|
|
Country | Adults and Children Estimated Deaths 2001 | Adults and Children Estimated Deaths Recent | Percent Change Deaths 2001-Most Recent |
---|---|---|---|
Botswana | 15,000 | 5,800 | 38.67 |
Uganda | 89,000 | 64,000 | 71.91 |
United States of America | 17,000 | 17,000 | 100.00 |
Brazil | 9,400 | 15,000 | 159.57 |
HIV/AIDS Rate in D.C. Hits 3%
Considered a 'Severe' Epidemic, Every Mode of Transmission Is Increasing, City
Study Finds
By Jose Antonio Vargas and Darryl Fears
Washington Post Staff Writers
Sunday, March 15, 2009; A01
At least 3 percent of District residents have HIV or AIDS, a total that far
surpasses the 1 percent threshold that constitutes a "generalized and severe"
epidemic, according to a report scheduled to be released by health officials
tomorrow.
That translates into 2,984 residents per every 100,000 over the age of 12 -- or
15,120 -- according to the 2008 epidemiology report by the District's HIV/AIDS
office.
"Our rates are higher than West Africa," said Shannon L. Hader, director
of the District's HIV/AIDS Administration, who once led the Federal Centers for
Disease Control and Prevention's work in Zimbabwe.
"They're on par with Uganda and some parts of Kenya."
"We have every mode of transmission" -- men having sex with men, heterosexual
and injected drug use -- "going up, all on the rise, and we have to deal with
them," Hader said.
In addition to the epidemiology report, the city is also releasing a study on
heterosexual behavior tomorrow. That report, funded by the CDC, was conducted by
the George Washington University School of Health and Health Services.
Among its findings: Almost half of those who had connections to the parts of the
city with the highest AIDS prevalence and poverty rates said they had
overlapping sexual partners within the past 12 months, three in five said they
were aware of their own HIV status, and three in 10 said they had used a condom
the last time they had sex.
Together, the reports offer a sobering assessment in a city that for years has
stumbled in combating HIV and AIDS and is just beginning to regain its
footing. A more accurate accounting of the crisis offers a chance to contain
what is largely a preventable disease.
So urgent is the concern that the HIV/AIDS Administration took the relatively
rare step of couching the city's infections in a percentage, harkening to 1992,
when San Francisco, around the height of its epidemic, announced that 4 percent
of its population was HIV positive. But the report also cautions that "we know
that the true number of residents currently infected and living with HIV is
certainly higher."
The District's report found a 22 percent increase in HIV and AIDS cases from the
12,428 reported at the end of 2006, touching every race and sex across
population and neighborhoods, with an epidemic level in all but one of the eight
wards. Black men, with an infection rate of nearly 7 percent,
carry the weight of the disease, according to the report, which also
underscores that the District's HIV and AIDS population is aging. Almost 1 in 10
residents between the ages of 40 and 49 has the virus.
The report notes that "this growing population will have significant
implications on the District's health care system" as residents face chronic
medical problems associated with aging and fighting a disease that compromises
the immune system.
Men having sex with men
has remained the disease's leading mode of transmission. Heterosexual
transmission and injection drug use closely follow, the report says. Three
percent of black women carry the virus, partly a result of the increase in
heterosexual transmissions.
"This is very, very depressing news, especially considering HIV's profound
impact on minority communities," said Anthony Fauci, director of the National
Institutes of Health's program on infectious diseases. "And remember: The city's
numbers are just based on people who've gotten tested."
Ron Simmons, who is black, gay and HIV positive, said he's not shocked by the
study's findings. "You have a high incidence of HIV among African Americans, and
a lot of African Americans live in the city," said Simmons, who is a member of a
black gay support group. "D.C. also has a high number of gay men, and HIV is
high among gay black men."
Charlene Cotton, a D.C. resident who got an HIV positive diagnosis five years
ago, said breaking the taboo on discussing HIV is the key to moving forward.
"You need to start at home and talk about it," Cotton said. "It's so hush-hush."
Mayor Adrian M. Fenty (D) said he is aware that some advocates have called on
elected officials and others to more aggressively and publicly address the
crisis. He praised the city's recent efforts, however, and expressed his
frustration about the struggle ahead.
"In order to solve an issue as complex as HIV and AIDS, you have to step up," he
said. "It's the mayor and certainly other elected officials. But it's also the
community. You have this problem affecting us, and you tell people how serious
it is and it literally goes in one ear and out the other."
David Catania (I-At Large), chairman of the D.C. Council's health committee,
said that although the District's testing and monitoring have improved in the
past two years, the AIDS office is still playing catch-up. The city was in the
forefront of the crisis when it created the office in 1986, but it fell far
behind. Hader took control in 2007. She is its 12th director and the third in
five years.
"Frankly, there can be no excuse for the state of the HIV/AIDS Administration
that I found in 2005," Catania said. "I cannot speak to why it was not a
priority previously. For years prior to 2005, mayors and previous individuals
allowed things to exist in an unacceptable way. And I do blame this government
for part of the epidemic we're confronting."
Until recently, the District's AIDS office lacked a fully staffed
surveillance unit to collect, analyze and distribute data. Inevitably, the
office lost credibility, and although it has received millions in federal and
local funds -- $95 million this year -- some care providers questioned whether
resources were being properly allocated.
Critics also say congressional control over the District had restricted the AIDS
office's ability to combat the virus among drug injection users by banning the
use of local tax dollars for a
needle exchange program. After almost a decade, the ban was lifted last
year.
The study is the most precise count to date, according to the authors. The
document is an update of a breakthrough
2007 report, which brought into clearer focus a picture of a city in the
grip of a complex and "modern epidemic" that had traveled from a mostly gay
population to the general one and disproportionately hit blacks.
For years, District HIV/AIDS workers depended on estimates that put the rate at
1 of 20 living with HIV and 1 of 50 living with AIDS.
The current study notes that its tracking occurred as the city made a switch
from a code-based counting system to a name-based one. The surveillance unit
interviewed medical providers to find unreported cases, pressed providers who
did not consistently report to the administration and searched databases for
unreported cases.
More than 4 percent of blacks in the city are known to have HIV, along with
almost 2 percent of Latinos and 1.4 percent of whites. More than three-quarters
-- 76 percent -- of the HIV infected are black, 70 percent are men and 70
percent are age 40 and older.
Heterosexual sex was the principal mode of transmission for blacks with the
disease, 33 percent. Men having sex with men was the chief mode of transmission
for white residents, 78 percent; and Latinos, 49 percent. Black women represent
more than a quarter of HIV cases in the District, and most, about 58 percent,
were infected through heterosexual sex. About a quarter of black women were
infected through drug use.
The companion study, "Heterosexual Relationships and HIV in Washington, D.C.,"
is a detailed look at those whose social networks include individuals at high
risk of infection and aims to analyze people's choices and actions before they
set foot in a clinic or get HIV.
The 750-participant study targeted four areas in wards 1, 2, 5, 6, 7 and 8 with
both high rates of AIDS and poverty. Salaries of a majority of participants --
60 percent -- were under $10,000 yearly; a similar percentage had never been
married; and 43 percent were unemployed.
The survey's methodology -- interviewing those with connections to high-risk
networks rather than those who exhibit high-risk behavior themselves --
highlights a shift in the direction by the CDC, which developed the survey
protocol.
There is good news in the AIDS office's report: More people are getting HIV
diagnoses early, while they are still healthy, as a result of a policy of
routine testing implemented by the city in mid-2006. Publicly supported HIV
testing expanded by 70 percent.
Walter Smith, executive director of the DC Appleseed Center for Law and Justice,
praised the study but also lamented that it did not offer more current data on
new infections. The report said that detailed information on new HIV cases is
not included because the transition from the code-based tracking system to a
name-based one takes five years to be mature, according to the CDC.
"I'm not criticizing them for that," he said. "But we've had more testing, more
needle exchange programs. We don't have, at this moment, any understanding about
what impact the new programs have had."
http://www.tldm.org/News11/DevastatingDeclineReligiousOrders.htm
Number
of men and women belonging to religious orders falls drastically; during the
pontificate of the late Pope John Paul II, the number of Catholic nuns worldwide
declined by a quarter (25%)
DEVASTATING DECLINE: Catholic nuns and monks decline worldwide...
"My child, We watch and see the houses of My Son crumbling, being destroyed throughout your world. Doors are closing, convents are emptying, and the dedicated are leaving and falling into all manner of sin and abominations. Who shall be in the remnant? Only a few will be saved." - Our Lady of the Roses, May 26, 1976
In 1965, 104,000 sisters were teaching, while in 2002 there were only 8,200 teachers (79% decline).
BBC reported on February 5, 2008:
The Vatican has reported a further dramatic fall in the number of Roman Catholic monks and nuns worldwide.
Newly published statistics showed that the number of men and women belonging to religious orders fell by 10%* to just under a million between 2005 and 2006.
During the pontificate of the late Pope John Paul II, the number of Catholic nuns worldwide declined by a quarter.
The downward trend accelerated despite a steady increase in the membership of the Catholic Church to more than 1.1bn.
However, correspondents say even this failed to keep pace with the overall increase in world population.
Dramatic fall
On the back page of its official newspaper, L'Osservatore Romano, the Vatican published on Monday new statistics revealing that between 2005 and 2006 the number "members of the consecrated life" fell by just under 10%. [*Note: The Vatican disputes this 10% figure, even though it came from the Vatican newspaper L'Osservatore Romano: "accurate figures showed a decline of just 7,230 over that one-year period." Read more...].
The number of members, predominantly women, some engaged only in constant prayer, others working as teachers, health workers and missionaries, fell 94,790 to 945,210.
Of the total, 753,400 members were women, while 191,810 were men, including 136,171 priests and 532 permanent deacons.
The figures were published next to a report of Pope Benedict XVI's meeting with nuns, monks and priests from many countries gathered in St Peter's Basilica in Rome last weekend.
The BBC's David Willey in the Italian capital says the accelerating downward trend must have caused concern to the Pope.
The Roman Catholic Church has an aging and diminishing number of parish and diocesan clergy and this latest fall is quite dramatic, our correspondent says.
The number of Catholic nuns worldwide declined by about a quarter during the reign of Pope John Paul, and this further drop shows that new recruits are failing to replace those nuns who die, or decide to abandon their vows, he adds.
"Therefore, I warn you now as your God: You will stop your intricacies within My Church. You will stop experimenting. I gave you the rules to follow many years ago, two thousand years approximately. And why now, two thousand years later, do you deem it necessary to change My Church upon earth? I, your God, say to you, you will be judged accordingly. You will return My Church to its former glory, and in that manner you will have more vocations and more entering the seminaries, and not fleeing from them as they hear the heresies and all other innovations that are going on within My Church. This is My last and final word to My clergy: Change now or suffer a just punishment and banishment.” - Jesus, June 18, 1986
********
Statistical decline of the Catholic Church since Vatican II...
The following statistics are originally from Kenneth Jones' Index of Leading Catholic Indicators:
Priests. After skyrocketing from about 27,000 in 1930 to 58,000 in 1965, the number of priests in the United States dropped to 45,000 in 2002. By 2020, there will be about 31,000 priests--and only 15,000 will be under the age of 70. Right now there are more priests aged 80 to 84 than there are aged 30 to 34.
Ordinations. In 1965 there were 1,575 ordinations to the priesthood, in 2002 there were 450, a decline of 350 percent. Taking into account ordinations, deaths and departures, in 1965 there was a net gain of 725 priests. In 1998, there was a net loss of 810.
Priestless parishes. About 1 percent of parishes, 549, were without a resident priest in 1965. In 2002 there were 2,928 priestless parishes, about 15 percent of U.S. parishes. By 2020, a quarter of all parishes, 4,656, will have no priest.
Seminarians. Between 1965 and 2002, the number of seminarians dropped from 49,000 to 4,700--a 90 percent decrease. Without any students, seminaries across the country have been sold or shuttered. There were 596 seminaries in 1965, and only 200 in 2002.
Sisters. 180,000 sisters were the backbone of the Catholic education and health systems in 1965. In 2002, there were 75,000 sisters, with an average age of 68. By 2020, the number of sisters will drop to 40,000--and of these, only 21,000 will be aged 70 or under. In 1965, 104,000 sisters were teaching, while in 2002 there were only 8,200 teachers.
Brothers. The number of professed brothers decreased from about 12,000 in 1965 to 5,700 in 2002, with a further drop to 3,100 projected for 2020.
Religious Orders. The religious orders will soon be virtually non-existent in the United States. For example, in 1965 there were 5,277 Jesuit priests and 3,559 seminarians; in 2000 there were 3,172 priests and 38 seminarians. There were 2,534 OFM Franciscan priests and 2,251 seminarians in 1965; in 2000 there were 1,492 priests and 60 seminarians. There were 2,434 Christian Brothers in 1965 and 912 seminarians; in 2000 there were 959 Brothers and 7 seminarians. There were 1,148 Redemptorist priests in 1965 and 1,128 seminarians; in 2000 there were 349 priests and 24 seminarians. Every major religious order in the United States mirrors these statistics.
High Schools. Between 1965 and 2002 the number of diocesan high schools fell from 1,566 to 786. At the same time the number of students dropped from almost 700,000 to 386,000.
Parochial Grade Schools. There were 10,503 parochial grade schools in 1965 and 6,623 in 2002. The number of students went from 4.5 million to 1.9 million.
Sacramental Life. In 1965 there were 1.3 million infant baptisms; in 2002 there were 1 million. (In the same period the number of Catholics in the United States rose from 45 million to 65 million.) In 1965 there were 126,000 adult baptisms-----converts-----in 2002 there were 80,000. In 1965 there were 352,000 Catholic marriages, in 2002 there were 256,000. In 1965 there were 338 annulments, in 2002 there were 50,000.
Mass attendance. A 1958 Gallup poll reported that 74 percent of Catholics went to Sunday Mass in 1958. A 1994 University of Notre Dame study found that the attendance rate was 26.6 percent. A more recent study by Fordham University professor James Lothian concluded that 65 percent of Catholics went to Sunday Mass in 1965, while the rate dropped to 25 percent in 2000.
"The great Council, the Council that has brought forth discord, disunity, and the loss of souls, the major fact behind this destruction was because of the lack of prayer. Satan sat in within this Council, and he watched his advantage." - St. Michael, March 18, 1976
The amazing Bayside
Prophecies...
http://www.tldm.org/Bayside/default.htm
These prophecies came from Jesus,
Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995:
A GREAT VOID
"The numbers of those in the service of thy Father is growing smaller.
Pray for the vocations that are sorely needed. A great void is being created by
the loss of vocations, for the little ones are left to wander.
"My poor children, you desire so much in material things and so little in the
spiritual! We look down upon so many homes that are becoming the reason for the
destruction of children's souls. The memory of the truth of My Son's existence
must be kept in the homes." - Our Lady, December 24, 1970
WORLDLY
"Women with vocations, you have become worldly! You have chosen of your free
will to degrade your bodies and your habit. Whatever shall become of you,
foolish maidens of the world? Return while there is time! Purify your bodies
through suffering. Place upon your bodies garments of holiness--down to the
floor! You shall not set yourselves to tempt your pastors! Satan has set a
delusion among you. You have become maidens of sin.” -
Our Lady, September 6, 1975
FIRM DEDICATION
"My children, see My habit given by the Eternal Father. Children of God, in
vocations to the sisterhood, whatever shall become of you? You have become
foolish maidens without modesty and piety. You run with your heads high in the
air in clouds of darkness. You remove your habit and take on the raiment of the
world. O My children, you are defaming your vocation!
"Sisters, do you not understand why you were given a long habit to wear? It was
a sign to the world of your dedication. You were to become brides of Christ, My
children. And what have you given to the world, but a poor example of
worldliness without dedication. You have become of the world; you have proceeded
onto the wide road.
"Sisters in vocations, turn back! Do not become maidens of the world, foolish
maidens, but return and be brides of Christ, brides who have been given the key
to the Eternal Kingdom of your God.
"My sisters, without this firm dedication and example of piety and holiness, you
cannot induce or lead others into your vocation. The convents are slowly
closing. And why, My children? Because there are too few who try to find the
real reason. They have succumbed to the lures of the world.” -
Our Lady, July 15, 1977
DRIVING
AWAY VOCATIONS
"My child and My children, I come once more with an urgent and pleading
message to the hierarchy in the Church, My Church upon earth. I want you to know
now that We look upon you and find many that do not fall into grace. They are
falling out of grace and misleading many of Our sheep.
"Therefore, I warn you now as your God: You will stop your intricacies within My
Church. You will stop experimenting. I gave you the rules to follow many years
ago, two thousand years approximately. And why now, two thousand years later, do
you deem it necessary to change My Church upon earth? I, your God, say to you,
you will be judged accordingly. You will return My Church to its former glory,
and in that manner you will have more vocations and more entering the
seminaries, and not fleeing from them as they hear the heresies and all other
innovations that are going on within My Church. This is My last and final word
to My clergy: Change now or suffer a just punishment and banishment.” -
Jesus, June 18, 1986
CHANGES
"My children, you must hasten to tell the good sisters that they must not join
the world. They are losing vocations because of their changes. They must restore
their habit worn to the ground. It was an example of great strength and piety
for others and brought many vocations to the convents. Have you not realized the
fruits of your endeavors to become modern? Good sisters, return and restore the
convents." - Our Lady, April 1, 1978
HOLY PRIESTS NEEDED
"There will be many manifestations given to those who have taken over the role
as disciples of the latter days for My Son. The people must now save My Son's
Church. This battle upon earth has been given now to the people, and through the
people shall you bring back My Son's Church to its former position of holiness,
piety, and numerous entrances into the vocations. Many holy priests are needed.”
- Our Lady, August 19, 1978
MODESTY AND DISCIPLINE
"My sister, Veronica, you must continue. And please counsel my sisters in
vocations that they have fallen asleep. They must remove the blindness from
their hearts. They have been misled! Modesty and discipline must be a rule of
habit." - St. Theresa, October 1, 1977
SHORTAGE OF TEACHING NUNS
"My child, I have tied the knot, the belt, to represent the carrying of My beads
of prayer on the dress of the dedicated. The vocations have fallen, My child.
Our young children, their souls are darkening daily because there is a shortage,
a severe shortage, My child, of teaching nuns. Whatever shall become of the
young souls for Heaven? The Eternal Father has a plan to remove many young souls
before the corruptive forces will come upon them.” -
Our Lady, April 10, 1976
CHASTISEMENT
"The sin of pride and the arrogance of many in My House, Church, have set a
pattern of soul-destruction among the young. I have asked that all who have been
given the glory from the Eternal Father to follow My road as pastors, shepherds
of Our sheep--there is much lacking in their direction. I do not have to give a
listing by name; the plan of the Eternal Father shall reach those who permit and
commit evil in their vocations.
"We ask that all remain steadfast in their missions. We ask that all do not
leave now, but remain and await the Warning that will soon be given to mankind.
We do not wish a separation or a division among Our sheep. You shall not
compromise your Faith. You shall not be misled into error in the name of
humanism and modernization.
"Heresy abounds in My House. All manners of aberration and impurities are being
tolerated by My pastors. I say unto you that you must now clean your House! No
man who has been chosen from among the multitudes to be a representative from
Heaven shall use his rank, his vocation to gain worldly treasures and fall into
the pattern of worldly living to the sorrow of those souls entrusted to him. You
must awaken now from your slumber. I repeat: cleanse My House now, or I shall
set a Chastisement upon you!” - Jesus, March 18,
1976
Directives from Heaven... http://www.tldm.org/directives/directives.htm
D63 - The Third Secret
D85 - Tradition
D127 - Vatican II
D159 - Religious Orders and the Dedicated: Part 1
D160 - Religious Orders and the Dedicated: Part 2
D161 - The Great Apostasy
D193 - Turn back: You are on the wrong road
D233 - Vocations, Part 1
D234 - Vocations, Part 2
Articles...
Vatican II, part 1: Infiltration of the Church
http://www.tldm.org/News6/VaticanII-1.htmVatican II, part 2: Dark clouds forming before Vatican II
http://www.tldm.org/News6/VaticanII-2.htmVatican II, part 3: the satanic revolution gains momentum at the Council
http://www.tldm.org/News6/VaticanII-3.htm
Outside Links…
Vatican II in the dock, Christian Order magazine
Differing from Other Councils, Seattle Catholic
An Index of Catholicism’s Decline, Patrick J. Buchanan, December 11, 2002
There are 4 things you must have to survive the days ahead:
1.) The Douay-Rheims Holy Bible...
"You must all obtain a copy of the Book of life and love, the Bible. Do not accept the new mods. Try to find in your bookstores the old Bibles, My children, for many are being changed to suit the carnal nature of man. I repeat, sin has become a way of life." - Our Lady, October 6, 1992
"I must ask you all to read but a few short chapters a day now, the Book of life and love, your Bible. Knowledge must be gained for all the disciples of My Son, for you will be attacked by scientific minds. But do not be concerned what you will say to them when accosted, for the words will be given to you by the Spirit." - Our Lady, April 10, 1976 (Order Form)
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Heaven’s Home Protection Packet...
Our Lord stated we must have crucifixes upon the outside of all of our outside doors. In the "Heaven’s Home Protection Packet" there are instructions, four crucifixes, a tube of special cement for wooden or metal crucifixes. Wooden crucifixes adhere better to the doors when the aluminum strap is removed from the back. Put a light coat of cement on the back of the crucifix and then press it to the outside of the door. If you have any problems, you can call us at 616-698-6448 begin_of_the_skype_highlighting 616-698-6448 end_of_the_skype_highlighting for assistance. This Heaven’s Home Protection Packet is available for a donation of $7.00 plus $3.00 shipping and handling. Send $10.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. Item # P15 (Order Form)Crucifix on front and back door... The only real protection against terrorists...
Jesus - "Pray and wear your sacramentals. And, also, My children, I ask you again to place a crucifix upon your door. Both front and back doors must have a crucifix. I say this to you because there will be carnage within your areas, and this will pass you by if you keep your crucifix upon your doors." (6-30-84) (Testimonies of lives and homes saved by the crucifixes.) http://www.tldm.org/news/crucifix.htm (Order Form)
4.) Heaven's Personal Protection Packet...
Our Lady tells us to be protected from all evil, we must wear the following sacramentals around our necks: a Rosary, a crucifix, the St. Benedict medal, Our Lady of the Roses medal, the Miraculous Medal, and the scapular. We have all of these sacramentals in a packet we call "Heaven's Personal Protection Packet." This packet is available for a donation of $6.00 plus $3.00 shipping and handling. Send $9.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. Item # P5 (Order Form)Heaven’s Personal Protection Packet . . .
Our Lady of the Roses, Mary Help of Mothers promises to
help protect our children. On September 13, 1977, She said, "He has an army
of ogres wandering now throughout your country and all of the countries of
the world. They are in possession of great power; so wear your sacramentals,
and protect your children and your households. Learn the use every day of
holy water throughout your household. Insist even with obstructions, insist
that your children always wear a sacramental. One day they will understand
that they will repel the demons."
On February 1, 1974, Our Lady said, "My children, know the value of these
sacramentals. Guard your children well. You must awaken to the knowledge
that you will not be protected without the sacramentals. Guard your
children's souls. They must be surrounded with an aura of purity. Remove
them if necessary from the sources of contamination, be it your schools or
even false pastors."
This Heaven’s Personal Protection Packet is available for a donation of
$6.00 plus $3.00 shipping and handling. Send $9.00 to TLD Ministries, P.O.
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Your names have been written in Heaven… "It is not by accident that you are called by My Mother, for your names have been written in Heaven.... But with this great grace you have great responsibility to send this Message from Heaven throughout the world, for if you are able to recover just one more for Heaven, an additional star shall be placed in your crown." - Jesus, August 5, 1975
A great obligation to go forward... "It is not by accident that you are called by My Mother, for it is by merit and the prayers that have risen to Heaven for your salvation. For those who have received the grace to hear the Message from Heaven, you have a great obligation to go forward and bring this Message to your brothers and sisters. Do not expect a rest upon your earth, for you will have eternal rest very soon." - Jesus, June 12, 1976
The sin of omission... "The sin of omission shall condemn many to hell, be they layman or Hierarchy. I repeat: not the sin of commission, but the sin of omission will commit many to hell." Our Lady of the Roses, October 6, 1980
Priests
Dying of AIDS
New York Times, 1 / 31 / 2000 : Kansas City, MO (AP) -- "Roman Catholic priests
in the United States are dying from AIDS-related illnesses at a rate four times
higher than the general population and the cause is often concealed on their
death certificates, The Kansas City Star reported Sunday.
In the first of a three-part series, the newspaper said death certificates and
interviews with experts indicated several hundred priests have died of
AIDS-related illnesses since the mid-1980s and hundreds more are living with
HIV, the virus that causes the disease. 'I think this speaks to a failure on the
part of the church,' said Auxiliary Bishop Thomas Gumbleton of the Archdiocese
of Detroit. 'Gay priests and heterosexual priests didn't know how to handle
their sexuality, their sexual drive. And so they would handle it in ways that
were not healthy.'
The Star received 801 responses to questionnaires that were sent last fall to
3,000 of the 46,000 priests in the United States. Six of 10 priests responding
said they knew of at least one priest who had died of an AIDS-related illness,
and one-third knew a priest living with AIDS. Three-fourths said the church
needed to provide more education to seminarians on sexual issues. 'How to be
celibate and to be gay at the same time, and how to be celibate and heterosexual
at the same time, that's what we were never really taught how to do. And that
was a major failing,' Gumbleton said.
Asked about their sexual orientation, 75 percent said they were heterosexual, 15
percent said they were homosexual, and 5 percent said they were bisexual.
The Rev. John Keenan, who runs Trinity House, an outpatient clinic in Chicago
for priests, said he believes most priests with AIDS contracted the disease
through same-sex relations. He said he treated one priest who had infected eight
other priests.
The Star said precise numbers of priests who have died of AIDS or become
infected with HIV is unknown, partly because many suffer in solitude. When
priests tell their superiors, the cases generally are handled quietly.
The newspaper cited the case of Bishop Emerson Moore, who left the Archdiocese
of New York in 1995 and went to Minnesota, where he died in a hospice of an
AIDS-related illness. His death certificate attributed the death to 'unknown
natural causes' and listed his occupation as 'laborer' in the manufacturing
industry.
After an AIDS activist filed a complaint, officials changed the cause of death
to 'HIV-related illness,' the Star said, but the occupation was not corrected.
The newspaper said the death rate among priests from AIDS appears to be at least
four times that of the rate for the general U.S. population.
Some priests and behavioral experts believe the church has scared priests into
silence by treating homosexual acts as an abomination and the breaking of
celibacy vows as shameful, the Star said.
Catholic cardinals in the United States and high-ranking church officials in the
Vatican declined requests to discuss the newspaper's findings, The Star
reported. The Vatican referred questions to local bishops.
Bishop Raymond Boland of the Diocese of Kansas City-St. Joseph said the AIDS
deaths show that priests are human.
'Much as we would regret it, it shows that human nature is human nature,' he
said. 'And all of us are heirs to all of the misfortunes that can be foisted
upon the human race.''
Church calls US priests'
AIDS deaths no surprise
Kansas City, MO., Jan 31, 2000 (Reuters) --" A report that hundreds of Catholic
priests in America have died of AIDS is 'sad' and a 'disappointment' but not
necessarily a surprise because the disease is so pervasive in society in
general, Catholic Church officials said on Monday.
The statements by Catholic officials came in response to a nationwide
investigation by the Kansas City Star newspaper -- a three-part series running
from Sunday to Tuesday -- that found Catholic priests were dying of AIDS at a
rate far higher than the general U.S. population.
Calling AIDS the 'black plague of our times,' Kansas City, Kansas, Archbishop
James Keleher said in a statement, 'It is no wonder that it (AIDS) has also
touched Catholic clergy as well as ministers of other churches. But no matter
how few clergy it has infected this is surely very sad.'
Rebecca Summers, a spokeswoman for the Catholic Diocese of Kansas City in
Missouri, said though priests take a vow of celibacy, the church is aware that
not all priests are celibate. She said while the Star's findings were a
'disappointment,' they were not necessarily a surprise.
'You have to look at society in general. Why would we say they (priests) would
not mirror what is in the society?' she asked. "
January 31, 2000
http://www.actupny.org/YELL/catholicpriests.html
KANSAS CITY, Missouri (AP) -- Roman Catholic priests in the United States are
dying from AIDS-related illnesses at a rate four times higher than the general
population and the cause is often concealed on their death certificates, The
Kansas City Star reported in a series of stories that started Sunday.
In the first of a three-part series, the newspaper said death certificates and interviews with experts indicated several hundred priests have died of AIDS-related illnesses since the mid-1980s and hundreds more are living with HIV, the virus that causes the disease.
"I think this speaks to a failure on the part of the church," said Auxiliary Bishop Thomas Gumbleton of the Archdiocese of Detroit. "Gay priests and heterosexual priests didn't know how to handle their sexuality, their sexual drive. And so they would handle it in ways that were not healthy."
The Star received 801 responses to questionnaires that were sent last fall to 3,000 of the 46,000 priests in the United States. The margin of error of the survey was 3.5 percentage points.
Six of 10 priests responding said they knew of at least one priest who had died of an AIDS-related illness, and one-third knew a priest living with AIDS. Three-fourths said the church needed to provide more education to seminarians on sexual issues.
"How to be celibate and to be gay at the same time, and how to be celibate and heterosexual at the same time, that's what we were never really taught how to do. And that was a major failing," Gumbleton said.
Asked about their sexual orientation, 75 percent said they were heterosexual, 15 percent said they were homosexual, and 5 percent said they were bisexual.
The Rev. John Keenan, who runs Trinity House, an outpatient clinic in Chicago for priests, said he believes most priests with AIDS contracted the disease through same-sex relations. He said he treated one priest who had infected eight other priests.
The Star said precise numbers of priests who have died of AIDS or become infected with HIV is unknown, partly because many suffer in solitude. When priests tell their superiors, the cases generally are handled quietly.
The newspaper cited the case of Bishop Emerson Moore, who left the Archdiocese of New York in 1995 and went to Minnesota, where he died in a hospice of an AIDS-related illness. His death certificate attributed the death to "unknown natural causes" and listed his occupation as "laborer" in the manufacturing industry.
After an AIDS activist filed a complaint, officials changed the cause of death to "HIV-related illness," the Star said, but the occupation was not corrected.
The newspaper said the death rate among priests from AIDS
appears to be at least four times that of the rate for the general U.S.
population.
Some priests and behavioral experts believe the church has scared priests into
silence by treating homosexual acts as an abomination and the breaking of
celibacy vows as shameful, the Star said.
Catholic cardinals in the United States and high-ranking church officials in the Vatican declined requests to discuss the newspaper's findings, The Star reported. The Vatican referred questions to local bishops.
Bishop Raymond Boland of the Diocese of Kansas City-St. Joseph said the AIDS deaths show that priests are human.
"Much as we would regret it, it shows that human nature is human nature," he said. "And all of us are heirs to all of the misfortunes that can be foisted upon the human race."
New Study Finds Catholic Priests Dying From AIDS at Higher Than Expected Rate
According to a study following a January report on Catholic priests dying of AIDS, the Kansas City Star has found that the AIDS-related death rate among priests "exceeds earlier estimates." The Star reported in a three-part series in January that "hundreds of priests had died of AIDS-related illnesses and that hundreds more were living with the virus that causes the disease."
Follow-up research, based on death certificates and interviews with family members, found an additional 300 AIDS-related priest deaths nationwide. However, researchers were unable to count AIDS-related deaths in the nearly two-thirds of states that do not disclose death records, and experts say that the "exact AIDS death toll among U.S. priests will never be known." In the 14 states that allowed the Star to access death records, the paper found that the AIDS-related death rate among priests was "more than double" the rate among all adult males in those states and more than six times the rate among the general population in those states. The Star reports that these rates "exceeded the estimates and projections reported earlier this year by the newspaper," and the follow-up investigation reveals that "there is no longer any question that hundreds of priests have died of AIDS and that many bishops were aware of their plights."
Mixed Response
The new study has sparked further controversy surrounding the relationship between priests, who are required to be celibate, and AIDS (Thomas, Kansas City Star, 11/4).
An op-ed to the Star by Rev. Patrick Rush, the vicar general of the Catholic Diocese of Kansas City-St. Joseph, states that the paper's conclusions "are not consistent with the experience of our local diocese: not the death rate, not the silence and not the denial." He added, "The Star's continued reporting on the subject of priests with AIDS sadly misses the point. Any death from HIV/AIDS is a tragedy. ... It is a problem for us all" (Rush, Kansas City Star, 11/6).
But advocates cite the report as evidence that the Catholic Church needs to further address the issue.
Eugene Kennedy, former priest and biographer of the late Cardinal Joseph Bernardin of Chicago, said, "The fact that you have priests having very active sexual lives, that you have priests contracting HIV and dying of AIDS and that they have refused to come to terms with this and tend to deny it, I don't see how you look at this and not say that these are symptoms of an unresolved sexual problem within the church."
Sister Mary Ann Walsh, spokesperson for the Conference of Bishops, said the church "had been active in dealing with the AIDS issue and that seminary formation programs today are doing a better job of educating priests about sexuality issues."
Examples of recent efforts to address sexual issues and AIDS within the church include:
The National Federation of Priests' Councils is "updating" a 93-page document about AIDS. It now provides direction on how dioceses and religious orders should "deal with" HIV-positive priests and whether priest candidates should be tested for HIV.
The National Conference of Catholic Bishops, originally one of the study's "harshest critics," is endorsing a "major study" to look at problems priests face in their first five years after ordination. Dean Hoge, the study's principal investigator, said that the topics of sexuality and celibacy will be addressed.
The Church of England revealed this year that at least 25% of its priests had died of AIDS-related illnesses, and in September mandated that all Anglican bishops in southern Africa undergo HIV testing.
Root of the Problem
Through interviews with priests, AIDS experts, doctors, psychologists and educators, the Star found a general consensus that more education and communication is needed to curb the "tragedy of priests dying of AIDS."
Rev. Thomas Reese, editor of America magazine, a national Jesuit publication, cited the biggest issue as the "silence surrounding ... gay priests." Reese said, "The silence highlights a tension in a church that defines homosexuality as 'intrinsically disordered' but relies on many gay men to celebrate the sacraments and carry out the work of the church."
Jon Fuller, a Jesuit priest and Boston physician who specializes in AIDS, lamented the fact that the Vatican discourages open discussions on sexuality, considers homosexual relations a sin and opposes "modern practice" of safe sex.
However, the church has not entirely ignored the AIDS epidemic and has served as a "major provider of AIDS services" in San Francisco, according to the Rev. Jim Mitulski, co-pastor of Metropolitan Community Church of San Francisco, a "predominantly gay congregation." Mitulski said, "It's compassion that comes with a price tag. ... The irony is, here's this institution that does have a heart for sick people, but at the same time, it's fostering a climate where HIV continues to be spread" (Kansas City Star, 11/4).
http://www.huffingtonpost.com/2011/03/08/21-philadelphia-priests-suspended-sex-abuse_n_833121.html
PHILADELPHIA — The Philadelphia archdiocese suspended 21 Roman Catholic priests Tuesday who were named as child molestation suspects in a scathing grand jury report last month, a move that comes more than eight years after U.S. bishops pledged swift action to keep potential abusers away from young people.
The priests have been removed from ministry while their cases are reviewed, Cardinal Justin Rigali said. The names of the priests were not being released, a spokesman for the archdiocese said.
"These have been difficult weeks since the release of the grand jury report," Rigali said in a statement. "Difficult most of all for victims of sexual abuse but also for all Catholics and for everyone in our community."
The two-year grand jury investigation into priest abuse in the Archdiocese of Philadelphia resulted in charges against two priests, a former priest and a Catholic school teacher who are accused of raping young boys. And in an unprecedented move in the U.S., a former high-ranking church official was accused of transferring problem priests to new parishes without warning anyone of prior sex-abuse complaints.
Since 2002, when the national abuse crisis erupted in the Archdiocese of Boston, American dioceses have barred hundreds of accused clergy from public church work or removed the men permanently from the priesthood. The allegations against the Pennsylvania priests stand out because they come years after the U.S. bishops reformed their national child protection policies, promising to keep potential abusers from children.
The grand jury named 37 priests who remained in active ministry despite credible allegations of sexual abuse. After the release of the report, the second such investigation in the city in six years, Rigali vowed to take its calls for further reforms seriously.
In addition to the 21 priests placed on leave Tuesday, three others named by the grand jury were suspended a week after the report's release in February. There were five other priests who would have been suspended: one who was already on leave, two who are "incapacitated and have not been in active ministry," and two who no longer are priests in the archdiocese but are now members of another religious order that was not identified.
"The archdiocese has notified the superiors of their religious orders and the bishops of the dioceses where they are residing," the cardinal said.
The remaining eight priests of the 37 in the report were not being put on leave because the latest examination of their cases "found no further investigation is warranted," Rigali said.
"I know that for many people their trust in the church has been shaken," Rigali stated. "I pray that the efforts of the archdiocese to address these cases of concern and to re-evaluate our way of handling allegations will help rebuild that trust."
While the archdiocese formed a panel to handle abuse complaints after the 2005 report, the 2011 grand jury found it mostly worked to protect the church, not the victims. Rigali responded by retaining former city child-abuse prosecutor Gina Maisto Smith to re-examine complaints made against the active-duty priests that internal church investigators previously said they could not substantiate.
"Cardinal Rigali's actions are as commendable as they are unprecedented, and they reflect his concern for the physical and spiritual well-being of those in his care," District Attorney Seth Williams said in a statement. "We appreciate that the Archdiocese has acknowledged the value of the report, and seen fit to take some of the steps called for by the grand jury."
The suspensions came on the eve of Lent, the Christian period for penance leading up to Easter.
Peter Isely of the Survivors Network of those Abused by Priests said Rigali should have suspended the priests much sooner.
"There's a simple reason that dozens of credibly accused child molesters have recklessly been kept in unsuspecting parishes for years, instead of being promptly suspended. It's because Rigali and his top aides want it that way," he said. "They have taken and still take steps to protect, above all else, themselves, their secrets and their staff, instead of their flock. That's what two separate Philadelphia grand juries, working with two prosecutors, after two long investigations, found over the last six years."
Rigali's move to suspend the priests "was forced on him by the Philadelphia grand jury report, and is an act of desperation, not transparency," Terence McKiernan of BishopAccountability.org said.
"In Philadelphia, a Catholic official had to be indicted before the archdiocese finally began to comply with its own policies," he said. "We have no reason to believe that Philadelphia is unusual – in other U.S. dioceses, credibly accused priests are no doubt still in ministry, and review boards are protecting priests instead of protecting children."
Global Trends in AIDS Mortality
John Bongaarts, François Pelletier, and Patrick Gerland
WORKING PAPER NO. 16 2009
One Dag Hammarskjold Plaza
New York, New York 10017 USA
www.popcouncil.org
pubinfo@popcouncil.org
pg. 4
A second explanation for the decline in HIV prevalence is
that epidemics have reached their natural limits. Every population consists of a
heterogeneous mixture of subgroups with widely varying infection risks. Sex
workers and their clients, needle-sharing intravenous drug users (IDUs), and
homosexual men are at relatively high risk, while men and women living in
monogamous unions or without sexual partners are at low risk. At the onset of an
epidemic, the virus quickly invades the highest-risk groups, but then encounters
resistance when the pools of high-risk and most-susceptible individuals are
infected or die out. The epidemic reaches a plateau when the virus has achieved
maximum penetration of the vulnerable subgroups. This point seems to have been
reached in most countries by the early 2000s. In the United States and Europe,
for example, parts of the homosexual and IDU groups are at relatively high risk
of infection, but infection risks are much lower for the vast majority of
heterosexuals. As a result, HIV prevalence among heterosexuals in these regions
is a fraction of one percent. In contrast, Southern African populations have
relatively large high-risk groups of sex workers and their partners, and the
virus spreads more readily among the general population through diffuse networks
of multiple and concurrent sexual partners (Halperin and Epstein 2004, 2007).
The overall size of a country’s epidemic depends on the sizes of the different
risk groups and their behaviors (i.e. frequency of partner change, condom use),
biological characteristics (e.g. male circumcision), and the prevalence of other
STIs.
In layman's terms, this means that when the CDC says that homosexuals are 70 times more likely to die of AIDS than heterosexuals, that what they've done is taken all the homosexuals who've died of AIDS and divided it by the entire population, to come up with an average rate for the entire state or country. If AIDS deaths for heterosexuals are "a fraction of one percent", then essentially ONE HUNDRED PERCENT of the AIDS deaths are NOT heterosexuals. For example, the AIDS rate in Massachusetts is 13 per 100k, slightly lower than the national average, but the rate in Boston is one of the highest in the world at 50. If "a fraction of one percent" means that homosexuals are 99.5% of the AIDS deaths, then if they were removed, the AIDS death rate even for Boston would be a statistical ZERO, even before considering the implication of the above paragraph, which is that the reason heterosexuals get AIDS in the first place is the presence of homosexuals with AIDS. Two thirds of the countries in the world, and two thirds of the countries in Africa itself, have a statistical AIDS death rate of ZERO.
The other key part of this statement is that PEOPLE had nothing to do with reducing the average AIDS rate for a city, state, or country, but that AIDS itself caused the high risk homosexuals to "die out".
In other words, the removal of homosexual priest by God with such surgical precision that heterosexuals were hardly affected, was a raging success.
Hallelujah!