Judaism - Talmud
Parts 25 through 30
By Willie Martin

Jew Watch

Judaism - Talmud - Part 25

 Ford "Apologizes" to Jewry

 The unqualified crawl, even the misstatement that he had been unaware of the contents of his Dearborn Independent, appeared over Henry Ford's signature, June 30, 1927, just about six-and-a-half years after this article appeared.  The apology was addressed to ouis Marshall as head of the American Jewish Committee. Yet Jewry never trusted Henry Ford. It was known that he repeatedly gave large sums of money to such "anti-Semites" as W.D. Pelley, Rev. Gerald Winrod, and Elizabeth Dilling receive $5,000 from him in 1939, a year when $12,000 was spent in office research in her work, it was not to her, but to nine employees, etc., and his staff knew her ideas, well.

 Before Fundamentalist All Kneeled

 In vain did Jewry seek to bow the knee of Dr. James M. gray, head of the Moody Bible Institute who refused to recant his assertions that the Protocols of Zion represented the program of Talmudic world Jewry. Concerning the Henry Ford apology, Dr. Gray wrote an article in the Moody Monthly of September, 1927 citing it and stating "This confession in our opinion is another link in the chain of prophecy. As we read it we were impressed that the great millionaire went further than the circumstances of the case required him to go. To put it another way, we do not believe the editor of the Independent, Mr. Ford's paper, was either as foolish or as wicked as the confession of its proprietor would make him appear. We believe he had good grounds for pushing some of the things about the Jews which he did publish...Indeed, the pressure brought to bear upon Mr. Ford to make his confession was in itself such corroborative evidence. This pressure came from the Jews all over the word, and in the face of it Mr. Ford was panic-stricken. He is one of the richest men in the world, and of course conscious of the power that money brings with it; but he was made to feel that the Jews have more money and hence more power than he, and that in such a cause their money and their power can be quickly mobilized against an opponent and with crushing consequences..."

 Mrs. Dilling's "Red Network" was sold in large quantities in the Moody Bookstore, and she spoke over the Moody radio and in the church, etc. Dr. Gray was undismayed by threats. His successor quited down many matters in favor of Jewry and the Institute was "blessed" by large buildings and financial solidity.

 We "Dumb Dogs"

 First, the Jew Karl Marx was handed to the Christians, although every Jewish source today boasts of his Rabbinical ancestry, and his "keen dialectical ability" as manifested in his "masterpiece" (the abstruse, hairsplitting Das Kapital, of dull wind), being due to this Talmudic inheritance. Knowing Christians to be the suckers they are, they had no fear of misrepresenting a Jew they adore as a Christian product! Christians do not know enough to check up on what they don't know. They loll in innocent ignorance. (That is why God told Hosea; "My people are destroyed for lack of Knowledge." (Hosea 4:6)) As before the foretold slaughter and deportation, with loss forever of national sovereignty, of the Israel kingdom, for their black magic pagan crimes, the Prophet Isaiah said: "His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter." (Isaiah 56:10-11)

 Thus he prophesied 760-698 B.C., and, in 721 B.C., the Israel kingdom was slaughtered and finished, unrepentant, unhearing. The B'nai B'rith "defense" was more revealing than defending; if one knows the subject. For example, the Mensheviks were a branch of the Socialist Second International along with the Bolsheviks; Tweedle-Dum instead of Tweedle-Dee-ers, all Marxian Talmudic revolutionaries with one objective. Hence the folly of telling an informed person that Jews were not Communistic because: "The great part of the Russian Jewish population belonged to the Menshevik Party, which was a Democratic Party and opposed to the Bolshevik Party." (B'nai B'rith Article 5, p. 12)

 The same tactic for suckers was employed for the German Jewish Communists. To whitewash these of the Communist flag, the same B'nai B'rith article (Article 5, p. 11) stated that in Hitler Germany: "Most of the Jews were Social Democrats." turning to the authoritative N.Y. State Committee Investigating Subversive Activities' Report (headed by Senator Clayton Lusk, 1929: "The principles of the Karl Marx Communist Manifesto were adopted as early as 1860 as the basis of the first Social Democratic Party." And, in 1891, the Party's "Congress...adopted a through and comprehensive Marxian position...which remained the basis of the Party from that time forward...The Party had over 3,000,000 votes in 190." (N.Y. State Lusk Report, pp. 87-88) while, in Marxs' lifetime, it was led by his students, Wilhelm Liebknecht and August Bebels, its Left-Wing under Karl Liebknecht and Rosa Luxemburg (Jews) staged the bloody Sparticist revolution to Sovietize Germany in which they were killed, January 15, 1919.

 The Bolshevik Soviets

 The Hungarian Soviet set up by another jew in 1919, Bela Kun (Cohen), spent 32 days of murdering, torturing Christians, burning nuns alive in an oven, as a former border guard himself described. When this preliminary regime fell, the Jews and their pack who conducted it were killed in large numbers by outraged citizens. Of this the above N.Y. Lusk report states, under the index? "Hungarian and Soviet Governments Principally Jewish. "Of thirty-two principal commissars, twenty-five were Jews, which was about the same proportion as in Russia."

 The Bund

 Although B'nai B'rith (and all Jewish Encyclopedias and histories of the authoritative class) admit the Jewishness of bolshevik leaders, the above ‘B'nai B'rith would-be whitewash of Jewry as a whole, whose Talmud is but Bolshevism in doctrine, states: "As for that part of Jewry which was united politically as Jewish, it grouped itself into the only mass like Jewish party, the Bund. The Bund as well as the Zionists have been persecuted by Bolshevism from the first days of the October upheaval of 1917 to the present day..." (Article 5, 30)

 But to quote the Universal Jewish Encyclopedia ("Bund"): "After the revolution of March, 1917, the Bund grew rapidly...It succeeded in electing 300 of its candidates to city councils, and 515 to Jewish community boards...The Bolshevik revolution in October of the same year led to sharp conflict of opinion within the bund. Certain groups immediately joined the Communist Party others... formed separate Communist Bunds (Kombund) for a time, but soon after joined the Communist Party as well. The members who remained in the party decided at the 11th convention (1919) to favor a Soviet form of government...A year later the Majority of the party had adopted the Communist platform and shortly afterwards were ready to liquidate the Bund itself and join the Communist Party. These conflicts reduced the Bund to a fraction of its former size... What was left of the Bund in Russia was suppressed by the Soviet government in 1920." At the article's end, is this: "See also Socialism."

 Pages 1256-61 of the Kehilla report, tell how the Russian Bund in this country formed the Jewish Socialist Federation of America here, and was foremost in organizing the National Workmen's Committee of radicals of 1915, representing: "a total membership of half a million Jewish workmen...representative of all radical wings." (Communal Register, p. 1448)

 Further: "A net of Bund branches was spread throughout the United States and Canada. For a number of years these branches, whose primary object was to collect fund for the bund in Russia, were the most active and influential bodies in the Jewish radical world. Their members formed the vanguard of the Workmen's Circle and swelled the ranks of the Jewish trade unions. The activities of the branches were coordinated and supervised by a Central-Verband..." (Communal Register, p. 1257)
 


Judaism - Talmud - Part 26

 Father Gapon

 The Father Gapon incident is typical of Judaism. The dramatic prayer addressed to the Czarist government with the threat that if it were not granted "we shall die here on the Square before thy Palace," combined with mutinies, strikes involving more than 2,000,000 people, are related in Chamberlain's "History of the Russian Revolution." We read: "Gapon himself was doubtful about the wisdom of bringing large masses...to present this petition." (Vol. 1, p. 48) Yet Gapon was pushed ahead as the leader. Then, "when the demonstrators refused to obey orders to disperse and go home volleys of rifle fire were poured on them...The casualties of Bloody Sunday (January 22, 1905) are estimated at from two hundred to fifteen hundred..." (History of the Russian Revolution, p. 48)

 That the Jew Rutenberg "piloted the revolutionary activities of the notorious Fr. Gapon then sat in judgment and brought about his execution," is not mentioned by historian Wm. Henry Chamberlain who reminds one in some ways of Fr. Gapon. He was correspondent for 12 years in Russia for the Leftist-oriented Christian Scientist Monitor, and then wrote for the Jewish-line "Anti-Communist" Human Events is the darling of the anti-Socialist "patriots" as he serves as Contributing Editor of the Socialist Social Democratic Federation Party's magazine, and wrote for the Wall Street Journal. Father Gapon was a "conservative" friend of the people also. The new Leader was Jewish-run, as was/is Human Events. Many served like the Gapons, then their pilots sat in judgment when the time came and had them executed. To parody the old saying, "it is the way of a man with a maid," it is the way of a "hu-man" with the asses he has made. It is Judas-ism.

 Judas: According to the Talmud, he defiled Jesus in aerial combat (a tale of wishful thinking known as "haggadah") (Jewish Encyclopedia, p. 179) This aerial battle is again referred to: "Judas remained victor and Jesus fled." "Judas ‘the betrayer'...does not occur at all in Talmudic legends."

 Karaites: A tiny sect of Jews now practically extinct, who revolted against the Babylonian Talmud under Anan in Babylonia in the 8th century. Anan was, with true Talmudic "brotherhood" and "tolerance," expelled from Babylonia and founded his sect in Jerusalem. The supreme curses the Karaites have shared with Christians are due to the adherence of the Karaites to the Bible, instead of to the "sages" or Talmud. They are likened to the Sadducees and Samaritans in this. (Hormisdas IV; History of the Talmud, Appendix B(

 Kethuboth, book of the Babylonian Talmud. The Kethubah is a contact promising to pay a wife a certain sum of money if the husband divorces her, which he can do at will, according to Talmudic doctrine. The Kethubah need not be paid if the wife can be proven not to have been a viring when married. Hence the custom of groomsmen waiting outside the bridal chamber door for the bloody sheet to be exhibited, proving the wife's virginity, in case witnesses are needed. Elaborate cuts of these Kethuboth appear in the 1943 Universal Jewish Encyclopedia.

 Virginity at a Price

 A Dr. A.A. Whamond who ran a private hospital of his own on Washington Blvd., in Chicago, used to boast to a member of my family about the money he made by putting in false hymens, cat-gut, for Jewish girls who were not virgins before they were to be married. The Talmud price for getting rid of a wife, who had been a virgin, is "200 zuz," given by the Universal Jewish Encyclopedia, as 200 denarii or about $30. "If the wife refuses sexual intercourse, she can be treated with a reduction of her claims in the Kethubah, and this threat can be carried out." If the husband can contend that the wife had not been a virgin, she gets only "a maneh," or the smallest coin, says the Talmud. The talk about blood and virginity is perhaps the favorite Talmudic subject, endless, seemingly.

 In Kethuboth 5a-36b on blood and intercourse are typical of the Talmudic mind. Note the successions of running pages, precluding the charge that certain ones re taken out of context. Filth, sadism and criminality are the essence of this religion.

 Mary, Mother of Jesus

 She is called "Mirim, a dresser of women's hair." She "committed adultery." (Sanhedrin 67b) "She played the harlot with carpenters. (Sanhedrin 106a-106b) All Rabbinical sources ascribe to Jesus, "illegitimate birth...the seducer was a soldier by the name of Panthera." (also called Pandira, and Stada) "Pappus (husband of  Mary) has nothing to do with the story of Jesus, and was only connected with it because his wife happened to be called ‘Miriam' (Mary) and was known to be an adulteress." All the life of Jesus (Toledot Yeshu) "editions contain a similar story of a dispute which Jesus carried on with the Scribes who on the ground of that dispute declared him to be a bastard." (Jewish Encyclopedia, "Jesus," page 170)

 The Messiah

 "The Messiah (is) without metaphor the Jewish people." (Kethuboth 111a)

 Mishna (Plural Mishnaim)

 Although the Misha or law of one or another Pharisee may be referred to as the "Mishna of Rabbi Akiba," or of "Eliezer ben Jacob": "The name of Mishna is applied in particular tot he collection of Halachoth, or laws, made by Judah Hanasi (generally know as Rabbi) and his colleagues at the beginning of the 3rd century C.E." (Note: "C.E." stands for "Common Era," to avoid "A.D.," meaning Year of Our Lord, from the Lai, Anno Domini)

 Continuing to quote: "The Mishna represents the culmination of a series of attempts to bring order into the vast mass of traditions which had been transmitted orally for many centuries...The compilation of the Mishna is not, however, the work of one man, or even of the scholars of one age, but rather the result of a long process extending over a period of two centuries." In the Palestine Pharisee Talmudic center at Jabneh (for it was never in Jerusalem but at Jabneh where the Jerusalem Talmud was concocted), "there was a concerted effort on the part of the sages of Jabneh (about 90 C.E.) to assemble and harmonize the Halachah...Akiba (died about 135 C.E.) arranged the Halachoth in logical order and probably constructed the framework of the present day Mishna; (4) the collection of Akiba was enlarged and brought up to date by his disciple Meir (Note: which Talmud says was a descendant of Nero who had been a convert to Talmudism); (5) it became the custom, after the time of Akiba, for every head of an academy to compile his own Mishna so that the confusion that resulted...motivated Judah Hanasi to compile a standard authorative Mishna (6) although it is reported that Halachoth in his work, his Mishna is based largely upon the collection of Meir, and indirectly, therefore, upon that of Adiba." (Universal Jewish Encyclopedia, "Mishna")

 Judah Hanasi, who compiled the Mishna, was born about 135 and died after 200 A.D. (Same, "Judah Hanasi").  "Nasi," meaning the "prince" of Jewry was the title given the head of the Sanhedrin court, which meted out life and death under Talmudic law.
 


Judaism - Talmud - Part 27

 Sanhedrin

 "The usual number of the Great Sanhedrin was seventy-one. However, this was the case only in the time of Zugoth (pairs) when there were both a Nasi and an Ab Beth Din (from 141 to 30 B.C.E.) Thereafter, when Hillel assumed power and the Hillelite house controlled the entire institution for the next hundred years, the position of the Ab Beth Din was abolished, reducing the number to seventy.' ("Sanhedrin," Universal Jewish Encyclopedia)

 Hillel and Christ

 Since the Hillel school of Pharisees controlled the Sanhedrin from 30 B.C., to around 70 A.D., when Jerusalem was demolished and the Sanhedrin passed out of existence, the Hillelites were in control when Christ walked the earth. Today, in some 200 American colleges, propaganda centers for Jews featuring lectures, etc., to befuddle Christians, are functioning and named Hillel centers. The sect of Pharisees flourishes today as never before in history, and is carrying the world on to that conflict of the ages foretold throughout Scripture, signaled by the seventh world government now rising.

 Nero's Crowd

 "The Talmud tells that...Nero was converted to Judaism and that from him was descended Rabbi Meir." (Universal Jewish Encyclopedia, "Nero") The sadistic butcheries of Christians conducted by Nero have made him world infamous down the centuries. But all of his garden-lighting with pitch-smeared bodies of living Christians used as torches, was conducted on a kindergarten basis in comparison with the present-day torture, enslavement and liquidation of millions of Christians ate the hands of Iron Curtain Talmudist Jews in pursuance of Talmudic doctrine, to which Nero was a convert. Already, the Babylonian Whore-Like power is "drunken with the blood of the martyrs of Jesus," as foretold in Revelation 17.

 Min

 The Jewish Encyclopedia, p. 281: MIN, plural Minim used throughout the Talmud to designate Christians. In the Shemoneh Esreh, or 18 Benedictions, the word has been changed from time to time as wary neighbors became aware of its meaning. Note, that Zaddukim was substituted, and Apikoresim.

 We see Epicureans substituted by Maimonides (Talmudic pillar). Reference is made to uncensored Talmud editions of Berechoth 28b; Sanhedrin 27a; Horyoth 11a and Gittin 45a. The Berechoth gem reads: "The benediction relating to the MINIM was instituted in Jabneh (Palestine) after the rest." And the harangue goes on to decree vengeance against anyone who left out the benediction against the MINIM, "because we suspect him of being a MIN."

 And, "The censored (editions) have MUMAR," instead of MINIM. And, in Sanhedrin 27a, Mumar is used to denounce as wholly disqualified one who eats meat which is not slaughtered in kosher manner, thus showing "his contempt for the law" (of the Talmud). The Gittin 45b reference states that "a scroll of the Law which has been written by a MIN should be burnt." Distilled Hate is the spirit.

 The Horayoth 11a citation is another tirade against those who rank below "common people;" the MINIM, of course. It cites those who drink wine dedicated to an idol, referring to Holy Communion, Christ always being the "IDOL" denounced by the Talmud, while real idolatry in regard to spirits, planets, child-burning to Molech, Baal filth, are all included as permitted. Horayoth 11a appears on p. 79 of the Soncino edition.

 Molech in Bible and Talmud

 The Biblical denunciations of the "abominations," such as Molech and Baal worship, carry little color to the modern reader who is ignorant of the black demonism, the bloody cruelty and unbridled perverted lust of paganism, nor do Biblical writers of today enlighten us. Soundly bedded in the Bible and ancient history is Gustae Flaubert's description of child sacrifice to the Baal Molech in Carthage, which had been founded by the Phoenicians. Their city Tyre, the New York trading center of the ancient world, was infamous for its Lesbianism, Sodomy and Child-burning black rites. Its total and permanent destruction foretold by Ezekiel (chapters 26, 27) was finally fulfilled to the last detail after Alexander the Great sold 30,000 of the leading citizens of their off-shore retreat into of the leading citizens of their off-shore retreat into slavery, building a causeway out of the battered walls and towers Nebuchadnezzar had demolished.

 Flaubert (who died in 1880) describes the thirst, the fear, of the Carthaginians: "they had not despatched to Phoenicia their annual offering due to Tyrian Melkarth...The gods were indignant with the Republic, and were, no doubt, about to prosecute their vengeance...

 All were feeble in comparison with Moloch the Destroyer...there was no pain great enough for the god, since he delighted in such as was of the most horrible description...He must, accordingly, be fully gratified; it was believed that an ammolation by fire would purify Carthage. The ferocity of the people was predisposed towards it.

 The Ancients assembled...and when the pontiff of Molocah asked them whether they would consent to surrender their children...All successively bent their heads in approval...The decision was almost immediately known in Carthage, and lamentations resounded. The cries of the women might everywhere be heard; their husbands consoled them, or railed at them with remonstrances... Then...the priest of Moloch began their task. Men in black robes presented themselves in the houses...the servants of Moloch came and took the children away. Others, themselves, surrendered them stupidly. Then they were brought to the temple of Tanith, where the priestesses were charged with their amusement and support until the solemn day...

 Part of a wall in the temple of Moloch was thrown down in order to draw out the brazen god without touching the ashes of the altar. Then as soon as the sun appeared the Hierodules pushed it towards the square of Khamon.

 It moved backwards sliding upon cylinders; its shoulders overlapped the walls. No sooner did the Carthaginians see it in the distance than they speedily took to flight, for the Baal could be looked upon with impunity only when exercising his wrath.

 A smell of aromatics spread through the streets. All the temples had just been opened simultaneously, and from them came forth tabernacles borne upon chariots, or upon litters carried by the pontiffs. Great plumes swayed at the corners of them, and rays were emitting from their slender pinnacles which terminated in balls of crystal, gold, silver or cooper.

 These were the Canaanitish Baalim, offshoots of the supreme Gaal. Melkarth's pavilion, which was of fine purple, sheltered a petroleum flame, on Khamon's, which was of hyacinth, color, there rose an ivory phallus (Note: the male procreative symbol which distinguished the ‘high places' excoriated by the Bible) bordered with a circle of gems; between Eschmoun's curtains, which were blue as the ether, a sleeping python formed a circle with his tall...

 Then came all the inferior forms of the Divinity: Baal Samin, god of celestial space; Baal-Peor...Baal Zehoub...the Irabal of Libya, the Adrammelech of Chaldea, the Kijun of the Syrians; Derceto...crept on her fins, and the corpse of Tammuz (Sex-god whose fast is part of the Talmudic synagogue calendar today, with the same old prohibitions against marriages, etc.) was drawn along in the midst of a catafalque...
 


Judaism - Talmud - Part 28

 In order to subdue the kings of the firmament to the Sun (the current Talmudic religion ‘Greets the Sun' periodically)...diversely colored metal stars were brandished at the end of long poles and all were there, from the dark Nebo, the genius of Mercury, to the hideous Rahab, which is the constellation of the Crocodile. The Abbadirs, stones which had fallen from the moon (Note: and New Moon days are celebrated in the synagogues monthly today with superstitious rites) were whirling in slings of silver thread; little Loaves, representing the female form (Note: see how Jeremiah denounced the Jewish women for baking these sex cakes) were borne on baskets by the priests of Ceres; others brought their fetishes and amulets." And amulets have been used right down to this day by the Talmudic pagans "which say they re Jews." (Jewish Encyclopedia, p. 549)

 Jeremiah bewailed the paganism of those whose "children gather wood and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heave." (Jeremiah 7:18) But when they had to flee into Egypt, and Jerusalem was leveled to the ground for their abominations, as foretold, and Jeremiah reproved them for the same worship of the sex-goddess, they replied that they would do as they pleased: because they had plenty when they did that and had had troubles since they quit "And...did we make her cakes to worship her, and pour our drink offerings unto her without our men?" (Jeremiah 44:18-19) Then Jeremiah tells them that is just why they are in the trouble they are; because they did these things.

 Continuing Flaubert's description: "The brazen statue continued to advance towards the square of Khamon. Therich, carrying scepters with emerald balls...the Ancients with diadems on their heads (today we know them as the Jewish skull caps we so often see them wearing on television and when walking on the streets, etc.)...masters of the finances, governors of provinces, sailors and the numerous horde employed at funerals, all with the insignia of their magistracies or the instruments of their calling, were making their way...

 At last the Baal arrived exactly in the Center of the square. His pontiffs arranged an enclosure with trellis-work to keep off the multitude..." A picture is drawn of the various orders and their positions, their colorful array, "the necromancers all covered with tattooings and the shriekers in patched cloaks...and the Yidonim, who put the bone of a dead man into their mouths to learn the future. The priests of Ceres...were chanting a the smophorion in the Megarian dialect." (The festival in honor of female procreation was The Smophoria)

 From time to time files of men arrived, completely naked, their arms outstretched, and all holding one another by the shoulders... they drew forth a hoarse and cavernous innovation; their eyes...shone through the dust, and they swayed their bodies simultaneously, and at equal distances, as though they were all affected by a single movement. They were so frenzied that to restore order the Hierodules compelled them, with blows of the stick, to lie flat on the ground, with their faces resting against the brass trellis work."

 A priest of the female procreation goddess Tanith enters and is reseated as this is the celebration to honor the male sex-god, Moloch. He, "Schahabarim...owing to his mutilation...could take no part in the cult of Baa (for the priests of the female goddesses were castrated with "sacred swords" and their "privy member" thrown up against the statue of the goddess as an offering. This is why Moses denounced in the following terms these pagan rites: "He that is wounded in the stone, or hath his privy member cut off, shall not enter into the congregation of the Lord." (Deuteronomy 23:1)

 The Fire Burns For The Children

 Continuing Flaubert: "Meantime a fire of aloes, cedar, and laurel was burning between the legs of the colossus. The tips of its long wings dipped into the flame the unguents with which it had been rubbed flowed like sweat over its brazen limbs.

 "Around the circular flagstone on which its feet rested, the children, wrapped in black veils, formed a motionless circle...The rich, the Ancients, the woman, the whole multitude, thronged behind the priests adorn the terraces of the houses. The large painted stars revolved no longer; the tabernacles were set upon the ground; and the fumes from the censers ascended perpendicularly...

 Many fainted; others became inert and petrified in their ecstasy. Infinite anguish weighed upon the breasts of the beholders...At last the high priest of Moloch passed his left hand beneath the children's veils, plucked a lock of hair from their foreheads and threw it upon the flames. Then the men in the red cloaks chanted the sacred hymn: ‘Homage to thee, SUN! King of the two gones, self-generating Creator'...their voices were lost in the outburst of instruments sounding simultaneously to drown the cries of the victims. The eight-stringed scheminiths, the kinnors which had ten strings and the nebals which had twelve, grated, whistled, and thundered. Enormous leathern bags, bristling with pipes, made a shrill clashing noise the tambourines, beaten with all the players' might resounded with heavy, rapid blows; and, in spite of the fury of the clarions, the salsalim snapped like grasshoppers' wings.

 The Hierodules, with long hook, opened the seven-storied compartments on the body of the Baal. They put meal into the highest, two turtle-doves into the second, an ape into the third, a ram into the fourth, a sheep into the fifth, and as no ox was to be had for the sixth, a tawny hide taken from the sanctuary was thrown into it. The seventh compartment yawned empty still...it was well to make trial of the arms of the god. Slender chiainlets stretched form his fingers up to his shoulders and fell behind, where men by pulling them made the two hands rise to a level with the elbows, and come close together against the belly; they were moved several times in succession with little abrupt jerks.

 Then the instruments were still. The fire roared. an individual sacrifice was necessary, a perfectly voluntary oblation...Then the priests to encourage the people drew bodkins from their girdles and gashed their faces (the description in 1 Kings 18:28 of the priests of Baal: "And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them")

 The Devotees, who were stretched on the ground outside, were brought within the enclosure. A bundle of horrible irons were thrown to them, and each chose his own torture. They drove in spits between their breasts they split their cheeks...then they twined their arms together, and surrounded the children in another large circle which widened and contracted in turns. They reached to the balustrade they threw themselves back again, and then began once more, attracting the crowd to them by the dizziness of their motion with its accompanying blood and shrieks."

 This is reminiscent of the knife-sticking, goat-bleeding rites of Kali in India. Kali, to quote, is "a Hindu goddess. She misrepresented as black, with four arms, wearing a necklace of skulls, and the hands of slaughtered giants round her waist as a girdle. Her eyebrows and breast appear steaming with the blood of monsters she has slain and devoured. One hand holds a sword, another a human head. She is the goddess of death and destruction, and goats and other animals are sacrificed on her altars. Ancient Hindu books even enjoined human sacrifices to this bloodthirsty goddess. Her worship is said to be characterized by vile secret rites." (American International Encyclopedia, "Kai")

 In sex filth, degrading treatment of baby girls, low status of women, and the caste system, Talmudic Judaism and Hinduism are closely allied. Whereas the appeasement of many spirits is covered in Judaism and is open in Hinduism, the caste system which numbers some 2,000 Hindu castes, is much simplified in Judaism, there being but two castes: the human and the animal, that is the "Jew" and non-Jew, the "Brahmin" or semi-divine "Jew," and the non-Jewish "Untouchable."
 

Judaism - Talmud - Part 29

 Returning to Flaubert's scene: "By degrees people came into the end of the passages; they flung into the flames pearls, gold vases, cups, torches, all their wealth; the offerings became constantly more numerous and more splendid.

 At last a man who teetered, a man pale and hideous with terror, thrust forward a child; then a little black mass was seen between the hands of the colossus, and sank into the dark opening. The priests bent over the edge of the great flagstone, and a new song burst forth...

 The children ascended slowly, and as the smoke formed lofty eddies as it escaped...Not one stirred. Their wrist and ankles were tied, and the dark drapery prevented them from seeing anything and from being recognized...

 The brazen arms were working more quickly. They paused no longer. Every time that a child was placed in them the priests of Moloch spread out their hands upon him to burden him with the crimes of the people, vociferating: ‘They are not men, but oxen!' The devout exclaimed ‘Lord eat!' and the priests of Proserpine complying through terror with the needs of Carthage, muttered the Eleusinian formula: ‘Pour out rain! Bring forth!'

 The victims when scarcely at the edge of the opening, disappeared like a drop of water on a red-hot plate, and white smoke rose amid the great scarlet color. Nevertheless, the appetite of the god was not appeased. He ever wished for more. In order to furnish him with a larger supply, the victims were piled up on his hands with a big chain above them which kept them in their place. Some devout persons had at the beginning wished to count them, to see whether their number corresponded with the days of the solar year, but others were brought, and it was impossible to distinguish them in the giddy motion of the horrible arms. This lasted for a long, indefinite time until the evening. Then the partitions inside assumed a darker glow, and burning flesh might have been seen. Some even believed they could decry hair, limbs, and whole bodies.

 Night fell: clouds accumulated above the Baal. The funeral-pile, which was flame less now, formed a pyramid of coals up to his knee completely red like a giant covered with blood, he looked, with his head thrown back, as though he were staggering beneath the weight of his intoxication.

 In proportion as the priests made haste, the frenzy of the people increased as the number of victims was diminishing, some cried out to spare them, others that still more were needful. The walls, with their burden of people, seemed to be giving way beneath the howlings of terror and mystic voluptuousness. Then the faithful came into the passages, dragging their children, who clung to them; and they beat them in order to make them let go, and handed them over to the men in red. The instrument-players sometimes stopped through exhaustion; then the cries of the mothers might be heard, and the frizzling of the fat as it fell upon the coals.

 The henbane-drinker crawled on all fours around the colossus, roaring like tigers; the Yidonim vaticinated, the Devotees sang with their cloven lips; the trellis work had been broken through, all wished for a share in the sacrifice; fathers, whose children had died previously, cast their effigies, their playthings, their preserved bones into the fire." (The next reminds one of Deuteronomy 14:1: "ye shall not cut yourselves.")

 Some who had knives rushed upon the rest. They slaughtered one another. The Hierodules took the fallen ashes at the edge of the flagstone in bronze fans, and cast them into the air that the sacrifice might be scattered over the town and even to the region of the stars.

 The loud noise and the great light had attracted the Barbarians to the foot of the walls; they clung to the wreck of the Heliopolis to have a better view, and gazed open-mouthed in horror." ("Salammbo," Gustav Flaubert, born in France; died in 1880)

 Carthage was under siege from the unpaid Barbarians whom they had enlisted in their war against Rome, as mercenaries. They were out of funds, water, etc., at the time.

 "Moloch was represented under the figure of a man with the head of a calf...erected upon an immense oven, which was lighted to consume at once the seven kinds of offerings. During this holocaust, the priests of Moloch kept up a terrible music, with sistrums and ambours, in order to stifle the cries of the victims. Then took place that infamy cursed by the God of Israel: the Molochites abandoned themselves to practices worthy of the land of Onan (masturbation) and, inspired by the rhythmic sound of the musical instruments, writhed about the incandescent statue, which appeared red through the smoke; and they gave forth frenzied cries as, in accordance with the Biblical expression, they gave their see to Moloch." (History of Prostitution,' by Paul Lacroix, French author, historian; 1806-1884)

 The Talmud Today on Moloch

 Sanhedrin 64a: By sheer shysterism, burning children to the demon Moloch is permitted today by the supreme legal authority of the "Jewish" religion, the opposite of Old Testament religion, which is the Babylonian Talmud. The Talmud Book of Sanhedrin, 64a-64b teaches the following. And, remember, the book of Sanhedrin is, according to its Introduction in the Soncino English translation of 1965, the "chief repository of the criminal law of the Talmud." (Introduction to the Book of Sanhedrin)

 The Mishna sets out to make the very clear orders of Moses against burning or causing to be burned any child to Moloch into two parts: (1) handing the child to those "men in red," the priests of Molech (to burn); (2) causing the child to be burned. Of course, giving the child to the priest to put on the idol's hands which are raised to dump it into the furnace inside the idol IS causing the child to be passed through the fire.

 But, note the explanation to the Mishna (Sanhedrin 64a). The Mishna states in shyster fashion: "HE WHO GIVES OF HIS SEED TO MOLECH INCURS NO PUNISHMENT unless HE DELIVERS IT TO MOLECH (1) and CAUSES IT TO PASS THROUGH THE FIRE (2) ‘IF HE GAVE IT TO MOLECH but did not CAUSE IT TO PASS THROUGH the FIRE, or the REVERSE (note: caused it to pass through the fire, but did not give it to Molech) HE INCURS NO PENALTY, unless HE DOES BOTH."

 Then explained: "(5) As two separate offenses, proving that giving one's seed to Molech is not idolatry," says the explanatory footnote, although it is nothing BUT IDOLATRY.

 Quibbling along some more, "UNLESS HE GIVE IT TO MOLECH" is subverted into this: "Punishment is not incurred unless he delivers his seed to the acolytes of Molech." (Plus causing it to pass through the fire, of course) And the explanatory footnote says that the Sage teaching this: "He explains this to be the meaning of the Mishna UNLESS HE GIVES IT TO MOLECH (5) This proves that the offense consists of two parts; (1) formal delivery to the priests, and (2) causing the seed to pass through the fire." (Sanhedrin 64a-64b) In other words, give it to the priests to burn, and burn it oneself!
 

Judaism - Talmud - Part 30

 There is no ignorance, just sheer Satanic blasphemy. The verses forbidding any one to burn or cause to be burned any of one's children to Molech are cited clearly.

 Sanhedrin 64a, Footnote: "(4)" I have underlined, as it cites Leviticus 20:2; and following as the source of the passage. Footnote "(7) specifies verse 4 of the same Leviticus 20:2; Although the death penalty is demanded in verse 2 for the person who "giveth ANY of his seed to Molech," and verse 4 is a continuation of this though, adding that those who fail to punish the child-burner are guilty also, as is the man who "hath given OF HIS SEED TO MOLECH," this is the Talmudic twist for verse 4: "If one caused all his seed to pass through the fire to Molech, he is exempt from punishment, because it is written, OF THY SEE, implying, but not all thy seed." In other w0rds, the supposed admonition not to burn part of your children, lenses you to burn all of your children! To tell you not to steal one objet, likewise, would give permission to clean out everything in the place you robbed! That is the "wisdom of the Sages!"

 Thus, as Christ put it to the Pharisees, they make the "commandment of God of none effect. Ye hypocrites! Well did Esaias (Isaiah) prophecy of you, saying, this people draw nigh unto me with their mouth, and honoreth me with their lips, but their heart is far from me. But in vain do they worship me (Here Christ is saying the Jews worship Him in vain. This is proof from Christ that there is no such thing as a Christian Jew because those Jews who claim to worship Him do so in vain), teaching for doctrines the commandments of men." (Matthew 15:7) Christ referred to Isaiah 29:123, and Isaiah knew the breed of Satanist who use the Bible to destroy it.

 No one with a grain of common decency could teach anything but the utmost denunciation for murdering children in orgies of blood and obscenity. But the Talmud permits this, in its supreme "repository of the criminal law of the Talmud." TODAY!

 Murder

 Sanhedrin 77b-78a: Regarding murder of non-Jews, there is but one law: it is good and meritorious providing you do not get caught and get the Talmudic religion exposed for what it is, and thus keep other Jews from the prescribed murder program.

 In General: More shyster hairsplitting is inserted to befuddle permission to seal up a neighbor in an airtight "alabaster chamber;" providing one does not put in a lighted candle to help eat up the oxygen, but allows the victim to pass out by breathing it up himself unaided. (Sanhedrin 77a-77b)

 Thus, murder by suffocation is permissible. One can do the job also by a vat.

 1). Binding up your neighbor so that he dies of starvation;
 2). Binding up your neighbor so that he dies of sunstroke;
 3). Binding up your neighbor so that he dies of cold;
 4). Binding up your neighbor so that a lion may kill him;
 5). Binding up your neighbor so mosquitoes bite him to death.
 6). Throwing your neighbor into a pit and leaving him to die;
 7). Let him starve to death;
 8). Killing your neighbor with arrow wounds;
all these killings are okay.

 Sanhedrin 77b: Gives some more jolly instructions o how to drown your neighbor and yet be "guiltless" of his death! Just bind up the neighbor before it is hot or cold enough to kill him and all is well;; you are guiltless of what follows. As for the lion, he could not have fought him anyway, so that is alright too. As for the mosquitoes, they come and go, so, since the ones which bit him when you tied the victim go away and others finish him, you are pure and blameless again. Shooting the neighbor with an arrow is alright since if there is balsam for sale, somewhere, he presumably could have sent for some and been cured instead of dying. Remember to cause the water to travel a little distance before it drowns the neighbor; then you are guiltless of his death!

 Ten Innocent Men

 It is grated that the Bible forbids taking a man's life; but that means taking his life all by yourself. That is, you must not take the whole of his life all alone, which permits you to help nine other men to take a life, so that: "If ten men smote a man with ten staves whether simultaneously or successively, and he died, they are exempt." Answering the Rabbi who suggests that killing whatever is left of a man's life might be wrong, we learn: "If ten men assailed him successively, he was already nearly dead when the last smote him: therefore the last, too, is exempt." (Sanhedrin 77b-78a)

 "Mercy Killings"

 Sanhedrin 77b-78a: Elaborate pains were taken, rather recently, to have Rabbis deny that "mercy" killings are permitted in Judaism; because they ARE. The public discussion was on whether or not a hopelessly sick person should be put out of his misery. The Rabbis denied that that would be proper. Sanhedrin 77b-78a, contain these Rabbinical edicts: "Both agree that if he killed a ‘Terefah;' a person... suffering from some fatal organic disease, recovery from which is impossible, he is exempt." (Sanhedrin 77b-78a) And: "If one kills a ‘Terefah,' he is exempt; whilst if a terefah committed murder: if in the presence of a Beth Din (a Talmudic law court) he is liable, otherwise he is exempt." (This is why Dr. Korvorkin keeps killing people who wish to die; he does not believe that he is committing a sin)

 Intercourse With The Dead

 This uplifting passage continues with the matter of sodomy, which is harmless if committed with a terefah or with a dead body: "one who commits pederasty with a terefah...is as one who abuses a dead person, and hence exempt." (Sanhedrin 78b)

 When young women died, ancient historians tell us their bodies were kept from the undertaker's long enough to make such treatment unlikely, as the practice was general in pagan lands (a place or land the Jews controlled, such as Russia)

 Nazir

 A book of asinine vowings which clarify Christ's denunciations of Pharisee vowings. A Nazirite (to vow) was one who had vowed not to cut his hair or drink or eat any product of the grape for a certain time. Only reading is believing that such idiocy exists today. The Mishna on the Heifer and the Door is an example. The Mishna opens with the Door saying if the man doesn't open it, and the Heifer saying if the man does not make it stand up, he must be a Nazir. Three pages of haranguing Gemera discuss the fact that the heifer then got up of its own violation. The door shuts up, evidently, for nothing more is said by it. The school of Shammai holds that since the man did not of his own power force the heifer up, he must be a Nazir but the Hillel gang say that the essence of the vow is the upping of the heifer which was "recumbent" (a fancy term for lying down) and is now standing up, so the man does NOT have to be a Nazir. And the schools of Hillel and Shammai were in full flower in Palestine when Christ lived.

 In Matthew 5:34-36, and in Matthew 23:16-22 are recorded the lambastings Christ gave the Pharisees for this imbecility "ye blind guides which say, Whosoever shall swear by the temple, it is nothing; but whosoever sweareth by the gift that is upon it he is guilty. Ye fools and blind: for which is greater the gift or the altar that sanctified the gift?..." And Christ goes on to illustrate their silliness. Do not swear by anything, is the gist of the Matthew 5:34-36 passage, not by your head for you cannot "make one hair white or black." One can only appreciate His words after reading hundreds of pages of Nazir and Nedarim drivel.

 Nedarim (vows)

 Sotan 26b-27a: The above applies to this book of vows, also, plus the usual garbage and odds and ends on every unrelated subject characteristic of the Talmudic grab bag mind, looking for sewage, while romping around on silly inventions below the mind of a six-year-old child.

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"Political freedom is an idea but not a fact..." (Protocol 1:6)

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 Sanhedrin 64b is a masterpiece of Satanism: "If one caused ALL his seed to pass through the fire to Molech, he is exempt, because it is written, ‘OF THY SEED' implying, but not all thy seed." Here in footnote 4 the Biblical citation as authority is given as Leviticus 20:2 which reads: "And the Lord spake unto Moses, saying...Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel that giveth ANY OF HIS SEED to Molech..." and the treatment of a murderer is demanded: "he shall surely be put to death." So, unless one puts the child in the fire and also hands it to the "men in red," the priests of Molech, to burn; one is free of blame, and to do both is an impossibility, so one IS free to burn children to Molech according to the Jewish sages!

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     We must be in a position to respond to every act of opposition by war with the neighbors of that country which dares to oppose us; but if these neighbors should also venture to stand collectively together against us, then we must offer resistance by a universal war...In a word, to sum up our system of keeping the governments of the goyim in Europe in check, we shall show our strength to one of them by terrorist attempts and to all, if we allow the possibility of a general rising against us, WE SHALL RESPOND WITH THE GUNS OF AMERICA OR CHINA OR JAPAN. (Protocol 7:3, 6)
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