History
Parts 19 through 24
By Willie Martin

Jew Watch

History - Part 19

Seizing The Inheritance

The question may well be asked, Why must the Jews of today suffer for the deeds of their forefathers who nearly two thousand years ago crucified Jesus. Why are the Jews of today subject to a judgment of slaughter for which they are even now going to the land of Palestine? These are vital questions and the answer will be found in another parable given by our Lord. It gives the reason why the verdict against the Jews has been passed on to their children and their children's children, even to the present generation. (See Matthew 21:33-46)

Verdict Justified

Since the House of Israel was away from Palestine, the Nations of the Jews had usurped the Kingdom. Because of the unrighteous methods of the Jews of that day, and their rejection of Jesus Christ, it came about as the Lord had warned in the parable and the Kingdom was taken from them and given to a nation that would bring forth its fruits (True House of Israel). This Parable of the Vineyard is a perfectly accurate
description of the conditions leading up to the crucifixion and the plot to seize the Kingdom.

The Jews are the "husbandmen" in the parable and they refused to receive the prophets, who were the "servants" in the parable. Later they rejected and crucified Jesus Christ, the Son of God, who was obviously the "son" of the parable. What is not generally realized is that there are approximately twenty centuries between the fulfillment of "This is the heir; come, let us kill him" and "Let us seize on his inheritance."

Now, after nearly two thousand years have passed, the Zionists are undertaking to establish a kingdom in Palestine and seize our Lord's inheritance by violence. Coupled with this is their declaration that the commencement of a messianic era has come and that they, as a race, have a messianic destiny. Actually, the Zionists are boldly seeking world control, hoping to inherit world rulership which belongs to the Lord Jesus Christ alone.

It is also very clear from the parable that, timed with the coming of the Lord of the vineyard, i.e., the triumphant return of our Lord, is the climatic move on the part of the "husbandmen" to seize the inheritance. In the establishment of the Israeli State in Palestine we are seeing the fulfillment of the final act portrayed in the parable just before the Lord returns.

It is clearly evident to any observant person that the Politicians and governments of the world are under the control of the Zionist forces and even American Presidents yield to them, rather than to expose their activities and risk losing an election or their lives. "It seems to me, when I consider the power of that entombed gold and the pattern of events...that there are great, organized forces in the world, which are spread over many countries but work in unison to achieve power over mankind through chaos. They seem to me to seek, First and Foremost, the Destruction of Christianity, Nationhood and Liberty...that was 'the design' which Lord Acton perceived behind the first of the tumults, the French Revolution, and it has become clearer with later tumults and growing success. This process does not appear to me a natural or inevitable one, but a man-made one which follows definite rules of conspiratorial action. I believe there is an organization behind it of long standing, and that the great successes which have been achieved are mainly due to the efficiency with which this has been kept concealed." (Smoke to Smother, p. 315)

Time will shortly demonstrate to even the most skeptical the identity of these conspirators who are endeavoring through chaos to enslave mankind. The center of this great world-wide conspiracy to destroy Christendom, are those who crucified the Lord Jesus Christ, the Son of God. Their plans are carefully laid for the seizure of His inheritance, the first steps in the fulfillment of such a program evidenced in the Zionist claims to a right to Palestine which they have undertaken to possess through acts of violence (which began when Esau sold his birthright to Jacob).

Furthermore, in their arrogance they have assumed a messianic mission for their race and in so doing are undertaking to usurp the kingly prerogatives of Christ, or Lord and King. The verdict of our Lord is therefore just in its condemnation of these conspirators and their attempt through violence to seize the Kingdom.
 

History - Part 20

 While I had decided to stop my history lessons at 19; I have changed my mind due to the requests of several on the list. There will be approximately 20 or 25 more so I will continue.
 
Synagogue Name Changing

If you will turn to "SHINNUY-HA-SHEM" in the Jewish Encyclopedia, you may read the synagogue formula for changing the name of an invalid so as to fool those nincompoop low-brow demons. Such saps! Owing to the Pythagorean belief in the potency of letters and numbers on their own account, changing a name can fool the silly things! Was Christ so wrong to call the Pharisees "Fools and blind!" (Matthew 23:17) with all their asinine books of the Talmud on vowings, etc., along with running a synagogue of Satan (Revelation 2:9; 3:9)? Did He KNOW His subject?

Read the synagogue formula for fooling the sickness demons: "When the Righteous Judgement has already decreed death from illness, our saintly rabbis said: 'Three things annul the decree; and one of them is changing the name of the patient. We therefore, in conformity with their advice, have changed the name of (mention here the former name) to the name of (mention the adopted name) who is now another person" (Note: THAT ought to fool'em, telling that!) "The decree shall not have any force with regards to him..."

The Jewish Encyclopedia relates the following about "amulets," in part: "By the employment of these amulets anlysis, sciatica, eye and ear ailments, leprosy, and other evils were to be cured. With a certain date fastened around the thigh, a man might enter a fiery furnace and came out unscathed." This is what the Jews say saved Shadrach, Meshack and Abednego whose story is told in Chapter Three of the Book of Daniel. (Daniel 3:16-27)

"Material and inscription of the Amulet carried according to its purpose. By its means fish could be caught [This is what Jesus used to catch the many fish as related in Luke Chapter Five]; the love of a woman secured and retained [This is how Isaac obtained his wife in Genesis Chapter twenty-four]; the sea crossed dry-shod [Exodus Chapter Fourteen]; wild animals slain [Judges Chapter Fourteen]; terror diffused through the world [Ezekiel Chapter Thirty-Two]; communion had with the dead [1 Sam. Chapter Twenty-eight]; a sword obtained which would fight automatically for its owner [Deut. Chapter Thirty-two]; one's enemies set to tearing each other to pieces [Judges Chapter Six]; oneself rendered invisible; springs of water found [Exodus Chapter Seventeen]; cleverness attained [1 Kings Chapter Three]; and many similarly wonderful things accomplished in one passage a device that is frequently met with in Babylonian and Egyptian magic is mentioned; namely, the preparation of an image and working the charm desired by its medium. The prescription runs: 'If thou desirest to cause any one to perish, take clay from two river banks and make an image therewith; write upon it the man's name; then take seven stalks from seven date-trees and make a bow [here follows the word] with horsehair (?); set up the image in a convenient place, stretch thy bow, shoot the stalks at it, and with every one say the prescribed words...adding, 'Destroyed be N., son of N.!'" This is how Jews believe that these miracles were performed.

Demonology of The Pharisees

All forms of demonology were adopted by the Pharisees and incorporated into so-called Judaism. Demons of the privy, of the night, of every phase of nature, were and are catered to by the tenets and customs of this sect. The Talmud book of Yadayim (hands) is, for example, on ritual hand-washing in connection with Pharisee demonology. The Talmud is loaded with occult works and practices.

The Pharisee custom in Christ's time of drizzling water alternately on the hands, to carry off demons (who presumably live in water) is still in force. The "Code of Jewish Law" (Schulchan Aruch), which is a digested "Mishna" of the Talmud, holds that an evil spirit takes over a sleeping person: "When he rises from his sleep the evil spirit departs from his entire body excepting from his fingers. From there the unclean spirit does not depart unless he spills water on them three times alternately. One is not permitted to walk four cubits without having his hands washed." (Schulchan Aruch, Vol. 1, Chapter II: Hebrew Publishing Co. 77-9 Delancey St. New York, copyright 1927).

The Soncino Edition of the Talmud, in the Introduction to Yadayim (handwashing): "This...rite...formed one of the chief breaches between Jesus and the Pharisees." (p. 545) When the Pharisees came to Christ, baiting Him about His Apostles not doing these handwashing rituals, He came back at them, saying that they were hypocrites, 'teaching for doctrines the commandments of men...Full well ye reject the commandment of God that ye may keep your own tradition.'" (Matthew 15) Other such practices are condoned in Judaism.

Despite Moses' orders (Deut. 18:10-12): "There shall not be found among you any one that maketh his son or daughter to pass through the fire or that useth divination, or an observance of times [astrology] or an enchanter, or a witch, or a charmer or a consulter with familiar spirits, or a necromancer. For all that do these things are an abomination unto the Lord: and because of the abominations the Lord thy God doth drive them out from before thee."

Yet all of these are permitted by Judaistic Pharisee scripture. (see Jewish Talmud, Sanhedrin 65a-b) Citing this very Scriptural passage, and reversing it, the Talmudic "sages" hold that calling up demons to aid with sorcery is not idolatry since demons are not thereby worshiped!

The ancient practice of spirits speaking from the privates by soothsaying is dwelt upon in Judaism and this practice is loathsomely attributed to Jesus ("He practiced enchantment by means of his membrum" Talmud, Sanhedrin 105a-b)

"Ye shall not use enchantment nor observe times." (another of Moses' admonitions in Leviticus 19:26)

The "sages" also distort this clear scripture and declare: "This refers to those who practice enchantment by means of weasels, birds, and fish" -- thus forbidding what no one cares to do anyway, and so as to open the way for pagan practices elsewhere permitted. (Sanhedrin 65a)

The Christian need not wallow in darkness. In the 1905 Jewish Encyclopedia it was already clearly written down that the Pharisees took over "Judaism," removed all "obnoxious verbiage" concerning God, such as attributing to Him Intelligence and control over this world and bestowed all Biblical powers ascribed to Him to lesser spirits, or "angelic powers."

And, with the angelology and Demonology (of Babylon) and the Ma'asek Bereshit and Ma'aseh Merkabah, they nullified the Bible into pantheism. Anthropmophism, or attributing to God any human quality like Intelligence, Love, or Control, such as God gave man over the animal world, was and is "obnoxious" to the Pharisee (Jewish Encyclopedia).

The Ma'aseh Mercabah and Ma'aseh Bershit are called in Judaism, the very basis of this occult gnosticism. Pretending to be based upon Genesis and Ezekiel's chariot throne of God vision (Ezekiel 1), this last "mystery" is called "Merkabah."

The words "by other means" are the most significant in the definition of the Merkabah in the Jewish Encyclopedia (pp. 499-500): "The mysteries rest on the belief in the reality of things seen in an ecstatic state brought about by ablutions, fast, fervent invocations, incantations, and by other means...the Merkabah rider must provide himself with amulets or seals containing mysterious names...The central figure in the theophany, however, is the 'Prince of the Face,' Metatron...He is the one who imparted to man all the knowledge of heaven and of the past and the future."

Even burning children to the demon Molech for black occult power is allowed today by the supreme scriptures of Pharisaic Judaism.

Jewish Magic

Rabbi Joshua Trachtenberg, listed in Who's Who in American Jewry, in his defensive yet illuminating book, Jewish Magic and Superstition (Behrmann's, N.Y., 1939), writing of the age-long reputation of Jews as practitioners of black magic and all occult demonistic rites, states (Second chapter, entitled "The Truth Behind the Legend"): "The sources indicate that Jews were at least acquainted with methods of inducing disease and death, of arousing and killing passion, of forcing people to do their bidding, of employing demons for divinatory and other purposes...We find accounts of the magician's power to project his soul to far-distant places, there to perform an errand, and then return to his comatose body." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 13) "Jewish magic...functioned within the framework of the Jewish religion." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 15)

Rabbi Trachtenberg also states: "Knowledge of the names, through which Jewish magic worked, was inaccessible to women, for it required not only a thorough training in Hebrew and Aramaic, which most of them lacked, but also a deep immersion in mystical lore from which they were barred...Early mystical and magical lore was successfully guarded by a limited oral transmission. The secret lore of the Kalonymides [Note: who brought it from Babylonia]...was first written down in the 13th Century...Jewish life had turned more and more inward...and intensive study of the Talmud had become almost its sole intellectual pursuit...But the German Kabbalah never attained the theoretical depth of its Spanish counterpart, nor did it exert so much influence." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, pp. 16-17)

"So we may say that every Jew whose desire led him thither essayed a little magic in a small way. But it was generally recognized that only a minor portion of the mystical lore had found its way into books; much of it remained private, jealously guarded property." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 18)

In the same work, and under the title of "Forbidden and Permitted," Trachtenberg says: "The Bible had pronounced an unqualified condemnation of sorcery. The Talmud...pursued its customary function of clarifying and classifying Jewish law, and so broke up the all-inclusive category of sorcery into several divisions..." Then are cited various hairsplittings, ending with an admission that the Talmud actually permits the very proscribed or forbidden acts denounced by the Bible.

Trachtenberg sums up: "From a practical standpoint, they succeeded in effectively excluding from the proscribed 'magic' all the forms current among Jews." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, pp. 19-20)

The Universal Jewish Encyclopedia cites Rabbi Tractenberg's Jewish Magic and Superstition as a rabbinical authority on these subjects.

Habdalah

Rabbi Trachtenberg: "On Saturday evening, during the Habdalah ceremony which marks the beginning of the new week, another libation was offered to the spirits, as part of the ritual. Some of the wine was poured upon the ground 'as a good omen for the entire week to symbolize good fortune and blessing.'"

Rabbi Trachtenberg then proceeds to de-emphasize that this had any religious significance, and states: "Moses Mat in the 16th Century wrote that this practice is intended to 'give their portion to the company of Korah,' namely, to the powers of evil. And that portion was not inconsiderable. As one rabbi in Silesia remarked, 'If I had the wine that is poured upon the ground in Austria during Habdalah it would suffice to quench my thirst for a whole year!'"

"This custom of pouring out some wine over which a blessing has been recited, which appears again in the wedding ceremony, may have been considered by some people not as an offering to the spirits, but as a means of driving them off." (Jewish Magic and Superstition, p. 167)

Just preceding this, Rabbi Trachtenberg covers various food offerings to demons such as leaving a loaf of bread and cup of wine "left standing overnight," which, to quote, is categorized: "as 'setting a table for the demons.' Yet it continued to be done, sometimes with the frank admission that 'it extends fulness of blessing over the entire week.'

During the Passover Seder a cup of wine is filled expressly for the Prophet Elijah, who is believed to visit every Jewish home on that occasion, and the door is opened for him to enter -- this time the offering is to a good spirit, rather than an evil one. But during the same service, there is a late custom, which arose in German-Jewish circles, to pour out a drop of wine at the mention of each of the ten plagues, possibly to placate the evil spirits, who may be impelled by the reference to so many disasters to visit some of them upon the celebrants.

Israel Isserlein's biographer wrote of him, 'He always spilled some of the water from his cup before drinking,' thus observing a universal Jewish custom going back to Talmudic times. The explanation then given was that the water might have been contaminated by a demon --but obviously merely spilling some of it doesn't purify at all. The intention was to induce the demon to neutralize the possible ill effect of the water by making him a libation." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939,, pp. 166-67)

Tashlik and Kapparah

Rabbi Trachtenberg cites the power of the Kapparah rites in Judaism. In the first editions of the Shulhan Aruch, an accepted code of Judaism compiled by Joseph Caro, his reference to Tashlik being a "silly custom" was deleted, according to Rabbi Trachtenberg, "under the influence of the 16th century Polish annotator, Moses Isserles...The various features of the ceremony accentuate its superstitions and even magical character."

Tashlik is the current and ancient Pharisee custom of dropping crumbs into a river or body of water at Rosh-Hashona, or flapping the garments at demons, as the Hasidim Jews do, to appease them. Brooklyn and Manhattan bridges in New York, have been much used for this, says the Jewish Encyclopedia of 1905 (under "Tashlik").

Rabbi Trachtenberg also states: "Fowl are closely associated with the spirits in Jewish and non-Jewish lore, and are the commonest oblation to them...The cock is employed to represent a man, the hen, a woman, in many magic rites. The circles which are described about the head of the individual, and the numbers three and seven, are well-known magical elements.

The words which effectuate the substitution have all the earmarks of a typical incantation. In the earlier texts the words 'this is my atonement' are not present; they were added so that the initials of the Hebrew terms might form the word hatash, 'which is the name of the angel appointed over this.'"

Rabbi Trachtenberg continues: "The belief that evil spirits roost on roofs occurs often (the Talmud places them under the eaves)...In view of this requirement that the entrails be thrown on a roof acquires special significance. Thus analyzed there can be little doubt of the true meaning of the rite, which is still observed today. It is probably the most blatantly superstitious practice to have entered Jewish religious usage, for where the significance of other such practices has long since been lost sight of, the purpose of this is too apparent to escape the dullest wits...Not unrelated is the rite of Tashlik, observed on the first day of Rosh-Hashonah ...this ceremony represents merely the latest version of a complex of superstitious practices centering about the belief in the existence of spirits in bodies of water...in later times Tashilk was postponed if the first day of the New Year fell on a Sabbath on the ground that carrying bread was a violation of the Sabbath rules." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 164-165)

 

History - Part 21

Various "explanations" customarily used as a "whited sepulchre" coverup for the stark paganism of Pharisaism are here mentioned by Trachtenberg, and then: "These explanations only too patently evade the main issue, the bread offering to the spirits ...Under Kabbalistic influence an attempt was made to limit the rite to shaking one's clothes at the river-side..." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 166) A picture appears in the Jewish Encyclopedia showing Jews with bags of bread at the river-side performing the Tashlik ceremony of appeasing the demons of the water.

The entire Jewish Talmud book of Yadayim ("hands") is based upon the superstition that demons live in water. The Talmudist's (Jewish) objective here is not cleanliness (when they chastized Christ for Him and His disciples not washing their hands), but getting the "demons" off into water. Small wonder that Christ would have none of the Pharisee hand-washing voodoo in His life, because of which the Pharisees upbraided Him mercilessly.

Lilith -- Favorite Demoness

Of the hordes of demons the Jew who would win out must use and dismiss, none is more prominent than Lilith. Some of the amulets meant to keep her in check is presented on pages 549-50 of the Jewish Encyclopedia (under Amulet). Lilith is supposedly jealous of lying-in mothers and their new-born babies. Her main job is apparently "spawning demons."

In his above noted publication, Rabbi Trachtenberg repeats the Talmudic tale that "when Adam was parted from Eve, he had relations with female demons who bore him demonic offspring." He was at this for 130 years, we are told. Says Trachtenberg (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 37): "As a result of the legend of Adam's relations with Lilith (another spelling)...the Liliths were most frequently singled out as the demons who embrace sleeping men and cause them to have nocturnal emissions which are the seed of a hybrid progeny...As the demons whose special prey is lying-in women, it was found necessary to adopt an extensive series of protective measures against her...We seem to have her a union of the night demon with the spirit that presides over pregnancy, influenced no doubt by the character of the Babylonian Lamassu, and the lamiae and striga of Greek and Roman folklore."

Spirits and Cemeteries

"Obviously the spirits can help as well as harm the living...An observant visitor to the tomb of Simon bar Yohai, for instance, at Meron, Palestine, will discern a host of written entreaties for the saint's aid [Note: the 'saint' was a second century Talmudic voodoo-worker associated with the Zohar, principal multi-volumed work of the Jewish Cabala]...The ancient practice of visiting the cemetery to entreat the offices of deceased relatives or scholars persisted...In addition to such individual visits, there grew up the custom of the entire congregation repairing to the cemetery annually on several occasions, such as the seven 'rain fasts,' and on Tisha 'B'ab...and on the eves of New Year and the Day of Atonement, 'that the dead may beseech mercy on our behalf.'" (Jewish Magic and Superstition by Trachtenberg, p. 64)

"The custom of washing the hands after a funeral is very widespread... Efforts were made to find a Biblical precedent for this act, but...there was a general admission that it was done 'to dispel the spirits of uncleanness' which cling to one's person, these being 'the demons that follow them home.'" (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 179) Today, one may note Jews at such places as Temple Sholom, on Lake Shore Drive, Chicago, Illinois, dripping water on their hands after a funeral.

The Jewish Encyclopedia (under "Cemetery") refers to the custom of visiting the cemetery to consult the spirits, and cites the Talmud, Niddah 17a. There it is stated that one "spending a night in a graveyard in order that a spirit of uncleanness may rest upon him -- to enable him to foretell the future might sometimes be exposed to danger." (Talmud, Soncino edition, Naddah, p. 113)

Reference to this practice is also made in Sanhedrin 65b. That cemeteries are infested with spirits and demons is the general idea.

Jewish Necromancy

Rabbi Trachtenberg says: "The future is an open book to the denizens of the supernatural realm, and like the demons and the angels, the deceased can by eavesdropping pick up the latest decision of the court on high; 'they flit through the universe to hear what has been decreed.' Then they report back to intimates on earth, in dreams or personal appearances...But in general the spirit-world is chary of its secrets and can be induced to reveal them only by magical means...mystical invocations and occult rites are effective in forcing the dead to obey the magician's will. The art of necromancy is a specialized function of sorcery." (Jewish Magic and Superstition, p. 65)

And: "The official language of the celestial court is Hebrew...This principle was advanced in the Talmud." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 74)

In a chapter "The War With the Spirits," Rabbi Trachtenberg states: "The methods of warding off the spirits fell into three general categories: 1. to drive them away ...2. to buy them off with gifts, to bribe them and thus conciliate them; 3. to deceive them by disguising their intended victims, or by pretending that the situation was other than what it was. Each of these methods, and often two or three of them combined, was known and employed by Jews even found expression in special ceremonies which have become part and parcel of Jewish ritual."

Rabbi Trachtenberg mentions putting a severed foreskin in a bowl of water, with attendants dipping their fingers in bloody fluid, and burying the circumcizer with the foreskins he has severed, as demonic ritual.

The unluckiness of even numbers except on special nights when four cups of wine, instead of an odd number may be imbibed, the protective, and divine nature of Talmud study for blunting demons, and the recitation of the Shema at night are noted by the Rabbi, and he states: "There was no attempt to disguise the purpose of this prayer-service; it was frankly admitted time and again that 'it exists only because of the demons.'"

He quotes: "'at my right Michael, at my left Gabriel, before me Uriel, behind me Raphael.' This is nothing more than the Jewish version of the ancient Babylonian incantation, 'Shamash before me, behind me Sin, Nergal at my right, Ninib at my left,' or 'May the good Shedu at my right, the good Lamassu at my left,' etc.'" (Jewish Magic and superstition, p. 156)

"The final weapon in the anti-demonic strategy is that of deceit." Apart from wailers at weddings to deceive the demons into thinking it a sad instead of glad occasion, breaking a glass at a wedding and the Shofar being blown to scare the demons, this strategy of deceit, says the Rabbi, is "most commonly employed in changing an invalid's name so that the spirits who might be charged with effecting his death would be unable to locate him...just as criminals adopt aliases to evade the police." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 168)

Under "Shinnuy-ha-shem" in the Jewish Encyclopedia, one may read the synagogue formula for changing the name of an invalid so as to fool the demons: "When the Righteous Judgement has already decreed death from illness, our saintly rabbis said: Three things annul the decree; and one of them is changing the name of the patient. We therefore, in conformity with their advice, have changed the name of (mention here the former name) to the name of (mention the adopted name) who is now another person. The decree shall not have any force with regards to him..." Was Christ so wrong to call the Pharisees "Fools and blind?" (Matthew 23:17)

More on Ritual Murder

Over the centuries, and dating from the time of the Pharisee historian Josephus, in the 1st Century, Jews have repeatedly been charged with "ritual murder," that is, murder for purposes of paganistic black magic, charges always vehemently denied. Such denials are understandable, when one considers how loathsome such practices are.

The 1905 Jewish Encyclopedia relates: "It may be positively asserted that there is no Jewish ritual which prescribes the use of blood of any human being. Were there such a ritual...there would certainly be some reference to it in the colossal mass of halakic literature [Halakic means legal]..."

This is an evasion, because no one has accused Judaism of carrying all the bloody business of its demonism in the "halachah" or "legal" literature. Demonism belongs in the "Practical Cabala," the "theurgic" or wonder- working literature, the manuscripts for which are copied hand to hand. Occasionally one is printed in occult works. Blood, blood, blood is through it all.

One of the many charges of ritual murder was in Russia, in 1912, when Mendel Beilis was accused of this crime of murdering for the purposes of black magic. The American Jewish Committee succeeded in interesting journalists to such an extent "that the country was convinced of the infamous character of the charge." Christian ministers in the United States were induced to send protests to Russia. These "Christian divines" whom the Committee inspired to protest to Russia "disavowed their belief in the atrocious charge." (Communal Register, International Organizations, p. 1417)

The 1905 Jewish Encyclopedia elaborately denies the "Blood Accusation," but states: "Of the alarmingly large number of ritual trials only a few of the more important and instructive can here be mentioned." One hundred twenty-two are covered. Thirty-nine of these in one row bear dates in the 19th Century. These trials took place from Rumania, Prussia, Bohemia and Germany through to Russia, England and France.

Is it not strange that so many court trials have been held for so many centuries in so many different countries without any foundation whatever except some groundless prejudice? A reading of the section on "Superstition" in the Universal Jewish Encyclopedia will give a glimpse of occult practices of Judaism continuing today, foul practices such as "to fig," Kapporah, and the like. Rabbi Joshua Trachtenberg is cited as an authority as to his Jewish Magic and Superstition (Behrman's Jewish Book House, Publishers, 1939).

In it he seeks to erase the Ritual Murder charges of the centuries, referring to "the constant recurrence of child sacrifice in these trials and the importance of human blood in the witches' ritual...the most distinguishing elements in the technique of the sorcerer and the witch, as disclosed to popular view by the campaign of the Church." (Jewish Magic and Superstition, Behrmann's, N.Y., 1939, p. 9)

It is interesting to note that these occult practices are current. The late Dr. Dekker was at one time in the Communist movement, and told of being a member of the same occult group with Communist Party Chief Earl Browder, for the purpose of "influencing individuals."

The publication Ritual Magic is a good complement to Trachtenberg's Jewish Magic and Superstition and is a documented book which contains much material and some bloody manuscripts. It was authored by Professor E.M. Butler of Cambridge University (published by the University Press, 1949)

The vast scholarship, the documentation on this subject, are presented in a light hearted style not unmixed with awareness of the perils and the ghastly viciousness of the occult "arts" which translations of museum manuscripts must convey to any sane reader.

So reference is made in the Butler book to a branch of this demon magic as belonging to an earlier age: "to the world of the Akkadian- Chaldean 'Babylonian' inscriptions and of the Graeco-Egyptian papyri animated by the belief that the gods could and would support the magician in his dealings with the demons, if properly invoked; and that by the use of certain mysterious and ineffable names as well as other spells, they could be forced to do so even against their will. From the earliest times this extraordinary power was recognized as prone to abuse in the hands of 'black' magicians, but the Art itself was not only respectable, it was a high and holy one. Christianity altered all that, anathematizing magic..."

LaCroix on Moloch

As to the same rites, LaCroix states: "Moloch was represented under the figure of a man with the head of a calif...erected upon an immense oven, which was lighted to consume at once the seven kinds of offerings. During this holocaust, the priests of Moloch kept up a terrible music, with sistrums and tambours, in order to stifle the cries of the victims. Then took place that infamy cursed by the God of Israel: the Molochites abandoned themselves to practices worthy of the land of Onan [masturbation] and, inspired by the rhythmic sound of the musical instruments, writhed about the incandescent statue, which appeared red thorough the smoke: and they gave forth frenzied cries as, in accordance with the Biblical expression, they gave their seed [children] to Moloch." (History of Prostitution, Paul LaCroix, French author and historian: 1806-84)
 

History - Part 22

Judaism Permits (Christian) Child Sacrifices to Moloch

The whole Bible is full of and condemns the bloody business of pagan demonology, including Baal worship with its self-cutting with knives and Moloch worship with child sacrifice. Both are condoned or permitted by the modern Jewish Babylonian Talmud. Every form of ancient paganism decried by the Bible may be found under the "whited sepulchre" of so-called "Judaism," which is actually Pharisee paganism. "Christians," now, as formerly, would do well to read up on what the Bible condemns, and find those pagan murder practices have not disappeared from the Earth, nor from the "synagogue of Satan."

Burning children to the demon Moloch is permitted today by the supreme legal authority of the so-called "Jewish" religion, which is the Babylonian Talmud, and, in particular, the Talmud book of Sanhedrin, Folios 64a-64b. Remember, the book of Sanhedrin is, according to its Introduction in the Soncino English translation of 1935, the "chief repository of the criminal law of the Talmud."

To justify child sacrifices to Moloch, the Talmud once again cites Scripture, which clearly condemns such pagan practice, and then reverses the clear meaning of the Scripture with hairsplitting "exceptions" to justify these sacrifices. (Talmud, Sanhedrin 64a-64b) Thus, as Christ put it to the Pharisees, you make the "commandment of God of non effect. Ye hypocrites! Well did Esaias [Isaiah] prophecy of you, saying, This people draw nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men." (Matthew 15:7) Christ also refereed to Isaiah 29:13. Isaiah well knew the breed of Satanists who used the Bible to destroy it.

The "Mishna" of the Sanhedrin sets out to make the clear orders of Moses against burning or causing to be burned any child to Moloch by:

1) handing the child to Moloch, and

2) causing the child to be burned.

But, note the "explanation" to the Talmudic Mishna, which states: "He who gives of his seed [children] to Molech incurs no punishment unless he delivers it to Moloch" (1) "and causes it to pass through the fire" (2) "If he gave it to Moloch but he did not cause it [the child] to pass through the fire, or the reverse" (i.e. cause his child to pass through the fire, but did not give it to Moloch) "he incurs no penalty unless he does both." At this point, does it really matter whether an innocent child has been burned in fire and also "given to Moloch" when its murder by fire is condoned if the latter proviso is excluded?

In a footnote to the same Talmud "Mishna" reference it is explained: "(5) As two separate offenses, proving that giving one's seed [child] to Moloch is not idolatry." What foul idolatry! The same Talmud section subverts the Mishna exception "unless he gives it to Moloch" further to: "punishment is not incurred unless he delivers his seed [child] to the acolytes of Moloch." Thus, if one delivers his own child into the fire, for death, and to Moloch, there would be "no punishment."

A further "explanatory footnote" says: "He explains this to be the meaning of the Mishna unless he gives it to Moloch (5). This proves that the offense consists of two parts; (1) formal delivery to the priests, and (2) causing the seed to pass through the fire." The same Talmud section includes the repetitional statement that: "the service of Moloch...is not included in general idolatry."

Note: Reversing the chief idolatrous practice denounced by the Bible!]. In Leviticus 20:2 it is stated: "And the Lord spake unto Moses, saying...Whosoever he be of the children of Israel, or of the strangers [Jews] that sojourn in Israel that giveth any of his seed [children] to Molech..." Then treatment of a murderer is demanded: "He shall surely be put to death." As to this Biblical prohibition, the Talmud is a masterpiece of Satanism stating: "If one caused all his seed [children] to pass through the fire to Molech, he is exempt, because it is written, 'of thy seed' implying, but not all thy seed." In footnote 4 the Biblical citation as authority is given as the Leviticus reference referred to above.

Thus, THE TALMUD "NULLIFIES" THE WORD OF GOD, REVERSING IT WHILE GIVING IT AS AUTHORITY, TO PERMIT MURDERING ONE'S CHILD IN THE SERVICE OF MOLECH! This cannot be from ignorance of God's Word, clearly cited, and is nothing but SHEER BLASPHEMY.

Jews Not A Race

"I know the blasphemy of them which say they are Jews [Judeans] and are not, but are the synagogue of Satan," said Christ from the Spirit to John, about 96 A.D. (Revelation 2:9; 3:9). At that time true Scripture believers had accepted Christ and called themselves Christians. The Sadducees had disappeared, according to the Jewish Encyclopedia, and the Pharisees were in complete control. Judaism was synonymous with Pharisaism (Jewish Encyclopedia, p. 666)

The question arises whether the boasts of present day Pharisees "which say they are Jews [Judeans]" have any genealogical backing. Are the so-called Jews of today descendants of the patriarch Judah? The Bible is the best answer to this. And the answer is that THEY ARE NOT! There was barely enough record in Christ's time to identify Him and a few of His followers, as descendants of a certain Israel tribe. Paul was a Benjaminite, for example.

Whether or not they were lineal descendants of the patriarch Judah, a sinner, was not the issue. They had had access to the Word of God, and instead, adopted a pagan tradition which nullified, as Christ said, the commandments of God (Matthew 15:3-9; Mark 7:5-9).

Christ said: "Full well ye reject the commandment of God, that ye may keep your own tradition." Faith in God and His Word was the test.

As Paul said: "For he is not a Jew [Judean], which is one outwardly...But he is a Jew [Judean], which is one inwardly...in the spirit...whose praise is not of men, but of god." (Romans 2:28-29)

Again, Paul makes it clear that the promise of blessing through Abraham was Christ. "Now to Abraham and his seed were the promises made, He saith not...seeds of many, but as of one ...which is Christ...There is neither Jew [Judean] nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's then are ye Abraham's seed, and heirs according to the promise." (Galatians 3:16, 28-29)

The Prophet Isaiah was a prophet indeed when, after recounting the abominable practices of the Jews when he foretold: "And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name." (Isaiah 65:15) This was shortly after his Godly prophecy that Christ would be born from the line of Judah. "Thus saith the Lord...I will bring forth a seed out of Jacob, and one of Judah an inheritor of my mountains and mine elect shall inherit it...but ye are they that forsake the Lord..." (Isaiah 65:9-10)

Christ Born of Judah

It is as anti-Biblical to enthrone the abomination serving Pharisees [Jews] of today as it is to deny that Christ was born, as foretold, through Judah. Otherwise, He has not yet come. To Abraham, to Isaac, his son, to Jacob/Israel, his grandson, to David, of the same line, was a special revelation made that the Christ would be their descendant, according to the flesh. That line identified Him when He came. It did not furnish His Divinity. As Paul said: "It is evident that our Lord sprang out of Judah." (Hebrews 7:14) The patriarch Jacob/Israel, about 1700 B.C., had foretold that He would be. On his deathbed, he likened the coming Christ to Shiloh, where rested the tabernacle of God. Jacob said: "The septre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be." (Genesis 49:10) And the semblance of a Judah kingdom in Palestine did not disappear until after Christ was born there.

Jews Not "Semites"

According to the current Jewish-American press, about half of the Jews in Israel today are Negroes and dark- skinned Orientals. A constant tug of war goes on, with continuous charges of "discrimination" raised by Oriental and Negro Jews against the Western Jews. The true facts thoroughly disprove any pretensions that today's so-called Jews are genealogically "descendants of the prophets," or a "race" of any kind.

Shem, Ham and Japeth were the three race-founding sons of Noah. To be a Semite one must have descended from Shem, just as to be a Jew, genealogically, one must descend from Judah. Ham was the father of the abominating Canaan who mistreated Noah sexually (Gen. 9:25), and Canaan's descendants who peopled the Land of Canaan had the same proclivities. Thus, Moses, in leading the Israelites back from Egypt in 1491 B.C., warned them to make no marriages, no alliances with the Canaanites, or they might lose their faith and decency.

And what is the Biblical record? Moses died in 1451 B.C., and Joshua actually led the Israelites into Canaan, or Palestine. They had been told in no uncertain terms that they could choose between life and death, blessing and cursing: "A blessing if ye obey the commandments of the Lord your God...And a curse if ye will not." (Deuteronomy 11:26-8; 30:19-20).

The Israelites were to drive out the Canaanite abominators, and make no marriages or deals with them. The sons of the cursed Canaan fathered the Jebusites, Amorites, Girgasites, Hivites, Arkites, Sinites, Arvadites, Zemarites and Hamathites, according to Genesis 10:15-18 and 1 Chronicles 1:13-16. However, a reading of the books of Joshua and Judges will show that instead of driving out these Canaanite tribes, the Israelites mixed with them all and adopted their abominations. That is why the Prophets thundered and threatened, and the Northern, ten-tribe Israel Kingdom was deported by the Assyrians in 721 B.C., and "lost" by being strewn across their world empire.

Before the foretold slaughter and deportation, with loss forever of national sovereignty of the Israel kingdom, for black magic pagan crimes, the Prophet Isaiah said: "His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark: sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand; they all look to their own way, every one for his gain, from his quarter." (Isaiah 56:10-11) Thus he prophesied 760-698 B.C., and, in 721 B.C., the Israel kingdom was slaughtered and finished, unrepentant, unhearing.

The fulminating by the Prophets continued against the people of the Judah-Benjamin kingdom around Jerusalem until they too were deported by the Babylonians in 606-586 B.C. A remnant returned in 536 B.C.

Jews A Non-Racial Pharisee Sect

Present-day Jews are a pot-pourri of every race of man, and they do not have any genealogical or racial derivation from the ancient peoples of the Holy Land. Since "Jews" were a mixed race from the beginning, the term "Semites" applied to them, admittedly, is silly. Thus, "Anti-Semitism," actually means "Anti-Pharisaism."

The Chazars (Khazars), for example were, as we have already stated, were part of an Asiatic horde which adopted Talmudism in the 8th Century, when their King, Bulan, and his Court did so. Their descendants constituted the Ashkenaze Jews of Russia, Poland and Germany, who in turn migrated in large numbers to the United States.

There have been Chinese "Jews" for centuries, also India "Jews," and Falasha Negro "Jews." The Negro Jews of New York City have asked for money for a synagogue, claiming that they numbered about 120,000 members, maintain five synagogues and needed money for more. Marilyn Monroe, Elizabeth Taylor, Negro Sammy Davis, and many others have been notable additions to the Pharisee sect of "Chosen People"

Why Do They "Look Jewish?"

A long article, with pictures and charts, in the Jewish Encyclopedia, under "Types, Anthropological," seeks to answer the question as to why there is a recognizable "Jewish look" as to so many self-styled "Jews." Subjects such as percentages of blonde and brunette types, their origins, skull formations, are discussed.

Then, to quote: "What is popularly known as 'the Jewish eye' is not a correlation of definite anthropological measures or characteristics, but consists principally in a peculiar expression of face, which is immediately and unmistakably recognized as 'Jewish' in a large number of cases...It has also been remarked that persons who do not have the Jewish expression in their youth acquire it more and more as they grow from middle to old age."

Illustrations of how Negroes, as well as Gentile adults and children, recognize this Jewish look, are related. That the "look" is not racial is illustrated by "the Little Russians, who apparently resemble their Gentile neighbors in every facial characteristic, but are differentiated from them by some subtle nuance which distinguishes them as Semites...It is seemingly some social quality which stamps their features as distinctly Jewish."

The Anti-Defamation League of B'bnai B'rith has issued a series leaflets for Fireside Discussion Groups, Number 7 is entitled: "Three Questions Jews Must Answer."

The question "Are Jews a Race?" is answered, briefly, with the conclusion that Jews are part of a "general admixture" of races.

"Are Jews a nation?" is answered with the idea that Jews form parts of all nations; that some of them have the Zionist ideal of a Palestinian nation but "Jews have a consciousness of world unity." To quote: Jews are "definitely a type, and consciously a unity, we are an historic people -- a world community."

The question "Are Jews a Religion?" is answered by the assertion that "There are hundreds of thousands of Jews who are unbelievers. Yet they still consider themselves Jews." The incident of Jews converted to Christianity [In my opinion -- there are about the same number of Christian Jews as there are Virgin Prostitutes!] asking to help build a Jewish Palestine is related, "It is true that there are hundreds of thousands of atheist Jews, but they need not fear to be represented by Judaism. Of this they may be sure; that Judaism will not misrepresent them."

This is a good place to stop and agree on that point. As noted more fully elsewhere, aside from the "whited sepulchre" which constitutes the showmanship and trimmings of so-called "Judaism," its basic doctrine is that God is the "En Sof," a nature essence which has no attributes and can neither know nor be known. That is atheism and the basis of all pagan pantheism. Communism merely calls the same concept "dialectical materialism."

The article ends: "In a race-mad world, we will not be one more race. In a world destroyed by nationalism, we will not add one more nationalistic fury. But in a world in which religion is trying to re-establish brotherhood, we...[are] the creators and bearers of one of the eternal faiths of the human race." But Pharisaism is not an "eternal" faith of the "human" race and, in truth, teaches as a basic law that only Pharisees are "men" or humans (Jewish Encyclopedia, under Gentiles, Vol. V, p. 619).

History - Part 23

That "the synagogue of Satan," as Christ called Pharisaism (Revelation 2:9; 3:9) is "eternal," is denied by the whole Bible. The B'nai B'rith pamphlet previously quoted also states: "We want a world in which nationalism shall  definitely diminish." And, Jews feel they belong to one world unity. When the Jews were expelled from Spain in 1492, the Jewry of northern Africa received them. When the Jews were expelled from Germany during the crusades, the Jewry of Poland received them.

When they were expelled from Poland in 1648, the reconstituted German community received them in turn; and when Eastern Europe sent its Jewish...exiles across the world, American Jewry helped them find a home, they have always welcomed their own exiles...We are the children of...a great and noble tradition. We were united by that tradition.

America Has A Talmudic Government

It is becoming ever more evident that the government of the United States, as well as our people, have become more and more Talmudic in concept and action. These statements seem so foreign to a nation whose roots were founded in Christianity. Many will, no doubt, ask what is meant by a Talmudic Government. So we present the following explanation for the growth of Talmudism in the United States.

As Solomon said in the Book of Ecclesiastes: "The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun." (Eccl. 1:9).

The concept of a Talmudic government has all been done many times in the past. The principles written in the Word of God are inviolate and we cannot escape them. What was Jesus talking about in Matthew 23:13 when He said: "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in."

What did He mean by "kingdom of heaven?" It is that system of government here on earth that God has given us to follow. If we have a system of government that follows His precepts, we are blessed. If we deny His concepts we are cursed. It's that simple. Deuteronomy 28 tells it all. Jesus said that the Pharisees were making the commandments of God of non effect by the traditions of men.

In the book, The Wisdom of the Talmud by Rabbi ben Zion Bokser we read, "Prior to the destruction of the Temple in 70 C.E. (A.D.) the state was intermittently under the influence of the Pharisees, the forerunners of the rabbis who were the great builders of Talmudic law...Talmudic law came into its own after the destruction of the Temple. In the limited autonomy enjoyed by the Jewish community in Palestine and Babylonia, Jewish law was given far-reaching scope; and that law was the law as interpreted and administered by the rabbis."

Rabbi Bokser should have included the Roman Empire along with Palestine and Babylonia. In the very comprehensively-written book, The Jews in Roman Imperial Legislation by Ammon Linder, we find unequivocal evidence that the laws of the Roman Empire were materially influenced by the Talmudic concepts of law. (The Jews in Roman Imperial Legislation, by Amnon Linder) Thus we see something in common with each of these empires. They all fell ignominiously into ruin, never to return to the greatness they once had, because of the Talmudic influence. Has the Christian West fallen from its zenith of power and respect? Will it have been for the same reason, that of "making the Word of God of none effect?"

Oswald Spendler wrote in The Decline of the West: "I see in you all the characteristic stigma of decay. I can prove that your great wealth and your great poverty, your capitalism and your socialism, your wars and your revolutions, your atheism and your pessimism and your cynicism, your immorality, your broken-down marriages, your birth control, that is bleeding you from the bottom and killing you off at the top in your brains-can prove to you that these are characteristic marks of the dying ages of ancient states Alexandria, Greece and neurotic Rome."

What is it that causes once great an fruitful empires to fall? Isn't it when men and their rulers begin to believe that they can modify the Laws of God to conform to their own extenuating circumstances? Isn't it nothing but a repeat of the principle that we learned from Genesis 3 when Eve took from the tree of knowledge and thought she could discern for herself what was good and evil?

The Talmud is a huge comprehensive compilation of ideas and thoughts on the Divine Laws of God and how they can be modified to conform to the extenuating circumstances as required. Any nation that modifies or removes the Laws of God from their plan of government and replaces them with any or all of the concepts of the Talmud is destined to fall.

However, the Talmudists have always survived the fall of the nation and civilization because it is a government in itself; a government within a government and a government above a government. The government and the nation that the Talmud has influenced will fall but the Talmud itself remains intact. It was developed over a span of many years with the thought of survival for its people. In other words, the Jews are the greatest collection of traitors the world has ever know; they are not faitful, even to their own people.

Returning to The Wisdom of the Talmud by Rabbi Bokser we will read of the modifiers that change the black and white of the Laws of God to the grey areas that destroy a nation. "The pressure of a higher moral standard inspired the Talmudic liberalization of the Jewish criminal code. Capital punishment is provided in the Bible for a variety of crimes. But the rabbis, as we have already noted, found capital punishment reprehensible, and they rendered it almost inoperative by hedging it with conditions that made of the old law a dead letter. Thus they insisted that the commission of the culpable act must be preceded by a warning and by an expression of defiance on the part of the criminal in the face of that warning." (Sanhedrin 40a)

So here we have the statement for the desire of a "higher moral standard" on the part of the Pharasees and Talmudists. There is no higher moral standard than that of God's Word. We may not like to read of the so-called harsh renderings of justice that God demands but whenever we fail to heed them we fall as a civilization.

What does God say? "Whoso sheddeth man's blood by man shall his blood be shed." (Genesis 9:6) "So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings. Whoso killeth any person, the murderer shall be put to death." (Numbers 35:29-30)

It is the obligation of Christian government to provide for the execution of murderers. The officer required to execute the criminal guilty of a capital crime is exonerated from guilt: "If the revenger of blood (the executioner) kill the slayer; he shall not be guilty of blood." (Numbers 35:27) These laws pertain to a country in a tranquil state of peace. They DO NOT pertain to a state of war either within or without the country. Thus we have the stories of Ehud and Eglon as well as Jael and Sisera. This is not murder but killing in times of war.

The Laws of God are also specific about kidnaping and rape. These are death sentences "to remove the evil from among you."

Rabbi Bokser's book states, "Thus Rabbi Eliezer, who was an aristocrat, exempted arms from the prohibition of carrying unnecessary objects on the Sabbath. He regarded them as ornaments and they were to be worn as a normal part of a person's apparel. His colleagues, representing the point of view of the common people, forbade it. Citing the prophetic contempt for war and its implements, they branded the wearing of arms as a disgrace." (Mishnah, Shabbat 6:4)

In the book of Luke at the time of the last supper, Jesus spoke, "And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye anything? And they said, Nothing. Then said he unto them, But now, he that hath a purse, let him take it, and likewise his script: and he that hath no sword, let him sell his garment, and buy one." (Luke 22:35-36)

Our forefathers, not only here in the United States but in all of the nations of the Christian West, knew this principle of God very well. They knew that to conquer a nation it must first be disarmed. The American people refuse to be disarmed, in open defiance to Senator Metzenbaum's efforts and others like him who have the Talmudic concept of government.

Welfare A Talmudic Concept

Now, let's look at welfare. The book The Wisdom of the Talmud says, "The Talmud gives evidence of a continuously growing program of welfare legislation, in which ever wider sectors of social life were brought under the control of a law, whose motivating impulse was the welfare of the common man. Thus the law empowered the community to assume responsibility for elementary education and poor relief. It authorized the supervision of weights and measures, and of fair wages and prices to prevent unethical business practices." (Baba Batra 21a, 8b; Ketubot 49b)

Again, the Word of God says, "And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and the stranger: I am the Lord your God." (Leviticus 19:9-10).

"Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's rainment to pledge...When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy god may bless thee in all the work of thine hands. When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow." (Deuteronomy 24:17-21)

"And the Lord spake unto Aaron, saying...And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses." (Leviticus 10:11)

In the past, the Christian church has always taken care of its own poor and provided for the welfare of the people. The body of Christ has always provided for the education of our children. From the earliest days in America, the teaching of the children was from books such as McGuffey's Reader and the Holy Bible. It is even now said among our people that the best way to teach a child to read, is to teach him to read the Bible. It is a gift of God.

It is demeaning and humiliating to force our poor to stand in line at the government welfare office to receive their sustenance. The system germinates fraud and theft by otherwise able bodied people. It creates a system of perpetual poor whose sole ambition is to have children who will likewise have the "profession" of being on welfare.

It causes distrust, disgust and anger among the average citizen who, living in a modest home, has to pay the taxes that builds the expensive, highly modern, public housing which is far better than their own home. Only to be torn apart by ungrateful blacks and other so-called minority groups.

Creator of The Law

Again from Rabbi Bokser's book The Wisdom of the Talmud we read the following which says it all, "The judge served in effect as a CREATOR of law and not only as its interpreter - a phenomenon which has been duplicated in every system of jurisprudence."

As our once great Christian Republic fell deeper and deeper under the spell of the Talmudic concept of law, we see the statement by Bokser that "The judge served in effect as a creator of law and not only as its interpreter..." becoming more and more the situation in America. The "separation of powers" concept within our system has been totally destroyed because of this Talmudic principle. A great share of our Legislators are also lawyers.

They belong to the American Bar Association and they are members of the bar. That makes them automatically a part of the Judicial Branch of government. They know that one day they will return to being a lawyer and they will serve under a judge. Thus, every law they enact, they think of in terms of the Judicial Branch and whether the judge will accept it or not. Making the judge, not only the interpreter of the law, but also its creator.

Personal Freedom

In Bokser's chapter titled Social Welfare and Personal Freedom we read of a Talmudic concept that has caused revolutions and insurrections among our Christian forefathers for centuries. "The social process frequently brings individuals into a position where they exercise power over the lives of others. In the social theory of Talmudic Judaism, it then becomes the task of the community to develop such instruments of social control as will rationalize that power with moderation and justice.

The Talmudists declared individual property rights as subject to their consistency with the public welfare. When it is to serve the public interest, these rights may be modified or suspended altogether. Basing its action on this principle, Talmudic legislation regulated wages and hours of labor, commodity prices and rates of profit. They held it was similarly the task of the community to provide other facilities for promoting the public welfare, such as public baths, competent medical services, and adequate educational facilities for all, at least on an elementary level." (Jebamot 89b; Baba Batra 8b; Sanhedrin 17b)

When and where in the history of our people did this Talmudic principle cause an insurrection that has been the shining example of our continuing fight for individual freedom and liberty? To find the answer, we must go back to England in the time of King William, the Conqueror. William was the last of the Norsemen from the area of Normandy, France. This part of France had been conquered and settled by the Norse people (Scandinavian) many year before.
 

History - Part 24

Writing about William, "The very spirit of the sea-wolves who had so long lived on the pillage of the world seemed embodied in his gigantic form, his enormous strength, his savage countenance, his desperate bravery, the fury of his wrath, the ruthlessness of his revenge." (A Short History of the English People, by J.R. Green) This was the disposition of the man who conquered England and modified the old Saxon laws and customs. The entire system of civilization in England was modified, some changes for the better, some for the worse. But in general, as we shall see, the changes were toward the Talmudic concept of government.

As the conquering King of England, he needed money, lots of it. He immediately introduced the feudal system to Saxon England. In the feudal system, the common man owned property only to the extent that he paid his "taxes" to the local baron or ruler. The local feudal lord then paid his taxes to the king. The feudal barons and lords were William's chosen men from France, of course.

From Green's Short History of the English People, we read: "But the greatest safeguard of the Crown lay in the wealth and personal power of the kings. Extensive as had been his grants to noble and soldier, William remained the greatest land-owner in his realm. His rigid exaction of feudal dues added wealth to the great Hoard at Winchester, which had been begun by the spoil of the conquered. But William found a more ready source of revenue in the settlement of the Jewish traders, who followed him from Normandy, and who were enabled by the royal protection to establish themselves in separate quarters or 'Jewries' of the chief towns of England.

The Jew had no right or citizenship in the land; the Jewry in which he lived was, like the King's forest, exempt from the common law. He was simply the King's chattel, and his life and goods were absolutely at the King's mercy. But he was too valuable a possession to be lightly thrown away.

A royal judiciary secured law to the Jewish merchant, who had not standing-ground in the local courts; his bonds were deposited for safety in a chamber of the royal palace at Westminster, which from their Hebrew name of 'starrs' gained the title of the Star-Chamber; he was protected against the popular hatred in the free exercise of his religion, and allowed to erect synagogues and to direct his own ecclesiastical affairs by means of a chief rabbi.

No measures could have been more beneficial (sic) to the kingdom at large. The Jew was the only capitalist in Europe, and, heavy as was the usury he exacted, his loans gave an impulse to industry such as England had never felt before. The century which followed the Conquest witnessed an outburst of architectural energy which covered the land with castles and cathedrals; but castle and cathedral alike owed their existence to the loans of the Jew...To the kings (William and the Norman kings that followed) the Jew was simply an engine of finance.

The wealth which his industry accumulated was wrung from him whenever the King had need, and torture and imprisonment were resorted to if milder entreaties failed. It was the wealth of the Jew that filled the royal exchequer at the outbreak of war or of revolt. It was in the Hebrew (sic) coffers that the Norman kings found strength to hold their baronage at bay."

It is as obvious as night follows day that these money lenders, just as the banks of today do, gave advice to the kings. Obviously that advice will have been according to their own mores and customs. "The golden rule, he who has the gold makes the rules." Thus, the Talmudic concept that rabbi Bokser revealed in his book The Wisdom of the Talmud became the civilization of the land starting at the time of the Norman kings in England. To emphasize this point, we repeat, "The Talmudists declared individual property rights as subject to their consistency with the public welfare. When it is to serve the public interest, these rights may be modified or suspended altogether...The century which followed the Conquest witnessed an outburst of architectural energy which covered the land with castles and cathedrals; but castle and cathedral alike owed their existence to the loans of the Jews."

Public structures were built everywhere and their construction was of the most expensive type possible. Bridges were made of permanent stone, as well as other government buildings. The more expensive the building the more money that would be loaned at usury. But as Green in his book points out, "He was simply the King's chattel, and his life and goods were absolutely at the King's mercy."

Another action that these Norman kings took was to confiscate the Jew's property at the time of his death. But that action didn't make any difference to the Jews. Because of the tremendous wealth to be made from usury, their children could create their own wealth in a very short time.

If their children were started in the business while the parent was still alive, the usury system could be handed down without an inheritance problem. Thus we see another Talmudic principle, that of disallowing inheritance. We see that today in the Communist Manifesto along with all of the modern "social reforms."

Control The Key Word

The key word to the system is not ownership but control. The Jews, because of the instinct for survival, created the economic system in which they didn't need to own anything that would be taken from them at the time of their death. A system was developed that perpetuated the control of material wealth and not the direct ownership. Thus, the laws of incorporation were the result of the system that was started as a means of survival.

The same can be said of the idea of the graduated income tax. The Norman kings extracted from these money lenders the capital they needed in direct proportion to the wealth of the money lender. The richer he was, the more money taken from him. The graduated income tax is also a Communist Manifesto concept.

Confiscation of Private Property

Another Talmudic concept that started in the days of the Norman kings was that of confiscation of private property for the king's (or government's) use. King William confiscated a tremendous amount of private property for the government's use in what was called Carte de Foresta, or Forest Laws. "The king having a continual care for the preservation of the realm, and for the peace and quiet of his subjects, he had therefore amongst many privileges this prerogative, to have his place of recreation whomsoever he would appoint." (Today confiscation is taking place on a daily basis in the name of the "War On Drugs." It is nothing but government theft, enforced by the gun)

Thus, "for the preservation of the realm," we have the laws of Eminent Domain, which is the power of a government over all the property within its limits, by which it is entitled to appropriate, or to authorize the appropriation of, private property for public use, giving just (sic) compensation to the owner. We also have, as a part, of this concept of Carta de Foresta, the current mania of creating vast, "wilderness" tracts that will eventually be used as collateral for the public debt. This, is a part of what is called - "The World Conservation Bank." Private property is being confiscated at an alarming rate in the United States.

Capital Punishment Laws

Another Talmudic concept that King William initiated was that of dissolving the Capital Punishment Laws. Even though he would kill a man without batting an eye, so to speak, he did not believe in shedding blood by process of law. Thus, he initiated the concept of no capital punishment because of a "higher moral standard." The Norman kings continued to rule through four generations until the time of King John. The strong and authoritarian concept of government started by King William the Conqueror became more demanding for the English people. The concept of government spending using borrowed money was the accepted way. Capitalization of private enterprises using borrowed money at usury resulted in what appeared on the surface a better way of life for the English people.

But the people were losing their cherished freedoms and liberty. Vast tracts of private property were confiscated by the government to be converted into forests and other uses for the "common good." The churches were told to stay out of government business.

But it was in keeping with true Biblical principles that a change took place in England that proved that there was a law which is above the King and which even he must not break. The reaffirmation of the Supreme Law of inalienable rights for the common man is the great work of the Magna Carta.

It was once again a man of God who brought about the confrontation between the barons and King John on an island in a marsh called Runneymede. The English church leader Anselm had earlier withstood William the Red, the son of William the Conqueror. The church leader Theobald rescued England from the lawlessness of Stephen, the grandson of William the Conqueror. And now it was Stephen Langton, the new archbishop of Canterbury who stood before the vicious King John. It was his intention to restore on a formal basis the older Saxon freedoms of the realm.

For several months the nobles and the churchmen stood together against John. The several larger cities of England saw the churchmen and barons enter their cities and claim freedom and liberty. In London, the barons were organized under Robert Fitz-Walter, "the marshal of the army of God and holy church." It was the Talmudic principles of government that the Magna Carta addressed and it was the Christian church which showed the barons what needed to be done at Runnymede. (A Short History of the English People, J.R. Green)

As a second witness to the analysis of history that has been described and to the understanding of what happens when a nation follows the Talmudic concept of government, the following is extracted from the book simply titled The Jews by the very well known author, Hilaire Belloc: "The Jewish element in this island (England), whatever it may have been during the Roman occupation, was of small account during the Dark Ages. Things changed at their close in the eleventh century.

The Jew is the camp follower of each new economic movement among us and that is why one finds him in the wake of the Norman Conquest. Throughout the economic development which it began appears the secondary role of the Jew. Every one knows the mediaeval rule of Jewish Status. It was established here as everywhere else in Christendom.

The Jew was the King's; that is, under the special protection of the State. If he were the subject of popular attack, that attack was an attack on the King's peculiar, and liable to speedy repression. The individual attacker was punished with special severity because the danger of mass-movement is always great where the populace is free to act in masses as it was throughout the middle ages, and the necessity for preventing individual attacks from spreading was correspondingly great. Now and then the popular feeling got out of hand and the monarch had to deal with numbers which he could not control; but as a rule the Jews, especially the rich Jew, enjoyed a privileged position, both in Northern France and throughout England. The Jew of the early Middle Ages in England was normally a well-to-do man and often an exceedingly rich man. Then, as now, a small number of Jews were the richest men of their time. He had mot of the finances in his hands, and this immense privilege (which he has lost), that he alone was allowed to practice usury. Here we must pause a moment to define usury."

Usury

"Usury then (as now) signified the receiving of interest upon unproductive loans. It is a practice which all moralists and all philosophers have condemned and which the Church in particular condemns. If you lend money to a man for a productive purpose: if, for instance, he is to buy a ship and trade with the money you advance, or to buy a farm and grow produce, then, of course, you are perfectly free to stipulate for a portion of the profit.

But if you lend the money for a purpose not directly productive, as, for instance, to a man in grave necessity, or in lieu of charity, or to build such a building as a church, which will not produce a rent, or if in any other fashion you lend money to one who (to your knowledge) will not spend it in some reproductive agency, then it is immoral to demand interest. Now an exception was made in mediaeval Christendom in favor of the Jew. He was allowed to lend money at interest, even in the most grievous cases of necessity, and for services as unproductive as religion and war. The only stipulation was that the moneys saved from this lucrative practice returned to the Crown (in theory) upon the death of the licensee. In practice no doubt a very large part remained with the accumulator, who during his lifetime was enjoying the income he had acquired by usury, who could give it to his heirs while still living, and could use opportunities for secret investment, or pass it to the custody of others throughout international Jewry. But liquid sums left by him, the product of his usury, returned to the Crown upon his death. This was a great advantage to the Crown, not only in protecting the Jew from the native hostility of his alien hosts (and particularly of the populace), but in giving him that great privilege-a monopoly.

The rate of interest was enormous. It varied from nearly 50 percent to over 80 percent. When Jews lent money on security the King was party to the safe custody of the security, and their privilege extended so far that they were exempt from the common law, and a case between an Englishman and his Jewish creditor could only be tried by a mixed jury in which the Jew's own compatriots were present in equal numbers with the English. All during the Angevin period Jewish financial domination continued, up to the end of the twelfth century and even into the beginning of the thirteenth. But with the first half of the thirteenth century, for some reason of which I have never seen a sufficient historical analysis and of which, perhaps, the full causes have been lost, the Jewish power began to decline very rapidly, so far as England was concerned.

The Angevin period was when the French kings from the area of France called Anjou ruled over England. It is considered to be from 1154 A.D. to 1399 A.D. Of course, William the Conqueror was the first French King to rule England after he conquered the country. They were also known as the Plantegenet kings). And here it may be noted that the misfortunes of the Jews in any country never begin until their financial position is shaken. As long as they are the financial masters of the Government they are protected; but woe to them when they begin to lose their financial power! Then there is no longer any reason for supporting them either on the part of the governing classes in general or of the Executive in particular. Popular passion is let loose and disaster follows.

At any rate, the thirteenth century saw in England a rapid decline of Jewish financial power and at the same time a rapid rise of official animosity towards them. They got poorer and poorer as the century proceeded. Their activities were at the same time more and more restricted. They had lent money largely upon land and yet, in the public interest, were at last forbidden to foreclose upon it. The final step came when their special license to practice usury was withdrawn by Edward I in the earlier part of his reign; and at last, in 1290, after increasing severities, they were all expelled from the country under penalty of death." (The end of the extraction from Hilaire Belloc's book).

Notice that Mr. Belloc did not fully understand why the power of the mone lenders declined in the first half of the thirteenth century. The reason is apparent when you associate not only the lending of money at usury but also the Talmudic concept of government with the conditions of the counry at the time. Mr. Belloc hints at this association but still does not fully grasp the significance when he writes this in the introduction to his third edition of the book, The Jews: "The positive side of Jewish Communism as expressed by Mordecai himself (Marx) and by all the other exponents of it, Jew and Gentile, is their insistence on the control of the means of production, distribution and exchange, by officials of the community which turn out in practice to be in large proportion Jews." (The Jews, Hilaire Belloc)
 

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