"In Search of Isaac's Children"
Part 8 of 32
By Willie Martin

Chapter Five Continued:

Is There A Chosen People?

The textbook of this presentation is our oldest racial document, a library of 66 think pamphlets to which is given the name of Bible. The thread which binds these five and a half dozen works in one is the story of a race and its special place and work in the world. In presenting this Bible, it is not required that you approach it with any theory as to its character as an inspired book. Inspiration is not an idea we bring to the Bible to give it an impressive supernatural standing; inspiration is an idea we fetch away from the Bible after we have somewhat sensed its unique essence. So let's look at the formation of our ancestors, the White Race, the Israel people into a nation.

The original Hebrew Israelite nation, formed at Mount Siani, was the first Monotheistic Republican governmental system. The second was the United States of America with its "Theocratic Constitutional Republic."

The Hebrew system of government began with one man as the personal and direct administrator of the Divine God himself making all decisions concerning civil law and religious practices. "And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? And Moses said unto his father in law, Because the people come unto me to enquire of God: When they have a matter they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws." (1)

This power was later delegated to the heads of the families, heads of the various tribes, and a parliament of 70 elders with all unresolvable problems decided upon by Moses himself as the direct administrator of God. "How can I [Moses] myself alone bear your cumbrance, and your burden, and your strife? Take you wise men, and understanding, and known among your tribes [elect Senators and Representatives], and I will make them rulers over you... So I [Moses] took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons to judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's; and the cause that is too hard for you, bring it unto me, and I will hear it. And I commanded you at that time all the things which ye should do." (2)

The Christian concept derived directly from the Hebrew Holy Writ was the next ingredient added to the monotheistic governing process and this is where the Theocratic Constitutional Republic form of limited government of the people, by the people, and for the people originated from., Creating the United States of America.

The original charters, compacts, contracts, and constitutions, all had their origin in the Bible. All the laws, rules, and regulations concerning civil, religious, and hygiene were taken from the Bible and patterned after the Christian Faith. All of the Common Law of the United States of America came directly out of the Old Testament books of the Holy Bible, namely, the original source of our Common Law was the books of Leviticus and Deuteronomy. The Christian system of government as established in the United States of America had its origin predominantly as follows: 1). The Old Testament of the Bible, 2). The New Testament of the Bible, 3). Magna Carta of 1215, 4). Petition of Rights of 1628, 5). Habeas Corpus of 1679, 6). Bill of Rights of 1689, 7). Articles of Confederation of 1643-1684, 8). Declaration of Independence of July 4, 1776, 9). Articles of Confederation of 1781, 10). Constitution of the United States 1789, 11). Bill of Rights 1791.

Magna Charta of 1215 A.D.

"John, by the grace of God, King of England, Lord of Ireland, Duke of Normandy, Aquitaine, and Count of Anjou, to his Archbishops, Bishops, Abbots, Earls, Barons, Justiciaries, Foresters... and his faithful subjects, greeting. Know ye, that we, in the presence of God, and for the salvation of our soul, and the souls of all our ancestors and heirs, and unto the honor of God and the advancement of Holy Church, and amendment of our Realm... have, in the first place, granted to God, and by this our present Charter confirmed, for us and our heirs for ever:

'That the Church of England shall be free, and have her whole rights, and her liberties... We also have granted to all the freemen of our kingdom for us and our heirs for ever, all the underwritten liberties to be hand and holden by them and their heirs, of us and our heirs for ever... No scutage or aid shall be imposed in our kingdom, unless by the general council of our kingdom; except for ransoming our person, making our eldest son a knight, and once for marrying our eldest daughter; and for these there shall be paid no more than a reasonable aid. In like manner it shall be concerning the aids of the City of London.

And the City of London shall have its ancient liberties and free customs, as well by land as by water: furthermore, we will and grant that all other cities and boroughs, and towns and ports, shall have all their liberties and free customs. And for holding the general council of the kingdom concerning the assessment of aids, except in the three cases aforesaid, and for the assessing of scutages we shall cause to be summoned the archbishops, bishops, abbots, earls, and greater barons of the realm, singly by our letters.

And furthermore, we shall cause to be summoned generally, by our sheriffs and bailiffs, all others who hold us in chief, for a certain day. That is to say, forty days before their meeting at least, and to a certain place; and in all letters of such summons we will declare the cause of such summons. And summons being thus made, the business shall proceed on the day appointed, according to the advice of such as shall be present, although all that were summoned came not...

A freeman shall not be amerced for a small offense, but only according to the degree of the offense; and for a great crime according to the heinousness of it, saving to him his contentment; and after the same manner a merchant, saving to him his merchandise. And a villain shall be amerced after the same manner, saving to him his wainage, if he falls under our mercy; and none of the aforesaid americaments shall be assessed but by the oath of honest men in the neighborhood.

Earls and barons shall not be amerced but by their peers, after the degree of the offense... No constable or bailiff of ours shall take corn or other chattels of any man unless he presently give him money for it, or hath respite of payment by the good-will of the seller.

No constable shall distrain any knight to give money for castle-guard, if he himself will do it in his person, or by another able man, in case he cannot do it through any reasonable cause... No sheriff or bailiff of ours, or any other, shall take horses or carts of any freeman for carriage, without the assent of the said freeman.

Neither shall we nor our bailiffs take any man's timber for our castles or other uses, unless by the consent of the owner of the timber... If one who has borrowed from the Jews any sum, great or small, die before that loan be repaid, the debt shall not bear interest while the heir is under age, of whomsoever he may hold; and if the debt falls into our hands, we will not take anything except the principal sum contained in the bond.

And if anyone die, indebted to the Jews, his wife shall have her dower and pay nothing of that debt; and if any children of the deceased are left under age, necessaries shall be provided for them in keeping with holding of the deceased; and out of the residue the debt shall be paid, reserving, however, service due to feudal lords; in like manner let it be done touching debts due to others than Jews. Nothing from henceforth shall be given or taken for a writ of inquisition of life or limb, but it shall be grated freely, and not denied... No freeman shall be taken or imprisoned, or disseised, or outlawed, or banished, or any ways destroyed, nor will we pass upon him, nor will we send upon him, unless by the lawful judgment of his peers, or by the law of the land. We will sell to no man, we will not deny to any man, either justice or right...

If any one has been dispossessed or deprived by us, without the lawful judgment of his peers, of his lands, castles, liberties, or right, we will forthwith restore them to him; and if any dispute arise upon his head, let the matter be decided by the five-and-twenty barons hereafter mentioned, for the preservation of the peace... All unjust and illegal fines made by us, and all americaments imposed unjustly and contrary to the law of the land, shall be entirely given up, or else be left to the decision of the five-and-twenty barons hereafter mentioned for the preservation of the peace, or of the major part of the, together with the aforesaid Stephen, Archbishop of Canterbury, if he can be present, and others whom we shall think fit to invite... All the aforesaid customs and liberties, which we have grated to be holden in our kingdom, as much as it belongs to us, all people in our kingdom, as well clergy as laity, shall observe, as far as they are concerned, towards their dependents.

And whereas, for the honor of God and the amendment of our kingdom, and for the better quieting the discord that has arisen between us and our barons, we have granted all these things aforesaid; willing to render them firm and lasting, we do give and grant our subjects the underwritten security, namely that the barons may choose five-and-twenty barons of the kingdom whom they think convenient, and cause to be observed, the peace and liberties we have granted them, and by this our present Charter confirmed in this manner... Given under our hand, in the presence of the witnesses above named, and many others, in the meadow called Riningmede, between Windsor and Staines, the 15th day of June, in the 17th year of our reign."

The Petition of Right of 1628

On June 5, 1628, the House of Commons presented the most extraordinary spectacle, perhaps in all of history. The famous Petition of Right had been passed by both Houses, and the royal answer had just been received. Its tone was that of gracious assent, but it omitted the necessary legal formalities, and the Commons well knew what that meant.

They were to be tricked with sweet words, and the petition was not to acquire the force of a statute. How was it possible to deal with such a slippery creature? There was but one way of saving the dignity of the throne without sacrificing the liberty of the people, and that was to hold the king's ministers responsible to Parliament, in anticipation of modern methods. It was accordingly proposed to impeach the Duke of Buckingham before the House of Lords. "The Speaker now 'brought an imperious message from the king... warning them that he would not tolerate any aspersion upon his ministers.' Nothing daunted by this, Sir John Eliot arose to lead the debate, when the Speaker called him to order in view of the king's message. 'Amid a deadly stillness' Eliot sat down and burst into tears. For a moment the House was overcome with despair.

Deprived of all constitutional methods of redress, they suddenly saw yawning before them the direful alternative - slavery or civil war. Since the day of Bosworth a hundred and fifty years had passed without fighting worthy of mention on English soil, such an era of peace as had hardly ever before been seen on the earth; now half the Nation was to be pitied against the other half, families were to be divided against themselves, as in the dreadful days of the Roses, and with what consequences no one could foresee. 'Let us sit in silence,' quoth Sir Dudley Digges, 'we are miserable, we know not what to do!' Nay, cried Sir Nathaniel Rich, 'we must now speak, or forever hold our peace.' Then did grim Mr. Prynne and Sir Edward Coke mingle their words with sobs, while there were few dry eyes in the House. Presently they found their voices, and used them in a way that rung from the startled king his formal assent to the Petition of Right. (3)

Humbly show unto our Sovereign Lord the King, the Lords, Spiritual and Temporal, and Commons in Parliament assembled, that whereas it is declared and enacted by a statute made in the time of the reign of King Edward the First, commonly called Statutum de tallagio non concedendo, that no tallage or aid shall be laid or levied by the King of his heirs in this realm, without the good will and assent of the Archbishops, Bishops, Earls, Barons, Knight, Burgesses, and other freemen of the commonalty of this realm: and by authority of Parliament holden in the five and twentieth year of the reign of King Edward the Third, it is declared and enacted, that from thenceforth no person shall be compelled to make any loans to the King against his will, because such loans were against reason and the franchise of the land; and by other laws of this realm it is provided, that none should be charged by any charge or imposition, called a Benevolence, nor by such like charge: by which, the statutes before-mentioned, and other the good laws and statutes of this realm, your subjects have inherited this freedom, that they should not be compelled to contribute to any tax, tallage, aid, or other like charge, not set by common consent in Parliament...

And where also by the statute called, 'The Great Charter of the Liberties of England,' it is declared and enacted, that no freeman may be taken or imprisoned or be disseised of his freehold or liberties, or his free customs, or be outlawed or exiled, or in any manner destroyed, but by the lawful judgment of his peers, or by the law of the land.

And in the eight and twentieth year of the reign or King Edward the Third, it was declared and enacted by authority of Parliament, that no man or what estate or condition that he be, should be put out of his lands or tenements, nor taken, nor imprisoned, nor disherited, nor put to death, without being brought to answer by due process of law... And whereas of large great companies of soldiers and mariners have been dispersed into divers countries of the realm, and the inhabitants against their wills have been compelled to receive them into their houses, and there to suffer them to sojourn, against the laws and customs of this realm, and to the great grievance and vexation of the people. And whereas also by authority of Parliament, in the 25th year of the reign of King Edward the Third, it is declared and enacted, that no man shall be forejudged or life or limb against the form of the Great Charter, and the law of the land; and by the said Great Charter and other the laws and statutes of this your realm, no man ought to be adjudged to death, but by the laws established in this your realm, either by the customs of the same realm or by Acts of Parliament... They do therefore humbly pray your Most Excellent Majesty, that no man hereafter be compelled to make or yield any gift, loan, benevolence, tax, or such like charge, without common consent by Act of Parliament; and that none be called to make answer, or take such oath, or to give attendance, or be confined, or otherwise molested or disquieted concerning the same, or for refusal thereof; and that no freeman, in any such manner as is before-mentioned, be imprisoned or detained; and that your Majesty will be pleased to remove the said soldiers and mariners, and that your people may not be so burdened in time to come; and that the aforesaid commissions for proceeding by martial law, may be revoked and annulled; and that hereafter no commissions of like nature may issue forth to any person or persons whatsoever, to be executed as aforesaid, lest by color of them any of your Majesty's subjects be destroyed or put to death, contrary to the laws and franchise of the land.

All which they most humbly pray of your Most Excellent Majesty, as their rights and liberties according to the laws and statutes of this realm: and that your Majesty would also vouchsafe to declare, that the awards, doings, and proceedings to the prejudice of your people, in any of the premises, shall not be drawn hereafter into consequence or example: and that your Majesty would be also graciously pleased, for the further comfort and safety of your people, to declare your royal will and pleasure, that in the things aforesaid all your officers and ministers shall serve you, according to the laws and statutes of this realm, as they tender the honor of your Majesty, and the prosperity of this kingdom."

Bill of Rights of 1689

Whereas the lords spiritual and temporal and commons assembled at Westminster lawfully, fully and freely representing all the estates of the people of this realm, did upon the thirteenth day of February in the year of our Lord one thousand six hundred eighty-eight, present unto Their Majesties, then called and known by the names and style of William and Mary, prince and princess of Orange, being present in their proper persons, a certain declaration in writing made by the said lords and commons in the words following: "Whereas the late king James the Second by the assistance of divers evil counsellors, judges and ministers employed by him did endeavor to subvert and extirpate the Protestant religion and the laws and liberties of this kingdom. By assuming and exercising a power of dispensing with and suspending of laws, and the execution of laws, without consent of parliament. By committing and prosecuting divers worthy prelates for humbly petitioning to be excused from concurring to the said assumed power. By issuing and causing to be executed a commission under the great seal for erecting a court, called the court of commissioners for ecclesiastical causes. By levying money for and to the use of the crown, by pretence of prerogative, for other time and in other manner than the same was granted by parliament. By raising and keeping a standing army within this kingdom in time of peace, without consent of parliament, and quartering of soldiers contrary to law. By causing several good subjects being Protestants to be disarmed at the same time when papists were both armed and employed, contrary to law. By violating the freedom of election of members to serve in parliament. By prosecutions in the court of King's bench for matters and causes cognizable only in parliament, and by divers other arbitrary and illegal courses.

And whereas of late years partial, corrupt and unqualified persons have been returned and served on juries in trials, and particularly divers jurors in trials for high treason, which were not freeholders. And excessive bail hath been required of persons committed in criminal cases, to elude the benefit of the laws made for the liberty of the subjects. And excessive fines have been imposed And illegal and cruel punishments have been inflicted. And several grants and promises made of fines and forfeitures before any conviction or judgment against the persons upon whom the same were to be levied. All which are utterly and directly contrary to the known laws and statutes and freedom of this realm... And thereupon the said lords spiritual and temporal and commons pursuant to their respective letters and elections being now assembled in a full and free representative of this nation, taking into their most serious consideration the best means for attaining the ends aforesaid, do in the first place (as their ancestors in like case have usually done) for the vindicating and asserting their ancient rights and liberties, declare:

That the pretended power of suspending of laws or the execution of laws by regal authority without consent of parliament is illegal. That the pretended power of dispensing with laws or the execution of laws by regal authority as it hath been assumed and exercised of late is illegal. That the commission for erecting the late court of commissioners for ecclesiastical causes and all other commissions and courts of like nature are illegal and pernicious. That the levying money for or to the use of the crown by pretence of prerogative without grant of parliament for a longer time or in other manner than the same is or shall be granted is illegal. That it is the right of the subjects to petition the king and all commitments and prosecutions for such petitioning are illegal. That the raising or keeping a standing army within the kingdom in time of peace unless it be with consent of parliament is against law. That the subjects which are Protestants may have arms for their defense suitable to their conditions and as allowed by law. That election of members of parliament ought to be free. That the freedom of speech and debates or proceedings in parliament ought not to be impeached or questioned in any court or place out of parliament. That excessive bail ought not to be required nor excessive fines imposed nor cruel and unusual punishments inflicted. That jurors ought to be duly impanelled and returned and jurors which pass upon men in trials for high treason ought to be freeholders.

That all grants and promises of fines and forfeitures of particular persons before conviction are illegal and void. And that for redress of all grievances and for the amending, strengthening and preserving of the laws parliaments ought to be held frequently. And they do claim, demand and insist upon all and singular the premises as their undoubted rights and liberties and that no declarations, judgments, doings or proceedings to the prejudice of the people in any of the said premises ought in any wise to be drawn hereafter into consequence or example."

Sir William Blackstone (1723-1780), the famous English authority on jurisprudence, gives the following definition of Divine Law as it applies to human or man-made laws: "Disobedience to any one of the Divine Commandments throws the whole structure of national life out of harmony with universal law."

He also said: "On account of the blindness and imperfection of human reasoning, God has given a Divine and direct revelation of His natural laws... to be found in the Scriptures these laws are superior in obligation and no human laws have any validity if contrary to God's Laws."

Let's take a look at part of the original grants and charters, more of which will be presented later:

1). To Christopher Columbus, 1492: Ferdinand and Isabella, By The Grace of God, King and Queen of Castile, of Aragon, of Sicily... For as much as you, Christopher Columbus [The real motives for the expeditions of Columbus were vastly different than what we have been led to believe by the controllers of the contents of the history books.

It is true that those who came to the Caribbean and then into Mexico did so under the banner of Christ, just as the Pilgrims did. But there were deep, underlying motives that our establishment history books have failed to mention. Which we believe to be deliberate deceptions. The history books have failed to tell us of the real motives for the exploration of the Americas by Spain and have been very quick to tell the world that the great eviction of the Jews from all of the countries of Europe was started in England by King Edward I in the year 1290 and that he was a "Racist, Extremist and Anti-Semitic."

Actually he was coerced into signing the great eviction notice by the people of England. The other countries of Europe followed his lead in 1492, Spain was the last to drive the Jews out of their country. In every case, it was the Christian Church that started the action. In Europe the predominant belief was that of the Catholic Church. In Catholic Spain the Jews were treated very kindly, just as they are now in the United States, and, for that matter, in all of the other Celto-Saxon countries [The Christian Nations of the West].

From the Jews' point of view, the 1000 year millennium before 1492 was considered the golden age of Spain and Portugal. These people were protected by the kings and utilized as treasurers, tax collectors (they were called tax farmers - and serve the same purpose in America), lawyers and of course, money lenders.

But they were under increasing pressure from the Church because of the heresies that they were intentionally planting into the Church, as well as their excesses as tax collectors and money lenders. The Pope finally initiated what has become known as the Inquisition. It was within the Inquisition that the Catholic Church made its most terrible strategic blunder. In doing what they did, they failed the admonition: "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel?"

And again: "And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." (4)

The final results have been that the entire Christian Kingdom of God has suffered in general and the Catholic Church has suffered in particular. What did the Catholic Church do? It gave the Jews the option of being baptized and converting to Catholicism. The Jews of Spain and Portugal took them up on it and were baptized in wholesale numbers and joined the Church.

As a result of this horrible blunder on the part of the Catholic Church, the Jews were now within the church like the Trojan horse, with some of them rising to the higher ranks within the Church, until 1866, when they took absolute control, and now rule the Catholic Church through the "Black Pope."

They could now even more efficiently implant their heresies. All the while that they pretended to be Christian, they still practiced their Jewish faith. The name converso, or converted, was given to the multitude of Jews who were baptized and claimed to be Christian. Within that group of conversos were the Marranos.

They were the Jews who supposedly converted but actually remained Jews in thought and action. The problem was that nearly all, if not all, of the conversos still remained loyal to the Jewish religion and cause. As we shall see, that situation has plagued all of us to this very day.

When the Catholic Church finally realized its blunder, it sought out the Marrano Jews and systematically executed them by burning them at the stake. The undercover investigations to find them would have made the KGB, CIA and the FBI look like school boys. They found them within the nobility and even they weren't spared. These were the circumstances in Spain when Queen Isabella and King Ferdinand finally, on the 30th of March, 1492, gave the known Jews four months to leave the country. Some went to Sicily were they formed the organization we know today as the Mafia, and some went to Holland.

The conversos, of course, did not leave because they were not Christians, weren't they? But the Marranos who had not yet been found out were living from day to day, knowing that they had to leave or face the stake. In reality, all of the conversos knew that they would one day need to find a new home because of their true sympathies. Many of them were within the household of the royal family.

The king and queen's advisors were conversos and later found out to be Marranos. The kings treasurer was a Marrano. It was this group of very powerful men who found the money to finance the voyages of Columbus. They had very personal reasons to find a way to get the thousands upon thousands of Jews out of Spain before they were executed. It is not our purpose here to prove, one way or the other, the genealogy of Columbus. For several hundred years now that argument has flourished. The Italians claim him to be Italian. The Spanish researchers claim that he was born in Spain of a Jewish family.

Pastor Earl Jones of the Christian Crusade for Truth, Star Route 2, Box 39, Deming, New Mexico 88030, who furnished this information has read the research that has been done, some of it by Jewish historians, some of it by Catholic Church historians and some by Plain Spanish historians. Perhaps, strangely, the Catholic Church historians lean towards Columbus being a Jew.

In our opinion, for whatever it is worth, he was a Spanish converso, born of Jewish parents and named Cristobal Colombo. He simply borrowed the name of Christopher Columbus from a Christian Italian young man of about the same age but in no way related. Either way, it doesn't make any difference. What counts is what he knowingly did. His first and foremost mission was to get the finances for his voyages. Spanish historians know that the Marranos, who were the immediate advisors of the king and queen, advised them to grant the money for the voyages of Columbus.

They told the king that they would find a way to obtain the money to pay for the voyages. The Marrano advisers had already obtained the promise of the required money from the other wealthy Jews of Spain but the king and queen did not know that. Of course, these advisors were trying desperately to find a way to get the Marranos out of the country before they were found and executed. The king and queen accepted the proposals. Foremost among the Marrano advisors to the king was Luis de Santangel. He played such an important part in providing the money for Columbus' voyage that his statue occupies a place on the great Columbus monument in Barcelona. The Santangel family was among the wealthiest, the most influential, and the most powerful in all of Aragon (a part of Spain).

The Santangels came from a place called Calatayud, or Calatal-Yehud, one of the wealthiest Jewish communities in Spain. Because of their wealth, the Santangel family obtained high offices in the government. The Santangels were the Rothschilds of the time. It was because of the pressing need to get the Jews out of Spain that Luis de Santangel loaned the crown 17,000 ducats, interest free, to equip Columbus' ships for the voyage.

Columbus had reverted to his original name of Colombo while in the presence of the advisors to the king and queen. The word Colombo is of Jewish origin and it means Jonah or dove, according to the Jewish historian, Cecil Roth. The Marrano advisors knew that Columbus was "their" man.

Again, whether he was a Jew or not is not the point. He claimed to be one while around them. Columbus knew that the American continent was here and he knew exactly where they were. He knew of the maps of the Libyans, the Carthaginians, the mariners from Tarshish, the Romans and the Vikings. He deliberately said he was going to India. He even discussed such names as Kubla Khan and Cathay.

The reason for the misinformation about India is obvious. Talk among the European Jews at the time was wild with tales of the discovery of the lost ten tribes of Israel after Marco Polo returned from his overland route and said that he found Jews living on an island off the coast of India. This was an additionally powerful incentive for the funding of his voyage. Also, he knew the tales of fabulous wealth in gold and silver, particularly of the Seven Cities of Cibola in the land of the Toltecus in the New World. He demanded from the king and queen that he receive one tenth of all gold, silver and precious gems that all of the expeditions that followed would find. He also demanded to be named Admiral of the Ocean Sea.

The king and queen reluctantly agreed to these demands, of course with a little nudging from Luis de Santangel! So it appears that even Queen Isabella and King Ferdinand knew that here was the chance to find a home for the Marranos. To tie the package all together, the date of the promulgation of the expulsion edict to the people of Spain was made on the same day that they were told that Columbus was funded to make his voyages. Was that only a coincidence? Queen Isabella and King Ferdinand were a unique combination. The Queen was very devout in her Catholic faith and consequently, whenever the Church spoke, she responded with fervor. The King, on the other hand, was more political in his nature. His concern was for the geopolitics of the matter and what would be best for his financial position. But then, King Ferdinand himself was partly Jewish on his mother's side! His mother was the grand-daughter of the wealthy Jewess Paloma of Toledo. Thus, he, too, had more than a passing interest in a safe place for the Spanish Jews. The marriage between Isabella of Castile and Ferdinand of Aragon was arranged by Rabbi Abraham Seneor, Isabella's chief tax collector!

The marriage between Isabella and Ferdinand was not popular with the Castilian grandees. They wanted her to marry either the king of England or the king of Portugal. The objections were largely from the ecclesiastics of the Catholic Church and those in favor were primarily from the powerful and wealthy Jews of both Aragon and Castile.

The treasury of Aragon was depleted at the time and wealthy Marranos provided the money for young Ferdinand to visit Isabella. The bridal gift was provided by wealthy Marranos of both parts of Spain. "Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint." (5)

When Columbus first landed in the Western Hemisphere he immediately started the search for gold. He came upon the Arawak Indians who were very timid and even cowardly. These Indians were totally annihilated within a few years. He pressed on, from island to island, searching. He knew he was somewhere close to the huge quantities of gold that the stories of just a few hundred years before him had related. He found some gold on the island of Hispaniola and Jamaica. This is what he needed in order to show the king and queen of Spain that it was time to start a significant expedition to the new world and this they did. Each successive trip of ships and men to the so-called new world found more and more gold. During the four voyages of Columbus, he had traveled to what is now Panama, Nicaragua, Costa Rica and other parts of Central America. His last voyage was in 1502, just a few years before the time of Cortez and his Conquistadors of Mexico. The Spaniards truly found a new home for the Marranos.

There is an old wives' tale that says, "When someone hands you a lemon, make lemonade." In 1502, the same year as the last voyage of Columbus, Juan Sanchez of Saragossa, Spain received permission from King Ferdinand to establish trading posts in the "New World." He brought to Cuba five shiploads of merchandise to trade with the natives. Juan Sanchez was a Marrano. He was the nephew of Ferdinand's treasurer, who also was a Marrano, of course. Other conversos, who were noblemen, followed immediately. They received large tracts of land from the king and raised their families in the new world. The king and queen knew that the Marranos were coming to the new world.

In 1509 an agreement was reached allowing any Jew to travel to the new world if they would pay the crown 20,000 ducats each. The ransom was then raised to 40,000 ducats and then, even to 80,000 ducats. It is significant that they had the money with which to pay! There is no question but that they controlled the economy and politics of Spain. Remember, this was solely because they had the "license" from the king to loan money at usury which, of course, is banking. With that money in Spain they could send their children to the finest schools, live in the finest homes, and receive ranks of nobility. With that extraordinary education, they became the lawyers, judges and statesmen. The ordinary Spanish citizen, Christian by faith, was denied the financial wherewithal to rise above the peasant class. Whatever meager earnings that he labored for was taxed by the king's "tax farmers" to the extent that he was always struggling to feed his family.

When so-called conversos arrived in the new world with adequate money to travel and set up their shops, they quickly reverted to openly practicing their Jewish faith.].

Notes:-

1. Exodus 18:14-16.

2. Deuteronomy 1:12-18.

3. The Beginnings of New England, John Fiske, 1889.

4. 2 Corinthians 6:14-18.

5. Proverbs 25:19.

Continue on to Part 9

In Search of Isaac's Children - Table of Contents

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