The Protocols of the Learned Elders of Zion
Parts 15 through 19
By Willie Martin

Jew Watch

The Protocols of the Learned Elders of Zion
(Protocol No. 15)

    1). When we at last definitely come into our kingdom by the aid of coups d'etat prepared everywhere for one and the same day, after the worthlessness of all existing forms of government has been definitely acknowledged (and not a little time will pass before that comes about, PERHAPS EVEN A WHOLE CENTURY), we shall make it our task to see that against us such things as plots shall no longer exist. With this purpose we shall slay without mercy all who take arms (in hand) to oppose our coming into our kingdom. Every kind of new institution of anything like a secret society will also be punished with death; those of them which are now in existence, are known to us, serve us and have served us, we shall disband and send into exile to continents far removed from Europe. In this way we shall proceed with those Goy masons who know too much; such of these as we may for some reason spare will be kept in constant fear of exile. We shall promulgate a law making all former members of secret societies liable to exile from Europe as the center of our rule.

    2). Resolutions of our government will be final, without appeal.

    3). In the goy societies, in which we have planted and deeply rooted discord and protestantism, the only possible way of restoring order is to employ merciless measures that prove the direct force of authority: no regard must be paid to the victims who fall, they suffer for the well-being of the future. The attainment of that well being, even at the expense of sacrifices, is the duty of any kind of government that acknowledges as justification for its existence not only its privileges but its obligations. The principal guarantee of stability of rule is to confirm the aureole of power, and this aureole is attained only by such a majestic inflexibility of might as shall carry on its face the emblems of inviolability from mystical causes, from the choice of God. Such was, until recent times, the Russian autocracy, the one and only serious foe we had in the world, without counting the Papacy. Bear in mind the example when Italy, drenched with blood, never touched a hair of the head of Sulla who had poured forth that blood: Sulla enjoyed an apotheosis for his might in the eyes of the people, though they had been torn in pieces by him, but his intrepid return to Italy ringed him round with inviolability. The people do not lay a finger on him who hypnotizes them by his daring and strength of mind.

    "The Bolshevik revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction and by Jewish planning, shall also, through the same Jewish mental an physical forces, become a reality all over the world." (The American Hebrew, September 10, 1920)

    4). Meantime, however, until we come into our kingdom, we shall act in the contrary way: we shall create and multiply free masonic lodges in all the countries of the world, absorb into them all who may become or who are prominent in public activity, for in these lodges we shall find our principal intelligence office and means of influence. All these lodges we shall bring under one central administration, known to us alone and to all others absolutely unknown, which will be composed of our learned elders. The lodges will have their representatives who will serve to screen the above-mentioned administration of masonry and from whom will issue the watchword and programme. In these lodges we shall tie together the knot which binds together all revolutionary and liberal elements. Their composition will be made up of all strata of society. The most secret political plots will be known to us and will fall under our guiding hands on the very day of their conception. Among the members of these lodges will be almost all the agents of international and national police since their service is for us irreplaceable in the respect that the police is in a position not only to use its own particular measures with the insubordinate, but also to screen our activities and provide pretexts for discontents, et cetera.

    5). The class of people who most willingly enter into secret societies are those who live by their wits, careerists, and in general people, mostly light-minded, with whom we shall have no difficulty in dealing and in using to wind up the mechanism of the machine devised by us. If this world grows agitated the meaning of that will be that we have had to stir up in order to break up its too great solidarity. But if there should arise in its midst a plot, then at the head of that plot will be no other than one of our most trusted servants. It is natural that we and no other should lead masonic activities, for we know whither we are leading, we know the final goal of every form of activity whereas the goyim have knowledge of nothing, not even of the immediate effect of action; they put before themselves usually, the momentary reckoning of the satisfaction of their self-opinion in the accomplishment of their thought without even remarking that the very conception never belonged to their initiative but to our instigation of their thought...

    6). The goyim enter the lodges out of curiosity or in the hope by their means to get a nibble at the public pie, and some of them in order to obtain a hearing before the public for their impracticable and groundless fantasies; they thirst for the emotion of success and applause, of which we are remarkably generous. And the reason why we give them this success is to make use of the high conceit of themselves to which it gives birth, for that insensibly disposes them to assimilate our suggestions without being on their guard against them in the fullness of their confidence that it is their own infallibility which is giving utterance to their own thoughts and cannot imagine to what extent the wisest of the goyim can be brought to a state of unconscious nativity in the presence of this condition of high conceit of themselves, and at the same time how easy it is to take the heart out of them by the slightest ill-success, though it be nothing more than the stoppage of the applause they had, and to reduce them to a slavish submission for the sake of winning a renewal of success...By so much as ours disregard success if only they can carry through their plans, by so much the Goyim are willing to sacrifice any plans only to have success. This psychology of theirs materially facilitates for us the task of setting them in the required direction. These tigers in appearance have the souls of sheep and the wind blows freely through their heads. We have set them on the hobby-horse of an idea about the absorption of individuality by the symbolic unit of collectivism...They have never yet and they never will have the sense to reflect that this hobby-horse is a manifest violation of the most important laws of nature, which has established from the very creation of the world one unit unlike another and precisely for the purpose of instituting individuality...

    7). If we have been able to bring them to such a pitch of stupid blindness is it not a proof, and an amazingly clear proof, of the degree to which the mind of the goyim is undeveloped in comparison with our mind? This it is,     mainly, which guarantees our success.

    8). And how far-seeing were our learned elders in ancient times when they said that to attain a serious end it behooves not to stop at any means or to count the victims sacrificed for the sake of that end...We have not counted the victims of the seed of the goy cattle, thought we have sacrificed many of our won, but for that we have now already given them such a position on the earth as they could not even have dreamed of. The comparatively small numbers of the victims from the number of ours have preserved our nationality from destruction.

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   "Now as we have already seen, these occult powers were undoubtedly behind the illuminised Grand Orient and the French Revolution; also behind Babeuf and his direct successors the Bolsheviks.

    The existence of these powers has never been questioned on the continent: The Catholic church has always recognized the fact, and therefore, has forbidden her children under pain of excommunication, to belong to any order of freemasonry or to any other secret society. But here in England [and in America], men are apt to treat the whole thing with contempt, and remind us that, by our own showing, English masonry is a totally different thing from the continental in so far as it taboos the discussion of religion and politics in its lodges. That is perfectly true, and no English mason is permitted to attend a lodge meeting of the Grand Orient or of any other irregular masonry.

    But it is none the less true that Thomas Paine, who was in Paris at the time of the revolution, and played an active part in it, returned to this country and established eight lodges of the Grand Orient and other revolutionary societies. (V. Robison, Proofs of a Conspiracy) But that is not all. There are occult societies flourishing in England today, such as the Theosophical society, under Mrs. Besant, with its order of the Star in the East, and order of the Round Table. Both the latter are, under the leadership of Krishnamurti, vehicles for the manifestation of their Messiah, or World Teacher. These are associated with the continental masons, and claim to be under the direct influence of the grand Masters, or the great white Lodge, Jewish Cabbalists.

    Co-masonry is another branch of Mrs. Besant Theosophical society, and in February 1922, the alliance between this and the Grand Orient was celebrated at the grand Temple of the Droit Humain in Paris. Also the Steincrites 'Anthroposophical Society' which is Rosicrucian and linked with continental masonry. Both this and Mrs. Besant groups aim at the Grand Orient 'united States of Europe.'

    But there is another secret society linked to Dr. Steiner's movement which claims our attention here: The Stella Matutina. This is a Rosicrucian order of masonry passing as a 'high and holy order for spiritual development and the service of humanity,' but in reality a 'Politico pseudo-religiouos society of occultists studying the highest practical magic.' And who are those who belong to this Stella Matutina? English clergymen! Church dignitaries! One at least of the above named Red Clergy! Clerical members of a religious community where young men are being trained for the ministry! The English clergymen and others are doubtless themselves dupes of a directing power, unknown to them, as are its ultimate aims. The Stella Matutina had amongst its members the notorious Aleister Crowley, who, however was expelled from the London order. He is an adept and practices magic in its vilest form. He has an order the O.T.O. which is at the present time luring many to perdition. The Sunday Express and other papers have exposed this unblushing villainy.

    There is another interesting fact which shows the connection between occultism and communism. In July 1889 the International Worker's Congress was held in Paris...And yet another International Congress was then being held in Paris, to wit, that of the Spiritualist. The delegates of these occultists were the guests of the Grand Orient, whose headquarters they occupied at 16, rue Cadet. The president of the Spiritualists was Denis, and he has made it quite clear that the three congresses there came to a mutual understanding, for, in a speech which he afterwards delivered, he said: 'The occult Powers are at work among men. Spiritism is a powerful germ which will develop and bring about transformation of laws, ideas and of social forces. It will show its powerful influence on social economy and public life." (The Nameless Beast, by Chas. H. Rouse, p. 15-17, Boswell, London, 1928; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 111-112)

    9). Death is the inevitable end for all. It is better to bring that end nearer to those who hinder our affairs than to ourselves, to the founders of this affair. WE EXECUTE MASONS IN SUCH WISE THAT NONE SAVE THE BROTHERHOOD CAN EVER HAVE A SUSPICION OF IT, NOT EVEN THE VICTIMS THEMSELVES OF OUR DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED AS IF FROM A NORMAL KIND OF ILLNESS...Knowing this, we have plucked out of the midst of masonry the very root of protest against our disposition. While preaching liberalism to the goyim we at the same time keep our own people and our agents in a state of unquestioning submission.

    "Szamuelly travelled about Hungary in his special train; an eye witness gives the following description: 'This train of death rumbled through the Hungarian night, and where it stopped, men hung from trees, and blood flowed in the streets. Along the railway line one often found naked and mutilated corpses. Szamuelly passed sentence of death in the train and those forced to enter it never related what they had seen. Szamuelly lived in it constantly, thirty Chinese terrorists watched over his safety; special executioners accompanied him. The train was composed of two saloon cars, two first class cars reserved for the terrorists and two third class cars reserved for the victims. In the later the executions took place. the floors were stained with blood. The corpses were thrown from the windows while Szamuelly sat at his dainty little writing table...A single gesture of his hand dealt out life or death.'" (C. De Tormay, Le livre proscrit, p. 204. Paris, 1919, The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 122)

    10). Under our influence the execution of the laws of the goyim has been reduced to a minimum. The prestige of the law has been exploded by the liberal interpretations introduced into this sphere. In the most important and fundamental affairs and questions judges decide as we dictate to them, see matters in the light wherewith we enfold them for the administration of the goyim, of course, through persons who are our tools through we do not appear to have anything in common with them, by newspaper opinion or by other means... Even senators and the higher administration accept our counsels. The purely brute mind of the goyim is incapable of use for analysis and observation, and still more for the foreseeing whither a certain manner of setting a question may tend.

    "Personally, I am more than ever inclined to believe that the Protocols of the Learned Elders of Zion are genuine. Without them I do not see how one could explain things that are happening today. More than ever, I think the Jews are at the bottom of all our troubles." (Nesta Webster, in a letter written May 4, 1934, to Arthur Goadby, published in Robert E. Edmondson's, I Testify, p. 129)

    11). In this difference in capacity for thought between the goyim and ourselves may be clearly discerned the seal of our position on the Chosen People and of our higher quality of humanness, in contra-distinction to the brute mind of the goyim. Their eyes are open, but see nothing before them (God's Israel people are blind as the Scriptures attest - Isaiah 42:19; Mark 8:18; John 12:40) and do not invent (unless, perhaps, material things). From this it is plain that nature herself has destined us to guide and rule the world.

    Walther Rathenau, the Jewish banker behind the Kaiser, writing in the German Weiner Frei Presse, December 24th, 1912, said: "Three hundred men, each of whom knows all the other, govern the fate of the European continent, and they elect their successors from their entourage." Confirmation of Rathenau's statement came twenty years later in 1931 when Jean Izoulet, a prominent member of the Jewish Alliance Israelite Universelle, wrote in his Paris la Capitale des Religions: "The meaning of the history of the last century is that today 300 Jewish financiers, all Masters of Lodges, rule the world." (Waters Flowing Eastward, p. 108)

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    12). When the time comes of our overt rule, the time to manifest its blessings, we shall remake all legislatures, all our laws will be brief, plain, stable, without any kind of interpretations, so that anyone will be in a position to know them perfectly. The main feature which will run right through them is submission to orders, and this principle will be carried to a grandiose height. Every abuse will then disappear in consequence of the responsibility of all down to the lowest unit before the higher authority of the representative of power. Abuses of power subordinate to this last instance will be so mercilessly punished that none will be found anxious to try experiments with their own powers. We shall follow up jealously every action of the administration on which depends the smooth running of the machinery of State, for slackness in this produces slackness everywhere; not a single case of illegality or abuse of power will be left without exemplary punishment.

    13). Concealment of guilt, connivance between those in the service of the administration - all this kind of evil will disappear after the very first examples of severe punishment. The aureole of our power demands suitable, that is, cruel, punishments for the slightest infringement, for the sake of gain, of its supreme prestige. The sufferer, though his punishment may exceed his fault, will count as a soldier falling on the administrative field of battle in the interest of authority, principle and law, which do not permit that any of those who hold the reins of the public coach should turn aside from the public highway to their own private paths. For example: our judges will know that whenever they feel disposed to plume themselves on foolish clemency they are violating the law of justice which is instituted for the exemplary edification of men by penalties for lapses and not for display of the spiritual qualities of the judge...Such qualities it is proper to show in private life, but not in a public square which is the educationary basis of human life.

    14). Our legal staff will serve not beyond the age of 55, firstly because old men are more obstinately hold to prejudiced opinions, and are less capable of submitting to new directions, and secondly because this will give us the possibility by this measure of securing elasticity in the changing of staff, which will thus the more easily bend under our pressure: he who wishes to keep his place will have to give blind obedience to deserve it. In general, our judges will be elected by us only from among those who thoroughly understand that the part they have to play is to punish and apply laws and not to dream about the manifestations of liberalism at the expense of the educationary scheme of the State, as the goyim in these days imagine it to be...This method of shuffling the staff will serve also to explode any collective solidarity of those in the same serve and will bind all to the interests of the government upon which their fate will depend. The young generation of judges will be trained in certain views regarding the inadmissibility of any abuses that might disturb the established order of our subjects among themselves.

    "We have only to look around us in the world today, to see everywhere the same disintegrating power at work, in art, literature, the drama, the daily Press, in every sphere that can influence the mind of the public ...our modern cinemas perpetually endeavor to stir up class hatred by scenes and phrases showing 'the injustice of Kings,' 'the sufferings of the people,' 'the Selfishness of Aristocrats,' regardless of whether these enter into the theme of the narrative or not. And in the realms of literature, not merely in works of fiction but in manuals for schools, in histories and books professing to be of serious educative value and receiving a skillfully organized boom throughout the press, everything is done to weaken patriotism, to shake belief in all existing institutions by the systematic perversion of both contemporary and historical facts. I do not believe that all this is accidental; I do not believe that he public asks for the anti- patriotic to demoralizing books and plays placed before it; on the contrary it invariably responds to an appeal to patriotism and simple healthy emotions. The heart of the people is still sound, but ceaseless efforts are made to corrupt it." (N.H. Webster, Secret Societies and Subversive Movements, p. 342; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 180-181)

    15). In these days the judges of the goyim create indulgences to every kind of crimes, not having a just understanding of their office, because the rulers of the present age in appointing judges to office take no care to inculcate in them a sense of duty and consciousness of the matter which is demanded of them. As a brute beast lets out its young in search of prey, so do the goyim give their subjects places of profit without thinking to make clear to them for what purpose such place was created. This is the reason why their governments are being ruined by their own forces through the acts of their own administration.

    16). Let us borrow from the example of the results of these actions yet another lesson for our government.

    17). We shall root out our liberalism from all the important strategic posts of our government on which depends the training of subordinates for our State structure. Such posts will fall exclusively to those who have been trained by us for administrative rule. To the possible objection that the retirement of old servants will cost the Treasury heavily, I reply, firstly, they will be provided with some private serve in place of what they lose, and, secondly, I have to remark that all the money in the world will be concentrated in our hands, consequently it is not our government that has to fear expense.

    18) Our absolutism will in all things be logically consecutive and therefore in each one of its decrees our supreme will will be respected and unquestionably fulfilled: it will ignore all murmurs, all discontents of every kind and will destroy to the root every kind of manifestation of them in act by punishment of an exemplary character.

    19). We shall abolish the right of cassation, which will be transferred exclusively to our disposal - to the cognizance of him who rules, for we must not allow the conception among the people of a thought that there could be such a thing as a decision that is not right of judges set up by us. If, however, anything like should occur, we shall ourselves caseate the decision, but inflict therewith such exemplary punishment on the judge for lack of understanding of his duty and the purposes of his appointment as will prevent a repetition of such cases...I repeat that it must be borne in mind that we shall know every step of our administration which only needs to be closely watched for the people to be content with us, for it has the right to demand from a good government a good official.

    20). Our government will have the appearance of a patriarchal paternal guardianship on the part of our ruler. Our own nation and our subjects will discern in his person a father caring for their every need, their every act, their every inter-relation as subjects one with another, as well as their relations to the ruler. They will then be so thoroughly imbued with the thought that it is impossible for them to dispense with this wardship and guidance, if they wish to live in peace and quiet, that they will acknowledge the autocracy of our ruler with a devotion bordering on APOTHEOSIS, especially when they are convinced that those whom we set up do not put their own in place of his authority, but only blindly execute his dictates. They will be rejoiced that we have regulated everything in their lives as is done by wise parents who desire to train their children in the cause of duty and submission. For the peoples of the world in regard to the secrets of our polity are every through the ages only children under age, precisely as are also their governments.

    21). As you see, I found our despotism on right and duty; the right to compel the execution of duty is the direct obligation of a government which is a father for its subjects. It has the right of the strong that it may use it for the benefit of directing humanity towards that order which is defined by nature, namely, submission. Everything in the world is in a state of submission, if not to man, then to circumstances or its own inner character, in all cases, to what is stronger. And so shall we be this something stronger for the sake of good.

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    22). We are obliged without hesitation to sacrifice individuals, who commit a breach of established order, for in the exemplary punishment of evil lies a great educational problem.

    23). When the King of Israel sets upon his sacred head the crown offered him by Europe he will become patriarch of the world. The indispensable victims offered by him in consequences of their suitability will never reach the number of victims offered in the course of centuries by the mania of magnificence, the emulation between the goy governments.

    24). Our King will be in constant communion with the peoples, making to them from the tribune speeches which fame will in that same hour distribute over all the world.

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The Protocols of the Learned Elders of Zion
(Protocol No. 16)





    "Many Jewish leaders of the early days of the revolution have been done to death during the Trotsky trials, others are in prison. Trotsky-Bronstein is in exile. Jankel Gamarnik, the Jewish head of the political section of the army administration, is dead. Another ferocious Jew, Jagoda (Guerchol Yakouda), who was for a long time head of the G.P.U., is now in prison. The Jewish general, Jakir, is dead, and along with him a number of others sacrificed by those of his race. And if we are to judge by the fragmentary and sometimes even contradictory lists which reach us from the Soviet Union, Russians have taken the places of certain Jews on the highest rungs of the Soviet official ladder. Can we draw from this the conclusion that Stalin's government has shaken itself free of Jewish control and has become a National Government? Certainly no opinion could be more erroneous or more dangerous than that...

    The Jews are yielding ground at some points and are sacrificing certain lives, in the hope that by clever arrangements they may succeed in saving their threatened power. They still have in their hands the principal levers of control. The day they will be obliged to give them up the Marxist edifice will collapse like a house of cards.

    To prove that, though Jewish domination is gravely compromised, the Jews are still in control, we have only to take the list of the highly placed officials of the Red State. The two brothers-in-law of Stalin, Lazarus and Moses Kaganovitch, are ministers of Transport and of Industry, respectively; Litvinoff (Wallach-Jeyer-Finkelstein) still directs the foreign policy of the Soviet Union ...The post of ambassador at Paris is entrusted to the Jew, Louritz, in place of the Russian, Potemkine, who has been recalled to Moscow. If the ambassador of the U.S.S.R. in London, the Jew Maiski, seems to have fallen into disgrace, it is his fellow-Jew, Samuel Kagan, who represents U.S.S.R. on the London Non-Intervention Committee. A Jew named Yureneff (Gofmann) is the ambassador of the U.S.S.R. at Berlin...Since the beginning of the discontent in the Red Army the guard of the Kremlin and the responsibility for Stalin's personal safety is confided to the Jewish colonel, Jacob Rapaport.

    All the internment camps, with their population of seven million Russians, are in charge of the Jew, Mendel Kermann, aided by the Jews, Lazarus Kagan and Semen Firkin. All the prisons of the country, filled with working men and peasants, are governed by the Jew, Kairn Apeter. The News-Agency and the whole Press of the country are controlled by the Jews...The clever system of double control, organized by the late Jankel Gamarnik, head of the political staff of the army, is still functioning, so far as we can discover. I have before me the list of these highly placed Jews, more powerful than the Bluchers and the Egonoffs, to whom the European Press so often alludes. Thus the Jew, Aronchtam, whose name is never mentioned, is the Political Commissar of the Army in the Far East: the Jew Rabinovitch is the Political Commissar of the Baltic Fleet, etc.

    All this goes to prove that Stalin's government, in spite of all its attempts at camouflage, has never been, and will never be, a national government. Israel will always be the controlling power and driving force behind it. Those who do not see that the Soviet Union is not Russian must be blind." (Contre-Revolution, Edited at Geneva by Leon de Poncins, September, 1911; The Rulers of Russia, Denis Fahey, pp. 40-42)

    1). In order to effect the destruction of all collective forces except ours we shall emasculate the first stage of collectivism, the universities, by re-educating them in a new direction. Their officials and professors will be prepared for their business by detailed secret programmes of action from which they will not with immunity diverge, not by one iota. They will be appointed with especial precautions, and will be so pleased as to be wholly dependent upon the Government.

    "When I first began to write on Revolution a well known London Publisher said to me; 'Remember that if you take an anti- revolutionary line you will have the whole literary world against you.' This appeared to me extraordinary. Why should the literary world sympathize with a movement which, from the French revolution onwards, has always been directed against literature, art, and science, and has openly proclaimed its aim to exalt the manual workers over the intelligentsia? 'Writers must be proscribed as the most dangerous enemies of the people' said Robespierre; his colleague Dumas said all clever men should be guillotined. The system of persecutions against men of talents was organized...they cried out in the Sections (of Paris) 'Beware of that man for he has written a book.' Precisely the same policy has been followed in Russia under moderate socialism in Germany the professors, not the 'people,' are starving in garrets. Yet the whole Press of our country is permeated with subversive influences. Not merely in partisan works, but in manuals of history or literature for use in schools, Burke is reproached for warning us against the French Revolution and Carlyle's panegyric is applauded.

    And whilst every slip on the part of an anti-revolutionary writer is seized on by the critics and held up as an example of the whole, the most glaring errors not only of conclusions but of facts pass unchallenged if they happen to be committed by a partisan of the movement. The principle laid down by Collot d'Herbois still holds good: 'Tout est permis pour quiconque agit dans le sens de la revolution.' All this was unknown to me when I first embarked on my work. I knew that French writers of the past had distorted facts to suit their own political views, that conspiracy of history is still directed by certain influences in the Masonic lodges and the Sorbonne [The facilities of literature and science of the University of Paris]; I did not know that this conspiracy was being carried on in this country. Therefore the publisher's warning did not daunt me. If I was wrong either in my conclusions or facts I was prepared to be challenged. Should not years of laborious historical research meet either with recognition or with reasoned and scholarly refutation? But although my book received a great many generous appreciative reviews in the Press, criticisms which were hostile took a form which I had never anticipated. Not a single honest attempt was made to refute either my French Revolution or World Revolution by the usual methods of controversy; Statements founded on documentary evidence were met with flat contradiction unsupported by a shred of counter evidence. In general the plan adopted was not to disprove, but to discredit by means of flagrant misquotations, by attributing to me views I had never expressed, or even by means of offensive personalities. It will surely be admitted that this method of attack is unparalleled in any other sphere of literary controversy." (N.H. Webster, Secret Societies and Subversive Movements, London, 1924, Preface; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 179-180)

    2). We shall exclude from the course of instruction State Law as also all that concerns of the political question. These subjects will be taught to a few dozens of persons chosen for their pre-eminent capacities from among the number of the initiated. The universities must no longer send out from their halls milksops concocting plans for a constitution, like a comedy or a tragedy, burying themselves with questions of policy in which even their own fathers never had any power of thought.

    The American Jewish Congress has called the Philadelphia decision against Bible reading in the public schools a; "major victory for freedom. A special three judge federal court in Philadelphia voided as unconstitutional Pennsylvania's law requiring the reading of ten verses of the Bible in public schools each day. [Remember the Jews claim that the first five books of the Bible is also their Bible. Do you begin to see what liars they are?]. The Bible was read WITHOUT COMMENT and objectors were EXCUSED UPON REQUEST from parents...THE JEWISH CONGRESS IS A MAJOR FORCE IN SUPPORTING CHALLENGES TO TRADITIONAL [Christian] PRACTICES IN THE PUBLIC SCHOOLS." (Los Angeles Times, Feb. 2, 1962)
 

    3). The ill-guided acquaintances of a large number persons with questions of polity creates utopian dreamers and bad subjects, as you can see for yourselves from the example of the universal education in this direction of the goyim. We must introduce into their education all those principles which have so brilliantly broken up their order. But when we are in power we shall remove every kind of disturbing subject from the course of education and shall make out of the youth obedient children of authority, loving him who rules as the support and hope of peace and quiet.

4). Classicism, as also any form of study of ancient history, in which there are more bad than good examples, we shall replace with the study of the programme of the future. We shall erase from the memory of men all facts of previous centuries which are undesirable to us, and leave only those which depict all the errors of the government of the goyim. The study of practical life, of the obligations of order, of the relations of people one to another, of avoiding bad and selfish examples, which spread the infection of evil, and similar questions of an educative nature, will stand in the forefront of the teaching programme, which will be drawn up on a separate plan for each calling or state of life, in no wise generalizing the teaching. This treatment of the question has special importance.

5). Each state of life must be trained within strict limits corresponding to its destination and work in life. The occasional genius has always managed and always will manage to slip through into other states of life, but it is the most perfect folly for the sake of this rare occasional genius to let through into ranks foreign to them the untalented who thus rob of their places those who belong to those ranks by birth or employment. You know yourselves in what all this has ended for the goyim who allowed this crying absurdity.

6). In order that he who rules may be seated firmly in the hearts and minds of his subjects it is necessary for the time of his activity to instruct the whole nation in the schools and on the market places about his meaning and his acts and all his  beneficent initiatives.

7). We shall abolish every kind of freedom of instruction. Learners of all ages will have the right to assemble together with their parents in the educational establishments as it were in a club; during these assemblies, on holidays, teachers will read what will pass as free lectures on questions of human relations {This is being done at the present time in the public school system}, of the laws of examples, of the limitations which are born of unconscious relations, and, finally, of the philosophy of new theories not yet declared to the world. These theories will be raised by us to the stage of a dogma of faith as a transitional stage towards our faith. On the completion of this exposition of our programme of action in the present and the future I will read you the principles of these theories.

"Their kingdom is at hand, their perfect kingdom. The triumph of those ideas is approaching in the presence of which the sentiments of humanity are mute, the thirst for truth, the Christian and national feelings and even the common pride of the peoples of Europe. That which is coming, on the contrary, is materialism, the blind and grasping appetite for personal material well-being, the thirst for the accumulation of money by any means; that is all which is regarded as a higher aim, such as reason, such as liberty, instead of the Christian ideal of salvation by the sole means of the close moral and brotherly union between men. People will laugh at this, and say that it does not in the least proceed from the Jews...Was the late James de Rothschild of Paris a bad man? We are speaking about Judaism and the Jewish idea which has monopolized the whole world, instead of defective Christianity. A thing will come about which nobody can yet even imagine. All this parliamentarism, THESE THEORIES REGARDING THE COMMUNITY WHICH ARE BELIEVED TODAY, these  accumulations of wealth, the banks, science, all that will collapse in the winking of an eye and without leaving a trace behind, except the Jews however, who will know then what they have to do, so that even this will be for their gain. All this is near, close by...Yes, Europe is on the eve of collapse, a universal, terrible and general collapse...To me Bismarck, Beaconsfield the French Republic, Gambetta and others, are all only appearances. Their master, who is the same for every one else and for the whole of Europe, is the Jew and his bank. We shall still see the day when he shall pronounce his veto and Bismarck will be unexpectedly swept away like a piece of straw. JUDAISM AND THE BANKS NOW REIGN OVER ALL, as much OVER EUROPE as OVER EDUCATION, THE WHOLE OF CIVILIZATION and socialism, especially over socialism, for with its help Judaism will ROOT OUT CHRISTIANITY AND DESTROY CHRISTIAN CULTURE. And if nothing but anarchy results the Jew will be found directing all; for although preaching socialism he will remain nevertheless in his capacity of Jew along with the brothers of his race, outside socialism, and when all the substance of Europe has been pillaged only the Jewish bank will subsist." (Fedor Dostoievsky, an 18th century, citizen who invented the theorist of a purely economic conception of the world which rules nearly everywhere today. The contemporary political commercialism, business above everything, business considered as the supreme aim of human effort, comes directly from Ricardo. G. Batault, Le problem juif, p. 40; Journal d'un ecrivain, 1873-1876, 1877 editions Bossard; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 165-166)

8). In a word, knowing by the experience of many centuries that people live and are guided by ideas, that these ideas are imbibed by people only by the aid of education provided with equal success for all ages of growth, but of course by varying methods, we shall swallow up and confiscate to our own use the last scintilla of independence of thought, WHICH WE HAVE FOR LONG PAST BEEN DIRECTING TOWARDS SUBJECTS AND IDEAS USEFUL FOR US. The system of bridling thought is already at work in the so- called system of teaching by object lessons, the purpose of which is to turn the goyim into unthinking submissive brutes waiting for things to be presented before their eyes in order to form an idea of them...In France, one of our best agents, Bourgeois, has already made public a new programme of teaching by object lessons.

"I am devoting my lecture in this seminar to a discussion of the possibility that we are now entering a Jewish century, a time when the spirit of the community, the non-ideological blend of the emotional and rational and the resistance to categories and forms will emerge through the forces of anti-nationalism to provide us with a new kind of society. I call this process the Judaization of Christianity because Christianity will be the vehicle through which this society becomes Jewish." (Rabbi Martin Siegel, New York Magazine, p. 32, January 18, 1972)

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The Protocols of the Learned Elders of Zion
(Protocol No. 17, one of two)






     1). The practice of advocacy produces men cold, cruel, persistent, unprincipled, who in all cases take up an impersonal, purely legal standpoint. They have the inveterate habit to refer everything to its value for the defense and not to the public welfare of its results. They do not usually decline to undertake any defense whatever, they strive for an acquittal at all costs, availing over every petty crux of jurisprudence and thereby they demoralize justice. For this reason we shall set this profession into narrow frames which will keep it inside this sphere of executive public service. Advocates, equally with judges, will be deprived of the right of communication with litigants; they will receive business only from the court and will study it by notesf report and documents, defending their clients after they have been interrogated in court on facts that have appeared. They will receive an honorarium without regard to the quality of the defense. This will render them mere reporters on law-business in the interests of justice and as counterpoise to the proctor who will be the reporter in the interests of prosecution; this will shorten business before the courts. In this way will be established a practice of honest unprejudiced defense conducted not from personal interest but by conviction. This will also, by the way, remove the present practice of corrupt bargain between advocates to agree only to let that side win which pays most {This process of bargaining has been going on for some time}...

     "It seems to me, when I consider the power of that entombed gold and the pattern of events...that there are great, organized forces in the world, which are spread over many countries but work in unison to achieve power over mankind through chaos. They seem to me to see, first and foremost, the destruction of Christianity, Nationhood and Liberty...that was 'the design' which Lord Acton perceived behind the first of the tumults, the French Revolution, and it has become clearer with later tumults and growing success. This process does not appear to me a natural or inevitable one, but a man-made one which follows definite rules of conspiratorial action. I believe there is an organization behind it of long standing, and that the great successes which have been achieved are mainly due to the efficiency with which this has been kept concealed." (Smoke to Smother, page 315)

     2). WE HAVE LONG PAST TAKEN CARE TO DISCREDIT THE PRIESTHOOD
 OF THE GOYIM, AND THEREBY TO RUIN THEIR MISSION ON EARTH WHICH IN
 THESE DAYS MIGHT STILL BE A GREAT HINDRANCE TO US. Day by day its
 influence on the peoples of the world is falling lower. Freedom of conscience has been declared everywhere, so that now ONLY YEARS DIVIDE US FROM THE MOMENT OF THE COMPLETE WRECKING OF THAT HATED CHRISTIAN RELIGION: as to other religions we shall have still less difficulty in dealing with them, but it would be premature to speak of this now. We shall set clericalism and clericals into such narrow frames as to make their influence move in retrogressive proportion to its former progress.

     "Given by Senator Joseph McCarthy, six months before his mouth was closed forever: George Washington's surrender: 'And many of the people of the land became Jews.' (Esther 9:17) The confession of General Cornwallis to General Washington at Yorktown has been well hidden by historians. History books and text books have taught for years that when Cornwallis surrendered his army to General Washington that American independence came, and we lived happily ever after until the tribulations of the twentieth century.

     Jonathan Williams recorded in his Legions of Satan, 1781, that Cornwallis revealed to Washington that 'a holy war will now begin in America, and when it is ended America will be supposedly the citadel of freedom, but her millions will unknowingly be loyal subjects to the Crown.' Cornwallis went on to explain what would seem to be a self contradiction: 'Your churches will be used to teach the Jew's religion and in less than two hundred years the whole nation will be working for divine world government. That government they believe to be divine will be the British Empire [under the control of the Jews]. All religions will be permeated with Judaism without even being noticed by the masses, and they will all be under the invisible all-seeing eye of the Grand Architect of Freemasonry [Lucifer - as Albert Pike disclosed in Morals and Dogma].' And indeed George Washington was a Mason, and he gave back through a false religion what he had won with his army."

     Cornwallis well knew that his military defeat was only the beginning of World Catastrophe that would be universal and that unrest would continue until mind control could be accomplished through a false religion. WHAT HE PREDICTED HAS COME TO PASS!!! Of that, there is no longer any doubt. A brief study of American religious history will show that Masonry and Judaism has infused into every church in America their veiled Phallic Religion. Darby and the Plymouth Brethren brought a Jewish Christianity to America. Masons Rutherford and Russell [both Jews] started Jehovah Witnesses' in order to spread Judaism throughout the world under the guise of Christianity.

     3). When the time comes finally to destroy the papal court the finger of an invisible hand will point the nations towards this court. When, however, the nations fling themselves upon it, we shall come forward in the guise of its defenders as if to save excessive bloodshed. By this diversion we shall penetrate to its very bowels and be sure we shall never come out again until we have gnawed through the entire strength of this place.

     A Spanish Basque [a Jew] whose name was Lopez DeRecalde, but who preferred to be called Ignatuis Loyola, CONVINCED THE PAPACY he could build an army of Priests COMPLETELY DEDICATED TO DISCIPLINE AND ORDER and they soon became the most dreaded religious strike force in history.

     They were the special forces of the Vatican. This Papal police force was called "The Society of Jesus," or "The Jesuits." Their job was/is to make all things subservient to "The Pope, he alone is supreme and worshipful." The Jesuit General is referred to as the "BLACK POPE" and IT IS HE WHO ACTUALLY RUNS THE VATICAN BEHIND THE SCENES EVEN TODAY. (The Godfathers, Chick Publication, page 9)

     "The idea of God, the image of God, such as it is reflected in the Bible, goes through three distinct phases. The first stage is the Higher Being, thirsty for blood, jealous, terrible,
 war-like. The intercourse between the Hebrew and his God is that of an inferior with s superior whom he fears and seeks to appease.

     The second phase the conditions are becoming more equal. The pact concluded between God and Abraham develops its consequences, and the intercourse becomes, so to speak, according to stipulation. In the Talmudic Hagada, the Patriarchs engage in controversies and judicial arguments with the Lord. The Tora and the Bible enter into these debate and their intervention is preponderant. God pleading against Israel sometimes loses the lawsuit. The equality of the contracting parties is asserted. Finally the third phase the subjectively divine character of God is lost. God becomes a kind of fictitious Being. These very legends, one of which we have just quoted, for those who know the keen minds of the authors, give the impression, that THEY, like their readers, of their listeners, LOOK UPON GOD IN THE MANNER OF A FICTITIOUS BEING AND DIVINITY, AT HEART, FROM THE ANGLE OF A PERSONIFICATION, OF A SYMBOL OF THE RACE [This religion has a code: THE TALMUD]." (Kadmi Cohen, Nomades, p. 138; The Secret Powers Behind Revolution, by Vicomte Leon de Poncins, 197-198)

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The Protocols of the Learned Elders of Zion
(Protocol No. 17, two of two)

  4). The King of the Jews will be the real Pope of the Universe, the patriarch of an international Church.

  5). but, in the meantime, while we are re-educating youth in new traditional religions and afterwards in ours, we shall not overtly lay a finger on existing churches, but WE SHALL FIGHT AGAINST THEM BY CRITICISM CALCULATED TO PRODUCE SCHISM...

  6). In general, then, OUR CONTEMPORARY PRESS WILL CONTINUE TO CONVICT STATE AFFAIRS, RELIGIONS {Christianity}, INCAPACITIES OF THE GOYIM, ALWAYS USING THE MOST UNPRINCIPLED EXPRESSIONS IN ORDER BY EVERY MEANS TO LOWER THEIR PRESTIGE IN THE MANNER WHICH CAN ONLY BE PRACTICED BY THE GENIUS OF OUR GIFTED TRIBE...

  "We are disturbed about the effect of the Jewish influence on our press, radio, and motion pictures. It may become very serious. (Fulton) Lewis told us of one instance where the Jewish advertising firms threatened to remove all their advertising from the Mutual System if a certain feature was permitted to go on the air. The threat was powerful enough to have the feature removed." (Charles A. Lindberg, Wartime Journals, May 1, 1941)

  7). Our kingdom will be an apologia of the divinity of Vishnu, in whom is found its personification, in our hundred hands will be, one in each, the springs of the machinery of social life. We shall see everything without the aid of official police which, in that scope of its rights which we elaborated for the use of the goyim, hinders governments from seeing. In our programme one third of our subjects WILL KEEP THE REST UNDER OBSERVATION FROM A SENSE OF DUTY, ON THE PRINCIPLE OF VOLUNTEER SERVICE TO THE STATE. {Now you know why there are so many TV shows such as "Most Wanted," "Cops," and other such shows asking the audience to watch for the wanted criminal}. It will then be no disgrace to be a spy and informer, but a merit: UNFOUNDED DENUNCIATIONS, however, will be cruelly punished that there may be no development of abuses of this right.

  8). Our agents will be taken from the higher as well as the lower ranks of society, from among the administrative class who spend their time in amusements, editors, printers and publishers, book sellers, clerks, and salesmen, workmen, coachmen, lackeys, etc. This body, having no rights and not being empowered to take any action on their own account, and consequently a police without any power, will only witness and report: verification of their reports and arrests will depend upon a responsible group of controllers of police affairs, while the actual act of arrest will be performed by the gendarmerie and the municipal police. Any person not denouncing anything seen or heard concerning questions of polity will also be charged with and made responsible for concealment, if it be proved that he is guilty of this crime.

  "You {non-Jews} resent us {Jews}, but you cannot clearly say why...Not so many years ago I used to hear that we were money- grubbers and commercial materialists; now the complaint is being whispered around that no art and no profession is safe from Jewish invasion...We shirk our patriotic duty in war time because we are pacifists by nature and tradition, and WE ARE THE ARCH-PLOTTERS OF UNIVERSAL WARS AND THE CHIEF BENEFICIARIES OF THOSE WARS. We are at once the founders and leading adherents of capitalism and the chief perpetrators of the rebellion against capitalism. Surely, history has nothing like us for versatility!...You accuse us of stirring up revolution in Moscow. Suppose we admit the charge. What of it?...You make much noise and fury about undue Jewish influence in your theaters and movie palaces. Very good; granted your complaint is well founded. But WHAT IS THAT COMPARED TO OUR STAGGERING INFLUENCE IN YOUR CHURCHES, SCHOOLS, YOUR LAWS AND YOUR GOVERNMENT, AND THE VERY THOUGHTS YOU THINK EVERY DAY?...'The Protocols of the Elders of Zion' which shows that we plotted to bring on the late World War. You believe that book. ALL RIGHT ...WE WILL UNDERWRITE EVERY WORD OF IT. IT IS GENUINE AND AUTHENTIC. But what is that besides the unquestionable historical conspiracy which we have carried out, which we never have denied because you never had the courage to charge us with it, and of which the full record is extant for anybody to read?

  If you really are serious when you talk of Jewish plots, may I not direct your attention to one worth talking about? What use is it wasting words on the alleged control of your public opinion by Jewish financiers, newspaper owners, and movie magnates, when you might as well also justly accuse us of the proved control of your whole civilization...

  You have not begun to appreciate the real depth of our guilt. WE ARE INTRUDERS. WE ARE SUBVERTERS. We have taken your natural world, your ideals, your destiny, and have played havoc with them. WE {Jews} HAVE BEEN AT THE BOTTOM OF NOT MERELY OF THE LATEST WAR {WWI} BUT OF NEARLY ALL YOUR WARS, NOT ONLY OF THE RUSSIAN BUT OF EVERY OTHER MAJOR REVOLUTION IN YOUR HISTORY. We have brought discord and confusion and frustration into your personal and public life. WE ARE STILL DOING IT. No one can tell how long we shall go on doing it...Who knows what great and glorious destiny might have been yours if we had left you alone. But we did not leave you alone. We took you in hand and pulled down the beautiful and generous structure you had reared, and changed the whole course of your history. WE CONQUERED YOU as no empire of yours ever subjugated Africa or Asia. And we did it solely by the irresistible might of our spirit, with ideas, with
 propaganda...

  Take the three principal revolutions in modern times, the French, the American and Russian. What are they but the triumph of the Jewish idea of social, political and economic justice? And the end is still a long way off. WE STILL DOMINATE YOU...

  Is it any wonder you resent us? We have put a clog upon your progress. We have imposed upon you an alien book {Scofield Bible} and alien faith {Judeo-Christianity, a false Christianity} which is at cross-purposes with your native spirit, which keeps you everlastingly ill-at-ease, and which you lack the spirit either to reject or to accept in full...We have merely divided your soul, confused your impulses, paralyzed your desires...

  So why should you not resent us? If we were in your place we should probably dislike you more cordially than you do us. But we should make no bones about telling you why...You Christians worry and complain about the Jew's influence in your civilization. We are, you say, an international people, a compact minority in your midst, with traditions, interests, aspirations and objectives distinct from your own. And you declare that this state of affairs is a measure of your orderly development; it muddles your destiny. I do not altogether see the danger. Your world has always been ruled by minorities; and it seems to me a matter of indifference what remote origin and professed creed of the governing clique is. THE INFLUENCE, on the other hand, IS certainly THERE, and IT IS VASTLY GREATER AND MORE INSIDIOUS THAN YOU APPEAR TO REALIZE...

 That is what puzzles and amuses and sometimes exasperates us about your game of Jew- baiting. It sounds so portentous. You go about whispering terrifyingly of the hand of the Jew in this and that and the other thing. It makes us quake. WE ARE CONSCIOUS OF THE INJURY WE DID WHEN WE IMPOSED UPON YOU OUR ALIEN FAITH AND TRADITIONS. And then you specify and talk vaguely of Jewish financiers and Jewish motion picture promoters, and our terror dissolves in laughter. The Gentiles, we see with relief, WILL NEVER KNOW THE REAL BLACKNESS OF OUR CRIMES...You call us subversive, agitators, revolution mongers. IT IS THE TRUTH, and I cower at your discovery...We undoubtedly had a sizable finger in the Lutheran Rebellion, and IT IS simply A FACT THAT WE WERE THE PRIME MOVERS IN THE BOURGEOIS DEMOCRATIC REVOLUTIONS OF THE CENTURY BEFORE LAST, BOTH IN FRANCE AND AMERICA. If we were not, we did not know our own interests. The Republican revolutions of the 18th Century freed us of our age-long political and social disabilities. They benefited us...You go on rattling of Jewish conspiracies and cite as instances the Great War and the Russian Revolution! Can you wonder that we Jews have always taken your anti-Semites rather lightly, as long as they did not resort to violence?" (Marcus Eli Ravage (Big Destruction Hammer of God), member of the staff of the New York Tribune, "A Real Case Against the Jews," in Century Magazine, January-February, 1928)

  9). Just as nowadays our brethren we obliged at their own risk to denounce to the kabal apostates of their own family or members who have been noticed doing anything in opposition to the kabal, so in our kingdom over all the world it will be obligatory for all our subjects to observe the duty of serve to the State in this direction.

  10). Such an organization will extirpate abuses of authority, of force, of bribery, everything in fact which we by our counsels, by our theories of the superhuman rights of man, have introduced into the customs of the goyim...But how else were we to procure that increase of causes predisposing to disorders in the midst of their administration?...Among the number of those methods one of the most important is, agents for the restoration of order, so places as to have the opportunity in their disintegrating activity of developing and displaying their evil inclinations, obstinate self-conceit, irresponsible exercise of authority, and, first and foremost, venality.

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The Protocols of the Learned Elders of Zion (Protocol No. 18)

    Measures of secret defense. Observation of conspiracies from the inside. Overt secret defense, the ruin of authority. Secret defense of the King of the Jews. Mystical prestige of authority. Arrest on the first suspicion.

    1). When it becomes necessary for us to strengthen the strict measures of secret defense (the most fatal poison for the prestige of authority) we shall arrange a simulation of disorders or some manifestation of discontents finding expression through the cooperation of good speakers. Round these speakers will assemble all who are sympathetic to his utterances. This will give us the pretext for domiciliary prerequisitions and surveillance on the part of our servants from among the number of the goyim police...

    "This second movement aims for the establishment of a new racial domination of the world...the moving spirits in the secondscheme are Jewish radicals. Within the ranks of Communism is a group of this party, but it does not stop there. To its leaders Communism is only an incident. They are ready to use the Islamic revolt, hatred by the Central Empire of England, Japan's designs on India and COMMERCIAL RIVALRIES BETWEEN AMERICA AND JAPAN (Here is the real reason for the involvement of Japan in World War Two. It was because the Japanese were in competition with the Jews in trade). As any movement of WORLD REVOLUTION MUST BE, this is primarily anti-Anglo-Saxon (The Jews hate the Anglo-Saxons,
Germans, Scandinavians and Celtic people because they know that they are the True Tribes of Israel, and are trying to destroy them, so they can regain the birthright their father Esau sold to Jacob so many years ago)...The organization of the world Jewish radical movement has been perfected in almost every land." (The Chicago Tribune, June 19, 1920)

    2). As the majority of conspirators act out of love for the game, for the sake of talking, so, until they commit some overt act we shall not lay a finger on them but only introduce into their midst observation elements...It must be remembered that the prestige of authority is lessened if it frequently discovers conspiracies against itself: this implies a presumption of consciousness of weakness, or, what is still worse, of injustice. You are aware that we have broken the prestige of the goy kings by frequent attempts upon their lives through our agents, blind sheep of our flock, who are easily moved by a few liberal phrases to crimes provided only they be painted in political colors. We have compelled the rulers to acknowledge their weakness in advertising overt measures of secret defense and thereby we shall bring the promise of authority to destruction.

    3). Our ruler will be secretly protected only by the most insignificant guard, because we shall not admit so much as a thought that there could exist against him any sedition with which he is not strong enough to contend and is compelled to hide from it.

    4). If we should admit this thought, as the goyim have done and are doing, we should ipso facto be signing a death sentence, if not for our ruler, at any rate for his dynasty, at no distant date.

    5). According to strictly enforced outward appearances our ruler will employ his power only for the advantage of the nation and in no wise for his own or dynastic profits. Therefore, with the observance of this decorum, his authority will be respected and guarded by the subjects themselves, it will receive an apotheosis in the admission that with it is bound up the well-being of every citizen of the State, for upon it will depend all order in the common life of the pack...

    6). Overt defense of the kind argues weakness in the organization of his strength.

    "The Rulers of Russia, then, are Jewish Politicians, and they are applying to the world the doctrine of Karl Marx (Mardochai). Marx, was a clear and lucid Talmudist...full of that old Hebrew (sic) materialism which ever dreams of a paradise on earth and always rejects the hope held out of the chance of a Garden of Eden after Death." (Bernard Lazare, L'antisemitisme, p. 346; The Rulers of Russia, Denis Fahey, p. 47)

    7). Our ruler will always, among the people, be surrounded by a mob of apparently curious men and women, who will occupy the front ranks about him, to all appearance by chance, and will restrain the ranks of the rest out of respect as it will appear for good order. This will sow an example of restraint also in others. If a petitioner appears among the people trying to hand a petition and forcing his way through the ranks, the first ranks must receive the petition and before the eyes of the petitioner pass it to the ruler, so that all may know that what is handed in reaches its destination, that, consequently, there exists a control of the ruler himself. The aureole of power requires for its existence that the people may be able to say: "If the king
knew of this," or: "the king will hear of it."

    "One can trace Jewish influence in the last revolutionary explosions in Europe. An insurrection has taken place against traditions, religion and property, the destruction of the Semitic principle, the extirpation of the Jewish religion, either under its Mosaic or Christian form, the natural equality of men and the annulment of property are proclaimed by the secret societies which form the provisional government, and men of the Jewish race
are found at the head of each of them. The People of God [The Jews god is Satan] cooperate with atheists, the most ardent ccumulators of property link themselves with communists. the select and chosen race walks hand in hand with the scum of the lower castes of Europe. And all this because they wish to destroy this Christianity..." (The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, pp. 120-121)

    8). With the establishment of official secret defense the mystical prestige of authority disappears given a certain audacity, and everyone counts himself master of it, the sedition-monger is conscious of his strength, and when occasion serves watches for the moment to make an attempt upon
authority...For the goyim we have been preaching something else, but by that very fact we are enabled to see what measures of overt defense have brought them to...

    "[The world] forgets, in its ignorance and narrowness of heart, that when we sink, we become a revolutionary proletariat, the subordinate officers of the revolutionary party; when we rise, there rises also the terrible power of the purse." (The Jewish State, New York, 1917)

    9). Criminals with us will be arrested at the first more or less well-grounded suspicion; it cannot be allowed that out of fear of a possible mistake an opportunity should be given of escape to persons suspected of a political lapse or crime, for in these matters we shall be literally merciless. If it is still
possible, by stretching a point, to admit a reconsideration of the motive causes in simple crimes, there is no possibility of excuse for persons occupying themselves with questions in which nobody except the government can understand anything...And it isnot all government that understand true policy.
 
 

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