Blind Israel
Parts 13 through 18
By Willie Martin

Jew Watch

Blind Israel - Part 13

 The "miseries" which the Jews of Spain used as a reason to commit treason are explained by Professor Graetz. King Sisebut was annoyingly determined to convert them to Christianity, and among the "miseries" inflicted by King Reccared; "the most oppressive of all WAS THE RESTRAINT TO THE POSSESSION OF SLAVES. HENCEFORWARD THE JEWS WERE NEITHER TO PURCHASE CHRISTIAN SLAVES NOR TO ACCEPT THEM AS PRESENTS." (History of the Jew, Vol. III, p. 46)

 The newly Christianized East German Goths of Spain were noted for their chastity, piety, and tolerance, (Encyclopedia Britannia, Vol. X, p. 551) but the later quality apparently was not inclusive enough to allow the wealthy alien minority to own the coveted bodies of fair-haired girls and young men.

 There is a lesson for America in the solicitude of the Visigoths for their young people. Americans of native stock should rouse themselves from their lethargic indifference and should study the set-up which permits the enslavement of young people's minds by forces hostile to Western Christian civilization.

 Our boys and girls are propagandized constantly by books, periodicals, magazines, movies, television, radio and advertisements; and from some of the things that they read and see and hear they are influenced toward a degraded standard of personal conduct, an indifference to the traditional doctrines of Christianity, and a sympathy for Marxism or Communism. Which is witnessed by the glee the Jews regard this "revolution" of morals: "The Jews welcome this revolution in the Christian world...It is not an accident that Judaism gave birth to Marxism, and it is not an accident that the Jews readily took up Marxism: all this was in perfect accord with the progress of Judaism and the Jews." (A Program for the Jews and Humanity, by Rabbi Harry Waton, p. 148)

 American parents must evolve and make successful a positive, not a negative, counter-movement in favor of the mores of Western civilization, or that civilization will fall. It is well known that the Communists expend their greatest effort at capturing the young; but in this most vital of all fields those Americans who are presumably anti-Communist have, made so little effort that it may well be described as none at all.

 Since President Franklin Roosevelt's recognition of the Soviet masters of Russia (November 16, 1933), the United States has consistently helped to "wound itself" by catering to the "insidious forces working from within," who are "opposed to all our great traditions" of Christian civilization.

 These powerful "forces" have been welcomed to our shores, they have become rich and influential, and nothing has been expected of them beyond a pro-American patriotism, which they have never given, rather than a hostile nationalist separatism. In spite of all the kindnesses, the Jews have received, they have, however, stubbornly adhered to their purposes and have indeed "gravely weakened the structure and tone of our American way of life." But the wealth of our land and the vitality of our people have been so great that the trap has not yet been finally sprung; the noose has not yet been fatally drawn.

 Despite the hostile aliens who exert such tremendous power in Washington; despite the aid and succor given them by uninformed, hired, or subverted persons of native stock, and the so-called Judeo-Christian traitors who fill America's pulpits; despite the work of the "romantics, bums, and enemy agents" who have directed our foreign policy in recent years, there is a chance for the survival of America. A great country can be conquered only if it is inwardly rotten. We can still be free, if we wish.

 1). We must lift the curtain of censorship and not allow the Jews to enhance and strengthen it who, not satisfied with falsifying the news of the hour, has gone back into past centuries to mutilate the classics of our literature and to exclude from our school histories such vital and significant facts. A start toward this goal can be made by exercising some of the Constitution-guaranteed rights, and by subscribing to periodicals with a firm record of opposing Communism. The reading of newsletters and books friendly to the American traditions not only encourages and strengthens the publishers of such works but makes the reader of them a better informed and therefore a more effective instrument in the great cause of saving Western Christian civilization.

 2). We must begin in the spirit of humane Christian civilization to evolve some method of preventing our unassimilable mass of aliens and alien-minded people from exercising in this country a power over our culture and our lives out of all proportion to the number of the minority, and to prevent this minority from shaping, against the general national interest, our policies on such vital matters as war and immigration. Our danger from internal sources hostile to our civilization was the subject of a warning by General MacArthur in his speech before the Massachusetts Legislature on July 25, 1951: "This evil force, with neither spiritual base nor moral standard, rallies the abnormal and sub-normal elements among our citizenry and applies internal pressure against all things we hold decent and all things that we hold right, the type of pressure which has caused many Christian nations abroad to fall and their own cherished freedoms to languish in the shackles of complete suppression.

 As it has happened there it can happen here. Our need for patriotic fervor and religious devotion was never more impelling. There can be no compromise with atheistic communism, no half way in the preservation of freedom and religion. It must be all or nothing. We must unite in the high purpose that the liberties etched upon the design of our life by our forefathers be unimpaired and that we maintain the moral courage and spiritual leadership to preserve inviolate that bulwark of all freedom, our Christian faith."

 3). We must effect a genuine clean-up of our government removing not only all those who can be proven to be traitors, but also all those whose policies have for stupidity or bad judgment been inimical to the interests of our country.

 There is one point in the fore-mentioned passage of Acts 18 that most folks seem to over look. Paul came to Corinth and planted the first Christian Church with the True Israelite inhabitants who apparently were worshiping Judaism out of ignorance. With little success at first, but a s a rational, as well as spiritual preacher, Paul reasoned with all Jews (Both non-Israel and True Israel) not with force or violence but by fair arguing he won some over to his own opinion.

 In verses 9 and 10, Paul had a vision. Each of us ought to know fully this vision and effectively grasp its meaning in our lives, today, as White Israelites. We read in the King James Version: "Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city."

 We should renew our own commission "be not afraid of the Jews." That means be not afraid of the magistrates of the city, county, state or federal for they have no power against you but what is given them from above. We are pleading, like Paul, the cause of heaven and we need to do it boldly. We should not be afraid of their words, nor dismayed at their quirky looks and fraudulent judgments. At the right times we should speak, and not hold back.

 We should let no opportunity slip by without speaking in defense of Christianity and in opposition to the Jews and their hideous Judaism. We should not speak shyly or with caution, but up front, plainly and fully and with courage. We need to speak out in the liberty of the Spirit that becomes an ambassador for Christ.

 Paul did speak up and the "Jews" rose up against him, but the Lord went to court with him and threw out his accusers by the hand of a person in high position. In this city that "Jews flocked to" you must remember that Corinth was a very profane and wicked city, full of impurity of all kinds and idols of all kinds. Yet in this great evil heap, with all its contempt for White Christian Israelites, i.e., the wheat, it sure seemed to human knowledge that the chaff would over come, but in this ore that seems to be all dross, there is gold.
 
 

Blind Israel - Part 14

 Even in Corinth, Christ had much people. So we need to unseat this "fear of the Jews syndrome" and expose their evil, wicked plot to destroy all Christianity. This needs to be done today, before time runs out. Have you come "to know fully" the truth about Judaism and Christianity?

 In verses 12-17 of Acts, Chapter 18, we find another of Paul's many trying times with the Jews {worshipers of Judaism - Traditions of the Elders}. Paul is accused by member of this Jewish sect before the Roman Governor, Gallio. Gallio was the deputy of Achaia, that is he was the proconsul for this province of the Roman Empire. In modern words this Jewish sect filed a frivolous complaint in a Roman court against Paul and Gallio was to be the presiding judge.

 Paul was rudely apprehended with violence and fury in broad day light. These Jews cared little for public peace and justice, so they made insurrection. To me this means that they used disturbance of the public peace and force, i.e., vi et Armis, to apprehend Paul. They had little concern for his welfare or the safety of others. They, as they do today, already had pronounced Paul guilty in the media of their day. Just as they had at the trials of Christ. These enforcers hurried Paul off, probably in chains, to the judgment seat before Gallio. Paul was allowed no time, whatsoever, to prepare for his trial. Sounds like a familiar patriot scenario of arrest today, does it not? Paul, much like Christ, is falsely accused before Gallio (v. 13).

  What was the formal charge? "This fellow persuades men to worship God contrary to the law."  My what a crime! Paul must have been "anti-semitic." These Jews could not charge him with persuading men not to worship God at all or to worship other Gods. (Deuteronomy 13:2) So the only trumped up charge they could accuse him of breaking was, "that he was attempting to persuade men to worship God in a way contrary to the law (of the Jews)."

 Now what in the world would you consider as being "contrary to the law." Does this sound a familiar alarm today? Sure it does! If you act "contrary" to the "law" of Title 26, your state motor vehicle "laws," or your property appraisal and collection "laws," see how fast you will be jerked up before some judgment seat and be made to pay for your "crimes."

 The Romans allowed the Jews in all their provinces the observation of their own law. But, remember in verse 2, it is recorded, that Jews had been commanded to leave Rome. I wonder why? Did they have a Jewish problem in the society of that day? But who would enforce Jewish law in such a city of idols and corruption?

 Should all people therefore be prosecuted as criminals, who worship God in any other way than that prescribed by the tenets of Judaism? The big question before Gallio is, "Does Roman toleration include a power of imposition?" Could Roman law force Paul or anyone to stop practicing any activity contrary to what the "Jews" call their law?

 You must remember that the Jewish religion hates Christ and all goyium, i.e., White People. This is why the Jews of Corinth were so uptight against Paul for he was preaching Salvation through the Blood of Christ. This tenet of Israelite Christianity was unacceptable then and today for the Jews of this Pharisaism, i.e., Judaism. How the so-called (c)hristian of today can use the term Judeo-Christian is a gigantic mystery to many. When will the little "c" Christians come "to know fully" that these are two diametrically opposites. Just like black against white, not verses cold and light verses dark?

 Paul was charged unjustly. Are White Israelite patriots ever charged unjustly, for violating some phantom law? Do they have ample opportunity to be tried in courts of certified common law venue where justice, fairness and real law prevails?

 Rarely, if ever, not since about 1861 has justice been had in such courts. Paul had a different circumstance at this hearing than most patriots are usually afforded today. Gallio had a sweet nature and was sympathetic and apparently a stickler for the letter of the law.

 For Gallio reasoned that the Jews in their own law, had in it a promise of a Prophet whom God would raise up to them, and they should listen to him and/or hear him. And Paul only persuaded people to believe in this Prophet, who was to come and to hear Him, which was all according "to the law." For this Prophet came not to destroy the law, but to fulfill it. Paul's teaching contradicted Judaism, partially the idea of Christ being the Messiah.

 At the first hearing or, perhaps, a better way to put it, is no hearing at all, for Gallio dismisses the cause and states that he will not take any cognizance of the issue, at all. Paul was just about to make his defense which he apparently became so eloquently accustomed to doing. (Acts 24-26)

 Paul was about to present evidence that would prove that he did not teach men to worship contrary to the law, when Gallio rules that he will not be troubled with this case and will not pass sentence upon it nor even allow himself the trouble of examining it.

 He, Gallio, was very capable of doing the part of a judge in any matter properly placed before him to take cognizance of. He said to the Jews, that were the prosecutors, "If it were a matter of wrong, or wicked lewdness," if you could charge the prisoner with theft or fraud, with murder or plunder or any act of immorality.

 We would be bound to hear you with your complaint or accusations. Just because these Jews were loud and noisy and rude petitioners of this court, there was no valid reason to give them a hearing in any obvious unjust case. If the petitioner's cause had been just then it would have been the duty of Gallio or any magistrate to cause justice to be done. That means redress the injured party to be afforded his right(s). Then Gallio would pass comment and give the court's sentence upon the party causing the injury.

 If the complaint had merits even though not made with all the decorum of a judicial case, Gallio would have felt bound to hear the petitioner, no matter how rude and noisy they were in presenting it. But Gallio will not and did not allow these Jews a chance to make a complaint to him for something not within his jurisdiction. Oh, if we had a few judges and magistrates today of the caliber to determine rightful venue and jurisdiction. This Judge would not allow the Jews to burden his patience by hearing it nor would he burden his conscience with passing judgment upon this matter. And when the Jews hollered and screamed more and more, he found them in contempt of "his" court and drove them from the seat of judgment. Then he called the next cause. Bravo, Bravo!!!

 This passage makes one think that Gallio conducted himself in a dignified and honorable mode. If only we had judges today who possessed this character. He did not want to, nor even pretend to judge spiritual things that he did not really understand.

 This judgment would be left to the Jews in matters regarding their religion of Judaism. Yet he would not allow, the Jews to make him {Gallio} their instrument or tool of malice and pretend to pass judgment against Paul {he was following the example Pilate showed when he washed his hands of the matter concerning Christ, and told the Jews to do what they would, but he would have nothing to do with killing Christ}. Gallio looked upon this matter as not within his venue and jurisdiction and he did not intend to meddle in this affair anymore than a dismissal.

 Gallio seems to have understood the law better than he did religious and/or worship. Whether Christ was the Messiah and of God, was not the issue before his court and he felt no need to take "judicial notice" of the law of any God. Whether the Gospel teachings of Christ the Messiah was of divine origin or not as these were not questions of words and names as Gallio scornfully and profanely called them.

 These are valid concerns for Christianity and Judaism but not for a Roman Court, and he felt because of his ignorance of Judaism and Christianity, he did not want to inquire very far into them. "In 1923, Trotsky [a Jew], and Lunatcharsky PRESIDED OVER A MEETING IN MOSCOW ORGANIZED by the propaganda section of the Communist party TO JUDGE GOD. Five thousand men of the Red Army were present. THE ACCUSED [Almighty God] WAS FOUND GUILTY OF VARIOUS IGNOMINIOUS ACTS AND HAVING HAD THE AUDACITY TO FAIL TO APPEAR. HE [God] WAS CONDEMNED IN DEFAULT." (Ost Express, January 30, 1923. Cf. Berliner Taegeblatt May 1, 1923. See the details of the Bolshevist struggle against religion in The Assault of Heaven by A. Valentinoff (Boswell); The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 144-145)
 
 

Blind Israel - Part 15

 Then like today, a great contempt was placed upon the court by the Jews and/or Greeks. For they took Sosthenes and beat him in open contempt of Gallio's dismissal of the case against Paul. Look what happened, recently, in California and other places. If the Jews of Judaism can't have it their way against Christians, they will take it out in some other manner.

 They were enraged against not only Paul, but also against Gallio and his court of justice. They wanted to be their own prosecutors and if Gallio would not rule in their favor, they would become their own judges and executioners. Apparently the contempt showed what the Jews did, and it did not come before Gallio's court. Gallio cared for none of those things is a puzzling concept of a man who somehow tried to help Paul for whatever reason.

 If we can presume that this means that this judge is calloused against the things that bad men do to good men, except when brought into his jurisdiction, we find a flaw in the character of this Roman judge. As a judge he should have protected Sosthenes as much as he did Paul. But the facts point out that he did not. This kind of indifference carries just-us attitudes that compliments tyranny. His do-nothing attitude is evidence of one of Isaiah's writings: "that truth is fallen in the street, and equity cannot enter, and he that departeth from evil maketh himself a prey." (Isaiah 59:14-15) Sounds like modern day news reporting, doesn't it?

 Our courts today appear to adhere to the concept that justice somehow means just-us and all outsiders (non-Jews) will fall in line under its power to be administered by our controlled and/or deceived judges. So ask yourself, is there a "Jew" word problem; or a society "Jew" problem? Can one come "to know fully" the difference between Jewish Judaism and real true Israelite Christianity: The mixing of the two religions don't mix anymore than trying to mix oil and water.

 Those who are truly seeking truth have at one time or another had a man/woman sent from God to witness of the Identity Movement and usually they simply ignored it the first time. Then God in His wisdom would send another. This time the messenger would be so convincing that the Truth Seeker would set out to prove him {or the material if it were a book or some other written information} wrong. To prove it a false concept. Then they found that the more they studied and learned they found that they have been lied to and deceived by a lot of so-called Christian folks. They came to believe that this was more out of ignorance on their part than deliberate, for they are deceived and content, most of them, to live therein.

 But when the Lord reveals much more of His Word to them, they decide to re-educate themselves and find that the process is a never ending one. Because as they learn more, God will reveal more - making the Scriptures "seek and ye shall find" ever more true. They soon found that the Identity teachings were more on line than fundamental Christianity as taught in the churches, on TV and radio today. It appears to them that the more they study, research and meditate, the more the world pulls at their time just to make ends meet. So they know how the world will pull at you as you attempt to learn the truth.

 The Jew today still works as they did in the hay-day of Corinth to keep True Israelite Christians so busy that they don't have time to stop and smell the roses and find real truth. It will only be with the help of YHWH {Almighty God} that the financial prison most of us fined ourselves caged in, will open and free us, swinging open the doors of liberty. Such liberty produces the time and resources needed to wage successful campaigns against the onslaught of deceit, lies and deception in todays (c)hristian parishes or folds.

 Corinthians were famous for their cleverness, inventiveness and artistic sense. They prided themselves in the embellishment of their city and in the adornment of their heathen temples. But, not a single Corinthian ever distinguished himself in literature. Sound Jewish?

 The Adamic Man, White People of Israelites i.e., Hebrew stock, are the chosen seed of Israel's race. They need to come to know fully who they are, and what they are. Their heritage demands fulfillment here in this American land, the New Jerusalem as spoken of in the Scriptures. Jesus the Christ, the Salvation of Israel, did not come to the Jewish people. in fact He came against almost everything they stand for. He came to the White Israelites, Matthew 15:24 states: "I AM NOT SENT, BUT TO THE LOST SHEEP OF THE HOUSE OF ISRAEL." (James 1:1; John 10:14 & 27)

 Under the heading of "A brief History of the Terms for Jew" in the 1980 Jewish Almanac is the following: "STRICTLY SPEAKING IT IS INCORRECT TO CALL AN ANCIENT ISRAELITE A ‘JEW' OR TO CALL A CONTEMPORARY JEW AN ISRAELITE OR A HEBREW." (1980 Jewish Almanac, p. 3)

 The World Book omits any reference to the Jews, but under the word Semite it states: "Semite...Semites are those who speak Semitic languages. In this sense the ancient Hebrews, Assyrians, Phoenicians, and Cartaginians were Semites. The Arabs and some Ethiopians are modern Semitic-speaking people. Modern Jews are often called Semites, but THIS NAME PROPERLY APPLIES ONLY TO THOSE WHO USE THE HEBREW LANGUAGE. The Jews were once a sub-type of the Mediterranean race, BUT THEY HAVE MIXED WITH OTHER PEOPLES UNTIL THE NAME ‘JEW' HAS LOST ALL RACIAL MEANING."

 Who are the Jews and where is the proof of their existence today? The Jewish Encyclopedia, 1925 edition, Vol. 5, p. 41, says: "EDOM IS IN MODERN JEWRY."  There is only one nation in the world that can prove ancestral ties with Edom, and the Jews themselves claim that dubious distinction. To help answer this question further, we refer you to the excellent book (which should be required reading) entitled "Who is Esau-Edom?" by Charles A. Weisman, copyright 1991, 2nd Edition: May 1992, paperback 128 pages, approx. $8.00. Order from Weisman Publications, %11751 W. Riverhills Dr. #107D, Burnsville, MN 55337. This little book covers the life, history, genealogy, prophecy, predestination and modern identity of Biblical Esau. Another excellent booklet by Pastor Bob Hallstrom is entitled "Who Are the Pharisees, and the 'Jew' Are they Israel?" Order from: The Gospel of the Kingdom, % P.O. Box 9411, Boise, Idaho 83707, Phone (208) 375-3425.

 If you don't understand the information in these two books, you will be unable to properly understand the central focus of the Scripture. The Dake Annotated Reference Bible, while being a scholarly effort, it provides annotations and perspectives which suffer from the authors lack of an informed basis regarding the true identity of the "Jews," Pharisees, Hebrews, and Israel.

 In the last century Bram Stocker wrote the book Dracula and in his book he was describing the Jews from the very beginning of their drive to "occupy" our bodies and souls from the very beginning of the Luciferian infiltration of our society. THERE ARE HUNDREDS OF BOOKS {most of which are Jewish Encyclopedias and history books} available for study, WHICH PROVE THAT OVER 90% OF THE JEWS OF THE WORLD ARE NOT A SEMITIC PEOPLE, but few people other than historians ever bother to read them.

 The religion practiced by the Pharisees in Jesus' time was based exclusively on the Babylonian Talmud. This, according to Rabbi Morris Kertzer, "The Talmud consists of 63 books of legal, ethical and historical writings of the ancient rabbis. It was edited five centuries after the birth of Jesus. It is a compendium of law and lore. IT IS THE LEGAL CODE WHICH FORMS THE BASIS OF JEWISH RELIGIOUS LAW AND IT IS THE TEXTBOOK USED IN THE TRAINING OF RABBIS."
 
 

Blind Israel - Part 16

 In his lifetime Michael Rodkinson, the assumed name of a "Jew" who was one of the world's great authorities on the Talmud, wrote "History of the Talmud." This classic on the subject was written by Michael Rodkinson in collaboration with the celebrated Rabbi Isaac M. Wise. In his "History of the Talmud" Michael Rodkinson, on page 70, states: "Is the literature that Jesus was familiar with in his early years yet in existence in the world? Is it possible for us to get at it? Can we ourselves review the ideas, the statements, the modes of reasoning and thinking, ON MORAL AND RELIGIOUS SUBJECTS, which were current in his time, and MUST HAVE BEEN EVALUATED BY HIM DURING THOSE THIRTY SILENT YEARS WHEN HE WAS PONDERING HIS FUTURE MISSION? To such inquiries the learned class of Jewish rabbis ANSWER BY HOLDING UP THE TALMUD...and the question becomes, therefore, an interesting one TO EVERY CHRISTIAN. What is the Talmud? THE TALMUD, THEN, IS THE WRITTEN FORM OF THAT WHICH, IN THE TIME OF JESUS WAS CALLED THE TRADITIONS OF THE ELDERS AND TO WHICH HE MAKES FREQUENT ALLUSIONS."

 Arsene Darmester in the book "The Talmud" states: "Judaism finds its expression in the Talmud, it is not a remote suggestion and a faint echo thereof, but it...has become incarnate, in which it has taken form, passing from a state of abstraction into the domain of real things. The study of Judaism is that of the Talmud, as the study of the Talmud is that of Judaism...they are two inseparable things...they are one and the same...the Talmud, is a complete expression of religious movement, and this code of endless presumptions and minute ceremonials represents in its perfection the total work of the religious idea...The miracle was accomplished by a book, The Talmud...The Talmud is composed of two distinct parts the Mishna and the Gemara; the former the text, the latter a commentary upon the text... term Mishna we designate a collection of decisions and traditional laws embracing all departments of legislation, civil and religious... This code, the work of several generations of rabbis...nothing can equal the importance of the Talmud unless it be the ignorance that prevails concerning it...This explains how it happens that a single page of the Talmud contains three or four different languages, or rather specimens of one language at three or four stages of degeneracy...many a Mishna of five or six lines is accompanied by fifty or sixty pages of explanation...is law in all its authority; it constitutes dogma and cult; it is the fundamental element of the Talmud...The daily study of the Talmud which among Jews begins with the age of ten to end with life itself necessarily was a severe gymnastic for the mind, thinks to which it acquired incomparable subtlety and acumen...since it aspires to one thing: To establish for Judaism a 'Corpus Juris Eccleiastict!'"

 Now, for a summary of references to Jesus in the Talmud:

 Kethuboth (3b): The seed [children] of Christians valued same as the seed of a beast.

 Abhodah Zarah II: Christ referred to as the son of Pandira, a Roman soldier, a Prostitute Mother.

 Schabbath XIV: Christ again referred to as the son of Pandira the Roman soldier.

 Sanhedrin 43a: On the eve of Passover they hanged Jesus.

 Sanhedrin 67a: Jesus was hanged on the eve of Passover.

 Schabbath 104b: Called a fool and no one pays attention to fools.

 Toldoth Jeschu: Says Judas and Jesus engaged in a quarrel with human excrement.

 Sanhedrin 103a: Suggested corrupts his morals and dishonors self.

 Sanhedrin 107b: Seduced, corrupted and destroyed Israel.

 Zohar III (282): Died like a beast and buried in animal's dung heap.

 Hilkoth Melakhim: Attempt to prove Christians err in worship of Jesus.

 Abhodah Zarah 21a: Reference to worship of Jesus in homes unwanted.

 Orach Chaiim 113: Avoid appearance of paying respect to Jesus.

 Iore Dea 150, 2: Do not appear to pay respect to Jesus by accident.

 Abhodah Zarah (6a): False teaching to worship on the first day of Sabbath.

 Kerithuth (6b p. 78): Jews called men, Christians are not called men.

 Makkoth (7b): Innocent of murder if intent was to kill Christian.

 Sohar (II 64b): Christian birth rate must be diminished materially.

 Schabbath (116a) Tos: Gospels called volumes of iniquity, heretical books.

 Schabbath (116a): Talmudists agree that the books of Christians are to be burned.

 Chullin (91b): Jews possess dignity even an angel cannot share.

 Hilkoth Akum (V. 12): Quote Scriptures FORBID MENTIONING THE CHRISTIAN GOD.

 Choschen Ham (226 1): Jew may keep lost property of Christian found by Jew.

 Babha Kama (113b): IT IS PERMITTED TO DECEIVE CHRISTIANS; JEW MAY LIE AND PERJURE TO CONDEMN A CHRISTIAN; NAME OF GOD NOT PROFANED WHEN LYING TO CHRISTIANS.

 Kallah (1b p. 18): Jew may perjure himself with a clear conscience.

 Schabbouth Hag. (d): JEWS MAY SWEAR FALSELY WITH SUBTERFUGE WORDING.

 Zohar (1 160a): JEWS MUST ALWAYS TRY TO DECEIVE CHRISTIANS.

 Choschen Ham (425 5): Jews are not to prevent the death of a Christian.

 Hilkkoth Akum (x,1): Do not save Christians in danger of death, instructed to let die.

 Abhodah Zarah (25b)T: EVEN THE BEST OF THE GOIN [Christians] SHOULD BE KILLED.

 Sepher Or Israel 177b: IF A JEW KILLS A CHRISTIAN HE COMMITS NO SIN.

 Zohar (11 43a): EXTERMINATION OF CHRISTIANS NECESSARY.

 Hilkhoth Akum (x,1): Make no agreements and show no mercy to Christians.

 Hilkhoth Maakhaloth: Christians are idolaters.

 Abhodah Zarah (22a): Christians have intercourse with animals.

 Iore Dea (198, 48): Female Jews contaminated when meeting Christians.

 Makkoth (7b): Innocent of murder if intent was to kill a Christian.

 Zohar II (64b): Christian likened to cows and asses.

 Kethuboth (110b): Psalmist compares Christians to beasts.

 Sanhedrin (74b) Tos: Sexual intercourse with Christian same as intercourse with beast.

 Sanhedrin 67a: Jesus referred to as the son of Pandira, a soldier. Mother a prostitute.

 Kallah 1b. (18b): Illegitimate and conceived during menstruation. Mother a Prostitute.

 Toldath Jeschu: The Birth of Christ related in most shameful expressions.

 Iore Dea (337, 1): Replace dead Christians like you would a lost cow or ass.

 Schabbath (116a) Tos: Gospels called the volumes of iniquity, and heretical books.

 Schabbath (116a): Talmudists agree the books of Christians  are to be burned.

 Chullin (91b): Jews possess dignity even an angel cannot share.

 Sanhedrin (58b): To strike a Jew is the same as slapping the face of God.

 Zohar (1, 25b): THOSE JEWS WHO DO GOOD TO CHRISTIANS NEVER RISE WHEN DEAD.

 Iore Dea (148, 12H): JEWS ARE TO HIDE THEIR HATRED FOR CHRISTIANS.

 Choschen Ham (425, 5): DO NOT PREVENT A CHRISTIANS DEATH.

 Iore Dea (158, 1): CHRISTIANS WHO ARE NOT JEWS' ENEMIES MUST ALSO DIE.

 Hilkkoth Akum (X,1): JEWS ARE NOT TO SAVE CHRISTIANS IN DANGER OF DEATH.

 Sanhedrin (59a): Christians who study the Jews' "Laws" {Talmud} to be put to death.

 Zohar (1, 25a): CHRISTIANS ARE TO BE DESTROYED WHEN NO DANGER OF DISCOVERY.

 Abhodah Zarah (26b)T: Even the best of the Goim [non-Jews] should be killed.

 Iore Dea (157, 2) H: Jew may deceive Christians.

 Sepher Or Israel (177b): IF A JEW KILLS A CHRISTIAN HE COMMITS NO SIN. HE HAS DONE GOD A SERVICE.

 Alkut Simoni (245c): A JEW SHEDDING THE BLOOD OF A CHRISTIAN IS OFFERING AN ACCEPTABLE SACRIFICE TO GOD.

 Zohar (II, 43a): EXTERMINATION OF CHRISTIANS IS A NECESSARY SACRIFICE TO GOD.

 Zohar (L, 38b, 39a): A JEW TO RECEIVE A HIGH PLACE IN HEAVEN IF HE KILLS A CHRISTIAN.

 Hilkhoth Akum (X,1): JEWS ARE TO SHOW NO MERCY TO A CHRISTIAN.

 Hilkoth Melakhim: Suggests that Christians sin by worshiping Jesus Christ.

 Hilkoth Maakhaloth: "Christians are idolaters."

 Chaggigah, (15b): "A Jew is considered to be good in the eyes of God, in spite of any sins he may commit."

 Babha Kama (113b): "The name of God not profaned, if a Jew lies to a Christian."

 Kelhubath (11a-11b): "When a grown-up man has had intercourse with a little girl...It means this: WHEN A GROWN UP MAN HAS INTERCOURSE WITH A LITTLE GIRL IT IS NOTHING, FOR WHEN THE GIRL IS LESS THAN THIS THREE YEARS OLD IT IS AS IF ONE PUTS THE FINGER INTO THE EYE TEARS COME TO THE EYE AGAIN AND AGAIN, SO DOES VIRGINITY COME BACK TO THE LITTLE GIRL THREE YEARS OLD."

 Tract Mechilla: "Almighty GOD STUDIES THE TALMUD STANDING, BECAUSE HE HAS SUCH RESPECT FOR THAT BOOK."

 Sanhedrin (59a) & Abohodah Zarah 8-6: "Every goy [non-Jew] who studies the Talmud and every Jew who helps him in it, ought to die."

 Simeon Haddarsen fol. 56-D: "When the Messiah comes every Jew will have 2800 slaves."

 Midrasch Talpioth 225-L: "Jehovah created the non- Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, condemned to serve Jews day and night."

 Nadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348: "A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat."

 Josiah 60, 6, Rabbi Abarbanel to Daniel 7, 13: "As soon as the King Messiah will declare himself, and He will destroy Rome and make a wilderness of it. Thorns and weeds will grow in the Pope's palace. The He will start a merciless war on non-Jews and will overpower them. He will slay them in masses, kill their kings and lay waste the whole Roman land. He will say to the Jews: 'I am the King Messiah for whom you have been waiting. Take the silver and gold from the goyim."

 Szaaloth-Utszabot The Book of Jore Dia 17: "A Jew should and must make a false oath when the goyim [non- Jew] asks if our books contain anything against them."

 Schulchan Aruch Choszen Hamiszpat 348: "A Jew may rob a goy [non-Jew] that is, he may cheat him in a bill, if unlikely to be perceived by him."

 Schulchan Aruch Choszen Hamiszpat 348: "All property of other nations belongs to the Jewish nation, which, consequently, is entitled to seize upon it without any scruples [This he Jews use for justification to steal the land of the Palestinians]. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to mortality, if profitable to himself or to Jews in general."

 Tosefta, Erubin VIII, 1: "On the house of the goy [non- Jew] one looks as on the fold of cattle."

 Tosefta, Abhodah Zarah VIII, 5: "How to interpret the word 'robbery.' A goy [non-Jew] is forbidden to steal, rob, or take women slaves, etc., from a goy or from a Jew. But a Jew is not forbidden to do all this to a goy."

 Schulchan Aruch Edit, I, 136: "All vows, oaths, promises, engagements, and swearing, which, beginning this very day of reconciliation till the next day of reconciliation, we intend to vow, promise, swear, and bind ourselves to fulfill, we repent of beforehand; let them be illegalized, acquitted, annihilated, abolished, valueless, unimportant. Our vows shall be no vows, and our oaths no oaths at all."

 Schulchan Aruch Orach Chaim 539: "At the time of the Cholhamoed the transaction of any kind of business is forbidden. But it is permitted to cheat a goy [non-Jew], because cheating of goyi at any time pleases the Lord."

 Schulchan Aruch Choszen Hamiszpat 388: "It is permitted to kill a Jewish denunciator every-where. It is permitted to kill him even before he denounces."

 Livore David 37: "If a Jew be called upon to explain any part of the rabbinic books, he ought to give only a false explanation. Who ever will violate this order shall be put to death."

 And on and on, and on it goes, for 63 volumes of filth and blasphemy. This is what the Jews are taught in their synagogues. Do you after reading these words, believe the Christian religion got its start from this kind of blasphemy and filth? This is what the Judeo-Christian ["Minister"] teach, when he tells you that we have a Judeo-Christian culture.
 

Blind Israel - Part 17

 These are just a few selected from a very complicated arrangement in which many references are obscured by intricate reasonings. Speaking of the "Tradition of the Elders," Jesus said: "Why do thy disciples transgress the tradition of the elders?...But he [Jesus] answered and said unto them, Why do ye also transgress the commandment of God by your tradition?...ye have made the commandment of God of none effect by your tradition." (Matthew 15:3-6)

 Jesus said a second time: "Then the Pharisees and scribes [The Jews] asked him [Jesus], Why walk not thy disciples according to the tradition of the elders...He [Jesus] answered and said unto them...Full well ye reject the commandment of God, that ye may keep your own tradition." (Mark 7:5-9)

 Paul said of the "Tradition of the Elders." "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." (Colossians 2:8) Peter also spoke of them. "Forasmuch as ye know that ye [Jews] were not redeemed...from your vain conversation received by tradition from your fathers." (1 Peter 1:18)

 So Jesus' teaching could not have possibly come from this blasphemous book. The Babylonian Talmud is the Jewish holy book, used in the training of rabbis, taught in the synagogues by the rabbis and studied by the Jews from an early age until death.

 Without any question, THE TALMUD (Known to Jesus in His time on earth in a flesh body as "The Tradition of The Elders") STANDS AS THE SUPREME AUTHORITY OF JEWISH LAW [Their lies to the contrary notwithstanding], philosophy and ethics; it contains the unchanging moral code by which the religious and social life of the Jews has been regulated to this day.

 The Jews believe in the teachings of the Talmud and act in accordance with its commands. Whereas the teachings of the Christian Bible are available to all, for it is to be found everywhere. On the other hand, only a very few non-Jews have even so much as heard of the Talmud, and still fewer know of its teachings, for it is scores of volumes in length and shrouded in secrecy by the Jews. Are you naive enough to believe that a religious book which encourages incest, such as the Sanhedrin volume of the Talmud does, or unnatural intercourse, or rape of non-Jews; or bestiality, as found in this filthy book; do you believe this could be the basis of Jesus' teaching? If you do, then you are guilty of the vilest form of blasphemy. Are you willing to believe that statements found in the Talmud, such as those which follow, are those of Christianity?

 Publications Showing The Jews To Be Khazars And Not Israelites

 "It is highly probable that the bulk of the Jew's ancestors 'never' lived in Palestine 'at all,' WHICH WITNESSES THE POWER OF HISTORICAL ASSERTION OVER FACT." (H. G. Wells, The Outline of History)

 The World Book omits any reference to the Jews, but under the word Semite it states: "Semite...Semites are those who speak Semitic languages. In this sense the ancient Hebrews, Assyrians, Phoenicians, and Cartaginians were Semites. The Arabs and some Ethiopians are modern Semitic-speaking people. Modern Jews are often called Semites, but this name properly applies only to those who use the Hebrew Language. The Jews were once a sub-type of the Mediterranean race, but they have mixed with other peoples until the name 'Jew' has lost all racial meaning."

 There are hundreds of books {most of which are Jewish Encyclopedias and history books} available for study, which prove that over 90% of the Jews of the world are not a Semitic people, but few people other than historians ever bother to read them. Following are just a few:

 The History of The Jewish Khazars, by D.M. Dunlop, pp. 4-15: "...Our first question here is, When did the Khazars and the Khazar name appear? There has been considerable discussion as to the relation of the Khazars to the Huns on the one hand and to the West Turks on the other. The prevalent opinion has for some time been that the Khazars emerged from the West Turkish empire.

* Early references to the Khazars appear about the time when the West Turks cease to be mentioned. Thus they are reported to have joined forces with the Greek Emperor Heraclius against the Persians in A.D. 627 and to have materially assisted him in the siege of Tiflis. it is a question whether the Khazars were at this time under West Turk supremacy. The chronicler Theophanes {died circa A.D. 818} who tells the story introduces them as 'the Turks from the east whom they call Khazars.'...

 A similar discussion on the merits of the different races is reported from the days before Muhammad, in which the speakers are the Arab Nu'man ibn-al-Mudhir of al-Hirah and Khusraw Anushirwan. The Persian gives his opinion that the Greeks, Indians, and Chinese are superior to the Arabs and so also, in spite of their low material standards of life, the Turks and the Khazars, who at least possess an organization under their kings. Here again the Khazars are juxtaposed with the great nations of the east.

 It is consonant with this that tales were told of how ambassadors from the Chinese, the Turks, and the Khazars were constantly at Khusraw's gate, (Tabari, i, 899. According to ibn-Khurdadhbih, persons wishing access to the Persian court from the country of the Khazars and the Alans were detained at Bab al-Abwab (B.G.A. vi, 135)) and even that he kept three thrones of gold in his palace, which were never removed and on which none sat, reserved for the kings of Byzantium, China and the Khazars.

 In general, the material in the Arabic and Persian writers with regard to the Khazars in early times falls roughly into three groups, centering respectively round the names of (a) one or other of the Hebrew patriarchs, (b) Alexander the Great, and (c) certain of the Sassanid kings, especially, Anushirwan and his immediate successors.

 A typical story of the first group is given by Ya'qubi in his History. After the confusion of tongues at Babel, (Genesis 10:18; 11:19) the descendants of Noah came to Peleg, (Genesis 10:25; 11:16-19; 1 Chronicles 1:19; 1:25) son of Eber, (Genesis 10:21; 10:24-25; 11:14-17; Numbers 24:24; 1 Chronicles 1:18-19; 1:25; 8:12; Nehemiah 12:20) and asked him to divide (Genesis 10:5; 10:25; 10:32; Exodus 14:21; Deuteronomy 4:19; 32:8; 1 Chronicles 1:19) the earth among them. He apportioned to the descendants of Japheth (Genesis 5:32; 6:10; 7:13; 9:18; 9:23; 9:27; 10:1-2; 10:21; 1 Chronicles 1:4-5) - China, Hind, Sind, the country of the Turks and that of the Khazars, as well as Tibet, the country of the (Volga) Bulgars, Daylam, and the country neighboring on Khurasan. In another passage Ya'qubi gives a kind of sequel to this. Peleg (Genesis 10:25; 11:16-19; 1 Chronicles 1:19; 1:25) having divided the earth in this fashion, (Deuteronomy 32:8) the descendants of 'Amur ibn-Tubal, (Genesis 10:2; 1 Chronicles 1:5; Isaiah 66:19; Ezekiel 27:13; 32:26; 38:2-3; 39:1) a son of Japheth, went out to the northeast. One group, the descendants of Togarmah, (Genesis 10:3; 1 Chronicles 1:6; Ezekiel 27:14; 38:6) proceeding farther north, were scattered in different countries and became a number of kingdoms, among them the Burjan (Bulgars), Alans, Khazars (Ashkenaz (Genesis 10:3)), and Armenians.
 Similarly, according to Tabari, there were born to Japheth Jim-r (the Biblical Gomer (Genesis 10:2-3; 1 Chronicles 1:5-6; Ezekiel 38:6; Hosea 1:3)), Maw'-' (read Mawgh-gh, Magog (Genesis 10:2; 1 Chronicles 1:5; Ezekiel 38:2; 39:6; Revelation 20:8), Mawday (Madai (Genesis 10:2; 1 Chronicles 1:5)), Yawan (Javan) (Genesis 10:2; 10:4; 1 Chronicles 1:5; 1:7; Isaiah 66:19; Ezekiel 27:13; 27:19)), Thubal (Tubal), Mash-j (read Mash-kh, Meshech (Genesis 10:2; 1 Chronicles 1:15; 1:17; Ezekiel 27:13; 32:26; 38:2-3; 39:1)) and Tir-sh (Tiras (Genesis 10:2; 1 Chronicles 1:5)). Of the descendants of the last were the Turks and the Khazars (Ashkenaz).

 There is possibly an association here with the Turgesh, survivors of the West Turks, who were defeated by the Arabs in 119/737, (H.A.R. Gibb, Arab Conquests in Central Asia, London 1923, 83ff. Cf. Chapter IV, n. 96) and disappeared as a ruling group in the same century. Tabari says curiously that of the descendants of Mawgh-gh (Magog) were Yajuj and Majuj, adding that these are to the east of the Turks and Khazars. This information would invalidate Zeki Validi's attempt to identify Gog and Magog in the Arabic writers with the Norwegians. The name Mash-kh (Meshech) is regarded by him as probably a singular to the classical Massagetai (Massag-et). A Bashmakov emphasizes the connection of 'Meshech' with the Khazars, to establish his theory of the Khazars, not as Turks from inner Asia, but what he calls a Jephetic or Alarodian group from south of the Caucasus.

 Evidently there is no stereotyped form of this legendary relationship of the Khazars to Japheth. The Taj-al-Artis says that according to some they are the descendants of Kash-h (? Mash-h or Mash-kh, for Meshech), son of Japheth, and according to others both the Khazars and the Saqalibah are sprung from Thubal (Tubal). Further, we read of Balanjar ibn-Japheth in ibn-al-Faqih and abu-al-Fida' as the founder of the town of Balanjar. Usage leads one to suppose that this is equivalent to giving Balanjar a separate racial identity. In historical times Balanjar was a well-known Khazar center, which is even mentioned by Masudi as their capital. It is hardly necessary to cite more of these Japheth stories. Their Jewish origin is priori obvious, and Poliak has drawn attention to one version of the division of the earth, where the Hebrew words for 'north' and 'south' actually appear in the Arabic text. The Iranian cycle of legend had a similar tradition, according to which the hero Afridun divided the earth among his sons, Tuj (sometimes Tur, the eponym of Turan), Salm, and Iraj. Here the Khazars appear with the Turks and the Chinese in the portion assigned to Tuj, the eldest son. Some of the stories connect the Khazars with Abraham.

 The tale of a meeting in Khurasan between the sons of Keturah (Genesis 25:1; 25:4; 1 Chronicles 1:32-33) and the Khazars (Ashkenaz (Genesis 10:3)) where the Khaqan is Khaqan is mentioned is quoted from the Sa'd and al-Tabari by Poliak.
 The tradition also appears in the Meshed manuscript of ibn-al-Faqih, apparently as part of the account of Tamim ibn-Babr's journey to the Uigurs, but it goes back to Hishim al-Kalbi. Zeki Validi is inclined to lay some stress on it as a real indication of the presence of the Khazars in this region at an early date. Al-Jahiz similarly refers to the legend of the sons of Abraham and Keturah settling in Khurasan but does not mention the Khazars. Al-Di-mashqi says that according to one tradition the Turks were the children of Abraham by Keturah, whose father belonged to the original Arab stock. Descendants of other sons of Abraham, namely the Soghdians and the Kirgiz, were also said to live beyond the Oxus..."
 

Blind Israel - Part 18

 Benjamin Freeman, Facts Are Facts: "CHAZARS: A people of Turkish origin whose life and history are interwoven with the very beginnings of the history of the Jews of Russia...driven on by the nomadic tribes of the steppes and by their own desire for plunder and revenge... In the second half of the sixth century the Chazars moved westward...The kingdom of the Chazars was firmly established in most of south Russia long before the foundation of the Russian monarchy by the Varangians...At this time the kingdom of the Chazars stood at the height of its power and was constantly at war...At the end of the eighth century...the chagan (king) of the Chazars and his grandees, together with a large number of his heathen people, embraced the Jewish religion"

 Encyclopedia Americana (1985): "Khazar, an ancient Turkic-speaking people who ruled a large and powerful state in the steppes North of the Caucasus Mountains from the 7th century to their demise in the mid- 11th century A.D...In the 8th Century it's political and religious head...as well as the  greater part of the Khazar nobility, abandoned paganism and converted to Judaism..."

 Encyclopedia Britannica (15th edition): "Khazars, confederation of Turkic and Iranian tribes that established a major commercial empire in the second half of the 6th century, covering the southeastern section of modern European Russia...In the middle of the 8th century the ruling classes adopted Judaism as their religion."

 Academic American Encyclopedia (1985): "Ashkenazim, the Ashkenazim are one of the two major divisions of the Jews, the other being the Shephardim."

 Encyclopedia Americana (1985): "Ashkenazim, the Ashkenazim are the Jews whose ancestors lived in German lands...it was among Ashkenazi Jews that the idea of political Zionism emerged, leading ultimately to the establishment of the state of Israel...In the late 1960s, Ashkenazi Jews numbered some 11 million, about 84 percent of the world Jewish population."

 The Jewish Encyclopedia: "Khazars, a non-Semitic, Asiatic, Mongolian tribal nation who emigrated into Eastern Europe about the first century, who were converted as an entire nation to Judaism in the seventh century by the expanding Russian nation which absorbed the entire Khazar population, and who account for the presence in Eastern Europe of the great numbers of Yiddish-speaking Jews in Russia, Poland, Lithuania, Galatia, Besserabia and Rumania."
 
 The Encyclopedia Judaica (1972): "Khazars, a national group of general Turkic type, independent and sovereign in Eastern Europe between the seventh and tenth centuries C.E. during part of this time the leading Khazars professed Judaism...In spite of the negligible information of an archaeological nature, the presence of Jewish groups and the impact of Jewish ideas in Eastern Europe are considerable during the Middle Ages. Groups have been mentioned as migrating to Central Europe from the East often have been referred to as Khazars, thus making it impossible to overlook the possibility that they originated from within the former Khazar Empire."

 The Universal Jewish Encyclopedia: "Khazars, a medieval people, probably related to the Volga Bulgars, whose ruling class adopted Judaism during the 8th cent. The Khazars seem to have emerged during the 6th cent., from the vast nomadic Hun (Turki) empire which stretched from the steppes of Eastern Europe and the Volga basin to the Chinese frontier. Although it is often claimed that allusions to the Khazars are found as early as 200 C.E., actually they are not mentioned until 627...most Jewish historians date the conversion of the Khazar King to Judaism during the first half of this century {A.D.}..."

 The primary meaning of Ashkenaz and Ashkenazim in Hebrew is Germany and Germans. This may be due to the fact that the home of the ancient ancestors of the Germans is Media, which is the Biblical Ashkenaz...Krauss is of the opinion that in the early medieval ages the Khazars were sometimes referred to as Ashkenazim...About 92 percent of all Jews or approximately 14,500,000 are Ashkenazim.

 The Bible relates that the Khazar (Ashkenaz) Jews were/are the sons of Japheth not Shem: "Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. The sons of Japheth;...the sons of Gomer; Ashkenaz..." (Genesis 10:1-3) So the Bible verifies that the Ashkenaz Jews [Khazars] are not the descendants of Shem and cannot be Semite.

 The American People's Encyclopedia for 1954 at 15-292 records the following in reference to the Khazars: "In the year 740 A.D. the Khazars were officially converted to Judaism. A century later they were crushed by the incoming Slavic- speaking people and were scattered over central Europe where they were known as Jews. It is from this grouping that most German, Polish and Hungarian Jews are descended, and they likewise make up a considerable part of that population now found in America. The term Aschenazim is applied to this round-headed, dark-complexioned division."

 Academic American Encyclopedia Deluxe Library Edition, Volume 12, page 66 states: "The Khazars, a turkic people, created a commercial and political empire that dominated substantial parts of South Russia during much of the 7th through 10th centuries. During the 8th century the Khazar Aristocracy and the Kagan (King) were converted to Judaism."

 The New Encyclopedia Britannica, Volume 6, page 836 relates: "Khazar, member of a confederation of Turkic-speaking tribes that in the late 6th century A.D. established a major commercial empire covering the southeastern section of modern European Russia...but the most striking characteristic of the Khazars was the apparent adoption of Judaism by the Khagan and the greater part of the ruling class in about 740...The fact itself, however, is undisputed and unparalleled in the history of Central Eurasia. A few scholars have asserted that the Judaized Khazars were the remote ancestors of many of the Jews of Eastern Europe and Russia."

 Collier's Encyclopedia, Volume 14, page 65 states: "Khazars [kaza'rz], a semi-nomadic tribe of Turkish or Tatar origin who first appeared north of the Caucasus in the early part of the third century...In the eighth century Khaghan Bulan decided in favor of the Jews and accepted Judaism for himself and for his people..."

 New Catholic Encyclopedia, Volume VIII, page 173 relates: "The Khazars were an ethnic group, belonging to the Turkish peoples, who, toward the end of the 2d century of the Christian Era, had settled in the region between the Caucasus and the lower Volga and Don Rivers...At the beginning of the 8th century, dynastic ties bound the Khazars more closely to Constantinople, which led to a limited spread of Christianity among them. They also became acquainted with Judaism from the numerous Jews who lived in the Crimea and along the Bosphorus. When the Byzantine Emperor, Leo the Isaurian, persecuted the Jews in A.D. 723, many Jews found refuge in the Khazar kingdom, and their influence was so great that, around the middle of the 8th century, the King of the Khazars and many of the Khazar nobility accepted the Jewish faith."

 The Cadillac Modern Encyclopedia, page 822, states:  "Khazars (khah'-zahrz), a S Russian people of Turkic origin, who at the height of their power (during the 8th-10th cent., A.D.) controlled an empire which included Crimea, and extended along the lower Volga, as far E as the Caspian Sea. The Khazar Royal Family and Aristocracy converted to Judaism during the reign of King Bulan (768-809 A.D.) and Judaism was thereafter regarded as the state religion..."

 There are many, many publications we could quote but from the above, we can clearly see that the Jews fully understand their Khazarian heritage as the third edition of The Jewish Encyclopedia for 1925 records: "CHAZARS [Khazars]: A people of Turkish origin whose life and history are interwoven with the very beginnings of the history of the Jews of Russia. The kingdom of the Chazars was firmly established in most of South Russia long before the foundation of the Russian monarchy by the Varangians (855).

 Jews have lived on the shores of the Black and Caspian seas since the first centuries of the common era [after the death of Christ]. Historical evidence points to the region of the Ural as the home of the Chazars. Among the classical writers of the Middle Ages they were known as the 'Chozars,' 'Khazirs,' 'Akatzirs,' and 'Akatirs,' and in the Russian chronicles as 'Khwalisses' and 'Ugry Byelyye.'..."

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Under the heading of "A brief History of the Terms for Jew" in the 1980 Jewish Almanac is the following: "Strictly speaking it is incorrect to call an ancient Israelite a 'Jew' or to call a contemporary Jew an Israelite or a Hebrew." (1980 Jewish Almanac, p. 3)
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