The Beast of the Earth Was/Is Not An Animal
Parts 13 through 18
By Willie Martin

Jew Watch

The Beast of the Earth Was/Is Not An Animal - Part 13

        If space permitted further quotations, it would be shown by the highest authorities of the age that the pure-blooded White alone possesses the qualities of mind which are essential in the creature whom God designed to develop the resources of the earth and have dominion over fish, fowl, cattle, creeping thing and beast. It is significant that these exalted characteristics find their opposites in the Negro.

        In "The Aryan Race," Morris says: "It may be remarkable that all the savage tribes of the earth belong to the Negro or the Mongolian Races. No Negro Civilization has ever appeared. No Mongolian one has ever greatly developed. On the other hand, the White is pre-eminently the man of civilization. No traveler or historian records a savage tribe of White stock."

Blood, The Liquid Of Life - by C.E. Allan Turner

        Blood is a matter of life or death. Its kind determines the nature of the life, whether animal or human. Its quality decides health; its type, parentage. Its absence through loss, or destruction, or unavailability of suitable transfusion, spells death. Absorption of poisons, injection of air or unacceptable material similarly terminates life. A stoppage of the flow will destroy the brain within fifteen minutes, even though circulation may be restarted. Conversely, the transfusion of blood into a patient will visibly renew his vitality.

        In 1799, President George Washington died almost certainly as the result of bleeding by his medical advisors. He was probably the most prominent of the many who perished through several centuries in which mistaken practitioners deprived their patients of the very means of life. So demonstrably true is the Scripture verse, "The life of the flesh is in the blood..." (Leviticus 17:11, 14)

        This liquid provides the transport system of the body, propelled by the heart, itself dependent on blood; regulated by nerves, salts, and chemical secretions provided by organs that are themselves maintained by it.

        Absorbing simple oxygen and air, together with very many complex chemicals from food, in health blood carries them to the numerous organs, depositing them in the right places, with accurate timing and in the correct proportions. At the same time it removes all waste substances and itself is being continually and frequently changed. Thus it maintains the complexity and high quality of life -- in the case of man, for his threescore years and ten or more.

        It is essentially the main agent in the body for the maintenance of equilibrium of temperature, fluids, acidity-alkalinity, food, salts, and general nutrition. Yet such a liquid is regarded by the evolutionist as the result of chance -- without cause, yet producing complex orderly effects. This vital fluid, with a specific gravity of 1.055 represents about nine percent of the total weight of a man, and amounts to some five liters or nine pints.

        Apparently consisting simply of forty-five percent by volume of moist solids or cells and fifty-five percent plasma, a yellow liquid, both parts contain dozens of complex and vital compounds. The plasma or serum consists of about ninety percent water, nine percent protein material, 0.9 percent salts, and 0.09 percent sugar, urea, and so forth. These salts are chiefly the basic ions: sodium, potassium, calcium, magnesium, and the carbonate, chloride, phosphate, and sulphate ions.

        The concentration of these salts is allowed little variation in health. The kidneys receive a blood inflow of about seventeen hundred quarts daily, but remove only about .10 percent as urine. It is in this that most of the waste products of protein metabolism are secreted -- such as urea and uric acid, some dyes and other foreign materials, and excess salts. Other wastes and excess, except that lost through defecation, are removed in perspiration, which contains a large amount of salt. This simple compound, sodium chloride, is a necessity, not only for gastric juice, but also in the blood to prevent cramps in the muscles.

        If it falls too low the kidneys cease to excrete it. Other chlorides are significant. Excess of ammonium chloride causes acidosis of the blood and produces convulsions. Too much potassium chloride stops the heart. Calcium chloride is needed to help plug wounds by assisting clotting.

        The bicarbonate ions, at 210 mg per 100 ml, help in the removal of carbon dioxide from the tissues and keep the blood just alkaline at the pH value of 7.4. If this alkalinity is lost, increased and violent breathing results, and at 7.0 death is likely. Conversely, if the blood reaches an alkalinity of 7.6 it might prove fatal.

        The recent research of Winston H. Price, Harvey V. Harrison, and Shirley H. Ferebee, reported to the New York Academy of Sciences, suggest that such widely different disorders as cancer, coronary thrombosis, pulmonary tuberculosis, rheumatic heart diseases, and schizophrenia all produce detectable changes in certain blood substances. These are serum mucoids, which are compounds of proteins and carbohydrates.

        Seven of these provide, in healthy persons, a pattern which is disturbed by disease. Such facts hardly allow the development of variation in the composition of serum from the supposed original stock of the evolution of new species. The highly imaginative evolutionists have suggested that life evolved from the sea, as its concentration of sodium chloride and other salts is like that of blood and other body fluids. However, blood has less than one percent of this salt, whereas sea water has a 2.7 percent on average, and 0.8 percent other salts, of which some are not in blood nor would be acceptable to it.

        The evolutionists would find that the Baltic Sea, with its somewhat fresher water, is still too salty; but somewhere, at a yet-to-be- discovered location, a river with suitable concentrations might be found as the site of the start of life! Of other substances in blood, marked changes from the 10 mg of calcium, 2 mg of uric acid, 30 mg of urea, or 100 mg of glucose per 100 ml are of diagnostic significance.

        For example, excess of glucose, detected also through urine, is characteristic of diabetes. Nerves and muscles cease to function properly if calcium is below 8 mg. The plasma contains three essential proteins: fibrogen, which helps coagulation; serum albumin; and serum globin or globulin. These are not for food, but are part of the structure of the blood. Hemophiliacs (bleeders) lack fibrogen. Albumin and globulin, as they are large molecules, exert an osmotic pressure of 30 mm of mercury, which draws water back into the capillary blood vessels. This prevents the accumulation of water in the tissues in the condition called edema. The blood either makes or receives certain substances called antibodies, which are globulins. These are of many kinds and they provide defenses against foreign particles, including bacteria.

        Should the evolutionist regard these facts of size, content, and effect as the result of chance? The merciful provision of the wise creator rather is the true view. There are other proteins than those mentioned above that are found dissolved in the plasma, including hormones and enzymes. These latter remarkable, complex substances are in transit: enzymes to catalyze metabolism, and the hormones to stimulate development and secretions, like the working of the "brains" of a factory.

        For the purpose of nourishing or replenishing the tissues, there are also present in the blood amino acids, which are like "building blocks." These come from proteins that are absorbed chiefly in flesh foodstuffs and consist of chains of these acids. The evolutionist will find no comfort from the fact that human blood contains three or four of these acids different from the gorilla and only one in common with fish. Truly Scripture states: "All flesh is not the same flesh, but there is one flesh of man, another flesh of beasts, another of fishes and another of birds." (1 Corinthians 15:39)

        In different races the proportion of individuals belonging to a particular blood group varies widely:

% Blood Group
Blood Type
(Source: Blood Transfusion in Clinical Medicine Blockwell Scientific Publications Table 5.3, p. 161)

        The forty-five percent of the blood which consists of cells provides yet more striking evidence of the wonderful nature of the substances in blood. These cells consist of three main types: red cells or erythrocytes, whites or leucocytes, and platelets or thrombocyte. Each kind is produced in bone marrow, although in the fetus its liver is the main site for producing red cells, and white cells are formed in its spleen. All these cells jostle one another through the arteries, the veins, and some fifty thousand miles of capillaries which can be fifty times thinner than a human hair.

        In 1658 J. Swammerdam in Holland discovered the red cells, and in 1661 M. Malphighi in Italy saw this capillary circulation. William Harvey in England discovered the general circulation of the blood in 1628. The white cells were found by J. Lieutaud in France in 1749.

        The various kinds of cells have their own particular structure, functions, contents, and size. The platelets are the smallest being about 2.5 microns in diameter (the micron, a unit of microscopic measurement, is one millionth of a meter or 0.001 mm). These cells number about half a million per cubic millimeter.

        They are colorless. On touching anything but the endothelium lining of the blood vessels, they disintegrate, liberating (among other substances) thrombokinase, which assists in producing from the blood protein fibrogen, the fibrin essential for clotting or plugging loopholes. A rash occurs in pupura when the number of platelets is below normal.

        The white cells are comparatively few at five thousand to ten thousand per cmm, or one to every five hundred or one thousand red, and are of three main types. These are the granulocytes (60-70%; themselves divided into three classes), the lymphocytes (25-30%), and the monocytes (5-10%). They are all indefinite in shape and are of sizes varying with their kind, being between eight and twenty-two microns. Their main, but by no means exclusive function is phagocytic as they deal with foreign bodies, bacteria, and waste material, ingesting and dissolving them. In this process many of these cells become damaged and die, thus forming pus.

The Beast of the Earth Was/Is Not An Animal - Part 14

        The lymphocytes also apparently produce the antibodies which neutralize the effect of poisonous material. When a person suffers from the serious disease leukemia, there is a population explosion in the blood by the uncontrolled formation of the white cells. All leucocytes have the power of free movement, and lead independent lives for up to fourteen days before being removed and replaced by new cells. They are thus separate lives within a life, and give blood the character of a living fluid.

        Once again man has proven the Scriptures to be true. Once again man has proven that God exists because in ancient times He related in the Scriptures that there was life in the blood! "For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off." (Leviticus 17:11, 14) "Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh." (Deuteronomy 12:23)

        The red cells are the most numerous, numbering about five million in women and five and one- half million in men per cmm, totaling about 25x109 in the whole body, or ten times more than the platelets, and one thousand times more numerous than the leucocytes. A red cell can travel from the heart to the brain and back in eight seconds, and to and from the toes in eighteen seconds.

        These cells are specially designed to carry oxygen from the lungs around the body to the tissues. This is effected by the remarkable chemical hemoglobin. The blood of males contains about 12-17 grams of the substance, and that of females 11-15 grams per 100 ml. This compound apparently consists of four molecules of haem linked with the protein globin, which itself contains three hundred amino acids in two chains. The haem molecule is one atom of iron combined in its ferrous state with seventy-four other atoms, being nearly nine percent of its weight or four percent of the whole molecule of hemoglobin.

        This latter substance accounts for most of the thirty-eight percent solid matter in the red cells. But the iron in the total hemoglobin of a man is sufficient to make only a single two-inch nail! It was the German chemist J. von Liebig who, in 1852, discovered the combination of iron and oxygen in the blood. The hemoglobin molecule is very large, having a molecular weight of 68,000, whereas that of glucose is only 180. Hemoglobin functions by forming a loose compound with oxygen, the ferrous iron being oxidized to the ferric state to make the molecule bright scarlet. When it is reduced in the tissues by giving up the oxygen, it turns dark purple. At the same time one-third of the carbon dioxide passes into the red cells and two-thirds into solution in the plasma.

        The difference in color between the arterial and venous blood is a valuable indicator in medical practice. The darker venous blood is returned to the lungs where it releases the carbon dioxide into the air, and the hemoglobin is recharged with oxygen. One hundred ml of oxygenated blood containing 14 grams of hemoglobin will hold 18.5 ml of oxygen, whereas a similar volume of water would dissolve only 0.38 ml. These facts are a merciful economy in the amount of blood the body would otherwise have to carry. If the poisonous gas carbon monoxide enters the lungs, this function of hemoglobin is destroyed.

        This is due to the fact that hemoglobin has 250 times more affinity for it than for oxygen, and also does not release it in any part of the body. Survival is then dependent on replacement of the poisoned cells by newly made ones, or the body dies of oxygen starvation by its otherwise life-giving fluid.

        Anemias are diseases in which the red cells are deficient in number or in hemoglobin content. These erythrocytes are like envelopes containing hemoglobin. Their life is much longer than that of the other types of cells, being about 120 days, after which they are worn out.

        This means that about 2.5 million are made and destroyed per second, or one percent of blood is replaced daily in the body. After about three hundred thousand exchanges of oxygen and carbon dioxide the hemoglobin is destroyed in the spleen, forming amino acids. In economic fashion, the iron returns to bone marrow and the liver for further use. The red cells are of uniform shape compared with the other kinds of cells, being elastic, biconcave discs 7.5 microns in diameter and 2.2 microns thick. In certain anemias the shape is distorted.

        Mathematical analysis, confirmed by the applied science department of the International Business Machines Corporation computer, showed that the normal shape is the best for giving the largest surface to the smallest volume for the function of supplying oxygen rapidly to the tissues.

        The area thus provided for this purpose in the aver person amounts to about 3,500 square yards. Was such a perfect plan for cells the result of chance or the work of the Wise Designer? The Creator of all things.

        A comparison of the size and number of red cells alone in various creatures shows wide differences, which do not help the theory of common ancestry. Whereas man has about five million red cells per cmm, the goat has nine to ten million; but its near relation the sheep has thirteen to fourteen million.

        Birds have one to four million. Fish, supposed to be less evolved, have from 0.25 up to as many as two million, and the more developed (according to the evolutionist) frog has only 0.5 million.

        The average diameter of man's red corpuscles at 7.5 microns is nearly the same as that of his good friend the dog at 7.3. The supposedly related carnivore, the cat, has cells of 6.5 microns. The herbivorous rabbit's measure 6.9, but the goat's only 4.1 and the musk deer's 2.0. It is obviously difficult to relate these sizes to activity, habitat, food, bodily size, or supposed evolutionary descent.

        Also of interest here is the fact that frogs and pigeons, as examples of amphibians and birds, have larger oval, red corpuscles measuring 22.3 by 15.7 and 14.7 by 6.5 microns, respectively. Many other differences between the blood of man and that of animals show the folly of following evolutionary theory.

        For instance, the granulocytes of different mammals have dissimilar appearance. Also the crystalline forms of hemoglobin derived from the blood of various animals differ greatly. Even those of supposedly closely related creatures are markedly unalike. Further, while dogs and cats have a low red cell concentration of potassium and a high sodium content, in the rat and the rabbit these relative concentrations are reversed.

        As early as 1904, H.F. Nuttall published the results of thousands of blood precipitation tests in his book Blood Immunity and Blood Relationship. These were used as evidence in 1925 by H.H. Newman of the University of Chicago in the famous Scopes trial, which concerned the teaching of evolution in Tennessee. N. Thompson in Outlines of Zoology, as late as 1944, quoted them in support of the theory.

        Douglas Dewar in his valuable book The Transformist Illusion, 1957, pointed out the numerous absurdities in these figures. (Douglas Dewar, The Transformist Illusion. Evolution Protest Movement Pamphlet No. 74, 1957) Examples of these are that ungulates (hoofed animals) appeared closely related to whales, and some whales are nearer relations of man than are monkeys. The crane is apparently a close relative of the green finch, but far removed from the hedge sparrow.

        Some humans showed they are more closely related to apes than to their fellow men, and as nearly related to carnivores, rodents, and ungulates! Nevertheless, Newman stated, "The results so far attained are so definite and clean-cut that there is every reason to expect a great future for this type of evolutionary evidence."

        However, the situation today is no clearer, and this type of appeal has been largely dropped. It is an interesting example of false evidence being used to bolster up a failing theory, and of a blind faith that blood, which holds the key to life, must also prove evolution.

        In 1649 the Englishman, Francis Potter discussed blood transfusion. He was followed by Richard Lower, F.R.S. who became M.A. of Oxford during the Commonwealth. Lower successfully performed a transfusion of blood from one dog to another in Robert Boyle's presence at Oxford in 1665, and repeated the experiment before the Royal Society in London in 1669.

The Beast of the Earth Was/Is Not An Animal - Part  15

        On 15 June 1667 Jean Baptiste Denys made history in Paris by transfusing blood from one man to another. Lower safely repeated this on 23 November of that same year in England. Such experiments subsequently caused fatalities, probably through lack of knowledge of differences in blood-producing coagulation.

        Hence they were stopped by law in most countries. The English obstetrician James Blundell early in the nineteenth century revived interest in the process by saving the lives of a number of anemic patients by transfusion of human blood.

        The Austrian Karl Landsteiner in 1898 made the vital discovery which led to safer transfusion. He found blood could be classified into four main groups, according to the presence in the serum or red cells of certain substances, causing agglutination or clumping together of the cells. Group A contains one of these two main materials; group B the other, group AB has both, but the fourth group O has neither.

        Hence group O may be given by transfusion as the "universal donor" to any group. AB may receive the blood of any group, but A and B are restricted to that of their own respective group. There are also a number of other factors, including some mentioned below which have to be considered; and before actual transfusion, cross-matching of the donor's and the recipient's bloods to assure no agglutination must be done, or death may occur.

        Inheritance of the group follows Mendelian laws. A, mating with A or O, produces only A, B with B or O gives only B. A crossed with B gives the AB group, and O produces only O. Here again is no evidence for evolution, as another group has NEVER PRODUCED BY A DIFFERENT PURE PAIR. Groups also persist in being distinct; NO NEW ONES ARE FORMED!

        There are racial variations in the distribution of the groups. HUMAN BLOOD IS NOT ALL THE SAME. The translation of Acts 17:26 in the King James version, unlike some revisions, inserts "blood," although the word haima does not appear in the Greek text, which is thus in accord with modern physiology!

        The tables below show the percentage frequencies of occurrence of the various groups in different races. The second list is from the report of J. Moor-Jankowsky, Alexander S. Weiner, and Charles M. Rodgers in "Human Blood Group Factors in Non-Human Primates," published in Nature, vol. 16, no. 5, p. 54.

        The figures in Table II gives little comfort to the evolutionist seeking identity between apes and men, for none are comparable with those of Table I, even allowing for wide variations in the figures. Gibbons, which have some percentages similar to those of man, are obviously very different as they are without the O group. A number of others also have no O group, which is abundant in man.

        The Cebus and squirrel monkeys include some with the O group, but none with A or AB. The gorillas, often regarded as near man, are one hundred percent B.

Table I: Human Races
American and Mexican Indians

Table II: Non-Human Primates
Baboons, pure
Baboons, cross-bred
*Pigtail monkeys 
*Rhesus monkeys
*Celebes black apes
*Java macaques
*Squirrel monkeys
 *Cebus monkeys 
        *Results based on small samples

        Evan Shute in his book Flaws in the Theory of Evolution points out the vast differences found by Rabin in the distribution of blood groups between the long isolated Ona and Yahgan tribes who live adjacent to one another in Tierra del Fuego. The figures as percentages are:

The Distribution of Blood Groups Between the Long Isolated Ona and Yahgan Tribes

        On the other hand, many peoples who are racially extremely unalike have yielded almost identical distribution figures. Examples of these pairs are Australian Aborigines and Eskimos, Negrito Pygmies and Russians, south Africans and Melanesians! An increasing number of factors that can cause agglutination are being found in blood, so the number of groups is not confined to the four mentioned above.

        Thus there are the Lewis, Kell, and Duffy factors, named after the families in which they were first found. Also there are the M and N types of blood, and the P positive and the P negative identified by Landsteiner and Levine in 1927. The total is in excess of fourteen, which give rise to over one hundred types of blood. Combinations of factors will produce numerous types, since 210=1024, 214=16,384, and 220=1,048,576. Thus there is great individuality in blood, which shows how remarkable the substance is and how valueless for evidence of evolution. So A.E. Hooton, himself an evolutionist, in Apes, Men, and Morons states, "The reconstructions of primitive races and prehistoric migrations that are based on serology are even more speculative and implausible than those that result from the study of skulls and bones."

        Among the other factors found in blood is the Rhesus discovered by K. Landsteiner and A.S. Weiner in the United States in 1940. This factor divides blood into that type containing it and thus termed Rhesus Positive (or Rh+) and that type without it, termed Rhesus Negative (or Rh-). A mixture of these bloods in transfusion or in childbirth can cause death.

        About this time someone will always say, well the Blacks and the Whites bleed red blood, which is a stupid statement designed to strengthen their argument. And it is true, insofar as it goes, the Blacks bleed red blood, and Whites bleed red blood; but then so do horses, cows, jackasses, some fish and almost all other animals in existence. Does this mean that they all came from Mother Eve? Of course not, that is a statement so patently ridiculous that it should not have to be said.

        After the fall of man all creation suffered disorganization and disarrangement. The Bible recounts the life of Adam and Eve as the progenitors of the human race upon the earth after their expulsion from the Garden of Eden. The length of their lives was thereafter limited by Divine decree and the history and chronology of mankind began.

        In the eighth chapter of the Book of Romans, however, the Apostle Paul envisions the renewal of the earth and the glorious hope of resurrection life to come, and he wrote: "We know that the whole creation groaneth and travaileth in pain together until now," (Romans 8:22) yearning toward the restoration which will become a reality according to the Divine promise.

        How long the beast creation enjoyed an orderly culture of its own before the majority of its kind degenerated into voodooistic cultism need not be discussed here. We are now only concerned with the fact that when God created man in His own image, the beasts of the earth were to serve him as his helpers.

A New Creation

        Professor Charles Carroll poses questions in his book which have intrigued the minds of men from generation to generation. When, and by whom, was matter created? Reason gives no answer, but at this point of impasse revelation comes to our assistance with the sublime assertion: "In the beginning God created the heaven and the earth" (Genesis 1:1) This, revelation, in harmony with true science and with reason, emphatically confirms the teachings of each: that there is a God; a personal God; a Creator, quite apart from His creation. Therefore, the Book of Genesis opens with the all-inclusive statement that this universe had a beginning; that it was created; that God was its Creator. The Mosaic Record teaches that there are just three creations.

        The first of these is described in connection with the heaven and the earth in the very remote beginning. The second describes the introduction of plant and animal life upon the restored earth after it had experienced a catastrophic cataclysm. The third details how man came into being -- a new and completely distinctive creation.

        That the elements of life, both plant and animal, were part of the original creation, and existed in matter, is shown by the identical language used by God in commanding the earth and the waters to bring forth plant and animal life, as follows: "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so." (Genesis 1:11); "And God said, Let the waters bring forth abundantly the moving creature that hath life." (Genesis 1:20); "And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so." (Genesis 1:24) What was so? In obedience to the Divine command, the elements in the earth and water combined to react to the Creator's instructions and brought forth plant and animal life "after his kind."

The Beast of the Earth Was/Is Not An Animal - Part 16

Consciousness And Mind

        Consciousness, which made its first appearance in the material universe, was an element distinct from matter. It was not present in light, nor in the heavens, nor in the plants, nor in the luminaries. Consciousness is the knowledge of sensations, or of what passes through the mind. Mind is an element also distinct from matter and consciousness is never found apart from mind. Hence, this new element, as present in the physical structure of the lower order of animal, the fish, was mind in its simplest form.

        Following the introduction of the fish, God handled this combination of matter and mind on up through the different grades of matter and mind on up through the different grades of animals until the creation of man. The evidence of this is found in the fact that, although the higher order of fowls and beasts possess more highly developed physical and mental structures than the fish, the difference between them is merely one of degree. Animals possess the power to reason in varying degrees. The more the habits of some animals are studied by a naturalist, the more he attributes their actions to reasoning and less to unlearned instincts.

After Our Likeness

        In the more detailed description of the creation of man, given in the second chapter of Genesis, we are told:  "The Lord God Formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." (Genesis 2:7) Thus, the physical and mental organism of man, like the lower animals, was simply a combination of matter and mind. The supreme distinction between the animal creation and man lies in these Biblical statements: "And God said, Let us make man [Adam] in our image, after our likeness...So God created man in his own image, in the image of God created he him; male and female created he them." (Genesis 1:26-27)

        Prior to the creation of Adam, there was no connecting link, no tie of kinship between the Creator and His creation. But the bestowal of God's image and likeness upon the one to whom He entrusted dominion over the works of His hands made spiritual conception possible, giving man the ability to commune with God. Animals think and even reason, but to man was given the natural inclination not only to think and reason, but to imagine, to spiritually perceive and envision. It is no wonder that David exclaimed: "Thou hast made him a little lower than the angels, and hast crowned him with glory and honour." (Psalm 8:5) Having been created in the image and likeness of God, both Adam and Eve and their posterity were to be endued with the power to become the sons and daughters of God. (2 Corinthians 6:17-18)

Alter Ego

        The Lord God planted a garden eastward in Eden and Adam was placed there to dress it and keep it. What the interval of time was that intervened between the creation of man and the creation of woman we have no means of ascertaining. Of His creation up to a point, it is recorded that "God saw that it was good." But after this it is stated: "And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him." (Genesis 2:18) Following this all the creatures who had come into being by the act of the Creator were brought to Adam to be named: "Whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him." (Genesis 2:19-20)

        Adam was still not entirely complete in his being. As we read the Biblical record of God's performances in creating woman as an helpmeet for Adam [his alter ego], we are led to conclude that each Divine act was a step in a process of unfoldment of His whole intention: "And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man." (Genesis 2:21-23)

        Adam and Eve were perfectly mated and they became one. Their affinity for each other was to be a spiritual intimacy of the highest order, a sublime partnership, a companionship in which they would share thoughts, ideas, joys, responsibilities and achievements. When Moses wrote the Pentateuch, he recorded their relationship as "man and wife:"  "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." (Genesis 2:24)

        Moses looked back, of course, from his position many generations later, after the fall of man, who was created in the image of God. Now we will deal with the part of the "beast of the field" played in the temptation of Eve.

The Tempter

        In the Garden of Eden, the mode of living of Adam the husbandman was comparable to a high standard of civilization, marked by abundance and tranquillity. In contrast, the beasts of the field followed the chase in the Land of Nod, the literal meaning of which is a place of "wandering." This was the original abode of the progenitors of the purebred Negroes.

Dressing The Garden

        Adam was lord of a vast estate and there is every reason to believe he engaged the services of the beasts of the field to do the necessary manual labor in the Garden of Eden. He would have selected, from among the inhabitants of Nod, the most competent of these beasts to serve him. This fact would account for the presence in the Garden of one of their kind who conversed with Eve. We notice that Eve expressed no surprise when confronted with a beast of the field, according to the account given in the third chapter of Genesis.

        Furthermore, it is obvious that she had talked with him on previous occasions, for their conversation together indicates this. Very likely this particular beast of the field acted as an overseer, supervising the work of the rest of the laborers working in the Garden. In this capacity he would be in a position to speak to Eve, the wife of Adam.

The Subtle Intruder

        The third chapter of Genesis opens with this statement: "Now the serpent was more subtil than any beast of the field which the Lord God had made." (Genesis 3:1) Here a beast of the field is introduced who is described as "more subtil" than any other of his kind. The Biblical word "subtil" has many variations of meaning, all of which define the character of this beast.

        The Ferrar Fenton rendering states he was "more impudent;" that is, he was lacking in modesty; he was contemptuous and cocky. He was also artful and cunning; that is, capable of using his intelligence as a stratagem for deceptive purposes, to gain his objective.

        The Hebrew word translated "serpent" is nachash who, among his kind, was the most gifted. It is universally admitted by commentators that the word nachash presents a great difficulty when it is translated as "the serpent."

        Notice how quickly this difficulty is resolved, however, if, instead of translating nachash as "the serpent," we leave nachash in the English text as a proper name. Then it would read: "Now Nachash was more subtil than any beast of the field which the Lord God had made." (Genesis 3:1) After all, we know that the Hebrew word for man is Adam and therefore we have given the first man the name of Adam. Because the Hebrew word designating the beast of the field who confronted Eve in the Garden of Eden is nachash, then it may be logically concluded that Nachash was his name.

What's In A Name?

        The catch phrase, "What's In a Name?," is borrowed from its poetic origin to be used in a variety of contexts. Nevertheless, the answer to the question is that there is a great deal in a name.

        Many of the names used in the Bible have meanings revealing traits of the personality of that particular individual or associated with events during the time that the individual lived. For instance, Jacob's name means "supplanter" and he did supplant his brother Esau when he stole the blessing.

        Afterward when Jacob became converted, his name was changed to Israel, which means "ruling with God," and he became the progenitor of the people who later were organized into the Kingdom of God at Mount Sinai.

        Peleg was named to commemorate a great physical disaster that occurred in his lifetime when, as the result of a cataclysmic earthquake, the earth was "divided." This took place when the continent of Atlantis disappeared. Peleg means: "division of land by water."

The Beast of the Earth Was/Is Not An Animal - Part 17


        As we have already pointed out, Adam, the Hebrew name of the first man, designated him as ruddy, light complexioned, with blood making his face blush - a White human being. The name Nachash, on the other hand, designated a specific beast of the field and disclosed the traits of character that motivated him in his actions.

        More than a hundred years ago, Dr. Adam Clarke labored at length to solve the conundrum of the third chapter of Genesis, which he said in his Commentary was "one of the most difficult, as well as most importance, narratives in the whole book of God." He contended: "We are obliged to seek for some other word to designate the nachash in the text than the  word 'serpent,' which, on every view of the subject, appears to me inefficient and  inapplicable."

        Dr. Clarke went on to say that "in all this uncertainty it is natural for a serious inquirer after truth to look everywhere for information." The Lord rewarded Dr. Clarke's efforts with as much of the truth as it was the Divine purpose to have revealed in that generation. The following findings in his Commentary are of special value: "In such an inquiry the Arabic may be expected to afford some help, from its great similarity to the Hebrew. A root in this language, very nearly similar to that in the text, seems to cast considerable light on the subject. Chanas, or khanasa, signifies 'he departed, drew off, lay hid, seduced, slunk away.' From this root come akhnas, khanasa and khanoos, which all signify an ape, or satyrus, or any creature of the simi or ape genus."
        We have here a genuine clue in full support of the deduction that Nachash, a highly intelligent beast of the field, was a purebred Negro. However, the knowledge concerning the origin of the Negro was still lost in Dr. Clarke's generation and he was not in possession, therefore, of sufficient information to assist him to arrive at the whole truth.

        His research, although indispensable takes us only part of the way. If the translators who gave us the Bible in the English language had know the whole truth also, they would not have tried to solve the Scriptural enigma that faced them by inserting the word "serpent" in the text where it would have been more logical to use the Hebrew word Nachash. However, the translators were well aware of the Satanic implications involved in what brought about the fall of man in Eden. Dr. Clarke found further: "It is very remarkable also that from the same root [i.e., in the Arabic language] comes khanas, the Devil...Is it not strange that devil and ape should have the same root, so very similar to the word in the text?"

        According to Young's Concordance, nachash means "to prognosticate; to enchant by magic spell."  Thus this beast was properly named Nachash in view of the meaning of that name and because of what he was able to accomplish in deceiving our first parents. Again, Dr. Clarke puts it well: "Satan made use of this creature as the most proper instrument for the accomplishment of his murderous purposes against the life and soul of man. Under this creature he lay hid, and by this creature he seduced our first parents, and drew off and slunk away from every eye but the eye of God."

        Dr. Clarke combats the idea that the tempter of Eve was of the serpent species when he maintains that "none of them ever did or ever can walk erect." Nor has one of them ever been able to speak, for they are totally without vocal cords. They can hiss, but they could not, nor can they now talk - so much for evolution. The very name "serpent" comes from serpo, which means "to crawl."

        For that class of reptiles, "it would be neither curse nor punishment to go on their bellies...They have no organs for speech, or any kind of articulate sound; they can only hiss."

        In his summarization of the results of his research, Dr. Clarke listed many salient points to consider: "In this account we find:

        1). That whatever this nachash was, he stood at the head of all inferior animals for wisdom and understanding.

        2). That he walked erect, for this is necessarily implied in his punishment - 'on thy belly [i.e., on all fours] shalt thou go.'

        3). That he was endued with the gift of speech.

        4). That he was also endued with the gift of reason, thus he was able to ask Eve "hath God said?"

        5). That these things were common to this creature, the woman no doubt having often seen him walk erect, talk and reason, and therefore she testifies to no kind of surprise when he accosts her in the language related in the text..."

       Can you imagine for one moment that if a real "serpent" or "ape" had suddenly come upon Eve with the ability to walk and talk, she would have stayed there and had a conversation with it. Not on your life, she would have run screaming for Adam to protect her from them.

The Enticer

        According to the first verse of the third chapter of Genesis, Nachash posed a challenging question to Eve:  "Yea, hath God said, Ye shall not eat of every tree of the garden?" It is obvious that there was much more than this to the discussion between Nachash and Eve. Moreover, it is an undoubted fact that there is a mingling of that which is literal and that which is symbolical in what is recorded. The Bible is cryptically brief, and purposely so, in its delineation of all that occurred that day in the Garden.

        It is a remarkable fact of Scriptural unfoldment that the meaning is often concealed rather than revealed by the translator's choice of English words, as well as by the arrangement of Scriptural passages, until the set time arrives when the whole truth is to be made plain. This is demonstrated again and again in the prophetic portions of the Bible, just as it is so at this very instant in time.

        Eve reiterated what Nachash already knew, that she and Adam had been invited to partake of the trees in the Garden with one exception, the tree of knowledge of good and evil [That this was not a literal tree is beyond doubt, because there are no known trees that imparts knowledge, just from eating its fruit!]. The actual Divine command to Adam and Eve was: "But of the tree of knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die [Margin: dying thou shalt die]."

        Here many will exclaim that the Bible says: "And all the days that Adam lived were nine hundred and thirty years: and he died." (Genesis 5:5)

        And many will claim that Adam certainly lived more than one day after he ate of the forbidden fruit. However, they do not take into consideration that the Scriptures also say: "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." (2 Peter 3:8)

        Therefore Adam did live less than one day, after he ate the forbidden fruit, in the eyes of God! Nachash was well informed about this commandment, but he said to the woman: "Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil." (Genesis 3:4-5)

        It is not advisable to read into the account what is not recorded there, but it is important to reflect upon the fact that among the sinister meanings of the Hebrew word nachash there is this signification: "to acquire knowledge by experience."

        However, this is a soul-destroying idea if the thoughts conceived in the mind are evil. Nachash was intelligent enough to know that the consequences would be disastrous if Eve could be induced to disobey the Divine injunction. Therefore, he suggested: "Why don't you touch?" "Why don't you experience?" On her part, Eve was intrigued with the idea of becoming wise and she succumbed to the persuasion of Nachash.

The Beast of the Earth Was/Is Not An Animal - Part 18 (Last One)

Forbidden Fruit

        The Biblical statement is: "When the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked..." (Genesis 3:6-7)

        The dormant physical nature of both Adam and Eve were awakened when they deliberately partook of forbidden knowledge, "the eyes of both of them were opened and they knew." They were mentally aroused to know not only good, but evil, and for them at that juncture, this was knowledge taken out of due time.

        They were without spiritual fortification against the pernicious outcome of the possession of carnal knowledge because their action together was in flagrant disobedience to the emphatic command of God. The consequences to the entire human creation were incomprehensible to Adam and Eve, but later estimations of the tragedy in the Garden of Eden in the day that Adam and Eve sinned recognize the incalculable harm done.

        From the moment that Adam and Eve fell, all mankind came under a curse and Baruch speaks of "Adam's transgressions," defining its scope: "For owing to his transgression, untimely death came into being, and grief was named and anguish was prepared, and pain was created, and trouble perfected, and boasting began to be established, and Sheol demanded that it should be renewed in blood, and the begetting of children was brought about, and the passion of parents produced, and the greatness of humanity was humiliated, and goodness languished." (The Apocalypse of Baruch 56:6)

Judgment Pronounced

        Satan had made a willing tool of Nachash in his diabolical scheme to corrupt mankind. That Nachash was morally accountable for allowing himself to be used is made very clear by the judgment pronounced upon him. The judgment of Nachash is named first, for he was the one responsible for tempting Eve: "And the Lord God said unto the serpent [i.e., Nachash], Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life." (Genesis 3:14)

        Thereafter, he was no longer able to walk upright. The curse was directed against this one creature, and against him alone, for he was to be "cursed above every beast of the field." He was reduced from an upright posture to a condition lower than that of cattle or any other beast of the field, going upon all fours and compelled to eat his food in the dust of the earth.

        The judgment upon Eve followed and was indicative of the place in which women would find themselves in the generations of the human race to follow: "Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee." (Genesis 3:16)

        If the original sin was not sexual intercourse with Nachash and Eve, and Adam with a female beast, then Why:

        1). would God give women pain in childbirth?

        2). would God greatly multiply the sorrow when the woman experienced conception?

        3). would God cause her sorrow when she brings forth children?

        4). would God make the woman's desire to thy husband, if it was not to reduce the chances for her being seduced by another?

        Following this Adam was sentenced by God to an entirely different way of life than he enjoyed in the Garden of Eden: "And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it was thou taken: for dust thou art, and unto dust shalt thou return." (Genesis 3:17-19)

In Conclusion

        To prove that having sex is the same as eating we present the following Scripture: "Such is the way of an adulterous woman; She eatheth, and wipeth her mouth." (Proverbs 30:20)

        Moffatt renders this passage: "This is the way of an adulteress: she gratifies her appetite [sexual desires] and calmly says, 'No harm!'"

        The New International Version renders this passage: "This is the way of an adulteress: She eats and wipes her mouth and says, 'I've done nothing wrong.'"

        Where there is a wrong, there is a remedy. Something can be done about it. If we quit passing the buck and saying 'THEY' should do something about it, and start saying I must do something about it, then we CAN, with the help of Almighty God and the Lord Jesus Christ do something about it!

Filling A Need

        This, then, is the purpose of the foregoing comparison between the bodily structures of the White and the Negro. It is not to degrade the one and elevate the other. Not at all. It is to show that the gulf of dissimilarities is far too wide and too deep to give credence to the idea that the black may be considered equal to the white, or that they may integrate, and eventually amalgamate. Which would eventually lead to the annihilation of both races; the ultimate desire of the mixers. Who in that way hope to dominate all humankind for all time to come. And it is to prove that both races do not have the same origin.

        This, then, is the Negro's raison d'etre; that is, his justification for existence. When we turn to the Bible for knowledge and instruction, we are informed that the "beasts of the earth and field" were created among the lower "kinds of flesh" to fill their place in the Divine plan where they would be most needed. They were given erect posture, well-developed hands and feet, articulate speech; withal, tool- making and tool-handling bipeds (two-footed beasts) - possessing the essential characteristics to fit them for their position as servants.

        Each division in God's creation is designed for a specific purpose and reaches its highest fulfillment when it brings itself into full compliance with the Divine will.

The White Race Was/Is To Be God's Servant Race

        The White Race was and eventually is to be - A servant race to Almighty God and the Lord Jesus Christ.

        Isaiah 41:8: But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

        Isaiah 44:1-2: Yet now hear, O Jacob my servant; and Israel, whom I have chosen: Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

        Jeremiah 30:10: Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

        Jeremiah 46:27-28: But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return,  and be in rest and at ease, and none shall make him afraid. Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

        Ezekiel 28:25: Thus saith the Lord God; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.

        Thus, in dealing with the question of races, which is of paramount importance today, the above proves:


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