105 STAT. 44 Public Law 102-14 -- March 20, 1991 Joint
Resolution To designate March 26, 1991, as "Education Day, U.S.A."
The law that the Jews will use to execute Chrsitians at some point
in time in the future.
Whereas Congress recognizes the historical tradition of ethical
values and principles which are the basis of civilized society and upon
which our great Nation was founded;
Whereas these ethical values and principles have been the bedrock
of society from the dawn of civilization, when they were known as the Seven
Noahide Laws;
Whereas without these ethical values and principles the edifice
of civilization stands in serious peril of returning chaos;
Whereas society is profoundly concerned with the recent weakening
of these principles that has resulted in crises that beleaguer and threaten
the fabric of civilized society;
Whereas the justified preoccupation with these crises must not
let the citizens of this Nation lose sight of their responsibility to transmit
these historical ethical values from our distinguished past to the generations
of the future;
Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch
movement, is universally respected and revered and his eighty-ninth birthday
falls on March 26, 1991;
Whereas in tribute to this great spiritual leader, "the rebbe,"
this, his ninetieth year will be seen as one of "education and giving,"
the year in which we turn to education charity to return the world to the
moral and ethical values contained in the Seven Noahide Laws; and
Whereas this will be reflected in an international scroll of honor
signed by the President of the United States and other heads of state:
Now, therefore, be it
Resolved by the Senate and House of Representatives of the United
States of America in Congress assembled, that March 26, 1991, the start
of the ninetieth year of Rabbi Menachem Schneerson, leader of the world-wide
Lubavitch Movement, is designated as "Education Day, U.S.A." The President
is requested to issue a proclamation calling upon the people of the United
States to observe such day with appropriate ceremonies and activities.
(Approved March 20, 1991)
It is apparent that the "Seven Noahide Laws" are the real purpose
behind the Resolution and Public Law 102-14. The Seven Noahide Laws themselves
were not included in the Resolution nor in the Law itself, And for good
reason.
Since they are not commonly known to the average citizen, we should
endeavor to learn what they are; and more about the so-called "Rebbe" Rabbi
Menachem Mendel Schneerson, the leader of the Lubavitch Movement; and what
effect, if any, these laws will have upon Christian Americans in general.
Particularly now that we have a New "law of the land."
They are not easy to find, but some encyclopedias mention them
briefly. Noahide Laws, also called Noachian Laws, A Jewish Talmudic designation
for seven [so-called] Biblical laws given to Adam and to Noah before the
revelation to Moses on Mt. Sinai and consequently on all mankind [There
is no Biblical nor Secular Proof for this statement].
Beginning with Genesis 2:16, the Babylonian Talmud [supposedly]
listed the first six commandments as prohibitions against idolatry, blasphemy,
murder, adultery, and robbery and the positive command To Establish Courts
of Justice (with all that this implies). After the flood a seventh commandment
given to Noah, forbade the eating of flesh cut from a living animal. (Genesis
9:4)
Though the number of laws was later increased to 30 with the addition
of prohibitions against castration, sorcery, and other practices, the 'seven
laws,' with minor variations, retained their original status as authoritative
commandments and as the source of other laws.
As basic statutes safe-guarding monotheism and guaranteeing proper
ethical conduct in society, These Laws provided a legal framework for alien
residents (Non-Jews) in Jewish Territory [When did the United States become
Jewish territory?]. Maimonides thus regarded anyone who observed these
laws as one 'assured of a portion in the world to come.'
Throughout the ages scholars have viewed the Noahide Laws as a
link between Judaism and Christianity [Which is totally false. Judaism
and Christianity are total opposites and are deadly enemies], as universal
norms of ethical conduct, as a basic concept in International Law, or as
a guarantee of fundamental human rights for all.
The following is a summary of the Seven Noahide Laws. (Institute
of Judaic-Christian Researcher, Jan. 1992; The Talmud, Sanh. 56a-59b; Yad
Melakhim 8:10, 9, 10)
1). Thou shalt not engage in idol worship.
2). Thou shalt not blaspheme God.
3). Thou shalt not shed innocent blood of any human
nor fetus nor ailing person who has a limited time to live.
4). Thou shalt not engage in bestial, incestuous,
adulterous or homosexual relations nor commit the act of rape.
5). Thou shalt not steal.
6). Thou shalt establish laws and courts of law
to administer [enforce] these laws, including the death penalty.
7). Thou shalt not be cruel to animals.
As we make a cursory examination of the "Seven Noahide Laws" one
would see nothing objectionable. In fact, one would applaud any effort
to remove the evil from among us; because that is what the Laws, Statutes
and Judgments of God directs us to do. But there is more, much more, to
these laws than first meets the eye!
The Jews say these "Seven Laws of Noah" known as the "Noahide
Laws" or "Noachian Laws," (actually there are only six laws with one provision
for enforcement which makes up the "Seven Noahide Laws").
So, how does the resolution passed by Congress relate to these
laws? The United States is considered by many Jews as "Their" stronghold
and "Their" headquarters for eventual world domination.
In a recent article published in "Wellsprings" the head rabbi
of Hasidic Jewry stated: "...America has become the focus and fountain-head
of Jewish survival. Providence has prepared a new home for Torah and Yiddishkeit
in this country...The largest concentration of our best elements are in
America. We must lead the smaller Jewish communities in other countries
and continents, even in Erety Israel [Israel-Palestine], which must learn
heavily on American support for its economic and spiritual survival."
The "Seven Laws of Noah," according to Hasidic Jews, should be
enforced upon all non-Jews [this means the Blacks, Mexicans, Chinese, Japanese,
Arabs, and etc., as well as Christians] by the Jews themselves: "... the
entire context of the Talmudic discussion of the Noachide Laws is that
of actual enforcement by Rabbinic Courts."
The Jews say these laws were given to Noah by their god for the
orderly government of all people, but Jews were given another set of Laws
at Mount Sinai much later, so they are not subject to the Noahide Laws
but rather to the later ones, except, of course, for those Noahide Laws
that were repeated at Sinai. Also the Jews would not pay the same penalty
for violating these laws.
The Jewish Encyclopedia, page 649 states: "In the case of murder,
if the Noachide slay a child in its mother's womb, or kill a person whose
life is despaired of ('terefah'), or if he cause the death of a person
by starving him or putting him before a lion so that he can not escape,
or if he slay a man in self-defense, the Noachide is guilty of murder and
must pay the death penalty, although under the same circumstances an Israelite
[Jew] would not be executed."
According to the Encyclopaedia Judaica the death penalty would
be: "...violation of any one of the seven laws subjects the Noachide to
Capital Punishment by Decapitation."
Notice Congress and the President are giving acclamation to a
Talmudic Jewish Rabbi called "the rebbe." Menachem Mendel Schneerson, whom
the "Current Biography Yearbook 1983" states on page 355: "[Born] April
18, 1902 [Not March 26 as stated in Public Law 102-14]; leader of Habad
(Lubavitch) Hasidim...' As Rebbe, or spiritual head, of the Lubavitch Hasidim,
Rabbi Menachem Mendel Schneerson is one of the most important figures in
American and world Jewry...Hasid and the hasidic community from his own
all-pervasive radiance, attained through his mystic union with God. This
union and the ensuing enrichment of his soul are used for the sake of the
people, to lead them lovingly to their creator. The zaddik is a Mystic
who employs his power within the social community and for its sake. A wonder-healer
and miracle-worker, in the eyes of his followers he is a combination of
confessor, moral instructor, and practical adviser. Also a theoretical
teacher and exegetical preacher, with a style of preaching peculiar to
zaddikim, he expounds his hasidic torah (Hebrew for the teaching of the
zaddimim) at his table (in hasidic parance der tish) surrounded by his
followers, generally during the third meal on the Sabbath (se'ndah shelishit).
For the individual Hasid, joining the court of his zaddik is both a pilgrimage
and a revitalizing unification with the brotherhood gathered at the court,
united around and through the zaddik. The Hasid journeyed to
his zaddik's court at least for the High Holidays (although this practice
later weakened) to seek his blessing, which was also entreated from afar.
He submitted a written account of his problems (known as a kvitl), usually
accompanying this with a monetary contribution (pidyon, short for pidyon
nefesh, 'Redemption of the Soul')...
Basic ideas of Hasidism: Creator and Universe. While it is true
that many of the basic ideas of Hasidism are grounded in earlier Jewish
sources, the Hasidim did produce much that was new if only by emphasis.
With few exceptions, hasidic ideas are not presented systematically in
the hasidic writings, but an examination of these writings reveals certain
patterns common to all the hasidic masters.
Central to hasidic thought is an elaboration of the idea found
in the Lurianic Kabbalah, that God withdrew from himself into himself'
in order to leave the primordial empty space' into which the finite world
could eventually emerge after a long process of emanations.
The redemption of the 'holy sparks' was one of the reasons given
for hasidic fondness for tobacco. Smoking a pipe served to release subtle
sparks' not otherwise accessible.
Jewish Zaddik said to bring Jews closser to their God!: Kavannah
and Zaddikism. Is this program of sustained contemplation, attachment,
and utter devotion to God really possible for all men? The hasidic answer
is generally in the negative. This is why the doctrine of zaddikism is
so important for Hasidism. The holy man, his thoughts constantly on God,
raises the prayers of his followers and all their other thoughts and actions.
In the comprehensive work on zaddikism, R. Elimelech of Lyzhansk's No'am
Elimelekh, the zaddik appears as a spiritual superman, with the power to
work miracles.
He is the channel through which the divine grace flows, the man
to whom God has given control of the universe by his prayers. The Zaddik
performs a double task: He brings man nearer to God and he brings down
God's bounty to man. [In other words, on every hand the so-called Zaddik
is trying to replace the Lord Jesus Christ. Thus denying the Word of God]
The zaddik must be supported by his followers. This financial assistance
is not for the sake of the zaddik but for the sake of those privileged
to help him. By supporting the zaddik with their worldly goods his followers
become attached to him through his dependence on them, which he readily
accepts in his love for them.
Jewish Zaddik has power over life and death (but he died when
his time came just as all other men): Their welfare thus becomes his and
his prayers on their behalf can the more readily be answered. The Zaddik
even has powers over life and death. God may have decreed that a person
should die but the prayers of the Zaddik can nullify this decree. This
is because the Zaddik's soul is so pure and elevated that it can reach
to those worlds in which no decree has been promulgated since there only
mercy reigns. But if such powers were evidently denied to the great ones
of the past how does the Zaddik come to have them? The rationale is contained
in the parable attributed to the Maggid of Mezhirech. (No'am Elimelekh
to Genesis 37:1)
Rabbi Michael Katz, a well known student of the Talmud, states
that it is the considered opinion of acclaimed Talmudic scholars that there
are actually thirty commandments that are Noadic and apply to all non-Jewish
people but that only the Seven Noahide Laws' are punishable by execution
of Christians by Jews through Jewish Noahide' Courts! The Talmud says that
the first six of these precepts were given originally by God to Adam, and
the seventh afterward to Noah. These precepts were designed to be obligatory
on all the Noachide, or descendants of Noah, and consequently, from the
time of Moses, the Jews would not suffer a stranger to live among them
unless he observed these precepts and never gave quarter in battle to an
enemy who was ignorant of them."
Now we turn once again to the Jewish Encyclopedia: HADAD: "Name
of an Aramaic...Edomitish, Deity..." (Taken from the 1971 edition of the
Encyclopedia Judaica, Vol. XII, pp. 1189-1191) "Noachide Laws, the seven
laws considered by rabbinic tradition as the minimal moral duties enjoined
by the Bible on all men(Sanh. 56-60; Yad. Melakhim, 8:10; 10:12)...The
seven Noachide laws as traditionally enumerated are; the prohibitions of
idolatry, blasphemy, bloodshed, sexual sins, theft, and eating from a living
animal, as well as the injunction to establish a legal system. (Tosef.,
Av. Zar. 8:4; Sanh. 56a) Except for the last, all are negative, and the
last itself is usually interpreted as commanding the enforcement of the
other. (Maim. Yad, Melakhim, 9:1) They are derived exegetically from divine
demands addressed to Adam (Genesis 2:16) and Noah, (See Gen. R. 34; Sanh.
59b) i.e., the progenitors of all mankind, and are thus regarded as universal.
The attempt of Finkelstein (op. cit.) to date the formulation
of the seven Noachide commandments during the Hasmonean era would also
suggest a rabbinic concern with the actual legal status of the non-Jew
in a sovereign Jewish state. It might even be the case that the substitution
by the tanna of the school of Manasseh of emasculation and forbidden mixtures
of plants for the establishment of a judicial system and blasphemy (Sanh.
56b) itself reflects a concern with the regulation of the life of the resident
alien already under the jurisdiction of Jewish courts.
Of course, the seven commandments themselves are subject to either
interpretation; e.g., the establishment of courts of justice can mean either
an independent non-Jewish judiciary and legal system or can simply bring
the non-Jew under the rubic Jewish civil law and its judicial system.
Liability For Violation of The Laws. While committed to the principle
that 'There is nothing permitted to an Israelite yet forbidden to a heathen,'
(Sanh. 59a) the seven Noachide Laws were not as extensive as the parallel
prohibitions applicable to Jews, and there are indeed situations in which
a non-Jew would be liable for committing an act for which a Jew would not
be liable. As to the latter point, as a general rule, the Noachide is criminally
liable for violation of any of his seven laws even though technical definition
limitations would prevent liability by a Jew performing the same act. Thus
a non-Jew is liable for blasphemy -- even if only with one of the divine
attributes; murder even of a foetus (Embryo): robbery -- even of less than
a perutah; and the eating of flesh torn from a living animal -- even of
a quantity less than the size of an olive. In all these cases a Jew would
not be liable. (Sanh. 56a- 59b; Yad. Melakhim, ch. 9, 10) One additional
element of greater severity is that violation of any one of the Seven Laws
subjects the Noachide (non-Jew) to capital punishment by decapitation.
(Sanh. 57a)
The Jewish Encyclopedia, Vol. 8, pages 648-649, describes the
Noahide Laws as follows: "Laws, Noachian: Laws which are supposed by the
Rabbis to have been binding upon mankind at large even before the revelation
at Sinai and which are still binding upon non-Jews. The term Noachian indicates
the universality of these ordinances, since the whole human race was supposed
to be descended from the three sons of Noah who alone survived the flood...The
Noachide are required to establish coutts of Justice in every city and
province; and these courts are to judge the people with regard to the six
laws and to warn them against the transgression of any of them. In the
case of murder, if the Noachid slay a child in its mother's womb, or kill
a person whose life is despaired of ('terefah'), or if he cause the death
of a person by starving him or by putting him before a lion so that he
can not escape, or if he slay a man in self-defense the Noachid is guilty
of murder and must pay the death penalty, although under the same circumstances
a Jew would not be executed. (Sandh. 57b; 'Yad.' l.c. ix.4)
The Standard Jewish Encyclopedia, by Massa DGH, p. 1178 relates:
"Laws of Noah: Seven laws which the rabbis hold binding upon all mankind,
derived from early chapters of Gen. (e.g., 9:4-7). Six of these laws are
negative, prohibiting idolatry, blasphemy, murder, adultery, robbery, and
the eating of flesh cut from a living animal. The single positive commandment
is that requiring the establishment of courts of justice. The 'Noachide
Laws' were much discussed by European scholars in the 17th century in connection
with the Laws of Nations."
When we study the Lubavitch Movement we can begin to understand
the depths of the conspiracy. We can now understand why the understanding
of the Millennium had to be changed.
We can now more completely understand the true meaning of the
multitude of quotes made by famous Rabbis and other Communists. We can
now understand the true meaning of the term Judeo-Christianity. The Lubavitch
Movement is one of the guiding influences in the concept of the Jewish
Millennium and their messiah.
The Lubavitch Movement, as we have shown, teaches that the Seven
Noahide Laws are applicable to all non-Jews and that the Jews of the world
are obliged to enforce those laws. The penalty for breaking those laws
is Death by Decapitation. At the same time, the Jews themselves are under
Talmudic Laws and not the Noahide Laws they say. Thus, they can violate
the Noahide Laws without punishment. Now we can understand why it was so
important for the doctrines of the Christian church to be changed to declare
that the Laws, Statutes and Judgments of God done away with by the advent
of Christ. For the longest period of time during the Christian Kingdom,
we believed and practiced the Mosaic Laws. It was imperative that they
relegate us to the Noahide Laws while only the Jews will keep the Talmudic
Laws.
The Lubavitch Movement under Rabbi Menachem Schneerson teaches
from the Talmud that any Jewish man can be the messiah. Further, they teach
that the Jewish Millennium is to be ushered in at any moment with the naming
of their messiah. If we combine the works of the Lubavitch Movement with
the final drive for the one world movement that is now being pushed, we
are seeing the final preparations for the Jewish utopia or millennium.
Now we can understand what the term Judeo-Christianity means:
The submission of Christianity to the social, economic and religious precepts
of Judaism. The Economic Factor in the Conspiracy. The proposed Jewish
Millennium must have an economic system. The Christian Kingdom of God here
on Earth had an economic system and it was called money capitalism. There
is a vast difference between the two systems. They speak of high
and lofty morals but where are they? How did we wind up with sex execution
in schools; with Queers and perverts handing out Condoms in the schools;
pornographic stores; filthy movies on the screen and on television; free
love; etc.?
Why do we have fourth generation families on welfare? where is
this "Motivating impulse for the welfare of the common man?" Yes
the preachers of today are cowards. They are afraid to speak the truth
so they lie every Sunday morning and night. They cowardly hide behind such
statements as: "He/She is a radical" "A Right-Wing Fanatic" "A Neo-Nazi"
"An Anti-Semitic" or some other such stupid nonsense because they are afraid
to even look upon the truth! These are the ones the Lord Jesus Christ was
speaking of when He said: "Not every one that saith unto me, Lord, Lord,
shall enter into the kingdom of heaven; but he that doeth the will of my
Father which is in heaven. Many will say to me in that day, Lord, Lord,
have we not prophesied in thy name? and in thy name have cast out devils?
and in thy name done many wonderful works? And then will I profess unto
them, I never knew you: depart from me, ye that work iniquity." (Matthew
7:21-23)\
Some of the greatest philosophers of recent times, and those the
Talmudic system hates with a passion, give us the clues. Oswald Spengler,
Francis Yockey and Hegel all tell us of nationalism. That means ethnic,
morality, racial and tribal. Each of them taught of the one great folly
of the White, Celto-Saxon, Teutonic Christian West. As a people we have
gone to the four corners of the world and brought other cultures to live
with us and we have tried to make them over in our own image. We have tried
to play God.
Lubavitch sect claims its leader is the Messiah: The followers
of Rabbi Menachem Mendel Schneerson, claim that he is the "Messiah." As
evidence of this claim, followers cite Schneerson's predictions of the
fall of Communism, the exodus of Soviet Jews to Israel, and the relatively
little damage suffered by Israel during Iraq's Scud attacks on the Zionist
State during the so-called Gulf War. The fact that the "Rebbe" as Schneerson
is called, has recently suffered a stroke has not diminished his appeal
as the "Messiah" in the eyes of his followers. This is not surprising as
the Jews trout out a new "Messiah" every 200-300 years, as can be seen
by an examination of the Jewish Chronology in the Jewish Encyclopedia.
400 A.D. Moses, the false Messiah of Crete.
721 A.D. Appearance of the false Messiah Serenus
in Syria causes many Spanish Jews to emigrate to Palestine.
1117 A.D. Persecution at Rome; appearance of a false
Messiah at Cordova.
1156 A.D. Jews of Persia persecuted on account of
pseudo-Messiah, David Alroy.
1502. A.D. Appearance of the pseudo-Messiah Asher
L�mmlein.
1568. A.D. Isaac Luria Levi (1534-72), a cabalist,
pretends to be the Messiah, son of Joseph.
1665. A.D. Shabbethai Zebi (1626-1676) publicly
accepted as the Messiah at Smyrna.
1678. A.D. Appearance of the pseudo-Messiah Mordecai
Moshiah of Eisenstadt.
1992. A.D. And now - Menachem Schneerson (who has,
since this was originally written, died), the leader of The Lubavitch Movement
in the U.S.

"We must realize that our party's most powerful
weapon is racial tension. By propounding into the consciousness of the
dark races that for centuries they have been oppressed by the whites, we
can mould them to the program of the Communist Party. In America we will
aim for subtle victory. While inflaming the Negro minority against the
whites, we will endeavor to install in the whites a guilt complex for their
exploitation of the Negroes. We will aid the Negroes to rise in prominence
in every walk of life, in the professions and in the world of sports and
entertainment. With this prestige, the Negro will be able to intermarry
with the whites and begin a process which will deliver America to our cause."
(Israel Cohen, A Racial Program For The 20th Century (1912) quoted by Congressman
Abernathy, Congressional Record (1957), p. 8559)