest parliamentary hall, by a Hungarian Reichstag
deputy, the Jew Julius Kovacz, when Tisza in his capacity as
Reichstag President had exerted himself with energetic resolve to break
the continuing obstruction of the opposition party. The shots missed,
and the would-be assassin was deliberately acquitted by a Budapest
jury-court. In June of 1918, Tisza's murder was decided upon by the
most extreme left wing of the Hungarian Social Democratic Party --
which included, among others, the Jews Paul Kéri, Otto Korwin-
Klein, Dr. Eugene Lásslo (actually: Levy) and Dr. Landler. The
first attempt to execute the decision was the -- likewise unsuccessful --
attempt of the Jew Johann Lekai-Leitner, one of the disciples, filled
with anarchist ideas, of the subversive Karolyi Party. As Tisza was
leaving the Budapest House of Deputies on 16 October 1918, Lekai
was waiting on the street to shoot down the Count with a revolver,
which was, however, able to be knocked out of his hand in time.
Although Tisza still remained unharmed this time as well, two weeks
later his fate, which he had already expected for so long, overtook him
at last: already, at the news of Stürkgh's murder, he had declared: "I
believed that I would be the first." The instigator of the murder was the
already mentioned 39-year-old journalist Paul Kéri, who was a friend

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