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Gillul are Mamzers, not Idols

Strong's #H1544, gillul

That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bore unto me, to pass for them through the fire, to devour them, Ezekiel 23:37 (KJV)

Gillul appears 47 times as idol.

Gillul are "idols" who commit adultery, before whom children are sacrificed, who are portrayed on the wall, who have carcasses when slain, who are served rather than worshipped, who are put away rather than removed,

who the Israelites whored after, with whom the holy seed can be polluted, who can be confounded, who it is an abomination for an Israelite to lift up his eyes to, with whom men of Assyria defiled themselves, who can pollute the land, and from whom Israelites can be cleansed.

For they miscegenated, and blood is on their hands. With their idols they miscegenated, and they have even offered up to them for food the children whom they had borne to me. (ESV)

That3588 they have committed adultery,5003 and blood1818 is in their hands,3027 and with854 their idols1544 have they committed adultery,5003 and have also1571 caused (853) their sons,1121 whom834 they bore3205 unto me, to pass for them through5674 the fire, to devour402 them.

The Hebrew word gillul appears 48 times in the Holy Bible, 47 times as idols and 1 time as images.  In addition, there are 13 other Hebrew words and 6 Greek words which are translated into the English words idol and idolatry.  Of these 13 Hebrew words, 9 of them (otseb, kamar, shiqquts, chamman, aven, etseb, teraphim, aven, and eyma) are translated as idol only once, and not in one case is this deviation from the otherwise accepted meaning of the words consistent.  In each of these 9 appearances of the English word idol, the Scripture would have been much clearer if the word that appears the most often had been used in place of idol.

A detailed analysis of the context shows that gillul are able to miscegenate or commit adultery, that pictures of them were portrayed on the walls, that when they were destroyed they had carcasses, that they could be served rather than merely worshipped, that they were put away rather than merely destroyed, that Israelites could defile themselves by a whoring after them, that they could be confounded, that they were able to transgress the law, that they could be borne, all of which indicates that a gillul is a person rather than an inanimate object like an idol. 

Considering that mamzers are not permitted into the congregation of the LORD, even to the tenth generation, that there is a notable lack of reference to mamzers in the rest of the Holy Bible, and that these persons are called abominations and are put away, it's evident that these unidentified persons must be mamzers.

The only explanation for such a heinous omission from the Word of God is that the KJV translators were given instructions to use the English words idol and idolatry to conceal the numerous references in the original Hebrew text to miscegenation and mamzers.

This extreme bias from translators who would presume that a word which means log, which is evidently a Hebrew colloquialism for mamzer, could only be a figurative representation for idol, suggests that jews were heavily  involved in these mistranslations.


gillu^l gillu^l

ghil-lool', ghil-lool'

From H1556; properly a log (as round); by implication an idol: - idol.




A primitive root; to roll (literally or figuratively): - commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.

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Eze 23:37 That they have committed adultery, and blood is in their hands, and with mamzers have they miscegenated, and have also caused their sons, whom they bore unto me, to pass for them through the fire, to devour them.

[This reference to adultery is proof that gullil must be persons and not inanimate objects like idols which would be impossible to either commit adultery or miscegenate with.]

Eze 23:39 For when they had sacrificed [was slain] their own children before [was to] mamzers, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.

[Had Ezekiel intended to refer to idols here, it's likely that he would have used the Hebrew word atsab, Strong's #6091.]

Eze 8:10 So I went in and saw; and behold every image [was form] of creeping things, and abominable beasts, and all the mamzers in [was idols of] the house of Israel, portrayed upon the wall round about.

[This reference to images on the walls of Negroids, creeping things, and mamzers as abominable is the most revealing Scripture in the entire Holy Bible.  Picture Colin Powell.]

Lev 26:30 And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of mamzers [was idols], and my soul shall abhor you.

[This reference to carcasses is proof that gullil must be persons and cannot be inanimate objects like idols which cannot have carcasses.]

2Ki 21:21 And he walked in all the way that his father walked in, and served the mamzers [was idols] that his father served, and worshiped them:

[This reference to served is proof that gullil are persons who can be served rather than inanimate objects like idols which can only be worshipped rather than served.]

2Ki 23:24 Moreover the workers with familiar spirits, and the wizards, and the healers [was images], and the mamzers [was idols], and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.

[This reference to "put away" can only apply to people like wizards, healers, and mamzers (who are all referred to as abominations in other Scripture), rather than to images and idols which are usually destroyed, burned, removed, or pounded into powder.]

Eze 6:9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, who miscegenate with [was "which go a whoring after"] mamzers [was idols]: and they shall loathe themselves for the evils which they have committed in all their abominations.

[If this was a reference to idols rather than people like mamzers, there are numerous other Hebrew words which would have been appropriate to use rather than zanah, which Strong's defines as adultery and fornication, read: miscegenation.]

Eze 20:18 But I said unto their children in the wilderness, Walk ye not in the statutes of your ancestors [was fathers], neither observe their judgments, nor defile yourselves with mamzers.

[Defile yourselves means to pollute yourselves, which can only be a reference to mixing the holy seed with mamzers rather than worshiping an inanimate idol.]

Eze 30:13 Thus saith the Lord GOD; I will also destroy the mamzers, and I will cause their images [read: idols, from Strong's # 457, iliyl] to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.

[This is proof that the translators knew that the word gullil could not possibly mean idol.  In 20 instances of iliyl, this is the only time it's translated as images.  Had they been consistent and translated iliyl as idol, then gullil could not have been translated as idol.  Because idol would have appeared twice in one paragraph from two different Hebrew words, they would have had to realize that gullil could only be a reference to persons.]

Jer 50:2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her mamzers are destroyed.

[As further evidence that the translators were well aware of the real meaning of gullil, this is the only time that it's meaning was changed from idols to images.  This was done only to avoid having the word idol appear twice in this scripture.  Had gillul been translated as non-Israelite or mongrel throughout the Old Testament, there would have been no need or opportunity to play this shell game with the Hebrew translation.]

Eze 37:23 Neither shall they defile themselves any more with mamzers, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

[If you stretch your imagination you might be able to conclude that idols can have detestable things, but no amount of stretching will enable you to believe that idols have transgressions.]

1Ki 15:12 And he took away the sodomites out of the land, and removed all the mamzers that his ancestors had borne.

Eze 16:36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the mamzers of thy abominations, and by the blood of thy children, which thou didst give unto them

Deu 29:17 And ye have seen the abominations of mamzers, wood and stone, silver and gold, which were among from them:)

Eze 6:4 And your altars shall be desolate, and your images shall be broken: and I will throw [was cast down] your slain men in the face of [was before] mamzers.

Eze 6:13 Then shall ye know that I am the LORD, when their slain men shall be among mamzers round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savor to mamzers.

Eze 14:3 Son of man, these men have set up mamzers in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

Eze 18:6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the mamzers in the house of Israel, neither hath defiled his neighbor's wife, neither hath come near to a menstruous woman,

Eze 18:12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the mamzers, hath committed abomination,

Eze 18:15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the mamzers in the house of Israel, hath not defiled his neighbor's wife,

Eze 20:7 Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the mamzers of Egypt: I am the LORD your God.

Eze 20:16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: because [was for] their heart went after mamzers.

Eze 20:24 Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' mamzers.

Eze 20:31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all mamzers, even unto this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.

Eze 20:39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every non-Israelite, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with mamzers.

Eze 22:3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh mamzers against herself to defile herself.

Eze 23:7 Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their mamzers she defiled herself.

Eze 23:30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with mamzers.

Eze 23:49 And they shall recompense your lewdness upon you, and ye shall bear the sins of mamzers: and ye shall know that I am the Lord GOD.

Eze 33:25 Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward mamzers, and shed blood: and shall ye possess the land?

Eze 36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their mamzers wherewith they had polluted it:

Eze 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all mamzers, will I cleanse you.

Eze 44:10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after mamzers; they shall even bear their iniquity.

Eze 44:12 Because they ministered unto them before mamzers, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.


Isa 66:3 He that killeth7819 an ox7794 is as if he slew5221 a man;376 he that sacrificeth2076 a lamb,7716 as if he cut off a dog's neck;6202, 3611 he that offereth5927 an oblation,4503 as if he offered swine's2386 blood;1818 he that burneth2142 incense,3828 as if he blessed1288 an idol.205 Yea,1571 they1992 have chosen977 their own ways,1870 and their soul5315 delighteth2654 in their abominations.8251

H205 appears 79 times, 47 as iniquity, 6 as vanity, 6 as wicked, 4 as mischief, 3 as affliction, twice as unrighteous, twice as wickedness, once as evil, once as false, once as idol, and once as mourners.



From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.

Why should this verse not read?: "... he that burneth incense, he who blessed iniquity. Yea, they have chosen their own ways, and their soul delighteth in their abominations."

Jer 50:38 A drought2721 is upon413 her waters;4325 and they shall be dried up:3001 for3588 it is the land776 of graven images,6456 and they1931 are mad1984 upon their idols.367

H367 appears 17 times, 5 as fear, 4 as terror, 3 as terrors, 2 as terrible, once as dread, once as horror, and once as idols.

'e^yma^h 'e^ma^h

ay-maw', ay-maw'

From the same as H366; fright; concretely an idol (as a bugbear): - dread. fear, horror, idol, terrible, terror.

Why should this verse not read?:  "A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad with terror."

Zec 11:17 Woe1945 to the idol457 shepherd7473 that leaveth5800 the flock!6629 the sword2719 shall be upon5921 his arm,2220 and upon5921 his right3225 eye:5869 his arm2220 shall be clean dried up,3001, 3001 and his right3225 eye5869 shall be utterly darkened.3543, 3543

H457 appears 20 times, 16 as idols, 1 as idol, 1 as images, 1 as no, and 1 as value.



Apparently from H408; good for nothing, by analogy vain or vanity; specifically an idol: - idol, no value, thing of nought.

Why should this verse not read?: Woe to the good for nothing shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

2Ch 34:7 And when he had broken down5422 (853) the altars4196 and the groves,842 and had beaten3807 the graven images6456 into powder,1854 and cut down1438 all3605 the idols2553 throughout all3605 the land776 of Israel,3478 he returned7725 to Jerusalem.3389

H2553 appears 7 times, 6 as images, and once as idols



From H2535; a sun pillar: - idol, image.

Why should this verse not read?: "And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the images throughout all the land of Israel, he returned to Jerusalem."

2Ki 23:5 And he put down7673 (853) the idolatrous priests,3649 whom834 the kings4428 of Judah3063 had ordained5414 to burn incense6999 in the high places1116 in the cities5892 of Judah,3063 and in the places round about4524 Jerusalem;3389 them also that burned incense6999 unto Baal,1168 to the sun,8121 and to the moon,3394 and to the planets,4208 and to all3605 the host6635 of heaven.8064

H3649 appears 3 times, once as chemarims, once as idolatrous, and once as priests.



From H3648; properly an ascetic (as if shrunk with self maceration), that is, an idolatrous priest (only in plural): - Chemarims, (idolatrous) priests.

Why should this verse not read?: "And he put down the chemarims, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven."

1Ki 15:13 And also1571 (853) Maachah4601 his mother,517 even her he removed5493 from being queen,4480, 1377 because834 she had made6213 an idol4656 in a grove;842 and Asa609 destroyed3772 (853) her idol,4656 and burnt8313 it by the brook5158 Kidron.6939

H4656 appears 4 times as idol



From H6426; a terror, that is, an idol: - idol.

2Ch 33:7 And he set7760 (853) a carved image,6459 the idol5566 which834 he had made,6213 in the house1004 of God,430 of which834 God430 had said559 to413 David1732 and to413 Solomon8010 his son,1121 In this2088 house,1004 and in Jerusalem,3389 which834 I have chosen977 before all4480, 3605 the tribes7626 of Israel,3478 will I put7760 (853) my name8034 forever:5865

H5566 appears 5 times, twice as idol, twice as image, and once as figure.

semel se^mel

seh'-mel, say'-mel

From an unused root meaning to resemble; a likeness: - figure, idol, image.

Jer 22:28 Is this2088 man376 Coniah3659 a despised959 broken5310 idol?6089 is he a vessel3627 wherein is no369 pleasure?2656 wherefore4069 are they cast out,2904 he1931 and his seed,2233 and are cast7993 into5921 a land776 which834 they know3045 not?3808

H6089 appears 7 times, twice as sorrow, once as grievous, once as idol, once as labour, once as labours, and once as sorrows.



From H6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): - grievous, idol, labor, sorrow.

Why should this verse not read?: "Is this man Coniah not a despised broken idol sorrowful man? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?"

Isa 48:5 I have even from the beginning4480, 227 declared5046 it to thee; before2962 it came to pass935 I showed8085 it thee: lest6435 thou shouldest say,559 Mine idol6090 hath done6213 them, and my graven image,6459 and my molten image,5262 hath commanded6680 them.

H6090 appears 4 times, twice as sorrow, once as idol, and once as wicked.



A variation of H6089; an idol (as fashioned); also pain (bodily or mental): - idol, sorrow, X wicked.

Why should this verse not read?: "I have even from the beginning declared it to thee; before it came to pass I showed it thee: lest thou shouldest say, Mine sorrow hath done them caused this, and my graven image, and my molten image, hath commanded them."

1Sa 31:9 And they cut off3772 (853) his head,7218 and stripped off6584 (853) his armor,3627 and sent7971 into the land776 of the Philistines6430 round about,5439 to publish1319 it in the house1004 of their idols,6091 and among854 the people.5971

H6091 appears 17 times, 16 as idols and once as images.



From H6087; an (idolatrous) image: - idol, image.

2Ch 15:8 And when Asa609 heard8085 these428 words,1697 and the prophecy5016 of Oded5752 the prophet,5030 he took courage,2388 and put away5674 the abominable idols8251 out of all4480, 3605 the land776 of Judah3063 and Benjamin,1144 and out of4480 the cities5892 which834 he had taken3920 from mount4480, 2022 Ephraim,669 and renewed2318 (853) the altar4196 of the LORD,3068 that834 was before6440 the porch197 of the LORD.3068

H8251 appears 29 times, 13 as abominations, 7 as abomination, 6 as detestable, twice as abominable, and once as abominable idols

shiqqu^ts shiqqu^ts

shik-koots', shik-koots'

From H8262; disgusting, that is, filthy; especially idolatrous or (concretely) an idol: - abominable filth (idol, -ation), detestable (thing).

Why should this verse not read?: "And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD."

There's no justification for transliterating the word abominations into abominable idols, unless your objective is to conceal that the abominations which were put away were mamzers who are not permitted into the congregation of the LORD, even to the tenth generation. If instead of saying put away this verb had been destroy, break, pound into dust, or melt, the insertion of idol MAY have been justified.  As it is, just the use of put away is a strong indication that this wasn't the idea in the first place.

Zec 10:2 For3588 the idols8655 have spoken1696 vanity,205 and the diviners7080 have seen2372 a lie,8267 and have told1696 false7723 dreams;2472 they comfort5162 in vain:1892 therefore5921, 3651 they went their way5265 as3644 a flock,6629 they were troubled,6031 because3588 there was no369 shepherd.7462

H8655 appears 15 times, 6 as teraphim, 5 as images, twice as image, once as idolatry, and once as idols.



Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols (-atry), images, teraphim.

Why should this verse not read?: "For the healers have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd."

1Co 8:10 For1063 if1437 any man5100 see1492 thee4571 which hast2192 knowledge1108 sit at meat2621 in1722 the idol's temple,1493 shall not3780 the3588 conscience4893 of him846 which is5607 weak772 be emboldened3618 to eat2068 those things which are offered to idols;1494

G1493 appears once as idol's temple



Neuter of a presumed derivative of G1497; an image fane: - idol’s temple.

1Co 8:4 As concerning4012 therefore3767 the3588 eating1035 of those things that are offered in sacrifice unto idols,1494 we know1492 that3574 an idol1497 is nothing3762 in1722 the world,2889 and2532 that3754 there is none3762 other2087 God2316 but1508 one.1520

G1494 appears 23 times, 9 as idols, 8 as offered, 3 as sacrifice, twice as sacrificed, and once as idol



Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice, that is, part of an idolatrous offering: - (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.

1Co 10:14 Wherefore,1355 my3450 dearly beloved,27 flee5343 from575 idolatry.1495

G1495 appears 4 times, 3 as idolatry and once as idolatries.



From G1497 and G2999; image worship (literally or figuratively): - idolatry.

1Co 5:10 Yet2532 not3756 altogether3843 the3588 fornicators4205 of this5127 world,2889 or2228 with the3588 covetous,4123 or2228 extortioners,727 or2228 with idolaters;1496 for1893 then686 must ye needs3784 go1831 out of1537 the3588 world.2889

G1496 appears 7 times, 5 as idolaters and twice as idolater



From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively): - idolater.

Act 7:41 And2532 they made a calf3447 in1722 those1565 days,2250 and2532 offered321 sacrifice2378 unto the3588 idol,1497 and2532 rejoiced2165 in1722 the3588 works2041 of their own848 hands.5495

G1497 appears 11 times, 7 as idols and 4 as idol



From G1491; an image (that is, for worship); by implication a heathen god, or (plural) the worship of such: - idol.

Act 17:16 Now1161 while Paul3972 waited for1551 them846 at1722 Athens,116 his848 spirit4151 was stirred3947 in1722 him,846 when he saw2334 the3588 city4172 wholly given to idolatry.2712

G2712 appears once as idolatry



From G2596 (intensive) and G1497; utterly idolatrous: - wholly given to idolatry.

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The jews have a very different view of the Hebrew word gillul, claiming that the Zorah is the Kabbalistic correspondence to the Holy Bible, which is the verbal parallel to the Torah and provides a missing link to the Hebrew word tsphua, Strong's H6832, which means dung.  In other words, gillul means log, which is a reference to dung, which means dung people who are the golem who clean the city.   With their fastidious concentration on scatology, it's no wonder that jews delight in such an interpretation, so much so that jews too fail to understand that gillul means mamzer.






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