The English word "jew" or "jews" appears in the Holy Bible 280 times, 90 times in the Old Testament where it's translated from the Hebrew words "yehudiy" [#3064], "yehudiy" [#3065], and "yehudith" , and 190 times in the New Testament where it's translated from the Greek word "ioudaios" [#2453]. This single English word is a reference to three different racial groups:
As there was no convention for how this word was translated by the KJV translators, we can only rely upon the context of the word to understand which racial group is being referred to. Each instance of the word "jew" in the Holy Bible is referenced below with it's racial identity highlighted by the above color scheme. If modern day "jews" who follow the Talmud which was derived from the "traditions of the elders" which Jesus so roundly condemned are insulted by this delineation, good! The more these despicable "jews" feel insulted, the better a job we've done in separating them and their Talmudic influences from the Torah followed by the House of Israel to whom Jesus said He was sent ONLY to.
There are bound to be errors and you are welcomed and invited to give us feedback about any error you might spot, along with the reason you believe it's an error. The one who proves the most number of errors will receive a Dewey Button and permanent recognition on this everlasting web page.
JEWS IN THE OLD TESTAMENT
Isa 36:11 Then said Eliakim and Shebna and Joah unto Rab-shakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in theJews' language, in the ears of the people that are on the wall.
Isa 36:13 Then Rab-shakeh stood, and cried with a loud voice in theJews' language, and said, Hear ye the words of the great king, the king of Assyria.
Jer 32:12 And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all theJews that sat in the court of the prison.
Jer 38:19 And Zedekiah the king said unto Jeremiah, I am afraid of theJews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
Jer 40:11 Likewise when all theJews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
Jer 40:12 Even all theJews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
Jer 40:15 Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all theJews which are gathered unto thee should be scattered, and the remnant in Judah perish?
Jer 41:3 Ishmael also slew all theJews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.
Jer 44:1 The word that came to Jeremiah concerning all theJews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
Jer 52:28 This is the people whom Nebuchadnezzar carried away captive: in the seventh year three thousandJews and three and twenty:
Jer 52:30 In the three and twentieth year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of theJews seven hundred forty and five persons: all the persons were four thousand and six hundred.
Dan 3:8 Wherefore at that time certain Chaldeans came near, and accused theJews.
Dan 3:12 There are certainJews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
2Ki 16:6 At that time Rezin king of Syria recovered Elath to Syria, and drove theJews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
2Ki 18:26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in theJews' language in the ears of the people that are on the wall.
2Ki 18:28 Then Rab-shakeh stood and cried with a loud voice in theJews' language, and spoke, saying, Hear the word of the great king, the king of Assyria:
2Ki 25:25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and theJews and the Chaldees that were with him at Mizpah.
2Ch 32:18 Then they cried with a loud voice in theJews' speech unto the people of Jerusalem that were on the wall, to frighten them, and to trouble them; that they might take the city.
Ezr 4:12 Be it known unto the king, that theJews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations
Ezr 4:23 Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto theJews, and made them to cease by force and power.
Ezr 5:1 Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto theJews that were in Judah and Jerusalem in the name of the God of Israel, even unto them
Ezr 5:5 But the eye of their God was upon the elders of theJews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
Ezr 6:7 Let the work of this house of God alone; let the governor of theJews and the elders of the Jews build this house of God in his place.
Ezr 6:8 Moreover I make a decree what ye shall do to the elders of theseJews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
Ezr 6:14 And the elders of theJews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
Neh 1:2 That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning theJews that had escaped, which were left of the captivity, and concerning Jerusalem.
Neh 2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to theJews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Neh 4:1 But it came to pass, that when Sanballat heard that we built the wall, he was wroth, and took great indignation, and mocked theJews.
Neh 4:2 And he spoke before his brethren and the army of Samaria, and said, What do these feebleJews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
Neh 4:12 And it came to pass, that when theJews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you
Neh 5:1 And there was a great cry of the people and of their wives against their brethren theJews.
Neh 5:8 And I said unto them, We after our ability have redeemed our brethren theJews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
Neh 5:17 Moreover there were at my table a hundred and fifty of theJews and rulers, beside those that came unto us from among the heathen that are about us.
Neh 6:6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and theJews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
Neh 13:23 In those days also saw IJews that had married wives of Ashdod, of Ammon, and of Moab:
Neh 13:24 And their children spoke half in the speech of Ashdod, and could not speak in theJews' language, but according to the language of each people.
Est 3:6 And he thought scorn to lay hands on Mordecai alone; for they had showed him the people of Mordecai: wherefore Haman sought to destroy all theJews that were throughout the whole kingdom
Est 3:10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, theJews' enemy.
Est 3:13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, allJews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Est 4:3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among theJews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Est 4:7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for theJews, to destroy them.
Est 4:13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all theJews.
Est 4:14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to theJews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
Est 4:16 Go, gather together all theJews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Est 6:13 And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of theJews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Est 8:1 On that day did the king Ahasuerus give the house of Haman theJews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
Est 8:3 And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against theJews.
Est 8:5 And said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy theJews which are in all the king's provinces:
Est 8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon theJews.
Est 8:8 Write ye also for theJews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Est 8:9 Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto theJews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Est 8:11 Wherein the king granted theJews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
Est 8:13 The copy of the writing for a commandment to be given in every province was published unto all people, and that theJews should be ready against that day to avenge themselves on their enemies.
Est 8:16 TheJews had light, and gladness, and joy, and honor.
Est 8:17 And in every province, and in every city, whithersoever the king's commandment and his decree came, theJews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
Est 9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of theJews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
Est 9:2 TheJews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
Est 9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped theJews; because the fear of Mordecai fell upon them.
Est 9:5 Thus theJews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
Est 9:6 And in Shushan the palace theJews slew and destroyed five hundred men.
Est 9:10 The ten sons of Haman the son of Hammedatha, the enemy of theJews, slew they; but on the spoil laid they not their hand.
Est 9:12 And the king said unto Esther the queen, TheJews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Est 9:13 Then said Esther, If it please the king, let it be granted to theJews which are in Shushan to do tomorrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows
Est 9:15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
Est 9:16 But the otherJews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
Est 9:18 But theJews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
Est 9:19 Therefore theJews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
Est 9:20 And Mordecai wrote these things, and sent letters unto all theJews that were in all the provinces of the king Ahasuerus, both nigh and far,
Est 9:22 As the days wherein theJews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor
Est 9:23 And theJews undertook to do as they had begun, and as Mordecai had written unto them;
Est 9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all theJews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
Est 9:25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against theJews, should return upon his own head, and that he and his sons should be hanged on the gallows.
Est 9:27 TheJews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed every year;
Est 9:28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among theJews, nor the memorial of them perish from their seed.
Est 9:30 And he sent the letters unto all theJews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
Est 10:3For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
JEW IN THE OLD TESTAMENT
Est 2:5Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
Est 3:4Now it came to pass, when they spoke daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.
Est 5:13Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Est 6:10Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.
Est 8:7Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
Est 9:29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
Est 9:31To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
Est 10:3For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Jer 34:9That every man should let his manservant, and every man his maidservant, being a Hebrew or a Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
Zec 8:23Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
JEWS IN THE NEW TESTAMENT
Mat 2:2 Saying, Where is he that is born King of theJews? for we have seen his star in the east, and are come to worship him
Mat 27:11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of theJews? And Jesus said unto him, Thou sayest.
Mat 27:29 And when they had plaited a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of theJews!
Mat 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THEJews
Mat 28:15 So they took the money, and did as they were taught: and this saying is commonly reported among theJews until this day.
Mar 7:3 For the Pharisees, and all theJews, except they wash their hands oft, eat not, holding the tradition of the elders.
Mar 15:2 And Pilate asked him, Art thou the King of theJews? And he answering said unto him, Thou sayest it.
Mar 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of theJews?
Mar 15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of theJews?
Mar 15:18 And began to salute him, Hail, King of theJews!
Mar 15:26 And the superscription of his accusation was written over, THE KING OF THEJews.
Luk 7:3 And when he heard of Jesus, he sent unto him the elders of theJews, beseeching him that he would come and heal his servant.
Luk 23:3 And Pilate asked him, saying, Art thou the King of theJews? And he answered him and said, Thou sayest it.
Luk 23:37 And saying, If thou be the king of theJews, save thyself.
Luk 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THEJews.
Luk 23:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of theJews: who also himself waited for the kingdom of God.
Joh 1:19 And this is the record of John, when theJews sent priests and Levites from Jerusalem to ask him, Who art thou?
Joh 2:6 And there were set there six waterpots of stone, after the manner of the purifying of theJews, containing two or three firkins apiece.
Joh 2:13 And theJews' passover was at hand, and Jesus went up to Jerusalem,
Joh 2:18 Then answered theJews and said unto him, What sign showest thou unto us, seeing that thou doest these things?
Joh 2:20 Then said theJews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Joh 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of theJews:
Joh 3:25 Then there arose a question between some of John's disciples and theJews about purifying.
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for theJews have no dealings with the Samaritans.
Joh 4:22 Ye worship ye know not what: we know what we worship: for salvation is of theJews. [read: you will be SAVED FROM the jews who currently require that Israelites like this Samaritan go to the temple in Jerusalem to "worship the father"]
Joh 5:1 After this there was a feast of theJews; and Jesus went up to Jerusalem.
Joh 5:10 TheJews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
Joh 5:15 The man departed, and told theJews that it was Jesus, which had made him whole.
Joh 5:16 And therefore did theJews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Joh 5:18 Therefore theJews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Joh 6:4 And the passover, a feast of theJews, was nigh.
Joh 6:41 TheJews then murmured at him, because he said, I am the bread which came down from heaven.
Joh 6:52 TheJews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Joh 7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because theJews sought to kill him.
Joh 7:2 Now theJews' feast of tabernacles was at hand.
Joh 7:11 Then theJews sought him at the feast, and said, Where is he?
Joh 7:13 Howbeit no man spake openly of him for fear of theJews.
Joh 7:15 And theJews marveled, saying, How knoweth this man letters, having never learned?
Joh 7:35 Then said theJews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Joh 8:22 Then said theJews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Joh 8:31 Then said Jesus to thoseJews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:48 Then answered theJews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Joh 8:52 Then said theJews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Joh 8:57 Then said theJews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Joh 9:18 But theJews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
Joh 9:22 These words spake his parents, because they feared theJews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Joh 10:19 There was a division therefore again among theJews for these sayings.
Joh 10:24 Then came theJews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
Joh 10:31 Then theJews took up stones again to stone him.
Joh 10:33 TheJews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Joh 11:8 His disciples say unto him, Master, theJews of late sought to stone thee; and goest thou thither again?
Joh 11:19 And many of theJews came to Martha and Mary, to comfort them concerning their brother.
Joh 11:31 TheJews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
Joh 11:33 When Jesus therefore saw her weeping, and theJews also weeping which came with her, he groaned in the spirit, and was troubled.
Joh 11:36 Then said theJews, Behold how he loved him!
Joh 11:45 Then many of theJews which came to Mary, and had seen the things which Jesus did, believed on him.
Joh 11:54 Jesus therefore walked no more openly among theJews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
Joh 11:55 And theJews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
Joh 12:9 Much people of theJews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
Joh 12:11 Because that by reason of him many of theJews went away, and believed on Jesus.
Joh 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto theJews, Whither I go, ye cannot come; so now I say to you.
Joh 18:12 Then the band and the captain and officers of theJews took Jesus, and bound him,
Joh 18:14 Now Caiaphas was he, which gave counsel to theJews, that it was expedient that one man should die for the people.
Joh 18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither theJews always resort; and in secret have I said nothing.
Joh 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. TheJews therefore said unto him, It is not lawful for us to put any man to death:
Joh 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of theJews?
Joh 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to theJews: but now is my kingdom not from hence.
Joh 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto theJews, and saith unto them, I find in him no fault at all.
Joh 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of theJews?
Joh 19:3 And said, Hail, King of theJews! and they smote him with their hands.
Joh 19:7 TheJews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Joh 19:12 And from thenceforth Pilate sought to release him: but theJews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Joh 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto theJews, Behold your King!
Joh 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THEJews.
Joh 19:20 This title then read many of theJews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Joh 19:21 Then said the chief priests of theJews to Pilate, Write not, The king of the Jews; but that he said, I am King of the Jews.
Joh 19:31 TheJews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Joh 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of theJews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Joh 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of theJews is to bury.
Joh 19:42 There laid they Jesus therefore because of theJews' preparation day; for the sepulcher was nigh at hand.
Joh 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of theJews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Act 2:5 And there were dwelling at JerusalemJews, devout men, out of every nation under heaven.
Act 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome,Jews and proselytes,
Act 9:22 But Saul increased the more in strength, and confounded theJews which dwelt at Damascus, proving that this is very Christ.
Act 9:23 And after that many days were fulfilled, theJews took counsel to kill him:
Act 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of theJews, was warned from God by a holy angel to send for thee into his house, and to hear words of thee.
Act 10:39 And we are witnesses of all things which he did both in the land of theJews, and in Jerusalem; whom they slew and hanged on a tree:
Act 11:19 Now they which were scattered abroad upon the persecution that arose about Stephen traveled as far as Phoenicia, and Cyprus, and Antioch, preaching the word to none but unto theJews only.
Act 12:3 And because he saw it pleased theJews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Act 12:11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of theJews.
Act 13:5 And when they were at Salamis, they preached the word of God in the synagogues of theJews: and they had also John to their minister
Act 13:42 And when theJews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Act 13:43 Now when the congregation was broken up, many of theJews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Act 13:45 But when theJews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Act 13:50 But theJews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Act 14:1 And it came to pass in Iconium, that they went both together into the synagogue of theJews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Act 14:2 But the unbelievingJews stirred up the Gentiles, and made their minds evil affected against the brethren
Act 14:4 But the multitude of the city was divided: and part held with theJews, and part with the apostles.
Act 14:5 And when there was an assault made both of the Gentiles, and also of theJews with their rulers, to use them despitefully, and to stone them,
Act 14:19 And there came thither certainJews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Act 16:3 Him would Paul have to go forth with him; and took and circumcised him because of theJews which were in those quarters: for they knew all that his father was a Greek.
Act 16:20 And brought them to the magistrates, saying, These men, beingJews, do exceedingly trouble our city,
Act 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of theJews:
Act 17:5 But theJews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Act 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of theJews.
Act 17:13 But when theJews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Act 17:17 Therefore disputed he in the synagogue with theJews, and with the devout persons, and in the market daily with them that met with him.
Act 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; because that (Claudius had commanded allJews to depart from Rome:) and came unto them.
Act 18:4 And he reasoned in the synagogue every sabbath, and persuaded theJews and the Greeks.
Act 18:5 And when Silas and Timothy were come from Macedonia, Paul was pressed in the spirit, and testified to theJews that Jesus was Christ.
Act 18:12 And when Gallio was the deputy of Achaia, theJews made insurrection with one accord against Paul, and brought him to the judgment seat,
Act 18:14 And when Paul was now about to open his mouth, Gallio said unto theJews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Act 18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with theJews.
Act 18:28 For he mightily convinced theJews, and that publicly, showing by the Scriptures that Jesus was Christ.
Act 19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, bothJews and Greeks.
Act 19:13 Then certain of the vagabondJews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Act 19:17 And this was known to all theJews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Act 19:33 And they drew Alexander out of the multitude, theJews putting him forward. And Alexander beckoned with the hand, and would have made his defense unto the people.
Act 20:3 And there abode three months. And when theJews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Act 20:19 Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of theJews:
Act 20:21 Testifying both to theJews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Act 21:11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall theJews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Act 21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands ofJews there are which believe; and they are all zealous of the law
Act 21:21 And they are informed of thee, that thou teachest all theJews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Act 21:27 And when the seven days were almost ended, theJews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Act 22:12 And one Ananias, a devout man according to the law, having a good report of all theJews which dwelt there,
Act 22:30 On the morrow, because he would have known the certainty wherefore he was accused of theJews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Act 23:12 And when it was day, certain of theJews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Act 23:20 And he said, TheJews have agreed to desire thee that thou wouldest bring down Paul tomorrow into the council, as though they would inquire somewhat of him more perfectly.
Act 23:27 This man was taken of theJews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
Act 23:30 And when it was told me how that theJews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Act 24:5 For we have found this man a pestilent fellow, and a mover of sedition among all theJews throughout the world, and a ringleader of the sect of the Nazarenes:
Act 24:9 And theJews also assented, saying that these things were so.
Act 24:18 Whereupon certainJews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Act 24:27 But after two years Porcius Festus came into Felix' room: and Felix, willing to show theJews a pleasure, left Paul bound.
Act 25:2 Then the high priest and the chief of theJews informed him against Paul, and besought him,
Act 25:7 And when he was come, theJews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
Act 25:8 While he answered for himself, Neither against the law of theJews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Act 25:9 But Festus, willing to do theJews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Act 25:10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to theJews have I done no wrong, as thou very well knowest.
Act 25:15 About whom, when I was at Jerusalem, the chief priests and the elders of theJews informed me, desiring to have judgment against him.
Act 25:24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of theJews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Act 26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of theJews:
Act 26:3 Especially because I know thee to be expert in all customs and questions which are among theJews: wherefore I beseech thee to hear me patiently.
Act 26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all theJews;
Act 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of theJews.
Act 26:21 For these causes theJews caught me in the temple, and went about to kill me.
Act 28:17 And it came to pass, that after three days Paul called the chief of theJews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Act 28:19 But when theJews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of.
Act 28:29 And when he had said these words, theJews departed, and had great reasoning among themselves.
Rom 3:9 What then? are we better than they? No, in no wise: for we have before proved bothJews and Gentiles, that they are all under sin;
Rom 3:29 Is he the God of theJews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Rom 9:24 Even us, whom he hath called, not of theJews only, but also of the Gentiles?
1Co 1:22 For theJews require a sign, and the Greeks seek after wisdom:
1Co 1:23 But we preach Christ crucified, unto theJews a stumblingblock, and unto the Greeks foolishness;
1Co 1:24 But unto them which are called, bothJews and Greeks, Christ the power of God, and the wisdom of God.
1Co 9:20 And unto theJews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1Co 10:32 Give none offense, neither to theJews, nor to the Gentiles, nor to the church of God:
1Co 12:13 For by one Spirit are we all baptized into one body, whether we beJews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
2Co 11:24 Of theJews five times received I forty stripes save one.
Gal 1:13 For ye have heard of my conversation in time past in theJews' religion, how that beyond measure I persecuted the church of God, and wasted it:
Gal 1:14 And profited in theJews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Gal 2:13 And the otherJews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Gal 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do theJews, why compellest thou the Gentiles to live as do the Jews?
Gal 2:15 We who areJews by nature, and not sinners of the Gentiles,
1Th 2:14 For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of theJews:
Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they areJews, and are not, but are the synagogue of Satan.
Rev 3:9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
JEW IN THE NEW TESTAMENT
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being aJew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Joh 18:35 Pilate answered, Am I aJew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Act 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is aJew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean.
Act 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, aJew, whose name was Barjesus:
Act 18:2 And found a certainJew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; because that (Claudius had commanded all Jews to depart from Rome:) and came unto them.
Act 18:24 And a certainJew named Apollos, born at Alexandria, an eloquent man, and mighty in the Scriptures, came to Ephesus.
Act 19:14 And there were seven sons of one Sceva, aJew, and chief of the priests, which did so.
Act 19:34 But when they knew that he was aJew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Act 21:39 But Paul said, I am a man which am aJew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
Act 22:3 I am verily a man which am aJew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Rom 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to theJew first, and also to the Greek.
Rom 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of theJew first, and also of the Gentile;
Rom 2:10 But glory, honor, and peace, to every man that worketh good, to theJew first, and also to the Gentile:
Rom 2:17 Behold, thou art called aJew, and rests in the law, and makest thy boast of God,
Rom 2:28 For he is not aJew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Rom 2:29 But he is aJew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Rom 3:1 What advantage then hath theJew? or what profit is there of circumcision?
Rom 10:12 For there is no difference between theJew and the Greek: for the same Lord over all is rich unto all that call upon him.
1Co 9:20 And unto theJews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
Gal 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being aJew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Gal 3:28 There is neitherJew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Col 3:11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.