Gee, ABSOLUTELY & POSITIVELY THE ANTI-CHRIST, SATANIC SEEDLINE JEWS SHOULD PAY REPARATIONS NOT ONLY TO THE BLACKS, BUT FOR THE BILLIONS OF WHITE RACE CHRISTIANS THEY HAVE MURDERED & STOLEN FROM OVER THE LAST 7,500 YEARS! AND OF COURSE THE ARABS, ORIENTALS, SO CALLED AMERICAN INDIANS, ETC. ETC. ETC.!!! TOO BAD THE WHITE RACE ARE SO COWARDLY, NOT LIKE THE SO CALLED BLACK & COLORED RACE MUSLIMS! I CAN JUST HEAR ALL THE JEWS WHINING & WHINING IF THIS EVERY GETS TO THE JEW MAIN STREAM MEDIA, WHICH IT NEVER WILL! TOO BAD! TOO BAD THE WHITE RACE ARE NOTHING BUT A BUNCH OF PURE COWARDS!  MBJ

horizontal rule

FEATURE: SHOULD THE WJC PAY FOR SLAVE REPARATIONS?

The RePortersNoteBook Letter
Should the World Jewish Congress Pay for Black Slave Reparations?

A Nation Of Islam Press Release followed by an open letter to the WJC by
RePortersNoteBook.com
Jews, Black Slavery, the Boston Globe..... [and the WJC]

Dear Friend:
Jeff Jacoby's caustic and libelous attack on Professor Tony Martin
("Bigoted man on campus," Boston Globe, 2 July 2001) for teaching the
actual history of Blacks and Jews only demonstrates that a breathtaking and
pervasive ignorance still exists among the opinion manipulators at the
Globe and in the white media. Jacoby used a series of sleight-of-hand moves
common to his ilk to make his "case," but Blacks should choose to educate
themselves rather than partake in the cheap and racist vilification for
which the Boston Globe is widely known.
In contention is the history and extent of slave-dealing among the Jews in the
Western Hemisphere during the colonial period. Some, like Jacoby, claim
there is no such history, and that mere reference to it is ipso facto
"anti-Semitism." Jacoby, who does not claim to be a historian, cites as
authorities Harvard's Henry Louis Gates and Wellesley College's Selwyn
Cudjoe--both of whom are Black, but, surprisingly, not historians.
On the other hand, Prof. Tony Martin, Ph.D., also of Wellesley, is in fact
a historian, and the only actual historian named in Jacoby's diatribe. Dr.
Martin, a Black man, claims that Jews were indeed involved in the
African-slave trade and that their role was significant.
Surprisingly (maybe even shockingly to some), Prof. Martin and the Nation
of Islam use only Jewish historians to support their position. Based on a
careful review of the scholarly literature on "New World" Jewish history by
Jewish historians. (Jacoby, Gates, and Cudjoe have published nothing on the
subject), here is what we do know about Jews in the slave trade-
Some Snippets:
-- Lee M. Friedman, a one-time president of the American Jewish Historical
Society, wrote that in Brazil, where most of the Africans were actually
shipped, "the bulk of the slave trade was in the hands of Jewish settlers."
-- Jewish scholar Dr. Arnold Wiznitzer is most explicit about Jewish
involvement in Brazil: "Besides their important position in the sugar
industry and in tax farming, they dominated the slave trade....The buyers
who appeared at the auctions were almost always Jews, and because of this
lack of competitors they could buy slaves at low prices."
-- Author Marcus Arkin wrote in his book _Aspects of Jewish Economic
History the Jews of Surinam_ used "many thousands" of Black slaves.
-- Rabbi Herbert I. Bloom wrote in his book, _The Economic Activities of
the Jews in Amsterdam_, that "the slave trade was one of the most important
Jewish activities here (Surinam) as elsewhere in the colonies." He even
published a 1707 list of Jewish buyers by name with the number of Black
humans they purchased.
-- British Jewish historian Dr. Cecil Roth, writer of 30 books and hundreds
of article on Jewish history, wrote in his book _History of the Marranos_
that the slave revolts in parts of South America "were largely directed
against [Jews] as being the greatest slave-holders of the region."
-- "I gather," wrote Jewish scholar Wilfred Samuels,"that the Jews [of
Barbados] made a good deal of their money by purchasing and hiring out
negroes..." He wrote that all Barbadian Jews owned slaves, and even the
rabbi had "the enjoyment of his own two negro attendants."
-- Isaac and Susan Emmanuel report in their book History of the Jews of the
Netherland Antilles_ that in Cura�ao, which was a major slave-trading
depot, "the shipping business was mainly a Jewish enterprise [and] [a]lmost
every Jew bought from one to nine slaves for his personal use or for
eventual resale."
On Jewish slave-dealing in America, there is also no shortage of troubling
evidence:
-- Rabbi and historian Bertram W. Korn reported of the case in the 1830s,
when Levy Jacobs of New Orleans was outraged at a rumor that claimed he was
selling Kentucky-bred slaves. Jacobs took out an ad in the local paper to
assure his potential customers that he would in the future keep for sale no
other than "Virginia born negroes, of good character. Rabbi Korn, the
acknowledged expert on 19th-century American Jewry, observed, "It would
seem to be realistic to conclude that any Jew who could afford to own
slaves and had need for their services would do so....Jews participated in
every aspect and process of the exploitation of the defenseless blacks."
-- According to the "Dean of American Jewish History," Dr. Jacob Rader
Marcus, the two largest slave cargoes brought into New York between 1800
and 1850 were brought in by Jew Nathan Simson. Marcus laments in one of his
many works that "very few Jews anywhere in the United States protested
against chattel slavery on moral grounds."
-- Others have revealed that in Newport, Rhode Island, the center of the
rum and slave trade, all Jewish families owned Black slaves; the Touro
synagogue was built by Black slaves "of some skill"; and of the 22
distilleries serving the slave trade all 22 were owned by Jewish merchants.
The sad reality is that one can go on and on without much difficulty in
enumerating the extensive involvement of Jews in the Black-slave trade.
Actually, one is hard-pressed to name one (just one) prominent colonial
American Jew who did not own slaves. He will have the same difficulty as
the Anti-Defamation League had in their 1976 pamphlet entitled, American
Jews: Their Story. The ADL lists 13 pioneers of the American Jewish
community--10 of whom have been definitively linked to the slave trade!
All of these Jewish sources and many more have been collected and quoted in
the Nation of Islam's 334-page _The Secret Relationship Between Blacks and
Jews Vol. 1_, for all to see and evaluate. The book uses Jewish wills,
rabbinical sermons, runaway slave and slave auction ads, port records,
court records, private correspondence, among its array of source materials.
Even with this wide-ranging use of Jewish documentation, University of
Chicago African Studies professor and Jew Ralph A. Austen has written that
[t]he authors of _The Secret Relationship_ underestimate the structural
importance of the Jews in the early stages of the New World slave trade."
The most blistering hypocrisy, however, is Jacoby's refusal to repudiate,
condemn, or in any way rebuke these Jewish historians with terms he uses to
denounce Black ones. Dr. Marc Lee Raphael, for instance, is the editor of
_American Jewish History_, the journal of the American Jewish Historical
Society at Brandeis University in Waltham, Massachusetts. On page 14 of his
1983 book _Jews and Judaism in the United States_, Dr. Raphael wrote a more
definitive statement on Jewish slave-dealing than anything Professor Martin
has ever written. The following bears quoting:
"Jews also took an active part in the Dutch colonial slave trade; indeed,
the by laws of the Recife and Mauricia congregations (1648) included an
imposta (Jewish tax) of five sodlos for each Negro slave a Brazilian Jew
purchased from the West Indies Company. Slave auctions were postponed if
they fell on a Jewish holiday. In Curacao in the seventeenth century, as
well as in the British colonies of Barbados and Jamaica in the eighteenth
century, Jewish merchants played major role in the slave trade. In fact, in
all the American colonies, whether French (Martinique), British, or Dutch,
Jewish merchants frequently dominated. "This was no less true on the North
American mainland, where during the eighteenth century Jews participated in
the 'triangular trade' that brought slaves from Africa to the West Indies
and there exchanged them for molasses, which in turn was taken to New
England and converted into rum for sale in Africa. Isaac Da Costa of
Charleston in the 1750's, David Franks of Philadelphia in the 1760's, and
Aaron Lopez of Newport in the late 1760's and early 1770's dominated Jewish
slave trading on the American continent."
Being a Jew, Dr. Raphael is obviously shielded from any public rebuke or even
from any questioning by Jacoby's cheap inquisition. For merely agreeing
with Raphael, the Black Prof. Tony Martin is subject to the libelous
invective of this pompous Globe ignoramus (pardon the redundancy). This
racial double standard, and the price Professor Martin must pay in having
to endure the insults and persecution of these blustering Nazi crackers, is
what we call the Black Tax. Jewish tax collectors like Jacoby are what we
call racists.
Despite the incessant Jewish onslaught and the white reign of terror
against the
forces of truth and historical accuracy, Prof. Tony Martin's classes at
Wellesley are among the most well-attended and popular. Prospective Black
students are even seeking out his courses to include in their educational
experience. As the world's foremost expert on the Marcus Garvey movement
and author or editor of more than a dozen books, including the classic and
monumental _Race First_, Professor Martin is one of the Black community's
most honored and respected scholars--and has been for decades.
This is due, in large part, to his being the embodiment of the most
cherished qualities in the field of history--a discerning and potent
analytical mind, a respect for the scholarship of others in the field, and
a dogged insistence that the truth cannot be bought and sold--even if hacks
like Jeff Jacoby don't like it.



An open letter to the World Jewish Congress

Dear Mr. Bronfman:
I understand you take great pride in your promotion for hate. Saying this
to a professor: " I'm teaching a whole generation to hate millions of
Germans." Your hatred for the Palestinians is even stronger. Your strong
financeable support for the racist entity in Israel, is a paramount concern
that exceeds any other billionaire since the Rothchilds support of Zionism.
You have carried the baton with great anger. Why?
You have used your political clout and your wealth to blackmail the
government of Switzerland. Prof. Norman Finkelstien refers to your
leadership of the WJC as no different from a gangster asking for protection
money. BUT.....
I have no problem with reparations for those direct individuals. Over 3
million Jews after W.W.II did. No problem, for the Japanese, German and
Italian nationals (and citizens) in the American concentration camps,
stationed in the U.S. during the war years. And they did get reparations.
There were some former American inmates who rejected the reparations.
Thinking it added insult to injury. A mind set you can never understand.
But I do have a problem with an organization in Israel that you are
emotional supportive of. Where the offspring of those whose parents were
part the National Socialist concentration camp system as inmates, sue the
German government for extended reparations. The claims are for the mental
distress of living with parents who experienced the camp life. This is
ridiculous! Don't you realize that? When is this going to end?
This is the same leadership culture, where the mind set is the same in 33
other countries, where your offices are located. That is, how to
extrapolate money from non-Jewish populations. For instance, when
American-Jewish veteran organizations allied themselves with organizations
similar to yours they insisted that former Soviet Jews, who fought under
Stalin, have their military benefits increased with U.S. funds. Not Soviet.
Not Russian. Not Israel. Not the WJC. But American tax money.
Does the Jewish leadership culture have no shame?
Your leadership culture with your influence in the entertainment industry
see to it, that the creator of Superman comics, who decades later was
destitute, was given a large sum of money, as an unconditional gift. Yet
Black artists who have made Hollywood executives rich don't get aid when
they are destitute. Does the 60% of Hollywood executives who attend WJC
events care? Is it because the creator of superman is Jewish?
So re-read the summary of what Dr. Tony Martin endorses from the Nation of
Islam on the Jewish dominated black slave trade.
It would seem logical for your brain to understand the anger that the
Nation of Islam (an organization that mirrors the WJC) would have for
historical events with Jews.
Maybe the monies that your World Jewish Congress has accumulated can start
the reparations progress for blacks. And eventually, Ethiopian Jews will
make claims. Why not? Keep the money within the community. Just like
secular Jews who buy the kosher symbol to keep the consumer dollars within
the community. You have a good racket going there. Don't you?
Oh, one more thing, as you know, Israel is the biggest welfare state in the
history of the world. When is Israel going to stop being the largest
recipient of welfare money from other countries foreign aid programs?
Instead, allow it to be directed to starving nations. Or better yet, do you
think you can use your leadership in the World Jewish Congress to re-direct
the next 93 billion dollars, the politically brainwashed people of the
United States has given to Israel in the last 30 years? And instead, use it
for Black slave reparations. What do you think? Your organization can still
get the credit for ridding the Jewish guilt in the slave trade.
I think the next 93 billion dollars, for the next three decades, should be
given to the Black community in the United States. Not to Jews in Israel.
Or is that not kosher?
Peace.

Michael Santomauro
RePortersNoteBook.com
New York City
212-787-7891
Mr. RePortersNoteBook
Let's Talk call at 212-787-7891

FOR YOUR INFO.

Our e-mail address is: finalconflict@dial.pipex.com

FINAL CONFLICT (E-MAIL) IS PUBLISHED UNDER THE PATRONAGE OF
ST. GEORGE.