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Scripture views the Catholic Church's policy of banning priests from marrying as "doctrines of devils":

 

1Ti 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

1Ti 4:3 Forbidding to marry,

 

 

untitledThe Curse of Cain

and

Theologically Correct Social Policy toward the Jews

(An Exegetical Patristic and Papal Catena)

by Thomas Sparks

(begun on the Feast of the Most Precious Blood

of Our Lord JESUS Christ, A. D. 2000)

 

"His blood be on us, and on our children." (Saint Matthew 27:25)

"The Jews who both killed the Lord JESUS, and the prophets, and have persecuted

us, and please not God, and are adversaries to all men. [...] To fill up their

sins always: for the wrath of God is come upon them to the end."

(I Thessalonians 2:15-16)

To the memory of Father Feeney, M. I. C. M.

(February 15, 1897 - January 30, 1978)

A defender of the Faith against Jewish treacheries.

Contents:

1. Introduction: the need for a clarity of vision.

A. The causes of the Jewish condition.

2. The Jews corporately murdered Christ.

3. The Jews all bear the guilt of the murder of Christ, and are cursed

therefore.

3a. They all bear the guilt of deicide.

3b. They are all cursed therefore.

B. The nature of the Jewish condition

and theologically correct social policy in their regard.

4. The Jews have the curse of Cain, who is the figure of the Jews.

5. The Jews are cursed with the Cainite curse of permanently being subjugated

outcasts.

5a. They are cursed to be outcasts for their deicide.

5b. They are cursed to be perpetually subjugated outcasts.

6. The Jewish curse of being the subjugated outcast is effected through national

and ecclesiastical duty.

7. The Jewish curse of being the subjugated outcast is effected also through

their cursed perfidy.

7a. They are cursed to be perfidious and degenerate.

7b. The same continued.

7c. This has brought about their subjugation.

7d. It has also brought about their subjugative segregation and expulsion.

C. The present situation with the cursed Jews:

cause of the problem, its nature and its solution.

8. The constant struggle between the Church and the Jew.

8a. The jew is not always completely subjugated.

8b. The necessary struggle between the Church and the Jew.

1. Introduction: the need for a clarity of vision.

We need to be realistic about who the Jews are, if we are to enact rational

social policy in their regard. Catholics have always known who the Jews are,

until the Second Vatican Council obscured Catholic tradition with its vague and

outright false statements, in capitulation to the Jews' open campaign to hide

Catholic teaching about them. I mean to bring to light some aspects of

traditional Catholic teaching and policy regarding the Jews. I will detail that

the Jews are cursed with subjugation and perfidy, treacherousness, for their

murder of Christ - and that the theologically correct, and socially just

Catholic social policy is to subjugate them, regulate them, segregate them and

expel them; in that way, they assume their correct position and the harm they

can do through their perfidy is limited. And I shall document that the Church

has always accepted and enacted this policy. Of course I speak not here of our

holy fathers in the Faith, the blessed of ancient times, but only of those Jews

since the Crucifixion. (Note: Several of the passages quoted below may be found

between pages 139 and 153 of the unabridged edition of the Apostolic Digest by

Michael Malone, Sacred Heart Press, Texas, 1987; I have marked those passages

with a star (*); others compiled by Mike, but not included in that volume, I

have marked with two stars (**). Quotes taken from the tract What World Famous

Men Said About the Jews by an anonymous author, are marked with three stars; and

those taken from the compendium 1001 Quotes By and About Jews, compiled by

Willie Martin are marked with four stars.)

2. The Jews corporately murdered Christ.

We shall first establish that the Jews as a people murdered Christ and the

prophets, as that is the necessary foundation for a theological insight into the

Jewish condition, and into the correct social policy toward them.

The Lord spoke through the prophet Zachariah as follows:

"And I will pour upon the House of David, even upon the inhabitants of

Jerusalem, the spirit of grace and of supplications: and they shall look upon me

whom they have pierced, and they shall mourn for him, as one mourneth for his

only son, and shall be in bitterness for him, as one that is in bitterness for

his firstborn." (Zachariah 12:10)

Christ's murderers are denoted simply "the House of David", in which we see even

in the ancient prophesies, that the Jews would kill Christ and corporately be

responsible for his death. Saint Peter was even more explicit about that:

"Be it known unto you all, even to all the people of Israel, that by the name of

Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even

by him doth this man stand before you whole." (Acts 4:10)

He attributes Christ's death to "all the people of Israel".

Saint Paul attributes to the Jews a similar corporate guilt for the death of the

prophets and their persecution of the Christians:

"For ye, brethren, became followers of the churches of God which in Judaea are

in Christ Jesus: for ye also have suffered like things of your own countrymen,

even as they have of the Jews: who both killed the Lord Jesus Christ, and their

own prophets, and have persecuted us; and they please not God, and are

adversaries to all men: forbidding us to speak to the gentiles that they might

be saved, to fill up their sins always: for the wrath is come upon them to the

end." (I Thessalonians 2:14-6)

It is simply the "Jews" without distinction or qualification to whom the guilt

and "the wrath" is here attributed. Christ foretold that such a "wrath" was

about to come upon the Jews:

"Therefore behold I send unto you prophets, and wise men, and scribes: and some

of them you will put to death and crucify, and some you will scourge in your

synagogues, and persecute from city to city: That upon you may come all the just

blood that has been shed upon the earth, from the blood of Abel the just, even

unto the blood of Zacharias son of Barachias, whom ye killed between the temple

and the altar. Verily I say unto, All these things shall come upon this

generation." (Saint Matthew 23:35)

But in case any should say that it was the Romans and not the Jews who killed

Christ, even in the face of the preceding passages from Scripture, (for some

liberal heretics would insolently so do, though there is little one can do for

their sort) let them listen to Saint Augustine, Doctor of the Church (A. D.

430):

"Had you become so hardened, false Israelites? Were you by your excessive malice

so lost to all sense, as to imagine that you were unpolluted by the blood of the

innocent, because you gave it up to be shed by another? was even Pilate himself

going to slay him with his own hands, when made over by you into his power for

the very purpose? If you did not wish Him to be slain; if you did not lay snares

for Him; if you did not get Him to be betrayed to you for money; if you did not

lay hands upon Him and bind Him, and bring Him there; if you did not with your

own hands present Him, and with your voices demand Him to be slain, - then boast

that He was not put to death by you. But if in addition to all these former

deeds of yours, you also cried out, "Crucify, crucify him;" then hear what it is

against you that the prophet proclaims: "the sons of men, whose teeth are spears

and arrows, and their tongue a sharp sword." (Psalm 56:4) [...] And so all who

cried out with impious voices for the crucifixion of Christ, slew Him, not,

indeed, directly with their own hands, but personally through him who was

compelled to such a crime by their clamour. [...] They were implicated in the

crime from which they tried to hold themselves aloof; for Pilate would have done

no such thing, save to implement what he perceived to be their fixed desire."

(On the Gospel of Saint John 114, 115)

"Let not the Jews say, We have not crucified Christ. For to this end they gave

Him to Pilate the judge, in order that they themselves might seem as if they

were guiltless of His death. For when Pilate said to them: Kill him yourselves,

they answered: It is not lawful for us to kill any man. The wickedness of their

crime they wished to cast back upon a human judge: but did they deceive the

judge who is God? With regard to what Pilate did, in the very fact that he did

it, he was in some way an accomplice: but far more innocent was he than they.

For he strove as far as he could to deliver him out of their hands; for this end

he scourged him, and led him forth to them. He did not scourge the Lord to be

cruel, but wishing to satisfy their fury, that even so they might at length be

appeased, and might cease to wish to kill him whom they had seen scourged. And

so he did this. But when they persisted, you know that he washed his hands and

said, that he himself did not do it, that he was innocent of the death of that

man. He did it, nevertheless. But if he is guilty because he did it against his

will, are they innocent who compelled him to do it? By no means. But he gave

sentence against him, and commanded him to be crucified: and in a manner himself

killed him; you also, O you Jews, killed him. Whence did you kill Him? With the

sword of the tongue: for ye did whet your tongues. And when did ye smite, except

when ye cried out, "Crucify, crucify"? [...] This is the whole of the Jews

sagacity, this is that which they sought as some great matter. Let us kill and

let us not kill: so let us kill, as that we may not ourselves be judged to have

killed." (On the Psalms 63:4,5; Matins of Good Friday)

Hence, we see that the Jews were scheming to deceive even as they murdered

Christ, and would try to hide their responsibility by using Pilate: their

deceit, and that of their lackeys, thus extends to this day. "I did not kill

him; it was the gun: I only pointed it and pulled the trigger. The bullet did

it; not me." Such is the blasphemous logic of men who would contradict Catholic

teaching to flatter the Jews. But Pilate and the Romans were merely an

instrument of Jewish aggression, even as a gun is an instrument that a man may

use to kill; the one who employs the instrument is guilty of its use; the Jews

killed Christ. The Fathers of the Church had no time for Jewish deceit:

Saint John Chrysostom, Doctor of the Church (A. D. 407): "What could be more

grievous than these things? What more insulting? For the things that were done

go beyond all language. For as though they were afraid lest they should seem to

fall short at all in the crime, having killed the prophets with their own hands,

but this man with the sentence of a judge, so they do in every deed; and make it

the work of their own hands, and condemn and sentence both among themselves and

before Pilate, saying: "His blood be on us and on our children," and insult Him,

and do despite unto Him themselves, binding Him, leading Him away, and render

themselves authors of the spiteful acts done by the soldiers, and nail Him to

the cross, and revile Him, and spit at Him, and deride Him. For Pilate

contributed nothing in this matter, but they themselves did everything, becoming

accusers, and judges, and executioners, and all." (On the Gospel of Saint

Matthew 87)

3. The Jews all bear the guilt of the murder of Christ, and are cursed

therefore.

3a. They all bear the guilt of deicide.

All Jews bear the guilt of Christ's murder. Let us again hear the voice of

tradition. Saint Cyprian (A. D. 258) tells us that they are a "sinful nation, a

people weighed down with guilt" as they "cruelly executed" Christ:

"Nor is it sufficient that we call Him who is in Heaven "Father." We must add to

the name "Our Father." This name rebukes and condemns the Jews who not only

spurned Christ faithlessly, but also cruelly executed Him Who was announced to

them by the prophets, and sent first to their nation. No longer may they call

God their Father, because the Lord confounds and refutes them, saying: "your

father is the devil" (Saint John 8:44). O sinful nation, O people weighed down

with guilt, breed of evil-doers, lawless children, you have turned your backs on

the Lord and have provoked the Holy One of Israel." (The Lord's Prayer *)

Saint Augustine tells us that the Jews "through their fathers" killed Christ,

that their fathers are the instrumental cause of their guiltiness; thus all

Jews, even those alive today, mistreated Christ and so "bear the guilt"; they

are Christ's killers, every one of them:

"Judaism, since Christ, is a corruption; indeed, Judas is the image of the

Jewish people: their understanding of Scripture is carnal; they bear the guilt

for the death of the Saviour, for through their fathers they have killed Christ.

The Jews held Him; the Jews insulted Him; the Jews bound Him; they crowned Him

with thorns and dishonoured Him by spitting upon Him; they scourged him; they

heaped abuses upon Him; they hung him upon a tree." (*)

Saint Basil, Doctor (A. D. 379) tell us that the Jews "inherit the

blood-guiltiness of their fathers", and are for that reason, for all ages,

"stained with [the] blood" of Christ:

"If someone should kill the beloved son of a man, and then stretch forth their

hands still stained with blood to the afflicted father, asking for fellowship,

would not the blood of his son, still visible on the hand of his murderer,

provoke him to just anger instead? And such are the prayers of the Jews, for

when they stretch forth their hands in prayer, they only remind God-the-Father

of their sin against His Son. And at every stretching-forth of their hands, they

only make it obvious that they are stained with the blood of Christ. For they

who persevere in their blindness inherit the blood-guiltiness of their fathers;

for they cried out: "His blood be upon us, and upon our children."" (On Prayer

*)

Indeed, they have inherited the responsibility and guilt of Judas' acts, as well

as of those of the others at the crucifixion, as we see in the traditional Good

Friday liturgy; every unconverted Jew betrayed Christ to chief priests with a

kiss, "through" their father:

"O my people, what have I done to you; wherein have I offended you? Answer me. I

led you out of Egypt and drowned Pharao in the Red Sea; and you have betrayed me

to the chief priests." (Good Friday Reproaches)

Quite clearly, the Jews have a blood-guiltiness for their deicide, they have the

guilt of that act. But let not anyone disavow the concept of the transmission of

guilt from one person to another in certain instances. Indeed, it was to redeem

us from such guilt that Christ died. All are yet born with the guilt of Adam's

sin, which guilt is sufficient for their damnation unless it is removed through

baptismal regeneration: original sin is in them as their own, as was defined ex

cathedra at the Council of Trent (A. D. 1563):

"If any one asserts that this sin of Adam, which is one in origin and

transmitted to all [and] is in each one as his own by propagation, not by

imitation, is taken away either by [...] For, as indeed, men would not be born

unjust, if they were not born through propagation of the seed of Adam, since by

that propagation they contract through him, in conception, injustice as their

own, so unless they were born again in Christ [...]" (Denzinger 790, 795)

Hence, it is that King David and Saint Paul were able to write:

"Behold, I was conceived in iniquities; and in sin did my mother conceive me."

(Psalm 50:7)

"By one man sin entered into this world, (and by sin death, and so death passed

upon all men,) in whom all have sinned." (Romans 5:12)

As the Jews have the guilt of Christ's murder, they will be punished for it

after death, unless they are converted:

Origen (A. D. 253): "On account of their unbelief, and the other insults which

they heaped upon Jesus, the Jews will [...] suffer more than others in that

judgement which is believed to be impending over the world." (Against Celsus

2:8)

Saint Amphilocius of Iconium (A. D. 400): "It may be that the Jews, looking for

another Christ, will laugh at our wisdom; for of them the prophet has rightly

said: "Their sepulchres shall be their houses forever" (Psalm 48:12). They laugh

now, but they shall weep, for they shall weep when they look upon Him "Whom they

have pierced." (Zacharias 12:10)" (Oration 5 *)

3b. They are all cursed therefore.

The guilty Jews are now collectively cursed for the murder of Christ, as the

Church has always held and taught:

Pope Clement VIII (A. D. 1605): "The Bible itself says that the Jews are an

accursed people."

The Jews themselves called out for such a curse. Pilate said that he was

innocent of Christ's blood and that the Jews would have to "see to it"

themselves; it was their will that Christ should be murdered, and it would have

to be their doing and their responsibility. The Jews eagerly asserted that it

would be so, and invoked the curse upon themselves and their children:

"I am innocent of the blood of this just person, see ye to it. Then answered all

the people, and said, His blood be on us, and on our children. Then released he

Barabbas unto them: and when he had scourged Jesus, he delivered him to be

crucified." (Saint Matthew 27:24-6)

Saint Thomas Aquinas, the Angelic Doctor of the Universal Church (A. D. 1274)

wrote, following Saint Jerome, Doctor (A. D. 420):

"Pilate took water in accordance with that, I will wash my hands in innocency,

(Psalm 25:6), in a manner testifying and saying, I indeed have sought to deliver

this innocent man, but since a tumult is rising, and the charge of treason to

Ceasar is urged against me, I am innocent of the blood of this just man. The

judge who is thus compelled to give sentence against the Lord, does not convict

the accused, but the accusers, pronouncing innocent Him who is to be crucified.

See ye to it, as though he had said, I am the law's minister, it is your voice

that has shed this blood. Then answered all the people, and said, His blood be

on us and on our children. This imprecation rests at the present day upon the

Jews: the Lord's blood is not removed from them." (Catena Aurea, ad loc.)

Saint Alphonsus Maria Liguori (A. D. 1787), Doctor of the Church, wrote of it

thus:

"Poor Jews! You invoked a dreadful curse upon your own heads in saying: "His

blood be on us and on our children"; and that curse miserable race, you carry

upon you to this day, and to the end of time you shall endure the chastisement

of that innocent blood." (The Passion and Death of Jesus Christ *)

The Bible teaches elsewhere too that the Jews corporately bear the guilt of the

crucifixion and are cursed therefore. Moses (circa 1190 B. C.) prophesied that

the Jews would be severely cursed when they turned from God; who would doubt

from this that they would be cursed for murdering Christ, and that the passage

applies principally to that?

"But it shall come to pass, if thou wilt not harken unto the voice of the Lord

thy God, to observe to do all His commandments and His statutes which I command

you this day; that all the curses shall come upon thee, and overtake thee:

cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed

shalt thou be in thy basket and thy store. Cursed shall be the fruit of thy

body, and the fruit of thy land, the increase of thy kine, and the flocks of thy

sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when

thou goest out. &c." (Deuteronomy 28:15-9)

And indeed, this passage has many times been applied to them corporately, such

as by Saint Agobard (A. D. 840):

"Jews are cursed and covered with malediction as by a cloak. The curse has

penetrated them like water in their bowels and oil in their bones. They are

cursed in the city and cursed in the country, cursed in their coming in and in

their going out. Cursed are the fruits of their loins, of their lands, of their

flocks; cursed are their cellars, their granaries, their shops, their food, the

very crumbs off their tables." (*)

And there is also prophesy in the Psalms written by King David (1015 B. C.),

which clearly foretells such a pervading curse upon the Jews due to the

crucifixion; we shall see this Psalm a lot, and I shall give the authoritative

latin Vulgate text as we consider it:

"Reproach hath broken my heart; and I am full of heaviness: and I looked for

someone to take pity, but there was none; and for comforters, but I found none.

They gave me also gall for my meat; and in my thirst they gave me vinegar to

drink. Let their table be made a snare, and a trap, and a stumbling block, and a

recompense unto them: let their eyes be darkened, that they may not see, and bow

down their back always. Pour out thine indignation upon them, and let thy

wrathful anger take hold of them. Let their habitation be desolate: and let none

dwell in their tents. For they persecuted him whom thou hast smitten; and they

have added to the grief of my wounds. Add iniquity unto their iniquity: and let

them not come into thy righteousness. Let them be blotted out of the book of the

living, and not be written with the righteous." (Psalm 68:20-8)

Of course, it was the Jews who gave Christ "gall for meat and vinegar to drink",

in being corporately responsible, as we have seen, for the occurrences at the

crucifixion; indeed, in the traditional Good Friday Reproaches, it is said: "I

gave you the water of salvation from the rock to drink [Numbers 20]; and you

have given me gall and vinegar." (Maryknoll Missal, 1960, p. 355) They broke his

heart with their perfidy.

"And when they were come unto a place called Golgotha, that is to say, a place

of the skull, they gave him vinegar to drink mingled with gall: and when he had

tasted thereof, he would not drink. [...] When Jesus therefore had received the

vinegar, he said, It is finished: and he bowed his head, and gave up the ghost."

(Saint Matthew 27:34; Saint John 19:30)

The Apostle showed that the passage, and the curse, applies to them:

"What then? Israel hath not obtained that which he seeketh for; but the election

hath obtained it, and the rest were blinded (according as it is written, God

hath given them the spirit of slumber, eyes that they should not see, and ears

that they should not hear;) unto this day. And David saith, Let their table be

made a snare, and a trap, and a stumbling block, and a recompense unto them: let

their eyes be darkened, that they may not see, and bow down their back alway."

(Romans 11:7-10)

And indeed, Christ cursed the Jews corporately, in the figure of the fig-tree:

"And seeing a fig tree afar off having leaves, he came, if haply he might find

anything thereon: and when he came to it, he found nothing but leaves; for the

time of figs was not. And Jesus answered and said unto it, No man eat fruit of

thee hereafter for ever. [...] And in the morning, as they passed by, they saw

the fig-tree dried up from the roots. And Peter calling to remembrance saith

unto him, Master, behold, the fig tree which thou cursest is withered away."

(Saint Mark 11:13-4, 21-2)

We have here the vineyard type of parable - though one enacted - in which the

Jewish nation is collectively represented under the figure of a single plant.

Let us hear the first Doctor of the Church, Saint Athanasius (A. D. 373):

"But Israel despised and would not render, for their will was not right, nay

moreover they killed those that were sent, and not even before the Lord of the

vineyard were they ashamed, but even He was slain by them. Verily, when he came

and found no fruit in them, he cursed them through the fig-tree, saying, "Let

there be henceforth no fruit from thee;" and the fig-tree was dead and

fruitless, so that even the disciples wondered when it withered away.

"Then was fulfilled that which was spoken by the prophet; "I will take away from

them the voice of joy and the voice of gladness, the voice of the bridegroom and

the voice of the bride, the scent of myrrh, and the light of a lamp, and the

whole land shall be destroyed." (Jeremiah 25:10) For the whole service of the

law has been abolished from them, and henceforth and forever they remain without

a feast. And they observe not the Passover; for how can they? They have no

abiding place, but they wander everywhere. [...] But in every place they

transgress the law, and as the judgements of God require, they keep days of

grief instead of gladness. Now the cause of this to them was the slaying of the

Lord, and that they did not reverence the Only-Begotten. [...] Therefore the

Lord cursed them under the figure of the fig-tree." (Letter 6, Easter 334)

And there, the Doctor draws our attention to that the Jews are cursed partly in

that it became impossible for them to fulfil their obligations, when the temple

was destroyed. The Apostle indicated the same, as was recognized by the Fathers

(eg. Saint Augustine, Reply to Faustinus the Manichaean XII:11, and The

Constitutions of the Holy Apostle VI:25, both quoted below later):

"For as many as are of the works of the law are under the curse: for it is

written, Cursed is every one that continueth not in all things which are written

in the book of the law to do them. [...] For I testify again to every man that

is circumcised, that he is a debtor to do the whole law." (Galatians 3:10; 5:3)

So, we see that the Bible teaches that the Jews are cursed for the crucifixion,

when it is read in the light of traditional teaching, as it should be.

Blessed Juliana of Norwhich (A. D. 1423): "I knew in my faith that the Jews were

accursed and condemned without end, except those who were converted." (Sixteen

Revelations of Divine Love *)

4. The Jews have the curse of Cain, who is the figure of the Jews.

We have established that all Jews are guilty of Christ's death, and are cursed

therefore in divers ways. It now behooves us to begin to focus our attention on

how that curse informs us as to the correct social policy toward them. The Jews

have the curse of fratricidal Cain, who is their figure:

Saint Augustine: "Only when a Jew comes over to Christ, he is no longer Cain,

nor goes out from the presence of God, nor dwells in the land of Nod, which is

said to mean commotion." (Reply to Faustus the Manichaean XII:13)

The type of Cain affords us much illustration as to Jewish reality, as he is a

metaphor of them, as well as being an historically actual person. Let us

introduce the narrative of his curse, and then we shall begin to see how the

Fathers applied it to the Jews.

"And in the process of time, it came to pass, that Cain brought of the fruit of

the ground an offering unto the Lord. And Abel, he also brought the firstlings

of his flock and of the fat thereof. And the Lord had respect unto Abel and to

his offering: but unto Cain and unto his offering he had not respect. And Cain

was very wroth, and his countenance fell. [...] And Cain talked with Abel his

brother: and it came to pass, when they were in the field, that Cain rose up

against Abel, his brother, and killed him." (Genesis 4:3-5, 8)

Plainly, Abel is the type of Christ - and homicidal Cain of the Jews.

Saint Augustine: "Abel, the younger brother, is killed by the elder brother;

Christ the head of the younger people, is killed by the elder people of the

Jews. Abel dies in the field; Christ dies on Calvary.

"God asks Cain where his brother is, not as if He did not know, but as a judge

asks a guilty criminal. Cain replies that he knows not, and that he is not his

brother's keeper. And what answer can the Jews give at this day, when we ask

them with the voice of God, that is, of the Sacred Scriptures, about Christ,

except that they do not know the Christ we speak of? Cain's ignorance was

pretended, and the Jews are deceived in their refusal of Christ. [...] Then God

says to Cain, "What hast thou done? The voice of thy brother's blood crieth unto

me from the ground." So the voice of God in the Holy Scriptures accuses the

Jews. For the blood of Christ has a loud voice on the earth, when the responsive

Amen of those who believe in Him comes from all nations. This is the voice of

Christ's blood, because the clear voice of the faithful redeemed by His blood is

the voice of the blood itself.

"Then God says to Cain: "Thou art cursed from the earth, which hath opened its

mouth to receive thy brother's blood at thy hand." [...] So the unbelieving

people of the Jews is cursed from the earth, that is, from the Church, which in

the confession of sins has opened its mouth to receive the blood shed for the

remission of sins by the hand of the people who would not be under grace, but

under the law. And this murderer is cursed by the Church; that is, the Church

admits and avows the curse pronounced by the Apostle: "Whoever are of the works

of the law are under the curse of the law."" (Reply to Faustinus the Manichaean

XII:10-11)

Just as Cain was cursed, typologically "so the unbelieving people of the Jews is

cursed", "this murderer".

Saint Irenaeus (A. D. 202): "For at the beginning, God had respect to the gifts

of Abel, because he offered with single-mindedness and righteousness; but he had

no respect unto the offering of Cain, because his heart was divided with envy

and malice, which he cherished against his brother, as God says, when reproving

his hidden thoughts: "Though thou offerest rightly, yet, if thou dost not divide

rightly, hast thou not sinned? Be at rest." [...] For while they were thought to

offer correctly so far as the outward appearance went, they had in themselves

jealousy like unto Cain; therefore they slew the Just One, slighting the counsel

of the Word, as did Cain." (Against the Heresies IV:18)

There is a number of parallels between Cain and the Jews. The envious murder by

Cain was all the more grievous because it was of his own brother; even so, the

Jews killed their own, even their God who had done so much for them, and their

rightful king: "He came unto His own, but His own received Him not." (Saint John

1:11) The Jews were jealous that He is the Christ: as in the parable of the

vineyard where they said: "come, let us kill him, and let us seize on his

inheritance." (Saint Matthew 21:38). They wanted what He had, and were jealous.

And what did He have? He had the dignity of being the Christ, of offering

atonement for the sins of the world. In effect, they were jealous of His

Sacrifice, like Cain was jealous of Abel's sacrifice; and out of this jealousy

they killed, "as did Cain": "For he knew that for envy they had delivered him."

(Saint Matthew 27:18)

And like Cain is the figure of the Jews in their murderous crime and their

guilt, he is also the figure of the Jews in their punishment.

5. The Jews are cursed with the Cainite curse of permanently being subjugated

outcasts.

5a. They are cursed to be outcasts for their deicide.

Hence, we have established that the Jews are essentially cursed for their guilt

with the curse of Cain; we shall now elaborate upon that condition. Cain was to

be an outcast for his murder, "driven out", "a fugitive and a vagabond":

"And now art thou cursed from the earth, which hath opened her mouth to receive

thy brother's blood from thy hand. When thou tillest the ground, it shall not

henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be

on the earth. And Cain said unto the Lord, My punishment is greater than I can

bear. Behold thou hast driven me out this day from the face of the earth; and

from thy face shall I be hid; and I shall be a fugitive and a vagabond in the

earth." (Genesis 4:11-4)

So it is with the Jews; they are cursed to be outcasts too, for their deicide:

Saint Augustine: "Only when a Jew comes over to Christ, he is no longer Cain,

nor goes out from the presence of God, nor dwells in the land of Nod, which is

said to mean commotion. Against this evil of commotion the Psalmist prays,

"Suffer not my feet to be moved;" and again, "Let not the hands of the wicked

remove me;" and again, "Those that trouble me will rejoice when I am moved;"

and, "The Lord is at my right hand, that I should not be moved."" (Reply to

Faustus the Manichaean XII:13)

Pope Innocent III (A. D. 1216): "The Lord made Cain a wanderer and a fugitive

over the earth, but set a mark upon him, making his head to shake, lest anyone

finding him should slay him. Thus the Jews, against whom the blood of Christ

calls out, although they ought not to be killed, nevertheless, as wanderers they

must remain upon the earth until their faces are filled with shame and they seek

the name of the Lord Jesus Christ." (Epistle to the Count of Nevers *)

Saint Sulpicius Severus (A. D. 425): "Jews are beheld scattered throughout the

whole world: they have been punished for no other reason than for the impious

hands they laid on Christ." (On Chronicles II *)

They soon began to be outcasts for their murder of Christ, even as the King

David prophesied:

"Effunde super eos iram tuam; et furor irae tuae comprehendat eos. Fiat

habitatio eorum deserta; et in tabernaculis eorum non sit qui inhabitet. Quoniam

quem tu percussisti persecuti sunt, et super dolorem vulnerum meorum

addiderunt." (Vulgate)

"They gave me also gall for my meat; and in my thirst they gave me vinegar to

drink. [...] Pour out thine indignation upon them, and let thy wrathful anger

take hold of them. Let their habitation be desolate: and let none dwell in their

tents. For they persecuted him whom thou hast smitten." (Psalm 68:21, 24-25)

"O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are

sent unto thee; how often would I have gathered thy children together, as a hen

doth gather her brood under her wings, and ye would not! Behold, your house is

left unto you desolate." (Saint Luke 13:34-5)

Saint Hippolytus (A. D. 235): "And whereas thou didst pour out His blood in

indignation, hear what thy recompense shall be: "Pour out thy indignation upon

them, and let thy wrathful anger take behold of them;" and, "Let their

habitation be desolate," to wit, their celebrated temple. [...] But why, O

prophet, tell us and for what reason, was the temple made desolate? [...] It was

because they killed the Son of their Benefactor: for He is coeternal with the

Father. Whence He saith, "Father, let their temple be made desolate; for they

have persecuted Him whom thou didst of Thine own will smite for the salvation of

the world."" (Against the Jews 6, 7)

Saint Augustine: ""Let their habitation become desolate, and in their habitation

let their be not anyone to inhabit." There hath come to pass this thing in the

very city Jerusalem, wherein they thought themselves mighty in crying against

the Son of God, "Crucify, Crucify;" and in prevailing because they were able to

kill Him that raised dead men. How mighty to themselves, how great, they seemed!

There followed afterward the vengeance of the Lord: stormed was the city,

utterly conquered the Jews, slain were I know not how many thousands of men.

[...] Why so? "For Him whom Thou hast smitten they themselves have persecuted,

and upon the pain of my wounds they have added."" (On the Psalms: 68, 26-27)

Tertullian (A. D. 220): "Since, therefore, the Jews were predicted as destined

to suffer these calamities on Christ's account, and we find that they have

suffered them, and see them sent into dispersion and abiding in it, it is

manifest that it is on Christ's account that these things have befallen the

Jews, the sense of the Scriptures harmonizing with the issue of events and of

the order of the times." (An Answer to the Jews 13)

Origen: "What nation is an exile from their own city, and from the place sacred

to the worship of their fathers, save the jews alone? And these calamities they

have suffered, because they were a most wicked nation, which, although guilty of

many other sins, yet has been punished so severely for none, as for those that

were committed against our Jesus." (Against Celsus II:8)

5b. They are cursed to be perpetually subjugated outcasts.

They began to be subjugated when they were expelled from Jerusalem:

Origen: "For forty and two years, I think, after the date of the crucifixion of

Christ, did the destruction of Jerusalem take place. Now it has never been

recorded, since the Jewish nation began to exist, that they have been expelled

for so long a period from their venerable temple-worship and service, and

enslaved by more powerful nations." (Against Celsus IV:22)

Saint Augustine: "Under His displeasure, they were oft-times given into the

power of their enemies. And now, indeed, on account of their most heinous sin in

putting Christ to death, they have been thoroughly rooted out of Jerusalem

itself, which was the capital of their kingdom, and have been made subject to

the Roman empire." (The Harmony of the Gospels I:12)

Constitutions of the Holy Apostles (early centuries): "Because, indeed, they

drew servitude upon themselves voluntarily, when they said, "We have no king but

Caesar;" (Saint John 19:15) and, "If we do not slay Christ, all men will believe

in Him, and the Romans will come and will take away both our place and our

nation." (11:48) And so they prophesied unwittingly. For accordingly the nations

believed on Him, and they themselves were deprived by the Romans of their power,

and of their legal worship; and they have been forbidden to slay what they

please, and to sacrifice when they will. Wherefore, they are accursed, as not

able to perform the things they are commanded to do." (VI:25)

Their subjugation is part of their curse; it is a recompense for their

perfidious betrayal of Christ, whereby they merited permanent subjection, as the

King David prophesied:

"Et dederunt in escam meam fel, et in siti mea potaverunt me aceto. Fiat mensa

eorum coram ipsis in laqueum, et in retributiones, et in scandalum. Obscurentur

oculi eorum, ne videant; et dorsum eorum semper incurva." (Vulgate)

"They gave me also gall for my meat; and in my thirst they gave me vinegar to

drink. Let their table be made a snare, and a trap, and a stumbling block, and a

recompense unto them: let their eyes be darkened, that they may not see, and bow

down their back always." (Psalm 68:21-23)

"Israel [...] And David saith, Let their table be made a snare, and a trap, and

a stumbling block, and a recompense unto them: let their eyes be darkened, that

they may not see, and bow down their back always." (Romans 11:7-10)

Saint Hippolytus: "Furthermore, hear this yet more serious word: "And there do

thou bend always;" that means, in order that they may be slaves to the nations,

not four hundred and thirty years as in Egypt, nor seventy as in Babylon, but

bend them to servitude, he says, "always." In fine, then, how dost thou indulge

vain hopes, expecting to be delivered from the misery which beholdeth thee? For

that is somewhat strange. And not unjustly has he imprecated this blindness of

eyes upon thee. But because thou didst cover the eyes of Christ when thou dist

beat Him, for this reason, too, bend thou thy back for servitude always."

(Against the Jews 6)

Saint Augustine: "Hence, they [disputants] cannot meet us fairly with this

question: "Why, then, did the God of the Hebrews, whom you declare to be the

supreme and true God, not only not subdue the Romans under their power, but even

fail to secure those Hebrews themselves against subjugation by the Romans?" For

there were open sins of theirs that went before them, and on account of which

the prophets so long ago predicted that this very thing would overtake them; and

above all, the reason lay in the fact, that in their impious fury they put

Christ to death." (The Harmony of the Gospels I:13)

Saint Augustine: ""Groaning and trembling shalt thou be on the earth." [So he

says, God told Cain; which is also a variant reading of Psalm 68:23 which the

English translation of Augustine may have imposed.] Here no one can fail to see

that in every land where the Jews are scattered, they mourn for the loss of

their kingdom, and are in terrified subjection to the immensely superior number

of Christians. [...] So to the end of the seven days of time, the continued

preservation of the Jews will be a proof to believing Christians of the

subjection merited by those who, in the pride of their kingdom, put the Lord to

death." (Reply to Faustinus the Manichaean XII:12)

Saint John Chrysostom: "The Jew will live under the yoke of slavery without end.

God hates the Jews." (Six Homilies Against the Jews *)

Their subjugation has been effected in various ways through history; I shall

quote from the April 1956 edition of Father Feeney's The Point:

"Successive Roman emperors continued the suppression, and after the break-up of

the Empire, Jews came to be looked upon as the "property" of the many feudal

princes, who tolerated or expelled them at their pleasure. [...] By the year

1006, ghettoes had already been established in Bavaria, and the special "Jew

tax" was everywhere exacted. This followed upon the universally accepted

principle (later taught by the Church's eminent theologian Saint Thomas Aquinas)

that all property of the Jews belongs by right to the temporal ruler who suffers

them in his domains. The year 1511 saw the accession of the Emperor Frederick

Barbarossa, who referred to the Jews as "belonging to the royal treasury," and

expended them accordingly. [...] The right of citizenship, withheld from Jews in

every country during all Christian ages, was not allowed to them until the

triumph of the Masonic, anti-Christian principles of the French Revolution in

1789. Thus, Jews were not granted citizenship in France until 1791, in Holland

until 1796, in Belgium until 1815, in Denmark until 1849, in England until 1858,

in Switzerland until 1865, in Austria-Hungary until 1867, in Germany until 1870,

and in Russia until 1917."

Saint Thomas Aquinas: "Jews, in consequence of their sin, are or were [depending

on how you look at it] destined to perpetual slavery; so that sovereigns of

states may treat their goods as their own property; with the sole proviso that

they do not deprive them of all that is necessary to sustain life." (On the

Governance of the Jews; The Point, February 1955, Christian Defence League,

1993, Arabi, LA)

Hence, they are cursed to be subjugated outcasts; as King David prophesied in

another messianic Psalm:

"The mighty are gathered against me, not for my transgression nor for my sin O

Lord. [...] Swords are in their lips. [...] Slay them not, lest my people

forget: scatter them by your power, and bring them down O God our shield."

(Psalm 58)

Saint Bernard, Doctor (A. D. 1153): "Jews are the living words of Scripture for

us, for they remind us always of what Our Lord suffered. They are dispersed all

over the world, so that, by expiating their crime, they may every where be the

living witnesses of our redemption. [...] Wherefore, the Church says: "Scatter

them by Thy power and bring them down, O Lord." These words have been fulfilled

literally: the Jews are dispersed, humbled, and reduced to hard servitude." (*)

Saint Augustine: "One might fear this, were it not for the widely spread and

widely known people of the Jews; that Cain, with the mark that he should not be

killed by anyone; that Ham, the servant of his brethren, carrying as a load the

books for their instruction. From the Jewish manuscripts we prove that these

things were not written by us to suit the event, but were long ago published and

preserved as prophesies in the Jewish nation." (Reply to Faustus the Manichaean

XIII:10)

Saint Augustine: "The Jews wander over the entire earth, their backs bent and

their eyes cast downward, forever calling to our minds the curse they carry with

them." (Against the Jews *)

This is the fourth, final and permanent earthly captivity of the Jews in

bondage:

Saint John Chrysostom: "Now it is time to come back to the question we proposed

for investigation, namely, the Jews' present slavery and their bondage of today.

[...] Indeed, the Jews three times endured bondage, very harsh and most severe:

but none of these came upon them unpredicted. [...] First, I shall speak of the

prediction of their slavery in Egypt. Surely, in speaking to Abraham, God said:

"Know for certain that your posterity will be strangers in a land not their own;

they shall be subjected to slavery and shall be oppressed four hundred years."

[...] Come now and let us turn our discussion to the second captivity. What one

is that? The bondage in Babylon. Jeremiah certainly foretold it exactly when he

said: "Thus says the Lord: Only after seventy years have elapsed for Babylon

will I visit you and fulfil for you my promise to bring you back to this place."

[...] What, then, is this third captivity? It is the bondage that came upon them

in the days of Antiochus Epiphanes. [...] Many years later Antiochus burned the

temple, laid waste the holy of holies, put an end to the sacrifices, subjected

the Jews, and destroyed their whole state. [...] When the prophets predicted the

other captivities, they spoke not only of the captivity but also of the length

of time it was appointed for each bondage to last; for this present captivity,

however, they set no time but, to the contrary, said that the desolation would

endure until the end." (Fifth Homily Against the Jews)

6. The Jewish curse of being the subjugated outcast is effected through national

and ecclesiastical duty.

As the Jews merited cursed temporal subjection forever, it is morally right and

just that they be subjugated; such temporal subjection is the merited will of

God. The moral principle is recognised in society: criminals are, for crimes of

sufficient gravity, deprived of liberty, imprisoned, even subjugated to

extraordinary temporal control, as just punishment. The Church, of course,

recognises this moral principle; and this is so with regard to the Jews too:

Pope Innocent III: "Crucifiers of Christ ought to be held in continual

subjection." (Epistle to the Hierarchy of France *)

Pope Innocent III: "It is fitting for Jews to serve Christians, but not for

Christians to serve Jews. On the contrary, the Jews, as servants rejected by

that Saviour Whose death they wickedly contrived, should recognize themselves in

fact and in creed the servants of those whom the death of Christ has set free,

even as it has rendered them bondmen." ("Etsi Judaeos," a Decretal cited by Pope

Benedict XIV **)

He says that the Jews should recognise themselves to be "in fact and in creed"

subject to Christians. It is, "in creed" that they should be subjugated: that is

to say that it is a revealed doctrine taught by the Church and professed by all

the faithful. And it "ought" to be "in fact" too: which is to say that the

subjugation ought to be actualised in society, so that the Jew is forced to take

his correct place as the subjugated servant.

The Church and the social institutions of the nations have the duty to ensure

that the Jew is the subjugated outcast for all time; and in this manner, God

uses the dutiful Church and nations to punish the Jews. As Saint John

Chrysostom, Patriarch of Constantinople and one of the four great eastern

Doctors of the Church said:

"The Jews are the most worthless of all men. They are perfidious murderers of

Christ. They worship the devil; their religion is sickness. The Jews are the

odious assassins of Christ and for killing God there is no expiation possible,

no indulgence or pardon. Christians may never cease vengeance, and the Jew must

live in servitude forever. God always hated the Jews. It is incumbent upon all

Christians to hate the Jews." ("The Point, 1958, Father Leonard Feeney, SJ",

Christian Defence League, 1993, Arabi, LA, frontispiece.)

As well as "loving" the Jews of the Christian era, and wishing their conversion

and salvation, we must also "hate" them and seek their subjugation as God

wishes. The dutiful Church has historically done so; she looks to the state, her

civil arm, to enact the subjugation of the Jews:

Pope Gregory IX (A. D. 1241): "They ought to know the yoke of perpetual

enslavement because of their guilt. See to it that the perfidious Jews never in

the future become insolent, but that they always suffer publicly the shame of

their sin in servile fear." (Epistle to the Hierarchy of Germany *)

He instructed the rulers to "see to it" that their merited temporal subjection

is for all time actualised; such is a godly, moral and rational social order.

Thus the Church and state have historically cooperated to dutifully effect the

desired temporal subjugation that the Jews deserve for their guilt of deicide.

The state has the duty to enact the Church's ordinance, which in a correctly

ordered society, issues directives as to the form their subjugation should take,

and censures any disobedient civil servants:

Third Lateran Council (A. D. 1179): "We declare that the evidence of Christians

is to be accepted against Jews in every case, since Jews employ their own

witnesses against Christians - and that those who prefer Jews to Christians in

this matter are to lie under anathema, since Jews ought to be subject to

Christians and to be supported by them on the grounds of humanity alone."

We have seen that the Jew merited also to ever be an outcast as part of his

subjugation: he is in his fourth and permanent exile in slavery. The dutiful

Church has ever sought to enact that he is ever segregated. She has ever

forbidden her faithful to mix with the Jew:

Council of Elvira (A. D. 300): "Indeed, if anyone of the clergy or faithful has

taken a meal with the Jews, it is determined that, as a corrective punishment,

he is to abstain from Communion so that he may be reformed." (Canon 50 *)

Council of Quinisext (A. D. 692): "Let no one in the priestly order nor any

layman eat the unleavened bread of the Jews, nor have any familiar doings with

them, nor summon them in illness, nor receive medicines from them, nor bathe

with them; but if anyone shall take in hand to do so, if he is a cleric, let him

be deposed, but if a layman, let him be cut off."

Blessed Bernardine of Feltre (A. D. 1494): "Canon law forbids all doings with

Jews." (*)

This segregation has pervaded society. I shall quote from the February 1955

issue of The Point:

"The following general ordinances were enforced throughout Christendom, in order

to guarantee that intercourse between Christians and Jews be kept at an absolute

minimum: Jews were denied citizenship. They were forbidden to serve in the army,

possess weapons, and attend the universities. They were excluded from public

baths while Catholics were there and were forbidden to frequent public pleasure

places. Jews were never to give testimony as witnesses in court, and they were

denied membership in all trade corporations and guilds of artisans. [...] One of

the most successful means for segregating the Jews was found in the institution

of the ghettos. These were not formally ordered by the Papacy until the

sixteenth century, though they had been adopted earlier in many Catholic

localities. In Spain, for example, the Castilian Ghetto Edict was passed in the

year 1412."

England is an instance of a country where ghettoes were established to segregate

the Jews prior to their expulsion from this land at the end of the Thirteenth

Century:

"Their religion set them apart from the rest of the population of the country.

[...] The whole of ordinary life was conducted on the supposition that men were

members of the same religious body. The Jews did not fit into this framework and

so had to live a life apart. They were allowed to live only in certain wards of

the larger towns, which were known as "Jewries." They were required also to wear

a special dress or a badge of yellow cloth on the breast. They were considered

to be living in the country not by common right but by special consent of the

king and under his protection. They were subject, therefore, not to the common

law but to special regulations made for them by the king or his officers."

(Edward P. Cheyney, A Short History of England ****).

Blessed Pope Pius IX (A. D. 1878) was the last (for the time being) of Europe's

rulers to keep the Jews in ghettos, here in the Papal States.

7. The Jewish curse of being the subjugated outcast is effected also through

their cursed perfidy.

7a. They are cursed to be perfidious.

So, the Jews merit ever to be subjugated outcasts, and the Church and the

nations have the moral and godly duty to enact that subjugation. However, the

nations oft do not listen to the Church, though they ought always to. They have

another motive to enact the subjugation, viz. the behaviour of the Jews, or more

fundamentally, their cursed character which accounts for that behaviour. They

are "the perfidious Jews", as is declared in the traditional Good Friday Latin

Rite Mass of the Presanctified during the divers collects:

"Let us pray for the perfidious Jews: that Our Lord and God may take away the

veil from their hearts, that they may know Our Lord Jesus Christ"; in the

original latin this reads: "Oremus et pro perfidis Judaeis" (Liber Usualis 1949,

p. 703).

Pope Gregory IX: "See to it that the perfidious Jews never in the future become

insolent." (Epistle to the Hierarchy of Germany *)

"Perfidy" is "treachery", "faithlessness". The Collins Gem Latin Dictionary

(1996) says that "perfidia" means "treachery, dishonesty", and that "perfidus"

means "treacherous, faithless" (p. 252); and the Chambers Twentieth Century

Dictionary (1960) says that "perfidious" means "faithless, unfaithful, basely

violating faith" (p. 805). "The perfidious Jews" are both infidels and

treacherous, with the principal emphasis being on treachery.

They remain perfidious because of their guilt:

Saint John Chrysostom: "They are [...] perfidious [...] Why are the Jews

degenerate? Because of their hateful assassination of Christ. This supreme crime

lies at the root of their degradation and woes." (Six Homilies Against the Jews

*)

The causative relation between their deicide and their perfidy is a guilt to

punishment relation: they corporately have the guilt of deicide, and perfidy is

a punishment for that guilt. God has given them up to perfidy.

This may be understood by comparison with Adam's punishment for his sin. When

Adam sinned against God, his sin was one of calling into question what God had

revealed and of disobedience; his punishment was according to his sin. He was

given up to spiritual blindness, no longer knowing what God had revealed; and he

was weakened in his ability to obey God. His former knowledge, and strength and

healthiness of will, in which he had been constituted, were dependent upon the

grace which elevated his nature; when much of this unmerited grace was withdrawn

in punishment for his sin, his intellect was obscured, particularly in his loss

of knowledge of divine matters, and his free will was weakened and debased in

its powers with the addition of concupiscence, a will to disobedience. He was

given up to the condition which he freely chose; such is the justice of God. And

so are his descendants, who have inherited his guilt: they are given up to his

chosen condition.

So it is with the Jews. Their grievous sin was to betray Christ out of jealousy,

and to have Him killed, He to Whom they owed so much; it was terrible ungrateful

treachery, as we see in the Good Friday Reproaches:

"O my people, what have I done to you, or in what have I offended you? Answer

me. Because I led you out of the land of Egypt, you have prepared a cross for

your saviour. [...] Because I led you through the desert for forty years, and

fed you with manna, and brought you into a land exceedingly good, you have

prepared a cross for your saviour. [...] What more ought I to have done for you

than I have done? I planted you, indeed, as my most beautiful vineyard and you

have become excessively bitter to me. For in my thirst you have given me vinegar

to drink, and with a lance you have pierced the side of your saviour. [...] For

your sake I scourged Egypt through its first-born; and you have scourged me and

betrayed me. O my people, what have I done to you; wherein have I offended you?

Answer me. I led you out of Egypt and drowned Pharao in the Red Sea; and you

have betrayed me to the chief priests. O my people, what [...] I opened the sea

before you, and you have opened my side with a lance. O my people, what [...] I

went before you in a pillar of cloud; and you have led me before the

judgement-seat of Pilate. O my people, what [...] I fed you with manner in the

desert; and you heaped blows and scourges upon me. O my people, what [...] I

gave you the water of salvation from the rock to drink; and you have given me

gall and vinegar. O my people, what [...] For your sakes I struck the kings of

the Chanaanites; and you have struck my head with a reed. O my people, what

[...] I gave you a royal sceptre; and you have put on my head a crown of thorns.

O my people, what [...] I have exalted you with great strength; and you have

hung me on the gibbet of the cross. O my people, what have I done to you, or in

what have I offended you? Answer me." (cf. Maryknoll Missal, 1960, pp. 354-356)

The Jews have inherited both the guilt and the punishment of deicide from their

fathers: as punishment, they are given up to the grievous perfidy that they

corporately chose when they betrayed Christ. Grace was not wholly withdrawn for

the original sin, some remained; the grace which helps man to be trustworthy,

grateful, friendly - not perfidious - has been further withdrawn from the Jews.

They are now given over to their natural perfidy, even as others have been given

up to their sinful tendencies:

"Wherefore God also gave them up unto uncleanness through the lusts of their own

hearts." (Romans 1:24)

"Then God turned, and gave them up to worship the host of heaven." (Acts 7:42)

Saint Thomas Aquinas explained the sort of thing, when answering the question of

whether one sin can be the punishment of another:

"Sin can be the punishment of sin accidentally [in distinction from its

"essential" origin in free will] in three ways. First, when one sin is the cause

of another, by removing an impediment thereto. For passions, temptations of the

devil, and the like are the causes of sin, but are impeded by the help of Divine

grace, which is withdrawn on account of sin. Wherefore, since the withdrawal of

grace is a punishment, and is from God, the result is that the sin which ensures

from this is also a punishment accidentally. It is in this sense that the

Apostle speaks (Romans 1:24) when he says: Wherefore God gave them up to the

desires of their heart, ie. to their passions; because, to wit, when men are

deprived of the help of Divine grace, they are overcome by their passions. In

this way, sin is always said to be the result of a preceding sin." (Summa

Theologica I, II, 87, 2)

Saint Bonaventure, Doctor (A. D. 1274): "There are some sins that are both sins

and penalties of sins. Narrowly considered, these are the sins that imply pain

and sorrow, such as envy, sloth, and the like; more broadly considered, they are

the sins that imply either the depraving of nature or something shameful, such

as those by which the sinner is given up to a reprobate sense (Romans 1:28); and

in a general view, they are those that "occur between the first act of

unfaithfulness and the final punishment of hell. These are called both sins and

the penalties of sins," for, as Gregory says, "crimes are punished with further

crimes."" (Breviloquium 3:10)

Saint Augustine: "Let us not suppose, then, that human nature cannot be

corrupted by sin, but rather, believing, from the inspired Scriptures, that it

is corrupted by sin, let our inquiry be how this could possibly have come about.

[...] And yet, owing to these deeds of theirs, which, although coming in the way

of punishment, were none the less sins, (he goes no to say) "Wherefore God gave

them up to uncleanness, through the lusts of their own hearts." [...] Here is

the punishment of iniquity, which is itself iniquity. [...] Observe how often it

happens that the very punishment which God inflicts begets other sins as its

natural offspring." (On Nature and Grace 20, 22)

We see the prophecy of King David further fulfilled, in the Jews being giving up

to perfidious sin for their guilt:

"Quoniam quem tu percussisti persecuti sunt, et super dolorem vulnerum meorum

addiderunt. Appone iniquitatem super iniquitatem eorum, et non intrent in

justitiam tuam." (Vulgate)

"For they persecuted him whom thou hast smitten; and they have added to the

grief of my wounds. Add iniquity unto their iniquity, and let them not enter

into thy justice." (Psalm 68:26-27)

"The Jews [...] are adversaries to all men. [...] To fill up their sins always:

for the wrath of God is come upon them to the end." (I Thessalonians 2:16)

The "wrath of God", their punishment, which has come "come upon them to the end"

of time, is that they be given up to perfidy, to treachery by which they are

"adversaries to all men" and which leads them to "fill up their sins always", to

commit perfidious sin; thereby their deicide is "punished with further crimes",

and "iniquity is added unto their iniquity."

Hence, as we saw Saint Augustine say: "Judas is the image of the Jewish people";

even "Judas Iscariot, which was the traitor." (Saint Luke 6:16)

"And while he was yet speaking, Judas Iscariot, one of the twelve, came and with

him a great crowd with swords and clubs, from the chief priests and the scribes

and the elders. Now his betrayer had given them a sign, saying, "Whomsoever I

kiss, that is he; lay hold of him, and lead him safely away." [...] And as soon

as it was morning, the chief priests held a consultation with the elders, the

scribes and the whole sanhedrin. And they bound Jesus and led him away, and they

betrayed [tradiderunt] him to Pilate." (St. Mark 14:43-44; 15:1)

For it is in perfidy, treachery, that the Jews have sinned in murdering Christ;

it is with that perfidious act that they are guilty: and it is to that perfidy

that they are given up: wherefore, Judas "the traitor" is the image of the Jews,

the Jew who betrayed Christ even unto the death of the cross, even as they

corporately betrayed him.

7b. The same continued.

The Jews are ever deceptively treacherous, even treacherous deicides:

Pope Stephen III (A. D. 757 or 772?): "With great sorrow and mortal anxiety, We

have heard that the Jews have in a Christian land the same rights as Christians,

that Christian men and women live under the same roof with these traitors and

defile their souls day and night with blasphemies." (Epistle to the Bishop of

Norbonne **)

Their perfidy is not nominal, any more than was Adam's falleness. It is real;

perfidy is a strong tendency within them that tends to manifest in perfidious

deeds; it is a very strong tendency, for the crucifixion was a terrible sin, as

Saint Saint Augustine wrote:

"Hast thou killed Christ? There is not than that deed any worse, because also

than Christ there is nothing better. What a dreadful thing is it to kill Christ!

Yet the Jews killed Him." (On the Creed 15)

And for such a grave sin, the depth of perfidy to which they have been given up

is awful; it is now part of their nature, a basic instinct for them:

Saint Agobard: "Jews are cursed and covered with malediction as by a cloak. The

curse has penetrated them like water in their bowels and oil in their bones.

They are cursed in the city and cursed in the country."

This perfidious wickedness has been described untold times by the Church, in

words both graphic and plain:

Pope Gregory IX: "Ungrateful for favours and forgetful of benefits, the Jews

return insult for kindness and impious contempt for goodness." (Epistle to the

Hierarchy of Germany *)

Fourth Lateran Council (A. D. 1215): "The more the Christian religion is

restrained from usurious practices, so much the more does the perfidy of the

Jews grow in these matters."

Pope Innocent III: "When Jews are admitted out of pity into familiar intercourse

with Christians, they repay their hosts, according to the popular proverb, after

the fashion of the rat hidden in the sack, or the snake in the bosom, or of the

burning brand in one's lap." (**).

The perfidy of the Jews was so well known in the past, that there was a "popular

proverb" about it; of course, those who "repay their hosts" as a "rat, snake or

burning brand" are extremely dangerous and harmful, even ruinous or deadly; they

were infamous for it:

Father Ernardino of Feltro (15th Century Italian): "Jewish usurers bleed the

poor to death and grow fat on their substance, and I who live on alms, who feed

on the bread of the poor, shall I then be mute before outraged charity? Dogs

bark to protect those who feed them, and I, who am fed by the poor, shall I see

them robbed of what belongs to them and keep silent?" (E. Flornoy, Le

Bienbeureux Bernardin the Feltre ***)

Pope Saint Pius V (A. D. 1572): "Besides usury, through which Jews everywhere

have sucked dry the property of impoverished Christians, they are accomplices of

thieves and robbers." (The Jewish Race **)

Pope Benedict XIV (A. D. 1758): "Furthermore, by means of their particular

practice of commerce, they amass a great store of money and then by an

exorbitant rate of interest utterly destroy the wealth and inheritance of

Christians." (A Quo Primum)

Let us elaborate upon their perfidy a little, in the context of the passages we

have just seen about their ruinous usury, and their defiling of souls. We saw in

the Good Friday Reproaches above, that the Jews are corporately and individually

responsible for the treacherous actions of all the Jews (and those acts of the

Romans, which they caused) surrounding the Lord's death. As they are given up to

the treachery of the various Jews at the crucifixion, we may therefore

understand their condition in some detail by examining the Biblical and

patristic accounts of that treachery. Abstracting from the details of the events

that day, we may say that their crime was twofold in essence: firstly, and above

all, they made Christ their victim and subjected him to ruination; and secondly,

they endeavoured to make everyone else partners in their crime and to reduce

them to their own baseness. And this is accordingly the twofold essence of their

ongoing perfidy, as they ever relive their Good Friday treachery to which they

are given up. They seek to make all their victim, betrayed, mocked and ruined,

like they did with Christ; this they do through ruthless exploitation and

ruination; that is what we just saw with their usury above, although we shall

see it more fully later in their genocidality and subversiveness. And they seek

to reduce everyone to their own base viciousness and involve them in their

criminality, as they did with the Romans; thus they corrupt and debase everyone

through spreading their immorality and undermining decency and order; we just

saw papal warning of that too, and we shall see more. Thus at the crucifixion,

thus now. Hence they are not truly contributors who build up the common good,

but rather they exploit, corrupt and tear down; they do not help in the creation

of civilization, but are destructive parasites. Whereas they attacked Christ

then, they now attack Him in His mystical body, the Church; and they attack the

nations too; all the while mocking and despising, having contempt for all

goodness.

And then there are the details of the treachery of the various Jews on Good

Friday, to which they are given up. To attempt a proper, thorough analysis of

the vices involved would be to attempt the sort of detailed exposition of the

various vices which is found in the voluminous Summa Theologica; and one may

consult that text with profit. We shall only note here the callous deceit,

scheming, contempt for friendliness and love, of Judas as he betrayed the Lord

with a kiss for 30 pieces of silver, as well as his gross ingratitude, base

callous greed, and contempt of trust. Also there is the envy of the chief

priests and their contempt for the responsibilities of office; their complete

moral abandon in the face of every privilege and opportunity; their hypocrisy

and pretence; their disregard or hatred of the good that men do and say; their

deception and perversion of justice. And there is their sheer viciousness,

cruelty and destruction; their joy in their ridicule of, and attempted

extinction of, what is good and innocent. All Jews are given up to these

treacherous vices and more; manifold perfidy is the universal, unchanging,

Jewish character.

And as they then slandered with false charges the innocent who spoke against

their perfidy, namely Christ, even so it is now: they slander those who

recognize or oppose their perfidy, so as to try to obscure honest and dutiful

criticism with their slanderous lying cries of "hatred"; they would deceptively

hide their treacherous character and try to make themselves appear innocent and

good. The Lord called it "hypocrisy" when he characterized the deicidal Jews by

means of the Pharisees whose doctrines they now revere as the Talmud:

"Woe to you scribes and Pharisees, hypocrites: because you are like to whited

sepulchres, which outwardly appear to men beautiful, but within are full of dead

men's bones, and of all filthiness. So you also outwardly indeed appear to men

just; but inwardly you are full of hypocrisy and iniquity. [...] You are the

sons of them that killed the prophets. [...] That upon you will come all the

just blood that hath been shed upon the earth. [...] Jerusalem, Jerusalem, thou

that killest the prophets [...] behold your house shall be left to you

desolate." (Saint Matthew 23)

They are the betrayers, the deceivers, schemers, destroyers, corrupters, even

"the perfidious Jews"; their dealings are cursed with their perfidy which taints

all they do:

"Thou shalt be cursed in the city, and shalt be cursed in the field. Cursed

shalt thou be in thy basket and thy store. Cursed shall be the fruit of thy

body, and the fruit of thy land, the increase of thy kine, and the flocks of thy

sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when

thou goest out." (Deuteronomy 28:16-9)

As the Jews have inherited so many and so grave vices, they are given up to be

thoroughly degenerate and foul for their deicidal sin:

Saint John Chrysostom: "How dare Christians have the slightest doings with Jews,

those most miserable of all men. They are lustful, rapacious, greedy, perfidious

bandits, pests of the universe. Indeed, an entire day would not suffice to tell

of all their rapine, their avarice, their deception of the poor, their thievery,

and their huckstering. Are they not inveterate murderers, destroyers, men

possessed by the devil? Jews are impure and impious, and their synagogue is a

house of prostitution, a lair of beasts, a place of shame and ridicule, the

domicile of the devil, as is also the soul of the Jew. As a matter of fact, Jews

worship the devil: their rites are criminal and unchaste; their religion a

disease; their synagogue an assembly of crooks, a den of thieves, a cavern of

devils, an abyss of perdition! Why are the Jews degenerate? Because of their

hateful assassination of Christ. This supreme crime lies at the root of their

degradation and woes. The rejection and the dispersion of the Jews was the work

of God and because of His absolute abandonment of the Jews. Thus, the Jew will

live under the yoke of slavery without end. God hates the Jews, and on Judgement

Day He will say to those who sympathise with them: "Depart from me, for you have

had doings with My murderers!" Flee, then, from their assemblies, fly from their

houses, and, far from venerating the synagogue, hold it in hatred and aversion."

(Six Homilies Against the Jews *)

Saint John wrote there that their deicide "lies at the root" of their

multifarious degeneracy which he had just described: to such vice they are given

up. We see that other teachers of the Faith stated the same thing:

Pope Innocent IV (A. D. 1254): "The Jews, from whose hearts Our Saviour did not

remove the veil because of their enormous crimes but caused them justly to

continue in their blindness, commit acts of shame which engender astonishment in

those who hear, and terror in those who discover it." (The Wicked Perfidy of the

Jews **)

Saint Felix of Toledo: "It is known that the Jewish people are polluted with

wickedness, blasphemy, and the shedding of the blood of Jesus Christ so that

their wickedness has no limit." ("On the Condemnation of the Jews," Council XVII

of Toledo, Spain, Canon 8 **).

Saint Gregory of Nyssa (A. D. 394): "Jews are slayers of the Lord, murderers of

the prophets, adversaries of God, haters of God, men who show contempt for the

law, foes of grace, advocates of the devil, brood of vipers, slanderers,

scoffers, men whose minds are in darkness, leaven of the Pharisees, assemblies

of demons, sinners, wicked men, stoners and haters of righteousness." (Oration

on the Resurrection of Christ)

Saint Benedict Center wrote of the fact in the 1950s, as follows:

"What is wrong with the Jews? This question has its answer in an event that

happened long ago, when a frenzied Jerusalem mob, standing in the courtyard of

the city's Roman governor, hurled at the heavens its defiant shout, "His blood

be upon us and upon our children." [...] The Jews' baseness and sensuality and

perpetual intrigue, their insatiable ambition, their open contempt for all

standards of decency and order - all these malignities, these natural reasons

for their being hated, spring from and are sustained by the central and

supernatural fact that they are cursed." (The Point, April 1956)

They are perfidious forever:

Saint John Chrysostom: "They have slain Christ and the prophets, they insult

God, they are the common enemies of the world, they banish us, when coming for

their salvation. What wonder if they have done such things also to you, when

they have done them even in Judaea? "Forbidding us to speak to the gentiles,

that they might be saved." It is a mark of envy therefore to hinder the

salvation of all. "To fill up their sins always. But the wrath is come upon them

to the end [in finem]." (I Thessalonians 2:15) What is "to the end"? These

things are no longer like the former. There is no return back, no limit. But the

wrath is nigh at hand." (On Thessalonians, Homily III)

7c. Their cursed perfidy and foulness has brought about their subjugation.

So, the Jews are cursed to be perfidious and foul, and this inevitably manifests

in treacherous and base acts, whereby "they are adversaries to all men", hostile

to the wellbeing and virtue of all, whom they seek to victimize and corrupt. As

their perfidy inevitably affects their dealings with the nations, it should

rationally inform the dealings that the nations have with them; and that is the

case as one looks through history: the Jews have acted perfidiously toward the

nations, and the nations have acted rationally and justly, dutifully in order to

defend themselves from cursed Jewish perfidy. Hence it is that their cursed

perfidy effects their curse of being subjugated outcasts through the

instrumentality of the nations; their perfidy at the crucifixion merited their

perpetual subjugation, and their cursed ongoing perfidy effects their ongoing

subjugation. God uses the nations to punish the Jews, through both their duty

and their interest.

Thus the prophesy of King David is further fulfilled:

"Et dederunt in escam meam fel, et in siti mea potaverunt me aceto. Fiat mensa

eorum coram ipsis in laqueum, et in retributiones, et in scandalum. Obscurentur

oculi eorum, ne videant; et dorsum eorum semper incurva." (Vulgate)

"They gave me also gall for my meat; and in my thirst they gave me vinegar to

drink. Let their table be made unto them a snare, and a recompense, and a

stumbling block: let their eyes be darkened, that they may not see, and bow down

their back alway." (Psalm 68:21-23)

Their "table", their cursed perfidious everyday dealings are "a snare", even a

means of their entrapment, their captivity, subjugation: and thus it is "a

recompense unto them", subjugative punishment for their guilt.

Saint Hippolytus: "Listen with understanding, O Jew, to what the Christ says:

"They gave me gall for my meat; and in my thirst they gave me vinegar to drink."

And these things he did indeed endure from you. Hear the Holy Ghost tell you

also what return He made to you for that little portion of vinegar. For the

prophet says, as in the person of God, "Let their table become a snare and

retribution." Of what retribution does He speak? Manifestly, of the misery which

has now got hold of thee. [...] Bend thou thy back for servitude always."

(Against the Jews 5-6)

As we have seen, the deicidal Jews also have their curse in common with

fratricidal Cain: hence, a consideration of him provides illustration as to the

Jewish condition. Cain was subjected for his crime in a very fundamental way, in

being a known cursed outcast, guilty, perfidious, whose treachery all were to

beware of, who was to be feared and detested - who would never be considered a

normal citizen with normal rights and privileges, but whose perfidy was ever to

be kept in check by vigilant and prudent social policy. "And the Lord set a mark

upon Cain." (Genesis 4:15) If he would kill his own innocent brother, who would

he not betray? Cain must be governed, subjugated; he must be subjected to

restraints on his perfidy. Similarly, the perfidy and foulness of the Jews cause

the nations to vigilantly subject them; it is thereby just and prudent social

policy, as well as just punishment for their deicidal guilt. Cain was able to

avoid full actualised subjection, regulation, as he entered the expanse of the

then unpopulated earth; there was no one for him to betray anyway. Adam had more

important things to do, such as the raising of Seth: as long as Cain was away

from them where he could do no harm, there was more pressing business; his

subjection need not go further than his expulsion. However, the earth is now

populated: the perfidious Jew must be in actuality, as well as in merit,

subjugated.

It may be observed that the Jews' perfidy has indeed effected their subjugation

through history, as the nations sought to mitigate its dire effect. Thereby

their perfidious blasphemy of Christ has been suppressed:

Pope Gregory IX: "We order all our brother bishops absolutely to suppress the

blasphemy of Jews in your dioceses, churches, and communities, so that they do

not dare raise their necks, bent under eternal slavery, to revile the Redeemer."

(**)

Fourth Lateran Council (A. D. 1215): "They shall not appear in public at all on

the days of lamentation and on passion Sunday; because some of them on such

days, as we have heard, do not blush to parade in very ornate dress and are not

afraid to mock Christians who are presenting a memorial of the most sacred

passion and are displaying signs of grief. What we most strictly forbid however,

is that they dare in any way to break out in derision of the Redeemer."

And the people have been protected from Jewish perfidy:

Fourth Lateran Council: "We therefore renew in this canon, on account of the

boldness of the offenders, what the Council of Toledo providently decreed in

this matter: we forbid Jews to be appointed to public offices, since under cover

of them they are very hostile to Christians."

Pope Clement VIII: "All the world suffers from the usury of the Jews, their

monopolies and deceit. They have brought many unfortunate people into a state of

poverty, especially the farmers, working class people and the very poor. Then as

now Jews have to be reminded intermittently anew that they were enjoying rights

in any country since they left Palestine and the Arabian desert, and

subsequently their ethical and moral doctrines as well as their deeds rightly

deserve to be exposed to criticism in whatever country they happen to live."

(***)

Saint Thomas Aquinas: "The Jews should not be allowed to keep what they have

obtained from others by usury; it were best that they were compelled to work so

that they could earn their living instead of doing nothing but becoming

avaricious." (On the Governance of the Jews)

Fourth Lateran Council: "The more the Christian religion is restrained from

usurious practices, so much the more does the perfidy of the Jews grow in these

matters, so that within a short time they are exhausting the resources of the

Christians. Wishing therefore to see that Christians are not savagely oppressed

by Jews in this matter, we ordain by this synodal decree that if Jews in the

future, on any pretext, extort oppressive and excessive interest from

Christians, then they are to be removed from contact with Christians until they

have made adequate satisfaction for the immoderate burden. Christians too, if

need be, shall be compelled by ecclesiastical censure, without the possibility

of an appeal, to abstain from commerce with them. We enjoin upon princes, not to

be hostile to Christians on this account, but rather to be zealous in

restraining Jews from so great oppression."

7d. It has also brought about their subjugative segregation and expulsion.

We see there that their subjugative segregation is also effected through their

perfidy: "they are to be removed from contact with Christians". And so it is

that the following aspect of the Cainite curse is fulfilled:

"And now art thou cursed from the earth, which hath opened her mouth to receive

thy brother's blood from thy hand. When thou tillest the ground, it shall not

henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be

on the earth." (Genesis 4:11-12)

As when the Jews "till the ground", they do not labour and interact socially in

a normal honest manner, but are perfidious and foul usurers and exploiters,

betrayers, destroyers - accordingly the ground does not "yield her strength" to

them in the normal yielding manner in which a society cooperates with the

friendly, honest workman. Rather, through their perfidious exploits, they

agitate their neighbour and so become "a fugitive and a vagabond upon the

earth", being segregated and expelled.

It has effected their segregation through history:

Pope Stephen III: "With great sorrow and mortal anxiety, We have heard that the

Jews have in a Christian land the same rights as Christians, that Christian men

and women live under the same roof with these traitors and defile their souls

day and night with blasphemies." (Epistle to the Bishop of Norbonne **)

Pope Alexander III (A. D. 1181): "Our ways of life and those of the Jews are

utterly different, and Jews will easily pervert the souls of simple folk to

their superstition and unbelief if such folk are living in continual and

intimate intercourse with them." ("Ad Haec," a Decretal, cited by Benedict XIV

**).

Hence also the permanent public warning to avoid Jews, inscribed over the gate

to the Cemetery of the Holy Innocents in Paris: "Beware of a Jew, a madman, and

a leper." In many regions, all Jews were obliged to wear distinctive dress or a

yellow patch on their clothing, so that all would recognize them and keep clear

of their perfidy; this practice was extended to all Christian lands by Pope

Innocent IV at the Fourth Lateran Council.

"For nineteen centuries, it has been the Catholic Church's constant and

deliberate policy to keep leashed, muzzled, and set apart, that people which she

has universally taught is a cursed race - cursed for its crucifixion of Jesus

Christ. Throughout the Christian ages, the Popes, the Saints, and all Catholics

in civil authorities, have taken upon themselves, as one of the necessary

burdens of Catholic allegiance, the responsibility of holding back the Jew - of

keeping him well distinguished from the rest of the community, with no

opportunity to carry out the treacheries he was planning against the Church of

Christ." (The Point, February 1955)

And their perfidy and foulness have effected their expulsion through history, "a

fugitive and a vagabond upon the earth". The Apostle indicated that it is

correct to expel the perfidious Jews, while discussing the Judaizers at Galatia,

when he employed the image of Ishmael, the son of the servant, for the Jew, and

that of Isaac, the freeman, for the Christian, when Hagar was sent forth with

her son (Genesis 21:10):

"But as he then that was born after the flesh persecuted him that was born after

the Spirit, even so it is now. Nevertheless what says the scripture? "Cast out

the bondwoman and her son: for the son of the bondwoman shall not be heir with

the son of the freewoman." So then brethren, we are not children of the

bondwoman but of the free." (Galatians 4:29-31)

The Church has always understood and enacted that the Jew is to be expelled, so

that the nations may be justly protected from his treachery, either as a

preventative measure or when his perfidy is no longer bearable:

Pope Leo VII (A. D. 939): "Let the Gospel be preached unto them and, if they

remain obstinate, let them be expelled." (*)

Pope Innocent IV: "We who long with all our hearts for the salvation of souls,

grant you full authority by these present letters to banish the Jews, either in

your own person or through the agency of others, especially since, as we have

been informed, they do not abide by the regulations drawn up for them by this

Holy See." (To the King of France; The Point, February 1955)

Father Feeney: "By 1550, there were no Jews lawfully resident in England,

France, Spain, Portugal, the Netherlands, the Scandinavian countries or Russia."

(The Point, April 1956)

Pope Saint Pius V: "The Jewish people fell from the heights because of their

faithlessness and condemned their Redeemer to a shameful death. Their

godlessness has assumed such forms that, for the salvation of our own people, it

becomes necessary to prevent their disease. Besides usury, through which Jews

everywhere have sucked dry the property of impoverished Christians, they are

accomplices of thieves and robbers; and the most damaging aspect of the matter

is that they allure the unsuspecting through magical incantations, superstition,

and witchcraft to the Synagogue of Satan and boast of being able to predict the

future. We have carefully investigated how this revolting sect abuses the name

of Christ and how harmful they are to those whose life is threatened by their

deceit. On account of these and other serious matters, and because of the

gravity of their crimes which increase day to day more and more, We order that,

within 90 days, all Jews in our entire earthly realm of justice ? in all towns,

districts, and places ? must depart these regions." (The Jewish Race **)

The Jews were acting to the great detriment of the Christians "everywhere", he

says: "everywhere", like some kind of huge fat vampire or monstrous leach they

"sucked dry" the poor Christians, no less - "those whose life is threatened by

their deceit." "Jews everywhere" have done this, he wrote: for perfidy is a

character trait of the Jews as a whole, not just of this or that individual Jew

but of all of them; they are given up to it as a curse. Jewish "deceit" and

treachery were no longer bearable.

Maria Theresa, Catholic Queen of Hungary and Bohemia (A. D. 1789): "Henceforth

no Jew, no matter under what name, will be allowed to remain here without my

written permission. I know of no other troublesome pest within the state than

this race, which impoverishes the people by their fraud, usury and money-lending

and commits all deeds which an honourable man despises. Subsequently they have

to be removed and excluded from here as much as possible." (***)

Expulsion appeared as the correct policy regarding the Jews repeatedly through

the centuries. I quote again from The Point, though I have added formatting for

clarity:

"Banishment of the Jews is a remedy which Catholic rulers have always hesitated

to use. Yet, at some time, and often more than once, every Catholic state in

Europe has been forced to ask all Jews within its borders to leave. Here are a

few examples:

- The Jews were expelled from Spain by order of the Spanish Bishops, in the

seventh century, and they were again expelled by the Spanish rulers, Ferdinand

and Isabella, in 1492.

- From France they were expelled in 1182, again in 1306, again in 1394 and

again, from southern France in 1682.

- In accordance with a decree of Pope Leo VII, the Jews were exiled from Germany

in the tenth century; they were again expelled in the eleventh century, and once

again in the year 1349.

- They were made to leave Hungary twice: in 1360 and again in 1582.

- From England, they were expelled in the year 1290.

- From Belgium, in 1370.

- From Austria, in 1420 and again in 1570.

- From Lithuania, in 1495.

- From Portugal, in 1498.

- From Prussia, in 1510.

- From the kingdom of Naples, in 1540.

- From Bavaria, in 1551.

- From the Genoese Republic, in 1567.

- And from the Papal States, the Pope's personal domains, the Jews were expelled

in 1569 and, once again, in 1593." (The Point, February 1955)

That list is rather short, so we shall add another more extensive though far

from complete; the Jews were expelled in the following years from the following

areas, many of which were Catholic:

 

"1. 250: Carthage;

2. 415: Alexandria;

3. 554: Diocese of Clement (France);

4. 561: Diocese of Uzzes (France);

5. 612: Visigoth Spain;

6. 642: Visigoth Empire;

7. 855: Italy;

8. 876: Sens;

9. 1012: Mayence;

10. 1181: France;

11. 1290: England;

12. 1306: France;

13. 1348: Switzerland;

14. 1349: Hielbronn (Germany);

15. 1349: Hungary;

16. 1388: Strasbourg;

17. 1394: Germany;

18. 1394: France;

19. 1422: Austria;

20. 1424: Fribourg & Zurich;

21. 1426: Cologne;

22. 1432: Savory;

23. 1438: Mainz;

24. 1439: Augsburg;

25. 1446: Bavaria;

26. 1453: Franconis;

27. 1453: Breslau;

28. 1454: Wurzburg;

29. 1485: Vincenza (Italy);

30. 1492: Spain;

31. 1495: Lithuania;

32. 1497: Portugal;

33. 1499: Germany;

34. 1514: Strasbourg;

35. 1519: Regensburg;

36. 1540: Naples;

37. 1542: Bohemia;

38. 1550: Genoa;

39. 1551: Bavaria;

40. 1555: Pesaro;

41. 1559: Austria;

42. 1561: Prague;

43. 1567: Wurzburg;

44. 1569: Papal States;

45. 1571: Brandenburg;

46. 1582: Netherlands;

47. 1593: Brandenburg, Austria;

48. 1597: Cremona, Pavia & Lodi;

49. 1614: Frankfort;

50. 1615: Worms;

51. 1619: Kiev;

52. 1649: Ukraine;

53. 1654: Little Russia;

54. 1656: Lithuania;

55. 1669: Oran (North Africa);

56. 1670: Vienna;

57. 1712: Sandomir;

58. 1727: Russia;

59. 1738: Wurtemburg;

60. 1740: Little Russia;

61. 1744: Bohemia;

62. 1744: Livonia;

63. 1745: Moravia;

64. 1753: Kovad (Lithuania);

65. 1761: Bordeaux;

66. 1772: Jews deported to the Pale of Settlement (Russia);

67. 1775: Warsaw;

68. 1789: Alace;

69. 1804: Villages in Russia;

70. 1808: Villages & Countrysides (Russia);

71. 1815: Lubeck & Bremen;

72. 1815: Franconia, Swabia & Bavaria;

73. 1820: Bremes;

74. 1843: Russian Border, Austria & Prussia;

75. 1862: Area in the U. S. under Grant's Jurisdiction;

76. 1866: Galatz, Romania;

77. 1919: Bavaria (foreign born Jews);

78. 1938?45: Nazi Controlled Areas;

79. 1948: Arab Countries." (****)

The Jew is forever cursed with the curse of Cain to be an outcast; as Saint John

Chrysostom once said about the permanence of the Church: "If you do not believe

the saying, believe the fact." There we see the concordance of the Faith with

reality. Their cursed perfidy has been too much everywhere.

And their expulsion has been the work of Saints honoured by the Church for their

holy labours. As the same issue of The Point informs: Saint Thomas of Hereford

(A. D. 1282) brought about their expulsion from England; Saint Henry II, (A. D.

1014) King of Germany and Holy Roman Emperor expelled them from his realm; and

Saint Louis IX, (A. D. 1270) King of France from his; as far back as the Fifth

Century, Saint Cyril of Alexandria (A. D. 440), Doctor, had them removed from

his city upon becoming bishop. And as we have seen, Pope Saint Pius V expelled

them from the papal realms. Indeed, it is part of our imitation of Christ:

"And the Jews passover was at hand, and Jesus went up to Jerusalem, and found in

the temple those that sold oxen and sheep and doves, and the changers of money

sitting. And when he had made a whip of small cords, he drove them all out of

the temple, and the sheep, and the oxen; and he poured out the changers' money,

and overthrew the tables. And he said unto them that sold doves, Take these

things hence, and make not my Fathers house a house of business." (Saint John

2:13-6)

They were only let back into England in A. D. 1655, three and a half centuries

after their expulsion, after the folly of the Protestant revolt they

perfidiously helped to start:

"The city of London was aroused in 1271 to prohibit Jews from acquiring any more

property there. [...] The year 1275 opened with the Jews being expelled from

Marlborough, Gloucester, Worchester and Cambridge. [...] Archbishop Peckham of

London, a city growing acutely uncomfortable for the Jews, gave orders in 1283

that all the synagogues in his diocese must be closed. [...] In November of

1286, Pope Honorius IV wrote to the English Archbishops of Canterbury and York,

calling the Talmud "that damnable book" and urging them "vehemently to see that

it be not read by anyone, since all evils flow from it." A few months later, in

May of 1287, King Edward I had the Jews of England thrown into prison. And

finally, on November 1, 1290, Edward ordered all Jews to be deported from the

country - to which they were not allowed to return till the time of the

Protestant Cromwell." (The Point, February, 1957)

It was also only due to Protestant influence that they were also admitted to

Ireland, from which they were also banned in A. D. 1290. I propose that

traditional British Catholics keep a novena of prayer of celebration and

thanksgiving during the week leading up to November 1st, in joyful commemoration

of the expulsion of the Jews from England for centuries which started on that

date; we can then also beg God that they might be expelled again. Catholics from

other lands may do this on the date the Jews were expelled from their lands.

Perhaps we could even construct a novena calendar for the year, keeping

intercessory observances of all the expulsions of the Jews: that way, we can be

sure to regularly plead with God for such a necessary blessing. As it is

revealed in the Bible that the mass of the Jews will not truly convert until the

end times, it is much more practical, and theologically correct, to pray for

their expulsion than for their conversion.

The Jews remained expelled from some apostate lands later than from England:

"Jews were banned from Sweden until 1782, were not allowed in Denmark before the

1600's, and were not allowed to enter Norway until 1815." (Sister Catherine, M.

I. C. M., Our Glorious Popes, Loreto Press, A. D. 2000) As their perfidy is

manifest, it can be observed (even if it is not usually noted) by non-Catholics;

hence it is that those who are labelled "right wing" or now often slandered by

the deceiving Zionist Jews as "anti-semites", are often able to formulate

basically correct policies regarding them, even if they are not able to account

for Jewish perfidy properly such as the generic perfidy of converts thereto from

other races.

Only the Jew's conversion to the Faith can truly effect his reform from his

cursed perfidy. And even then - like how concupiscence and weakness remain in

the regenerate even after baptism - perfidy remains a tendency within the Jew

which he must strive to overcome through grace. The Jewish "converts" I have

known have all been observably perfidious; ask them about the Talmud they used

to read, and you will see where their loyalties lie. And what with completely

pretended conversions as well, which is one of many well-known Jewish

deceptions, one should be scrupulously careful in ever trusting even an

apparently "Catholic" Jew; whilst one should never trust a non-Catholic Jew.

This perfidious Jewish deception has always been well-known by the Church;

hence, the seventh Ecumenical Council decreed the following for the whole

Church, while also allowing for the sincere to be converted:

Council Nice II (A. D. 787): "Since certain, erring in the superstitions of the

Hebrews, have thought to mock at Christ our God, and feigning to be converted to

the religion of Christ do deny him, and in private and secretly keep the Sabbath

and observe other Jewish customs, we decree that such persons be not received to

communion, nor to prayers, nor into the Church; but let them be openly Hebrew

according to their religion, and let them not bring their children to baptism,

nor purchase or possess a slave."

"Marranos", ie. "swine", as false Jewish "converts" are known, have often been a

terrible problem for the Church; indeed that is why the Holy Inquisition had to

be founded in Spain; it is also why the Jesuit order providently decreed that

Jewish lineage was to be considered an impediment to joining its ranks:

"In a short time, as the young Jesuit organization became a power for Catholic

reform and propaganda, Jews were attracted to it, as they are always attracted

to centers of influence, in such numbers that it was found difficult to keep out

those who wished to destroy the order and the Church under pretext of working

for them. Thus a nephew of the great and Catholic Jew Polanco followed him into

the society, and caused such difficulties and dissensions that for years he

nearly drove his superiors to despair." (Philip II, William Thomas Walsh ****)

It is typical Jewish perfidy to betray even with their deceptive kiss while

pretending to be trusted friends, as they are given up to the perfidy of Judas

(Saint Matthew 26:49-50). I propose that in view of their cursed perfidy, it is

only prudent, even urgent, that Jews not be allowed to occupy any position of

influence within the Church, or in society: they should be excluded from the

episcopacy, the priesthood, religious orders, the diaconate, Church media and

diplomacy, policy formulation, the running of catechism classes, altar serving

and even parish choirs. It is justice and charity that Catholics have a Church

that is not subverted or weakened by Jewish perfidy and degeneracy. Jews can be

saints, but many more will not be (the Church is yet to canonize a Jewish

convert since her early days); and the Church must exercise great prudence where

the glory of God and the salvation of souls are concerned. She must not allow

herself to swayed by the weakness of a false sentimentality, or a misguided and

sinful "humanitarianism".

8. The constant struggle between the Church and the Jew.

So we have established: that the Jews are cursed with the guilt of deicide, and

that they merit to be subjugated, regulated, segregated, excluded and expelled;

that the Church and the nations have a duty to enact that subjugation; and that

the Jews are also cursed with a perfidy which effects their subjugation, whereby

the Church and the nations have an additional interest and duty to enact proper

policy toward them. Subjugation of the Jews is the theologically, morally and

politically correct, rational social policy; that is the Church's perennial

"social teaching". She used her influence to subject the Jews as they deserve,

and the nations were protected from their perfidy, although we do not say that

she could not do better. She has the duty to inform and guide the nations about

the Jews; and the nations have a duty and need to obey her just commands. God

has established her as Mistress of the nations.

But today, Cain is out of control, without proper subjugation and segregation:

rational social policy is not being enacted with regard to the Jews, and they

are roaming free to betray and destroy. That is because the insight necessary

for such policy is no longer being communicated, accepted and acted upon: the

Church has had her position in society weakened by rebellious apostasy, and so

many of the once loyal Catholic nations will not now listen to their watchful

Mother. And her placeholders no longer seem to know Catholic teaching anyway;

indeed, it seems likely that Jews have been allowed to infiltrate even the

Church. And so this knowledge - that the Jews are cursed with the curse of Cain

for their perfidious murder of Christ - is passing from common understanding.

Without the clear, sure, revealed teaching of Holy Church to guide them, the

governments of the nations are not aware of the traitor in their midst, and they

are not acting toward him as they ought to; such is the fruit of rebellion.

8a. The jew is not always completely subjugated.

How are we to understand this theologically? Although the Jew merited, and is so

cursed, to be forever subjugated, that is not to say that his subjugation will

be completely enacted at all times. The Church and the nations have a duty and

an interest to effect his complete subjugation, as we have seen; but the Jew

resists. And when we are neglectful, his perfidy may be temporarily liberated:

this is the proper sort of mea culpa. Thus, there is a struggle between the

dutiful Church and the perfidious Jew. We may see a type of this in the

blessings of Jacob and Esau; when they were yet unborn, their future was

revealed:

"And the children struggled together within her; and she said, If it be so, why

am I thus? And she went to enquire of the Lord. And the Lord said unto her, Two

nations are in thy womb, and two manner of people shall be separated from thy

womb; and the one people shall be stronger than the other people; and the elder

shall serve the younger." (Genesis 25:22-23)

Esau bargained away to Jacob the birth-right which he had as eldest son (Genesis

25:29-34); and Jacob was blessed by his father Isaac, such as that Esau would

serve him:

"Let people serve thee, and nations bow down to thee: be lord over thy brethren,

and let thy mother's son bow down to thee: cursed be every one that curseth

thee, and blessed be he that blesseth thee." (Genesis 27:29)

Jacob, the younger is a figure of the Christians, who obtained their inheritance

at the deicidal fall of the Jews, the former heirs, who are typified by the

elder Esau; the prophecy has both a literal and a typical fulfilment:

Saint Augustine: "That saying, "The elder shall serve the younger", is

understood by our writers, almost without exception, to mean that the elder

people, the Jews, shall serve the younger people, the Christians. And truly,

although this might seem to be fulfilled in the Idumean nation, which was born

of the elder (who had two names, being called both Esau and Edom, whence the

name Idumeans), because it was afterwards to be overcome by the people which

sprang from the younger, that is, by the Israelites, and was to become subject

to them; yet it is more suitable to believe that, when it was said, "The one

people shall overcome the other people, and the elder shall serve the younger,"

that prophecy meant some greater thing; and what is that except what is

evidently fulfilled in the Jews and in the Christians? [...] He [Christ] is the

Lord of His brethren, because His people rules over the Jews." (The City of God,

XVI:35, 37)

The Jews are to be subject to the Christians and the nations, as we have seen;

but it is indicated in Esau's blessing that he may temporarily break loose:

"And Esau said unto his father, Hast thou but one blessing, my father? bless me,

even me also, O my father. And Esau lifted up his voice and wept. [...] And by

the sword shalt thou live, and thou shalt serve thy brother; and it shall come

to pass thou shalt break his yoke from off thy neck." (Genesis 27:38, 40)

The Jew has sometimes during the centuries managed to temporary "break his

yoke". For instance, when the treacherous Jews in Spain were particularly upset

by Christian kings who had inhibited their trading in and possession of

Christian slaves, and who had tried to convert them:

"The Jews of Africa, who at various times had emigrated thither from Spain, and

their unlucky co?religionists of the Peninsula, made common cause with the

Mahometan conqueror, Tarik, who brought over from Africa into Andalusia an army

eager for the fray. After the battle of Xeres (July, 711 A. D.), and the death

of Frederic, the last of the Visigothic kings, the victorious Arabs pushed

onward, and were everywhere supported by the Jews. In every city that they

conquered, the Moslem generals were able to leave but a small garrison of their

own troops, as they had need of every man for the subjection of the country;

they therefore confided them to the safekeeping of the Jews. In this manner the

Jews, who but lately had been serfs, now became the masters of the towns of

Cordova, Granada, Malaga, and many others." (History of the Jews, Professor

Graetz, Vol. III, p. 109 ****).

Many died because of this Jewish perfidy; our Spanish brothers and sisters

eventually drove out the barbarous infidel some centuries later and expelled the

Jew; but such things can periodically happen. And when they do, things bode very

badly for the Christian and gentile peoples.

8b. The necessary struggle between the Church and the Jew.

The Church must constantly struggle to subjugate the Jew; such mastery is her

destiny which she must ever strive to fulfil: "And the children struggled

together within her." (Genesis 25:22)

Saint Irenaeus: "If anyone will look again into Jacob's actions, he shall find

them not destitute of meaning, but full of import with regard to the

dispensations. Thus, in the first place, at his birth, since he laid hold on his

brother's heel, he was called "Jacob", that is, "the supplanter" - one who

holds, but is not held; binding the feet, but not being bound; striving and

conquering; grasping in his hand his adversaries heel, that is, victory. For to

this end was the Lord born, the type of whose birth he set forth beforehand, of

whom also John says in the Apocalypse: "he went forth conquering that he should

conquer."" (Against the Heresies IV:21)

The Jew is the Church's perpetual enemy. Padre Pio (A. D. 1968), the first

priest ever to bear the miraculous stigmata of Christ's wounds, put it: "The

Jews are enemies of God and foes of our Holy Religion." (*)

Indeed, he is a would-be deadly enemy. We have seen that they were given up to

the treacherous disposition that they chose at the crucifixion: that was a

murderous perfidy, for they betrayed Christ even unto death; to such murderous

perfidy, the Jew is given up. The inclination to murder is fundamental to the

Jewish condition: they perfidiously murdered Christ and the prophets; they are

all guilty of deicide; they have the curse of the murderer Cain; they are given

up to their murderous perfidy; they are typified by Judas. And they are typified

by Esau who resolved to kill his brother:

"And Esau hated Jacob because of the blessing wherewith his father blessed him:

and Esau said in his heart, The days of mourning for my father are at hand; then

I will slay my brother Jacob." (Genesis 27:41)

According to type, the envious Jew particularly hates the Church and seeks to

destroy her, but they are also "adversaries to all men. [...] To fill up their

sins always." (I Thessalonians 2:16)

Saint Justin Martyr (A. D. 165): "Jacob was hated for all time by his brother;

and we now, and Our Lord Himself, are hated by you and all men." (Dialogue with

Trypho the Jew: 134)

Saint Irenaeus: "In the next place, Jacob received the rights of the first-born,

when his brother looked on them with contempt; even as also the younger nation

received Him, Christ, the first-begotten, when the elder nation rejected Him,

saying, "We have no king but Caesar." But in Christ is every blessing, and

therefore the latter people has snatched away the blessings of the former from

the Father, just as jacob took away the blessing of Esau. For which cause his

brother suffered the plots and persecutions of a brother, just as the Church

suffers this self-same thing from the Jews." (Against the Heresies IV:21)

Saint Hippolytus: "Isaac conveys a figure of God the Father; Rebecca of the Holy

Spirit; Esau of the first people and the devil; Jacob of the Church, or of

Christ. [...] Because iniquity is opposed to righteousness, Esau is excited to

strife, and meditates death deceitfully, saying in his heart, "Let the days of

mourning for my father come on, and I will slay my brother Jacob." The devil,

who previously exhibited the fratricidal Jews by anticipation in Cain, makes the

most manifest disclosure of them now in Esau, showing also the time of the

murder." (Fragment from Commentary on Genesis; preserved in Saint Jerome's

Letter 36, to Pope Damasus.)

Saint Hilary of Poitiers (A. D. 368): "The Jews are always seething to slaughter

the Christian people." (Tractus Mysteriorum; The Point, September 1955)

Let us consider the above words carefully.

Saint Augustine: "And this murderer is cursed by the Church; that is, the Church

admits and avows the curse pronounced by the Apostle: "Whoever are of the works

of the law are under the curse of the law."" (Reply to Faustinus the Manichaean

12:11)

Saint John Chrysostom: "Are they not inveterate murderers, destroyers, men

possessed by the devil?" (Six Homilies Against the Jews)

Saint Athanasius: "But through vice a man goes out from the presence of the

Lord; as Cain when he had slain his brother, went out, as far as his will was

concerned, from before the face of God. But of the devil the scripture beareth

witness, that the devil went out from before God, and smote Job with sore boils.

For this is the characteristic of those who go out from before God - to smite

and to injure the men of God. And this is the characteristic of those who fall

away from the faith - to injure and persecute the faithful. [...] And if they

had examined with their understanding the things which were written, they would

not have carefully fulfilled the prophesies which were against themselves, so as

for their city to be now desolate, grace being taken from them, and they

themselves without the law, being called no longer children but strangers. [...]

But those Jews who had conspired against the Lord died, having rejoiced a very

little in these temporal things, and having fallen away from those which are

eternal. [...] It is not right to fear if the gang which contended with Christ,

should conspire against godliness." (Letter X, Easter 338)

The Fathers were quite casual in characterizing the Jew generically as being

murderous. Their murderous perfidy is not nominal, but a very strong tendency

within them, which tends to manifest in murderous deeds; indeed, they are

perpetually genocidal. Their book, the Talmud, openly teaches genocide of all

the nations, as has previously been well known, and is again becoming known

thanks to the efforts of men like "Professor Israel Shahak" of "Jerusalem

University" and Michael Hoffman. At least four popes to my knowledge have

condemned its genocidal teachings; to wit, Popes Paul IV, Clement VIII,

Alexander VIII and Julius III. And for good reason; the Jews are credited with

effecting through their murderous, treacherous schemes: the "French Revolution"

against the Church; world wars One and Two; and the "Russian Revolution";

amongst others, with over 100 million dead in a century. Only the Crusade of

ordinary Catholics and the return from Morocco of the Defender of the Faith, the

"fascist" Great General Francisco Franco saved Spain from a similar fate in the

Spanish-Jewish War, though 11 bishops and 16750 priests were murdered in first

seven months of fighting as reported by the Spanish hierarchy.

"From the moment the Spanish Civil War began in July, 1936, it was evident that

world Jewry was determined that the Communist forces should triumph. Every

resource of Jewish wealth and propaganda was mobilized for a total assault. From

every nation, Jews flocked to Spain to organize and direct operations." (The

Point, November 1957)

Jewish control of international Communism is well documented, and their control

of freemasonry is also well-known, as is their manipulation of Western

governments over the last couple of centuries. They treacherously work against

all to try to bring about their downfall and ruin; they deliberately subvert

societies, spread the degeneracy to which they are given up, and exploit the

vulnerable. They seek to mockingly drag the nations to the cross, ever reliving

the murderous perfidy of Good Friday, to which they are given up.

But the essentially treacherous cruel Jewish character often does not manifest

directly as murderous; often, as we have already seen, it appears as ruthless

and callous exploitation of the innocent, whether it be by usury or otherwise.

We shall not do more than merely mention the current debt-ridden plight of the

Third World and of First World governments, all of whom are indebted to the

international financiers (while we do not say that only Jews are responsible for

this, we think it unlikely that they are without a large share therein). An

essentially usurious quasi-civilization is established globally. And we see the

looming construction of the New World Order effected through One World

Government and Jewish control of the media, control and occupation of

governments, and with the help of international finance and multinational

companies. Reliving Good Friday, they attempt to again become the "rulers of the

people", and to use the rulers and the civil servants of the nations in their

treacherous plots, like they used Herod, Pilate and the Roman soldiers.

According to their Talmud, "the goyim" are soulless cattle created to serve the

Jews, and whom he has an historical destiny to conquer and subject in world

domination; and this he seeks to make them, stripping them of their religion,

their cultural decency, their race and nationhood, their political sovereignty

and economic independence: the helpless, pliable herd of the Jew World Order. It

has always been understood that the Jews are guilty murderers who are forever

persecuting the innocent with their perfidy; but with their control of the media

and endless cries of "anti-semitism", and their ridiculous stories of a

blasphemously named "holocaust", they have falsified reality to the extent that

many dupes now think that the Christians are the guilty murderers who have

always persecuted the Jews. Christians took necessary and dutiful action against

a scheming traitor, an ever-perfidious foe. Again, Jewish deceit and slander is

a weapon they constantly employ in their attack on the Church and the nations.

Thus we see the urgency of the perpetual struggle of the Church and the nations

against the Jews: if a Biblical subjugation of the Jews is not effected, then a

Talmudic anti-Christian "New World Order" will be. If the Jew is not subjugated,

then the nations will be enslaved. Either the Church will provide the necessary

conditions for the spiritual and cultural development of the nations, or the Jew

will underdevelop them. What they were stopped from doing to Christians by the

popes and Catholic rulers of the Middle Ages, they are now free to do.

The solution to these problems is simple, in essence as we have seen: the people

must again learn to fear Cain, and he must be justly subjugated, segregated and

expelled in accordance with his cursed perfidy. In other words, we all need to

be realistic as to who the Jews are, and then we can enact rational social

policy in their regard: and we can eradicate their influence from the Church and

from our civilization. The area they have blasphemously ill-named "Israel" may

perhaps be seen as a convenient large ghetto where they may be permanently

gathered, demilitarized and subjugated by international law, to protect the

nations, being a form of segregation and expulsion; it can be correctly renamed

"Judas", "Cain", "Ishmael", "Esau" or even "Ham". Or perhaps it is more

appropriate to move them elsewhere. The false marranos must go too: their being

allowed to remain after previous expulsions has been to the great detriment of

Catholic nations; this policy must be enacted or the perfidy will never stop.

Never again will an unconverted Jew walk the land of England or any other land

outside of the single ghetto; never will there be a synagogue; Jewish perfidy

will be finished.

Further, all usurious debt must be cancelled and the Third World must be

relieved. The Jews are to be excluded from any financial doings with the world.

"American" governmental aid to the Occupational Government of Palestine ($77

billion by A. D. 2000) must cease, and the Palestinians must be protected. Of

course, ultimately we work and pray for a return of the nations to the Faith and

obedience of the Church, without which there is no salvation for any individual,

nor health for a nation; indeed the Church's policy toward other infidels often

resembled that toward the Jews, though the reason was not entirely the same. And

we hope and pray that many Jews will reach for blessing by conversion to Christ.

In the meantime, we may look to cooperate with other gentiles seeking to lessen

and neutralize Jewish influence. Outside the Church, there is no salvation.

 

 

TRAITOR McCain

jewn McCain

ASSASSIN of JFK, Patton, many other Whites

killed 264 MILLION Christians in WWII

killed 64 million Christians in Russia

holocaust denier extraordinaire--denying the Armenian holocaust

millions dead in the Middle East

tens of millions of dead Christians

LOST $1.2 TRILLION in Pentagon
spearheaded torture & sodomy of all non-jews
millions dead in Iraq

42 dead, mass murderer Goldman LOVED by jews

serial killer of 13 Christians

the REAL terrorists--not a single one is an Arab

serial killers are all jews

framed Christians for anti-semitism, got caught
left 350 firemen behind to die in WTC

legally insane debarred lawyer CENSORED free speech

mother of all fnazis, certified mentally ill

10,000 Whites DEAD from one jew LIE

moser HATED by jews: he followed the law

f.ck Jesus--from a "news" person!!

1000 fold the child of perdition

 

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